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An excellent response by Chief Femi Fani-Kayode @⁨FFK⁩ to Aliyu Gwarzo

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Fani Kayode

An excellent response by Chief Femi Fani-Kayode @⁨FFK⁩ to Aliyu Gwarzo.
Femi = Class
Aliyu = Crass

 

 

ALIYU GWARZO SAID :

“The problem with you Southerners is that you can never understand the north. We are a mystery to you and you cannot comprehend us despite all your boasting that you are better than us.

 

 

You claim to be educated but in fact you are uneducated and uncivilised. What do you know about education and what has it done for you?

 

 

We Fulani toss a small bone to you from our table and you betray and fight each other like dogs for it. You crawl before us and beg us for crumbs.

 

 

That is your lot in life. You are nothing more than beggars. Cowardly and contended slaves!

 

 

 

Just like your fathers served us, so you shall serve us. Just as you serve us, so your children shall serve us. And just as your children shall serve us, so their children shall serve us.

We are born to rule. Leadership is our blood. No-one in this country can stop or change it. No-one can touch us. Allah has given us Nigeria. It is gift to our forefathers from Him.

Our great grandfather Shaik Osman Dan Fodio and the Mujahadeen fought for it. Our grandfather the Saurdana, Sir Ahmadu Bello expanded our borders and frontiers.

Our father President Muhammadu Buhari has come to complete the job and he is doing very well.

You see the most effective chains are the invisible ones. We already have you in those chains but you just don’t know it. We took our power back in 2015. We will not release it to southerners or unbelievers again. Not in the next 100 years!
It is true that we came from Futa Toro and Futa Jalon many years ago and conquered the north(the Hausas & all northern minorities). Now every inch of it belongs to us.

Every Fulani, whether from Mali, Senegal, Guinea, Niger, Chad, Cameroon or anywhere else is our brother and has a right to be here with us. We are Fulani before Nigerian and our allegiance is to our Fulani brothers all over West Africa more than you.

Now we will conquer south and we do it in the name of “one Nigeria”. In that “one Nigeria” we shall remain the masters and you shall remain the slaves!

None of you are going anywhere. Nigeria will never break. We will not allow it”- ALIYU GWARZO.

FEMI FANI-KAYODE RESPONDS:

“The problem with you is that you have allowed your delusions and lust for power and control to get the better of you. You and those you speak for are truly lost.

You threaten and boast as if you are God, forgetting that He alone has the final say. You are not the first Fulani to speak like this and you will not be the last. A man called Hassan Kontagora said similar things many years ago and where is he today? The south is still standing and despite all we are not yet conquered!

With apologies to William Shakespeare’s Macbeth, permit me to say this: yours is a sorry tale, told by an idiot, full of sound and fury, signifying nothing!

I read your words and I shook my head in utter disgust. Such insolence! Such arrogance! Such hate! If you are incapable of learning from history are you also incapable of learning from the ancient scriptures and the Holy Books?

Can satan defeat God? Can injustice prevail against justice? Does the suffering and captivity of the righteous last forever? Can the children of God be enslaved or subjugated in perpetuity?

Can our God ever abandon us and hand us over to you? Can darkness overcome light? Though we may weep through the night does our joy not come in the morning? Is our God not faithful and is the vision not for an appointed time? Your threats and boasts make me laugh.

Is this not the way King Sennacherub of Assyria boasted before King Hezekiah and the children of Israel at the gates of Jerusalem? Do you believe that our God, the God of Hezekiah, is dead?

Is this not the way that Goliath boasted before David in the field of battle? Do you think that our God, the God of David, is no longer alive?

Is this not the way that Pharaoh boasted before Moses in the halls of his palace? Do you believe that our God, the God of Moses, has gone to sleep?

Is this not the way that Jezebel boasted before Jehu from her balcony in Jezreel? Do you think that our God, the God of Jehu, no longer rules in the affairs of men?

Hear this and hear it well: as long as Jesus sits on the throne you will never conquer southern Nigeria! You can try but you will continue to fail.

And neither do you own the north. You only think you do and, as was the case with Icarus the Greek, your inordinate ambition, crass and inappropiate arrogance and hubristic pride will lead to your nemesis.

I make bold to say that hell will freeze over before we bend the knee and bow before you and before you have your way! Death would be preferrable to such an ignoble capitulation!

You have the nerve to talk about education and civilisation yet the bitter truth is that you are an uneducated almajiri whose ancestors were still mounting and riding camels and donkeys whilst mine were at the best universities in the world.

My great grandfather was at Furrough Bay College in Sierra Leonne which, at that time, was part of Durham University. Where was yours?

My grandfather was at Selwyn College, Cambridge University. Where was yours?

My father was at Downing College, Cambridge University. Where was yours?

My brothers were at Downing College, Cambridge University and Georgetown University respectively. Where were yours?
.

I was at SOAS, London University and at Pembroke College, Cambridge University. Where were you?

I really do not know what education or civilisation you are referring to because you have neither of the two.

You, your forefathers and your succesors are still living in the stone-age, riding camels, loving and worshipping cows, stealing other people’s land in the name of cattle-herding, butchering your fellow-human beings and slaughtering your compatriots.

I ask you this: who is more educated and civilised between me and you and between mine and yours? Do you even know the meaning of these words?

The truth is that we are not one and we can never be one. The difference betwen us is like the difference between night and day.

We love but you hate. We seek the light but you seek the darkness. We believe in life but you believe in death. We delight in peace but you delight in war.

We crave for progress, stability, security and prosperity but you lust for anarchy, chaos, bloodshed, destruction, terror, conquest, power and the perpetual domination and subjugation of others.

I ask you again, who is more educated and more civilised between you and I and between your people and mine?

Can there be any fellowship between light and darkness? Can there be love between the sons of God and the sons of Belial?

Can there be peace between the serpent and the lion?

Can there be harmony between the captor and the captive?

Can there be understsnding between the oppressor and the oppressed?

Is it any wonder that millons say that our country must either restructure or break?

Is it not obvious that our claim of national unity is an illusion and that it is bogus and false.

Nigeria is not one, has never been one and will never be one unless and until we firstly learn and accept the basic and fundamental principle that all men, regardless of race, religion and circumstance of birth are equal before God and secondly that we must restructure and devolve power from the centre to the six regions and zones.

Failure to do this will eventually result in the implosion and violent break-up of the country sometime in the not-too-distant future.

Why? Because no matter how hard you try oil and water do not mix, because slave-masters do not remain slave-masters forever and because slaves do not remain slaves in perpetuity.

It is true that the ancient boundries cannot be broken but that does not mean that they cannot be altered and reset.”- FEMI FANI-KAYODE.

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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