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Brazil adopts Yoruba as official language

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The Brazilian government has given Yoruba a pride of place among foreign languages spoken in the country. in an exclusive interview with the Brazilian minister of culture
Dr Sérgio Sá leitão at the weekend in Brazil that the government has introduced the compulsory study of African History and Yoruba language into the primary and secondary schools curriculum.

The minister spoke at an event where the Institute of African Studies, University of Sao Paulo, in Brazil paraded important dignitaries including Nigerian artists and historians, as well as professors of arts and African studies at a lecture on the importance of Yoruba language in the Brazilian culture and tradition.

According to him, the inclusion of African History and Yoruba Language in the curriculum would help bring the closeness of the African Brazilian people to their roots and thus encourage the understandings of the language among other important languages in Brazil apart from Portuguese which is the official language.

The minister also mentioned the role played by Brazil during the festival of arts and culture, ‘FESTAC 77’, held in Lagos, Nigeria in 1977; the constant intercultural programmes between Nigeria and Brazil; the annual carnival of Arts, music and cultural displays featuring prominent African artists and Yoruba writers such as Yinka Shonibare, Adeyinka Olaiya, El Anatsui among many others, including the highly respected Yoruba writer, Professor Wande Abimbola.

Speaking at the event, Peruvian Nobel laureate, Prof. Mário Vargas Llosa also made mention of the African community in Peru where the African Peruvians are settled till date. Vargas Llosa, who won the Nobel Prize in Literature in 2010, is known as one of Latin America’s most significant novelists and essayists, and one of the leading writers of his generation.

According to Vargas Llosa, Yoruba people and their culture have helped the universe, IFA has proven his existence in the beings of mankind right from the inception and IFA is still very much alive and needs to be recognized even more than it is today.

According to Prof Mário Vargas, the Yoruba language should no longer be approached as an ethnic language but a universal language that is alive in culture and tradition of the Africans and her roots around the universe.

Speaking in Yoruba and Portuguese, Prof Katiuscia Ribeiro of the Institute of African Studies drew attention to the African philosophical practices introducing the constant representation of the Yoruba culture and religion in the Brazilian traditional beliefs.

NewsmakersNG learnt that the Yoruba traditional religion today comes after the Catholic practices as the most improving religious practices in the South American country. Several houses of worships called “ILE ASE” are having the Yoruba culture, tradition and language as official, whenever the cults are declared open for the day. Babalawo, Iyalawo, Omo Awo, and Aborisa are all common Yoruba usages in the practice of the Yoruba religion called Candomblé in Brazil.

A Nigerian carnival artist, painter and illustrator, Adeyinka Olaiya, also expressed the benefits the Yoruba language would bring to the Brazilian culture if fully integrated into the Brazilian educational curriculum.

According to Olaiya, living in Salvador, Brazil, is like living in any of the western states of Nigeria where the Yoruba are predominantly located.

He said, “Most of the cultures and traditions in evidence in Brazil are all of the heritages brought along to the Latin American country by the majority Yoruba families, victims of the BARCO NEGREIROS, the NEGRO BOAT that forcefully brought the enslaved West Africans to Brazil in the 13th century.

The Yoruba heritage that represents the majority of the African cultural practices in Brazil today is having several words in Yoruba roots. Akara, Dendê, Iyalode, Babalawo, Iyalawo and lots more are all derived from the Yoruba roots.

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Dr. Abigail Olagbaye Announces Her Candidacy for ATPN Presidency

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Dr. Abigail Adesina  Olagbaye, CEO Desigo Tourism Development and Facility Management Company Ltd and founder, Sayari Dunia Sustainable Tourism Foundation, a seasoned tourism practitioner with 23 years of experience (out of which 21 years have been in Tourism), has announced her candidacy for President of the Association of Tourism Practitioners of Nigeria (ATPN), the oldest and premier tourism trade Association in Nigeria.

With a proven track record of driving innovation and sustainable growth, Dr. Olagbaye is poised to transform Nigeria’s tourism landscape.

” Her vision is to re-position ATPN as the leading voice for Nigeria’s tourism development,” Dr. Olagbaye stated. “I’m committed to empowering our members with the training, resources, and networking opportunities they need to excel in their careers and elevate industry standards.”

Dr. Olagbaye’s campaign focuses on five key objectives:

– Strengthening Industry Partnerships: Fostering collaborations and alliances  that drive growth and development.

– Capacity Building: Providing training,  resources and opportunities to enhance professionalism.

– Advocacy: Amplifying the voice of tourism practitioners in Nigeria and beyond.

– Tourism Promotion: Showcasing Nigeria’s hidden gems both domestically and internationally.

– Improved Member Benefits: Enhancing the overall experience for ATPN members.

Additional initiatives to consider include:

– Faith-based International Conference Tourism: Tapping into the MICE potential of faith-based tourism.

– Medical Tourism: Promoting Nigeria as a hub for medical excellence.

– Sports Tourism: Leveraging sports to drive tourism growth.

– Language Training: Enhancing language skills to improve tourist experiences.

 

– Youth Tourism: creating opportunities for youths to be actively engaged in Tourism leveraging their potentials, talents and energies and enabling them to benefit from the socio-economic opportunities that tourism offers.

 

– Agro Tourism:  Develop agro-tourism as a sub-sector of Tourism through partnerships and collaboration with the ministry of agriculture to ensure regulatory support, international organisations for cross pollination of ideas and knowledge transfer and capacity building, encourage our members to organise more farm stays, rural tours, food tourism events for more authentic experiences. Advocate for infrastructural development for rural roads and other amenities. Collaborate with locals for sustainability and inclusion.

