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Dapchi 110: The tragedy of a nation – Reuben Abati
Karma is a bitch. Poetic justice is a bastard. Both have combined to wrong-foot the incumbent Buhari administration to make it look like a big mistake and an act of misjudgment by the Nigerian electorate. If Buhari had been disallowed from taking power in 2015, and those who advised President Goodluck Jonathan not to give a damn had their way, and Jonathan had remained in power and all the current problems had surfaced, it would have been said by Nigerians that Goodluck Jonathan truncated Nigeria’s destiny.
In 2015, the refrain, which was reaffirmed recently by those who authored it, was that Nigeria could only move forward with anybody but Jonathan. If Buhari was prevented from taking over power, Nigerians would have been very aggressive towards the Jonathan administration. It would have been said that the messiah was robbed of victory. It would have been argued that the man who would have saved Nigeria was prevented from doing so. It might have even been argued that under General Buhari, Nigeria could have become the greatest country on the surface of the earth.
Such was the impact of the propaganda. Such was the nature of the politics of the time. The Buharideens would never have allowed a post-2015 Jonathan government to work. Even if it did, the opposition would have imagined a greater possibility. But here we are, three years down the line: the messianic propaganda has failed. Their Saviour is not the Jesus Christ they imagined him to be. The country remains unsaved. Their promise of change has been no more than scaremongering. When the question is asked: are you better today than you were three years ago?, no ordinary Nigerian can answer that question positively: change has brought him or her nothing but agony and anguish.
Should they offer an answer, it would be a response marked by regret. The biggest tragedy that has occurred therefore is the demystification, the unmasking, the unveiling of a man who was thought to be a god but who has since danced naked and is dancing naked in the market-place. Strikingly, the Emperor is without clothes. Some of the most vociferous critics of old have also been exposed. Nasir el-Rufai deployed all the heights of his intelligence to demonise the Jonathan government on social media. No one else has been able to match the quality of his vitriol. Today, the same Nasir is busy demolishing the houses of anyone who dares to make a negative comment about him, or he takes them to court and threatens them with Armageddon. The same rights that he demanded for the Nigerian people, he now tramples upon.
There was also our beloved kinsman, Alhaji Lai Mohammed. He was the scourge of the Jonathan administration. He could issue five anti-establishment press statements in a day. There has been no one like him in Nigerian history doing the job of opposition spokesman. He was ruthlessly efficient. Nobody in the current opposition parties has demonstrated his capacity as an opposition figure, in part because all the opposition spokesmen have been harassed, blackmailed, dehumanized, and intimidated, but called to do the job, on the other side of the fence as Minister of Information, Alhaji Mohammed remains a study in self-contradiction. His five minutes of fame in the Nigerian political sphere has since ended.
He used to be creative and dynamic, but now faced with the challenges of the real thing, the only thing that comes out of his mouth is the dumb argument that Goodluck Jonathan is the source of all the problems of Nigeria or similar inanities. When the matter is not so phrased, we are told that the Jonathan administration stole the country blind. And yet whereas the government of the Peoples Democratic Party (PDP) borrowed the sum of N6 trillion over a period of 16 years, the APC government has borrowed more than N11 trillion in 3 years! Is it possible all the oil wells have dried up and Nigeria no longer makes money? What has happened to the country’s revenue stream? The absurdity of the situation is further explained by the fact that when a gas cylinder malfunctions in the house of an APC member or there is a crisis in their other room, the man that is blamed is Goodluck Jonathan or the previous administration. They defend the impossible and the unintelligible. But that trick is no longer working. The other tragedy of the Buhari administration is how it has allowed itself to get involved in a Nigerian version of the popular “one-corner-dance”, a downward, self-denigrating choreographic exertion. The result is that right now, people have now moved from the anything but Jonathan corner to the anything but Buhari corner in Nigerian politics. Karma is a bitch. Poetic justice is a bastard.
Nothing illustrates this better than the title of this essay, the entry into which has been deliberately delayed, to prepare a setting and a mood for the crisis that Nigeria faces. One of the reasons the Nigerian electorate voted out the previous administration was because of its perceived inability to rescue the abducted Chibok girls. There was an international outcry about this. Bring Back the Chibok girls even became the most popular hashtag on international social media, and Jonathan, who had also signed the anti-same-sex bill into law became a villain in the eyes of the international community. The various interested forces, local and global joined hands together to pull down his government.
During the 2015 political campaigns, General Muhammadu Buhari was packaged as a morally upright statesman who would put an end to the impunity of the insurgents and terrorists. Jonathan was considered weak. Buhari was regarded as strong. And so on and so forth- let me just put it like that in order not to be accused of comparison given my own antecedents. But here is where the rub lies: President Buhari has failed the people in their expectations. He has frittered away their goodwill.
He promised Nigerians that Boko Haram will be defeated, and somewhere down the line, we were told the Boko Haram had in fact been “technically defeated.” The President even received a captured flag of the insurgents, together with the personal Quoran of Ibrahim Shekau, the leader of the group. Today, the Boko Haram gang continues to show that they have not been defeated. The Federal Government negotiated with these same insurgents and gave them money to secure the release of over 100 girls, some Boko Haram leaders were released, but the other Monday, Boko Haram abducted over 100 girls in Dapchi in Yobe state. This is sad and tragic. Whatever the government may have gained has been lost. The girls that have been released have been replaced. The fight against Boko Haram is back to square one.
