Entertainment
Baba Peculiar Storms National Stadium + reveals shocking prophetic incidents
Mrs Gloria
baba Peculiar inspecting the collapsed building
Popular Osun State-born Prophet, J.K. Hephzibah, otherwise known as Baba Peculiar, who arguably was the first clergy to predict the defeat of President Goodluck Jonathan in the presidential election in one of his prophesies in 2012 is storming the National Stadium, Surulere Lagos in a powerful programme tagged “ Miracle Night”. On Friday, May 29, 2015.
Sahara Weekly’s check revealed that plans are in top gear to make the event a huge success as outstanding miracles wrought through him is presently rocking Lagos. We reliably gathered that one of the miracles that has made his new auditorium a Jerusalem of sort for worshippers at Gospel of Christ Peculiar Church, 34 Egbatedo street, Oko-oba Orile Agege, lagos was the delivery of a baby girl by one Mrs Gloria whose pregnancy was delayed for nine years. We confirmed that after medical solution both at the General hospital and private hospitals proved abortive, she attended a crusade organised by Him. She was spotted during his ministration and after a spiritual operation by Prophet Hephzibah, she delivered a baby Girl instantly.
Sahara Weekly had a chance encounter with him and he spoke excitedly about the Unique way God has been using him. Excerpts…
ON 2015 PRESIDENTIAL ELECTION
By Gods grace i was the first person to have predicted the defeat of Jonathan in the 2015 election. In 2012 I said it categorically and I am glad it’s on record that i said God told me if he contest, he will be defeated. I told them then that Jonathan was president because of God wants it but he can’t do anything. And that if he tries to seek re-election in 2015, he would lose terribly. That’s why I was disappointed when some people staked their calling on his re-election. When i was privileged to see the president in Aso rock i was bold enough to tell him the truth but…
ON LAGOS GUBER ELECTION
I am disappointed at ways people try to twist what i say for political gains. Prior to the gubernatorial election, I said God told me that he has a purpose for Jimi Agbaje but he belongs to the wrong party which would jeopardised his ambition.
ON THE COLLAPSED CHURCH BUILDING AT IBADAN
God is good. If not that my God is awesome I wonder what would have happened to the over 2000 worshippers present when the incident happened few days ago. I got a message from God and told them to fast for three days to avert death of multitude in the church on Sunday at Ibadan in oyo State. Interestingly, after the fasting on Sunday, the church auditorium collapsed and no soul died. What an awesome God we serve.
Tell us about Baba Peculiar. What makes you peculiar?
I really thank God. First of all, C.A.C peculiar was founded in the year 2004 in Ibadan (gbaremu new airport road, Ibadan) and later was located at Lagos also in the year 2007(biyi adeyemo street. akesan bus-stop. lasu-iyana iba ). I like anything media so, I started with a radio and television programme in Ibadan. When people heard the way I talked, many of them came, especially journalists, to the programmes just to ask questions. Usually, if I want to hold a major programme, I would invite journalists to be there to publish information about the it. And the reason is that I have no skeleton in my cupboard; I am a free man. So, many people came to one of our programmes in Ibadan and when they saw the miracles and diverse healing that took place that day, they marvelled and said ” this a mystery “peculiar.” That was how they began to call me ‘Baba Peculiar’, but my name is James Kunle Hephzibah. My father’s name was Ogunjimi. I am from a polygamous home and I had been a smoker for a long time. When people saw me on television and the way I talked { I used to talk like a thug}, they did not know what caused it. It was because of my upbringing and the way I was brought up. I thank God because I learn t from it.