To further enhance Nigeria’s tourism industry, Dr. Olagbaye plans to create robust social media platforms for the association. This will enable people at home and abroad to access tourism companies in Nigeria with international standard websites and social media focusing on major sites.Social media being an essential tool for promoting tourism.

As the pioneer of initiatives like Africa Tourism Climate Action Forum ATCAF and Africa Tourism Day, a nouveaux initiative in Africa which she started in 2020 in collaboration with the African Tourism Board, now in its 5th edition, Dr. Olagbaye has demonstrated her passion for sustainable tourism practices and her ability to drive meaningful change. “I invite fellow tourism practitioners to join me in transforming Nigeria’s tourism landscape,” she concluded.

Get in touch with Dr. Abigail Olagbaye:

Email: [email protected]
Phone: +2349122525250
Social Media: @abbieolagbaye
@abigailolagbaye
@Dr. Abigail Olagbaye
(Twitter, Instagram, Facebook, LinkedIn)

*Campaign Slogan:* “Transforming Tourism, Empowering Practitioners”.

 

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The Next Chapter of Amen City: Sade Balogun talks about TIARA Estates & Amen Phase 3 in Lagos, Nigeria

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In a move that underscores her commitment to excellence, Sade Balogun, the mastermind behind Redbrick Homes International Limited and Amen City Ltd, has introduced TIARA Estates and Amen Estate Phase 3, expanding the renowned Amen City in a big way!


Situated in the picturesque Ibeju-Lekki area, Amen City has become synonymous with luxury and elegance. The launch of TIARA and TIARA 2.0 by Amen City Ltd soon after Amen Estate Phase 3 is set to elevate this community to new heights.
With its refined homes and superior amenities, the TIARA series embodies royalty and opulence. Amen Phase 3 enhances the living experience with modern architecture and top-tier facilities.


A nearby hospital at Amen Estate Phase 2 offers swift healthcare access, contributing to residents’ peace of mind. This proximity to medical facilities is especially important in emergencies, ensuring that help is always close by.
A large supermarket within the estate provides convenience for everyday shopping, eliminating the need for long trips to distant markets. The presence of excellent schools nearby ensures quality education for children, making it an ideal location for families. The coastal road that reduces travel time to Victoria Island to under 40 minutes makes Amen City a practical choice for professionals who need to commute to the city.
The estate 24-hour light supply from a dedicated turbine engine ensures uninterrupted power, which is a significant benefit for those seeking reliable energy solutions.

Sade Balogun’s innovative vision has transformed Amen City into a model of luxury living and community development. This expansion marks another milestone in her illustrious career, reinforcing Amen City’s status as a premier investment destination. With her ability to foresee market trends and deliver projects that exceed expectations, Sade Balogun continues to set new standards in Nigerian real estate.

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In Search of Justice: Alhaja Enitanwa Muibat Lanre Shittu’s Plea for Recognition and Dignity

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In a world where the bonds of love and faith should transcend earthly judgments, Alhaja Enitanwa Muibat Lanre Shittu finds herself battling not only for justice but for the affirmation of her dignity and place within her late husband’s legacy.

Alhaja Enitanwa, the widow of renowned business mogul Lanre Shittu, faces an overwhelming injustice as she appeals a ruling by the Ifako Ijaiye Customary Court. This court dismissed her case by claiming it lacked the jurisdiction to do so.

This judgment, for Alhaja Enitanwa, represents a painful contradiction. The Ifako Ijaiye Customary Court had been specially designated to hear cases rooted in Islamic law—a foundation of faith and tradition that defined her marriage to her beloved husband. How, then, can this same court deny its duty to preside over the case she brings forward, a case so deeply tied to her faith and rightful place within her family?

At the heart of her appeal is a plea for recognition, not only for herself but for every Muslim woman whose rights are meant to be upheld by the legal protections guaranteed under the 1999 Constitution. Her counsel, Barrister Kayode Ademiluyi, stresses that this Constitution embraces Sharia law as a personal and protected path for Muslims, enshrining the rights of individuals like Alhaja Enitanwa to have their marital bonds honored by the law.

The Customary Court Law of Lagos State further cements these rights. By law, designated courts are empowered to adjudicate in matters of Islamic law—marriage, divorce, and family bonds. Yet, for reasons unknown, the Ifako Ijaiye Customary Court has chosen to ignore this mandate, casting aside the deeply personal matter Alhaja Enitanwa brought to its doors.

She seeks more than validation; she seeks justice. For Alhaja Enitanwa, this appeal is an urgent call for the court to correct a decision that, in its oversight, has left her in limbo, questioning the very foundations of her marriage and her place within a family she holds dear.

Her appeal will journey through the Customary Court of Appeal, a court of immense authority, with the power to oversee customary law matters. Here, the court will have the solemn duty to interpret her case in the spirit of fairness, upholding the principles of religious and personal freedoms granted under Nigerian law. Alhaja Enitanwa’s case is not just about her suffering but about restoring the dignity of every Muslim woman who looks to the law to honour her faith and protect her rights.

Let us remember that at the heart of this case lies a woman—a mother, a widow—whose only desire is to protect the bond she shared with her late husband and to honour the life they built together under Islamic law. Alhaja Enitanwa’s struggle resonates far beyond her plight; it is a struggle for justice, for the rights of Muslim women, and for the values enshrined in the law.

 

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