society
Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.
Every Inch of Eko (Lagos) Was Founded by The Awori: Olofin of Isheri Declares.
Sequel and in response to a recent statement made by the Benin oba regarding the historical founding of Eko (Lagos), His Royal Majesty, Oba Sulaiman Adekunle Bamgbade, the Olofin of Isheri and revered successor of the ancient throne of the Aworis’ progenitor, has affirmed to the Awori Heritage Alliance of North America that Eko (Lagos) was undoubtedly founded by the Awori people.
In light of this confirmation, we, the Awori Heritage Alliance of North America therefore issue the following statement to emphatically and resolutely repudiate the remarks made by the Benin oba concerning the founding of Eko (Lagos) during his courtesy visit to the Lagos House, Marina on Sunday, 26 November 2023.
This statement by the Benin oba is not only erroneous, it in fact constitutes an utter disregard for the centuries old strongly held historical traditions of Eko (Lagos); as well as the documented historical facts on the founding or source of Eko, Lagos.
In his statement, the Benin oba alleged that a “certain area in Lagos, maybe the nucleus of Lagos was founded by my ancestors”. This profound misrepresentation of historical fact actually undermines the rich and verifiable history of the Awori subgroup of the Yoruba ethnic group who are the autochthonous people and founders of Eko, Lagos.
It is imperative to at this point adduce certain highlights from the published as well as archived official historical records of Lagos, as collected from the native historical traditions of the indigenous inhabitants of Eko (Lagos) by the British colonial administrators of Lagos & Nigeria.
The Deputy Chief Secretary to the British Government of Nigeria, Sir Alan C. Burns, GCMG published the “History of Nigeria” in 1929 for the British colonial authorities based on the historical traditions collected in Nigeria from the native sources. The founding of Eko (Lagos) was detailed, and the nature of Lagos’ relationship with Benin was clearly spelt out as quoted below:
“A band of Yorubas, led by a cadet of the royal family, appears to have settled at Isheri, on the Ogun river … the settlers then spread southwards to Ebute Metta, on the mainland opposite Iddo island, where a town was built and farming was begun. Some time after this the inhabitants moved across to Iddo island, … Iddo, however, was scarcely large enough to support the number of settlers, … it was [then] decided to begin cultivation on the neighbouring island of [Eko] Lagos … [When] the first invasion from Benin took place; the inhabitants were fortunate that at this crisis their Olofin, or ruler, was a man of great courage and strong character, and under his leadership the King of Benin’s soldiers were repulsed.
Subsequent attacks met with no better success, and the Olofin gained in fame and influence. He is reputed to have had thirty-two sons, … one succeeded his father as Oloto of Iddo, the title of Olofin falling into abeyance … The custom of the [Eko] Lagos chiefs to wear “white caps” came originally from Iddo, and was introduced by the ten sons of the Olofin, whose successors still wear similar caps.
Some little time after the Olofin’s death there began the peaceful penetration into [Eko] Lagos of settlers from Benin. The Binis probably realised that they would not be able to occupy [Eko] Lagos by force, as they had already been so decisively beaten in their attacks on Iddo, and it is thought that they were also prevented from further aggression by superstitious fear, the dying wife of the Olofin having pronounced a terrible curse on any further invaders from Benin. Whatever may have been the reason, the Binis arrived with no great show of force, and permission was asked of the [Eko] Lagos people for them to land.”
Furthermore, a “confidential” colonial report of the British Intelligence Division entitled “Précis of Information Concerning the Colony of Lagos, Together with Notes on the Neighbouring Native Territories”, compiled in February 1888, unequivocally admits the Awori’s founding role of Eko, Lagos.
This British document which was printed for the archives of Her Majesty’s Stationery Office, outlines the arrival of the Bini immigrant group (among other non-native immigrant groups) into Lagos. These non-native groups, such as the Bini group, were able to settle-in on the island only after their sought permission to land was granted by the Awori natives. European coastal trading activities had by circa 1570s transformed the Eko area into a focal point of considerable importance. This development drew in non-native immigrant trading groups such as the Bini group.
All of the above historical information which were collected from the historical traditions of the natives, by the British authorities evidently establish the following facts:
(1) That the Awori (a subgroup of the Yoruba ethnic group) are the autochthonous people of Eko (Lagos), as well as the founders of Eko, Lagos.