Like I told you, I am from a polygamous family and before I was born, they told my father that he was not going to have a male child unless he married another wife. My father went to Olatubosun village in my state, to consult a prophet and the prophet said that the male child my father would have would not come through my father’s first wife. That prophecy was difficult to believe because nobody had ever married two wives in our family lineage. That prophecy sounded stupid, but you know anything of God and prophetic is always different from what is common. So, they said how could my father marry two wives? It was impossible. They s insisted it had never happened in our family before, and they told the prophet that it was impossible. My father had the first child, the second, up to the sixth, yet there was no male among them. So, he went back to the prophet and the prophet said the message of the Lord is sure for life and it could not be changed. Thus, he told my father to go and marry another wife. The prophet described my mother. God is great. He told my father he was going to meet my mother at a place in Lagos at a particular place. My father was living in Ibadan. He later got married to my mother. I was told that when I was six months in the womb, I appeared and told her that my name shall be called James and my mother asked: “who are you?” And I told her: ‘This is the same James that is talking to you and he is going to be a powerful prophet; take care of him, you know how he came to you; he said he is not coming through that first wife but he is coming to the family to break some records.’ So, my mother was shocked and she had to go to my father and told him what she saw, and my father said: “Let us go to that prophet.” On getting there, the prophet bowed down said its real but that it was a pity that he was not going to witness my glory. My parents asked why he said so. The prophet said he knew the kind of prophet I would become. He told my father to becareful to take care of “this prophet; you are not going to enjoy this prophet; in fact, you are going to die before his glory shines.” It is a mystery anyway. So, when I clocked four years, my father had to keep that secret. He did not allow the first wife to know that he had another wife, because it was a mystery. But when I clocked four years, my father said he would introduce me to the first wife. So, what happened that day was very mysterious. God is my witness, because what I am telling you – you know, like I always said I don’t trust people ¬- but what I am telling you is the truth and is on record. What I am telling you is that the Holy Spirit that can confirm what i am saying.
Sir, you said you were blind
Before I became blind, let me explain this one, I died for three days, died for three days.
What happened at age of four
At the age of four, I went to Ibadan with my father to just show me to the family and my mother without knowing that my step mother has something, you know that is normal in polygamous family anyway, they gave me poison instead of giving me the right food, so I was pronounced dead. The second day they sent a message to my grandfather that kunle was dead. My grandfather went to that prophet that told them that there is a glorious child that is coming to ogunjimi’s family. Thus, the prophet said that never if it is the one he won’t die because he is a covenant child. Consequntly, the prophet now said that they should not bury the child until he arrives. But they cannot make it on that day with my grandfather so they have to go to an herbalist to say ok we are going to amaro to invite the evil spirit to fight for the dead, that whoever is behind it must go for it. They said that the devil will even kill that person. But when the herbalist came they say they refuse to do that work. Thus, my grandfather and that prophet was coming on their way, you know nothing like telephone that time. What am saying is that the third day that my father decided to bury me with the grandfather, but the prophet still resisted that they can never bury me.On getting to Ibadan around 3pm, not knowing what is going to happen, their car developed fault and they were delayed for about five to seven hours, but before they can get to the place, I come up. I rose up so that is why they use to call me ijebomo, so that is what they use to call me, a strange man and that is why all my father’s brothers and sisters believed the prophet too much.
What about your blindness?
you know I am someone that came from a polygamous family. Maybe because God want to use me for the whole world or maybe because I am going to be a prophet, one way or the other I became a thug, drinking, using machete, smoking Indian hemp. That is what turned me into another person entirely. If I tell you about my education now, they send me away from one school to the other. I did not know I would become somebody in life. But God has a purpose for everything in life. Later, I heard the voice of God telling me that my name shall be called Hephzibah, “you are no longer going to be called kulele”, and in those days that was my nickname. I did not know anything about God then. So I did not believe. But when I woke up, I just dismissed it as a mere dream. But later I discovered that message was from God. So later God spoke to me saying if you like me or not you must accept me. But if you don’t accept me you would become blind in the next seven days. But I still did not believe it. But when I calculated the date after twenty seven days it happened. So they took me from one place to the other for cure but nothing changed. That is why I didn’t believe in anything again, since all these years in Christ i have never taken anything except water and oil. Because I believe so much in that power i encountered myself; it was my personal encountered with God, so God told me to be his prophet but you know, for a thug to become prophet it seemed strange to me, so later I became blind. I vowed that whoever would restore my sight will be the one that I will serve forever. Three weeks after, the spirit of God spoke to me again, and confirmed that my name should be called Hephzibah and that my background has been cursed because I came from idol worshiping family. Truly, nobody had ever succeeded in life in my family. God said he wants to take me out of that family and that I am going to break some yokes and I am going to break that family curse, and you are going to be one of the most famous prophets in the word. So I believe I have never started. So I asked who is God? And He said I should go to the mountain to pray. But I did not know anything about mountain so I did not go. But later on April 23, something happened. God gave me back my sight. So I discovered that everything in my room turned up side, so that is the first day i ever encountered God Himself. So i saw something like angel and i say what is this? And he said i came to set you free so you can set my people free, and that he will use me to raise people from death. And the first miracle from me was, the spirit of God told me to send three sachets of pure water to a mortuary, and i did, to go and raise a dead woman, the doctor did not believe it, but on getting to the mortuary, i saw inscription on the corpse, “J. K. Hephzibah.” That was what was written on a paper, on the chest of the corpse and the doctor came out and said that he had never seen something like that. He was surprised because nobody had ever been to that mortuary since the corpse was deposited there. But when the doctor received the water sent by me, he was like, “you are a fool, what does this means? The doctor screamed not knowing that the three sachets of water are a power representing the Father, the Son and Holy Spirit. The Bible says that my people suffer for lack of knowledge. So, the doctor came out shouting “what happened?” And for people to know, they said let us go and see. And on getting to the mortuary, ask my pastor, the dead sat down, she has come back.