The clay feet of those who thought they knew better than everyone else has thus been exposed. For President Buhari, this must be a personal tragedy. His strongest promoters indeed believed that under his watch, the problem of insecurity will be solved. But under him, more money has been spent on national security, with poor results, and the security situation has only worsened. The previous government had the Boko Haram to deal with, this government has its cup full: the herdsmen-farmers conflict, the low level insurgency in the Niger Delta, the crisis of self-determination in the Eastern region, the nationwide proliferation of small arms and ammunition, the notorious Boko Haram and the angst of a disappointed public. On all fronts, the government is found wanting.
Yes, it has been found wanting and in a suspicious manner too. It is in fact curious that security forces were withdrawn in volatile areas of Benue state, just a week before the criminal herdsmen struck. Who ordered that withdrawal? The Inspector-General of Police has also reportedly withdrawn the Special Forces sent to secure the same areas. The Benue Governor, Samuel Ortom is so incensed he is now saying he is willing and ready to pay the supreme sacrifice for his people. In Yobe state, soldiers were also withdrawn from high-risk areas just before the Dapchi 110 were abducted. The military has since defended itself. It has no capacity its spokesman says, to protect all schools in the Northern part of the country. And we can’t blame the military, can we? It is a sign of the calamity that the country faces that soldiers are the ones now protecting virtually every inch of the Nigerian space, internally and externally. Our soldiers are tired and overstretched, over-used and over-abused. The police are also similarly overwhelmed. It has never been this bad. Fact: the government of the day has been humbled. I once argued that Nigeria is a very difficult country to govern but when you claim to know it all, you are bound to face the contradictions. Every problem solved generates other problems.
People choose their governments and leaders because they believe they can lead and protect them. When that trust is betrayed, the legitimacy of the government is in question. In more than 20 states, salaries have not been paid for months. And it is a stupid point to say that the previous government stole all the money. How about all the money that has been earned and borrowed since then? Missing? What is responsible really for this drift, this cluelessness, this self-abuse, from a know-it-all team that took over Nigeria in 2015? My other concern is that beyond all the propaganda and the hypocrisy and blackmail, President Buhari’s team may not really love him at all; they may in fact have truly, set him up for his downfall. Buhari’s biggest stake is the legacy he leaves behind. The little I see of that legacy is not good at all. I once published a piece in which I alleged that Nigerians had hopped into a one-chance bus; I want to modify that and add that it is actually President Buhari who boarded a one-chance bus, and for that he has my heartfelt sympathy. Whatever bus brought him to power is a one-chance bus.
What has happened so far merely vindicates the Olusegun Obasanjo and Oby Ezekwesili groups. The former is asking for a Third Force, a Coalition of powers and forces. The other is wielding a Red Card. Both are united in this regard: they consider the two political parties that have ruled Nigeria since 1999, useless and ineffectual. They want a new dawn for Nigeria. They want a discontinuity of hypocrisy and opportunism. They acknowledge one significant point: that Nigeria has remained at one spot. Nothing has changed, the change agenda has failed, everything remains the same. Whether these groups are able to achieve, or motivate the real change the people desire is another matter, but the honesty with which they have reversed themselves is telling, and good for our democracy. You need not raise the point that both Obasanjo and Ezekwesili belong to the same elite that they now repudiate.
I sympathise with the parents of the Dapchi 110. It is sad that their only hope is in God, and the possibility of a miracle. Students get killed in the United States, due to gun possession issues in a psychotic society, but to send a child to school and have him or her abducted by terrorists is the grievous pain ever possible in Nigeria. What is clear is that the Nigerian leadership elite has failed the people. This is not a political party matter; it is about capacity, political will, leadership and commitment. This is probably why a body of opinion has developed to the effect that the two major political parties in the country – the ruling All Progressives Congress (APC) and the Peoples Democratic Party (PDP) have both failed the country. But can extant or any political parties, in their present shape, save Nigeria? I doubt, and that is my thoroughly non-partisan opinion.
The political party system in Nigeria has to be rebuilt, reformed and reconstructed. Beyond that, we need a new crop of leaders. The solution may not lie with Obasanjo or Ezekwesili or the Nigeria Intervention Movement but they have thrown up ideas about the national dilemma that cannot be ignored. Such ideas cannot be ignored because the biggest victims are not the ten per-centers or the men and women in high places who succeed not through talent or excellence, but mere opportunistic “faith”; the victims are young Nigerians, the same people we call the leaders of tomorrow – that tomorrow is already postponed, because that generation of the future is led by analogue leaders whose glory is trapped in the past. Nigeria needs to rescue tomorrow from the past and the present. Nigeria needs fresh energy, new ideas and a leadership revolution. Wherever they may be, may God protect the Dapchi 110, who have been failed by the Nigerian state. If Buhari rescues them, he may well succeed in rescuing his government a little from the devastating and ruthless onslaught of poetic justice.
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.
Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.
No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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