(2) That the Bini trading group who visited the area centuries later, and got allotted a piece of the island to encamp (as was done for others) have nothing to do with the founding of Eko, Lagos.
In addition to the foregoing historical facts regarding the founding of Eko, we wish to shed light on another often-misrepresented aspect of our history. This pertains to the identity of the historical Ashipa — the progenitor of the royal dynasty of the Eko kingdom.
This Ashipa is identified without any trace of uncertainty in the classical Awori historical traditions as a Yoruba noble (Awori) from Isheri-Olofin. This historical fact is also documented in the same early records of Lagos history already cited above. The same information is also contained in other early records of Lagos history such as the “Notes of Evidence tendered by Mr. Herbert Macaulay, C.E., At the Commission of Inquiry. Re: The Succession to the House of Docemo” in the year 1920.
The marital-alliance of this Isheri chief (Ashipa) with the family of the then Benin oba produced the first crowned-king of Eko, King Ado. However, we must stress that while King Ado’s ancestry traces also to the then Benin oba through King Ado’s mother; this issue from the marital-cum-political alliance does not confer the founding right of Eko (Lagos) upon Benin kingdom or the Bini people; neither does Ashipa’s tribute of gratitude to his royal-political patron & in-law confer such right.
As has been demonstrated from the original received traditions of Lagos which are also referenced to the earliest official records of Lagos history, it becomes clear that it is blatantly erroneous and categorically misleading to even suggest that Benin kingdom founded any part of Lagos. No! Not an “inch” of Lagos was founded by the Benin kingdom or the Bini people.
Furthermore, the present Benin oba’s snide remark at His Imperial Majesty, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi (Ojaja II) will not be overlooked. Not only was the remark disrespectful to the person of a permanent Co-chairman of the National Council of Traditional Rulers of Nigeria (NCTRN), a council of which the Benin oba is merely a member; it is also couched with grave historical fallacy. We demand an unreserved apology for this sacrilegious incivility and blatant insult to the cradle of the Yoruba civilization.
We strongly urge the Benin oba to, going forward, desist from making statements such as this which are not only false (as have been demonstrated), but also have the potential to stir up irreparable inter-ethnic strife capable of setting Nigeria on the path of irreversible disharmony & potential balkanization; especially as we are all only slowly recovering as a Nation from the ugly discords of the 2023 elections.
We stand firm in our commitment to preserving and promoting the historical truth and call for a respectful acknowledgment of the same by all parties. We also demand a retraction of this fallacious statement from the Benin oba, and we insist on an unreserved apology to all Awori sons, daughters, kith & kin; His Imperial Majesty, the Ooni of Ife; and the Yoruba race as a whole.
society
Police Repel Coordinated Kidnap Attack In Sokoto, Launch Manhunt
Police Repel Coordinated Kidnap Attack In Sokoto, Launch Manhunt
Security operatives in Sokoto State have foiled a coordinated kidnapping attempt by armed bandits targeting two communities, killing one suspect and launching a manhunt for others who escaped with injuries.
According to a statement by the Police Public Relations Officer of the command, Ahmad Rufa’i, the operation was carried out in the early hours of Thursday following a distress call received at about 12:30 a.m. reporting simultaneous attacks on Illela Village, also known as Achida Town, and Kwargaba Hamlet.
“The Anti-Kidnapping Unit, in collaboration with other tactical teams, responded swiftly to the distress call,” he said. “Our operatives, who were already on high alert, engaged the bandits in a fierce gun duel and successfully repelled the attack.”
Rufa’i disclosed that the security forces overpowered the assailants after a prolonged exchange of gunfire, neutralising one suspect who was dressed in military camouflage, while others fled with gunshot wounds into the nearby Gundumi Forest.
“An intensive manhunt is ongoing to track down the fleeing suspects who escaped into the forest with varying degrees of injuries,” he added.
However, before the arrival of security personnel, the bandits reportedly shot and killed a member of the Kwargaba community vigilante group. His body has since been recovered and released to his family for burial.