Where did that happen?
It happened at Ibadan years ago. I even call journalists from radio and television stations to go and cover it, they cover it but it did not come out. So that is why i am worried that if God can use you to raise up people from death, and journalists cannot pick that one but later when they say Baba Peculiar did something, like a mistake, it is going to be news.
From Drill to Deen: Central Cee’s Conversion and the Power of Faith in Modern Hip-Hop
By George Omagbemi Sylvester
“The British rap star’s public declaration of Islam sparks global reactions and renews debate about spirituality, identity, and influence in contemporary music.”
British rap superstar Central Cee has publicly announced that he has converted to Islam, a revelation that has rapidly spread across global media and social platforms, drawing reactions from fans, cultural commentators and religious observers alike. The development marks a deeply personal shift for one of the most influential voices in modern UK drill, and it highlights the growing intersection between faith, identity and popular culture.
Central Cee, whose real name is Oakley Neil Caesar-Su, disclosed the decision during a recent livestream, where he stated that he had taken the Shahada, the Islamic declaration of faith that formally marks a person’s conversion to Islam.
According to multiple reports published on February 6, 2026, the rapper confirmed the conversion publicly, saying he had changed his name and embraced Islam, with friends present during the broadcast congratulating him.
The announcement quickly became a trending global topic, with thousands of fans flooding social media with messages of support and congratulation.
What happened, when, where and how
The confirmed facts are straightforward.
What happened: Central Cee announced his conversion to Islam.
Who: The British rapper, born Oakley Neil Caesar-Su.
When: The announcement surfaced publicly on or around February 6, 2026.
Where: The declaration was made during a livestream, widely circulated online.
How: He confirmed he had taken the Shahada and embraced Islam, with friends present during the session.
Before this announcement, Central Cee had never publicly declared adherence to any specific religion, though fans had long speculated about his spiritual leanings.
Background: the rise of a global rap force
Born on June 4, 1998, in London, Central Cee rose from the streets of Shepherd’s Bush to become one of the most commercially successful British rappers of his generation.
He achieved mainstream recognition with his 2020 single Day in the Life and later dominated charts with hits such as Doja and Sprinter, accumulating billions of streams worldwide.
By the mid-2020s, he had become a defining figure in UK drill, blending street narratives with a polished, globally accessible sound.
Reactions and significance
The news of his conversion triggered widespread reaction across continents. Many fans congratulated him, using phrases such as “Welcome to Islam, brother,” reflecting the celebratory tone among supporters.
Others expressed curiosity about whether the decision would influence his music, public image, or future lyrical direction.
Cultural analysts note that religion has long played a quiet but significant role in hip-hop. From Malcolm X’s influence on American rap consciousness to the presence of Muslim artists in both US and UK scenes, faith has often shaped artistic identity.
British sociologist Dr. Reza Pankhurst, writing on religion and youth culture, has argued that for many urban artists, faith offers “a language of discipline, moral structure and belonging in environments often defined by instability.”
Similarly, American scholar Dr. Sherman Jackson has noted that Islam’s appeal among musicians and athletes lies partly in its “emphasis on personal responsibility, spiritual dignity, and community.”
While these are broader observations about religious influence in culture, they help explain why high-profile conversions often resonate far beyond the personal sphere.
Why the announcement matters
Central Cee is not merely another celebrity; he is one of the most commercially powerful voices in British rap, with global reach across Europe, Africa, Asia and North America. His decisions, therefore, carry symbolic weight.
When artists of such stature publicly embrace a faith, it often triggers three parallel conversations:
First, identity: Fans begin to examine how the artist’s beliefs align with their lyrics and public persona.
Second, influence: Younger audiences may view the decision as aspirational or spiritually significant.
Third, authenticity: Critics and supporters alike debate whether faith will reshape the artist’s artistic content.
British cultural commentator Kehinde Andrews has previously observed that hip-hop is “not just music but a social language through which young people negotiate power, race, faith and identity.”
In that sense, Central Cee’s announcement becomes part of a larger cultural dialogue not merely a personal declaration.
The question of a new name
Some reports indicate that the rapper mentioned changing his name after taking the Shahada, though details remain inconsistent across sources.
While certain online reports suggested possible new names, there is no universally confirmed official new name from the artist at the time of reporting.
This remains an evolving aspect of the story, and responsible reporting requires caution until a formal statement is released through verified channels.
The broader context: faith and hip-hop
Central Cee joins a growing list of artists who have publicly embraced Islam. Over the decades, figures such as Yasiin Bey (Mos Def), Lupe Fiasco, Ice Cube, and Q-Tip have either converted to Islam or drawn heavily from Islamic teachings in their music.
In the UK, Muslim identity has long been intertwined with the grime and drill scenes, reflecting the multicultural realities of cities like London, Birmingham and Manchester.
Cultural historian Tricia Rose, one of the foremost scholars of hip-hop, once wrote that the genre “has always been a site of spiritual searching, moral struggle and social commentary.”
In that context, a public conversion is not an anomaly but part of a longstanding tradition of artists seeking meaning beyond fame and commercial success.
What remains unclear
Despite the viral spread of the story, certain details are still evolving:
The exact location of the livestream has not been formally confirmed.
The identity of the individuals present during the Shahada has not been publicly verified.
Any official legal name change has not been documented in confirmed public records.
Responsible journalism requires distinguishing between verified facts and social-media speculation.
Final assessment
Central Cee’s conversion to Islam is a deeply personal decision that has nonetheless sparked global conversation. Announced during a livestream in early February 2026, the declaration places one of Britain’s most influential rappers at the centre of a broader discussion about faith, culture and celebrity influence.
In an era where artists are often defined solely by streaming numbers and chart positions, his announcement underscores a different narrative: the search for meaning, identity, and spiritual grounding in the midst of global fame.
As the late scholar James Cone once wrote, “Spiritual transformation is the most radical form of social change, because it begins inside the human soul.”
Whether Central Cee’s journey will reshape his music or remain a private source of guidance is a question only time can answer. What is certain, however, is that his decision has already stirred conversations that extend far beyond the world of rap.
Entertainment
Remembering Afeez Adeshina “Destiny Boy” : A Life of Promise, Music, And Quiet Impact ~ 1ST ELEVEN9JA TV
Remembering Afeez Adeshina “Destiny Boy” : A Life of Promise, Music, And Quiet Impact ~ 1ST ELEVEN9JA TV
By Alhaji Arems (Baba Fuji)
The Nigerian music scene is mourning the loss of Afeez Adeshina Ayinde, popularly known as Destiny Boy, whose passing has left a deep sense of grief among family, friends, and fans. Though his life was brief, his story is one marked by determination, creativity, and a steady rise driven by passion rather than noise. Destiny Boy passed away on January 17, 2026, at the age of 22, cutting short a journey that many believed was only just beginning.
Early Life And Background :
Afeez Adeshina was born on june 24, 2003, into the Adeshina family of Odo Rori Compound, Ayetoro Yewa, Ogun State, Nigeria. He was the son of Mr. Adeshina Kamorudeen and Mrs. Saidat Adeshina, raised within a close-knit family environment that shaped his values and character.
From an early age, Afeez was known for his calm demeanor and respectful nature. Those who grew up around him often describe him as gentle, focused, and quietly ambitious. Music became an outlet through which he expressed himself, long before public recognition followed. What began as interest and experimentation gradually turned into purpose.
Music Career And Creative Journey :
Known professionally as Destiny Boy, Afeez carved out his place in music through persistence rather than spectacle. He was deeply passionate about his craft and committed to growth, often collaborating and featuring in songs and music videos across Nigeria and beyond.
While he may not have been the loudest voice in the room, Destiny Boy earned respect for his work ethic and humility. He approached music with seriousness, seeing it not just as entertainment but as a path to building something meaningful. Colleagues and collaborators consistently describe him as hardworking, disciplined, and eager to learn — traits that set him apart in an industry often defined by fast success and fleeting attention.