The police spokesperson urged residents to remain vigilant and report any suspicious movements or individuals to the nearest security agency, assuring that efforts are being intensified to ensure the safety of lives and property across the state.
society
The Kendrick Brothers, Cameron Arnett, Kingdom Story Company, Bright Wonder Obasi Train 60 Christian Filmmakers in Nigeria
The Kendrick Brothers, Cameron Arnett, Kingdom Story Company, Bright Wonder Obasi Train 60 Christian Filmmakers in Nigeria
Abuja, Nigeria – April 23, 2026
Successful actors, producers and movie makers like; the Kendrick Brothers, Cameron Arnett, Kingdom Story Company, Bright Wonder Obasi were among the facilitators who trained 60 Christian Filmmakers in Nigeria at the just concluded Africa Gospel Film Project (AGFP) 2026.
The groundbreaking 6-day Intensive Filmmaking Masterclass and Spiritual Formation Program, were 60 emerging Christian filmmakers from Nigeria and Zambia were trained in Abuja was held at the Gospel Cinema International /High Definition Film Academy (HDFA) Facility in Gwarinpa.
The program brought together a distinguished lineup of facilitators from Nigeria and the United States, positioning AGFP as a leading platform for faith-based filmmaking development in Africa.
Among the international facilitators was Stephen Kendrick of the Kendrick Brothers, known for films such as The Forge, War Room, Facing the Giants, and Courageous, Overcomer, Fireproof, who delivered a powerful session titled “Heart of The Filmmaker.” Also featured was Cameron Arnett, who led sessions on “Christ Over Career” and acting for film.
Other notable speakers included Nick Carey (Kingdom Story Company), who spoke on “The Making of a Faith-Based Blockbuster Movie,” as well as Bob Saenz (Screenwriting Masterclass), Beverly Holloway (Acting Masterclass), David Cook, Adam Drake, Prince Daniel (Aboki), Lummie Adevbie, Chris Odeh, and Jennifer Keltner (Identity & Storytelling), among others.
The program opened with a strong spiritual foundation, including worship and a keynote by the Convener, Bright Wonder Obasi, titled “Calling & Identity: Film as Spiritual Influence/Programming,” which challenged participants to view storytelling as a tool for cultural and spiritual transformation.
Participants were grouped into four production studios—House of Gideon, House of Caleb, House of Joshua, and House of David—and underwent three days of intensive masterclasses and workshops across screenwriting, directing, cinematography, acting, editing, and producing, alongside deep spiritual formation.
On Day 4, teams developed and pitched short film concepts for professional review and approval. Day 5 was dedicated to full-scale production, with all four teams executing their projects under real industry conditions.
The program culminated on Day 6 with:
A Pitch-A-Thon, where 20 filmmakers presented original projects for funding and collaboration.
A public screening of four short films produced during the program
Professional feedback from a panel of judges.
Certification of all participants
Awards for best Screenplay, Cinematography, directing, editing, acting, and overall best short film.
The closing ceremony featured a powerful commissioning session led by Pastor Ikenna Okeke, where participants were prayed for and consecrated as “God’s Creative Army.”
Speaking after the event, the Convener, Bright Wonder Obasi, described AGFP 2026 as “a movement to raise storytellers who will shape culture and influence nations through truth-driven films.
Films that honor God”
With its successful debut, AGFP is now preparing for its next edition, following its mandate to train 300 Christian filmmakers across Africa and develop a slate of six global faith-based films over a three-year period.
The Africa Gospel Film Project continues to position itself as a catalyst for purpose-driven storytelling, industry excellence, and spiritual transformation in African cinema.
society
A Renewed Momentum: How the Chief of Army Staff is Repositioning the Nigerian Army for Decisive Impact
*A Renewed Momentum: How the Chief of Army Staff is Repositioning the Nigerian Army for Decisive Impact*
By Comrade Oladimeji Odeyemi.
In times of prolonged security challenges, it is easy—almost convenient—for critics to amplify setbacks while ignoring measurable progress. Yet, across Nigeria’s diverse and complex theatres of operation, a different story is steadily unfolding: one of resilience, tactical evolution, and renewed operational effectiveness under the leadership of the Chief of Army Staff, (COAS, Nigerian Army), Lt General Waidi Shaibu.
What we are witnessing today is not a media hype or propaganda—it is the outcome of deliberate reforms, improved coordination, and a reinvigorated fighting spirit within the Nigerian Army.
*A Clear Shift in Operational Effectiveness*
Recent developments across, but not limited to Benue, Plateau, Borno, Yobe, Sokoto, Zamfara, Kogi, Kwara, Edo, and the South-East underscore a critical truth: the Nigerian Army under General Waidi Shaibu is not on the back foot. On the contrary, it is increasingly proactive, intelligence-driven, and responsive.
From the successful rescue of kidnapped civilians in Benue, to the interception of armed militias in Plateau, and the neutralisation of insurgents in Borno, the pattern is consistent—swift response, precision engagement, and tangible outcomes.
These are not isolated victories. They reflect:
– Improved intelligence gathering and utilisation.
– Faster troop deployment and mobility.
– Enhanced inter-agency collaboration.
– Better morale and combat readiness among personnel.
Such coordination, especially in asymmetric warfare, does not happen by chance. It is a direct reflection of leadership at the top.
*The Chief of Army Staff: Lt General Waidi Shaibu Driving Reform and Results*
Since assuming office, the Chief of Army Staff, Lt General Waidi Shaibu has brought a renewed sense of urgency and clarity of purpose to military operations. His leadership style appears anchored on three critical pillars:
*1. Operational Aggression with Discipline*
Troops are no longer merely reacting—they are taking the fight to criminal elements. Whether dismantling terrorist camps in the North Central states or repelling coordinated attacks in the North-East, or engaging the Unknown Gunmen in the SouthEast, the Nigerian Army is demonstrating initiative and dominance.
*2. Intelligence-Led Warfare*
Modern conflicts are won as much with information as with firepower. The increasing success in intercepting logistics suppliers, uncovering IEDs, and preempting attacks shows a system that is becoming smarter, not just stronger.
*3. Joint Force Synergy*
The collaboration between the Army, Air Force, Navy, Police, DSS, and local security groups has significantly improved. Operations in the South Eastern part of the Country and other regions highlight a unified national security architecture—something that has long been advocated but is now visibly taking shape.
*Addressing the Culture of Criticism*
It must be said plainly: criticism is not inherently wrong in a democracy. However, what is deeply problematic is the pattern of uninformed, selective outrage that ignores context, dismisses progress, and undermines morale.
Those who hastily label every security incident as evidence of failure often:
– Ignore the complexity of asymmetric warfare.
– Overlook the sacrifices of frontline personnel.
– Fail to acknowledge the vast geographical and logistical challenges involved.
Worse still, some narratives are built on speculation, ethnic bias, or incomplete information—such as prematurely attributing crimes to specific groups without verification.
This does not help the nation. It weakens it.
*The Reality of the Battlefield*
Nigeria is not facing a conventional war. The threats are:
– Decentralised.
– Embedded within local communities.
– Adaptive and unpredictable.
From insurgents and bandits to kidnappers and economic saboteurs, the battlefield is fluid. Success, therefore, must be measured not by the absence of incidents, but by the capacity to respond, contain, and degrade threats over time.
By this standard, the Nigerian Army is making undeniable progress.
*The Human Element: Courage and Sacrifice*
Behind every operation report is a human story—soldiers who leave their families behind, who endure harsh terrains, who confront danger daily so that millions of Nigerians can live in relative safety.
Some pay the ultimate price.
To reduce their efforts to mere statistics or dismiss them outright is not just unfair—it is unjust.
*A Call for National Support*
The progress being recorded today must be sustained, and that requires more than military effort. It demands:
– Public cooperation with security agencies.
– Responsible media reporting.
– Community vigilance against criminal infiltration
– Constructive, informed criticism where necessary.
Most importantly, it requires national unity in purpose.
*Conclusion: A Force Worthy of Confidence*
The Nigerian Army, under the leadership of the Chief of Army Staff, Lt General Waidi Shaibu is demonstrating that with the right direction, commitment, and strategy, meaningful progress is possible—even in the face of complex security challenges.
The gains may not always make screaming headlines, but they are real. They are measurable. And they are building momentum.
Rather than constant condemnation, what the Armed Forces deserve at this critical time is recognition, encouragement, and unwavering support.
Because beyond the noise of criticism lies a simple truth:
these men and women are standing between order and chaos—and they are holding the line.
This article was written by Comrade Oladimeji Odeyemi, an entrepreneur and an opinion moulder from Ibadan, Oyo State.
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