His presence in multiple projects across different platforms reflected a steady upward movement. For many young creatives, Destiny Boy represented the quiet grind: showing up, improving, and letting the work speak.
Family Life And Personal Milestones :
Beyond music, Afeez embraced responsibility early in life. He got married to Oluwatoyin Adeshina, and their union was blessed with a son, Adeshina Usman Obatide, born on November 12, 2024. Becoming a husband and father added new depth to his life, grounding him further and reshaping his priorities.
Those close to him speak of his devotion to family and his desire to build a stable future. Balancing personal life with creative ambition was not always easy, but Afeez carried these responsibilities with maturity well beyond his years.
His Passing :
The news of Destiny Boy’s death on January 17, 2026, came as a shock to many. At just 22 years old, his passing raised a collective sense of loss — not only for what he had achieved, but for the potential that remained unrealized.
While details surrounding his death have been kept private, the impact has been deeply felt across his immediate community and within creative circles. Tributes have highlighted not only his music but his character: kind-hearted, respectful, and sincere.
Burial Arrangements :
The Adeshina family has announced that Afeez Adeshina Ayinde (Destiny Boy) will be laid to rest on:
Friday, January 23, 2026 :
Time : 2:00 PM
Venue : His father’s residence, Odo Rori Compound, Ayetoro Yewa, Ogun State
Family members, friends, colleagues, and well-wishers are expected to gather to pay their final respects and celebrate a life that, though short, left a meaningful imprint.
A Legacy Beyond Numbers :
Destiny Boy’s story is not one measured by chart positions or awards, but by consistency, humility, and quiet influence. He represented a generation of young Nigerian creatives navigating ambition, responsibility, and identity in real time.
In remembering Afeez Adeshina, many will recall a young man who showed up for his craft, valued his family, and treated people with respect. His journey serves as a reminder that impact is not always loud — sometimes, it is built patiently, one step at a time.
As he is laid to rest, his music, memories, and the lives he touched remain.
May his soul rest in perfect peace.
Entertainment
Benin Summit Group Congratulates Rema, Shallipopi for Flying the Benin Flag at AFRIMMA Awards
Benin Summit Group Congratulates Rema, Shallipopi for Flying the Benin Flag at AFRIMMA Awards
The Chairman-in-Council of the Benin Summit Group, Earl Osaro Onaiwu, has congratulated celebrated music stars Rema and Shallipopi for their outstanding achievements at the recently concluded AFRIMMA Awards, where they emerged as shining ambassadors of the Benin Kingdom on the global entertainment stage.
Rema, ( Divine Justice Ikubor) the internationally acclaimed Afrobeats sensation of Benin extraction, carted home three prestigious awards, while fast-rising artiste Shallipopi ( Crown Uzama) also clinched one award, marking a moment of pride not just for Edo State but for the entire Benin Kingdom.
In a statement issued by the Benin Summit Group, Osaro Onaiwu described their victories as a powerful demonstration of Benin excellence, creativity, and global relevance.
“I commend and congratulate Rema and Shallipopi for putting the Benin Kingdom firmly in the global space through their talent, hard work, and discipline. Their achievements are a source of pride to our people and an inspiration to our youths,” Onaiwu said.
He noted that the success of Benin sons in the global entertainment industry reinforces the importance of nurturing creativity and supporting young talents across music, film, fashion, and other creative arts.
“These accomplishments show what is possible when talent meets opportunity and determination. Benin land is rich in creativity, and the world is beginning to take notice,” he added.
Osaro Onaiwu further urged other Benin sons and daughters, particularly those in the creative and entertainment sectors, to remain focused and strive for excellence, emphasizing that global recognition comes through consistency, hard work, and commitment to craft.
“I urge others to strive harder to excel. Let the achievements of Rema and Shallipopi motivate the next generation to dream bigger, work harder, and represent Benin with dignity and pride wherever they find themselves,” he said.
He reaffirmed the commitment of the Benin Summit Group to promoting unity, culture, and development, including the creative arts, which he described as a powerful tool for projecting the Benin heritage and identity to the world.
According to Onaiwu, celebrating the successes of Benin sons and daughters across various fields remains central to the group’s mission of fostering unity, pride, and collective progress within the Benin Kingdom and the diaspora.
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