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Fashola’s eureka moment at Lekki tollgate By Tunde Odesola

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STEALING PUBLIC TRUST . Premium Times’ Low Premium Reporting
Fashola’s eureka moment at Lekki tollgate By Tunde Odesola
Donkey’s years ago, before greed overtook leadership and snatched the reins of governance, Lagos was a free society without a tollgate.
Fashola’s eureka moment at Lekki tollgate By Tunde Odesola
Doubtlessly, the tollgate was a taboo in Lagos ages ago. This was in the days when history took culture under its wings together with language and tradition, forming a formidable foursome.
Fashola’s eureka moment at Lekki tollgate By Tunde Odesola
This was before government calamitously embarked on the journey to remove history from school curricula, deify foreign cultures, denigrate Nigerian languages and scorn tradition.
Fashola’s eureka moment at Lekki tollgate By Tunde Odesola
Nowadays, the four-pronged society preservers – history, culture, language and tradition – have been rendered as gaping as the four missing incisors in a mouth sentenced to pronouncing, “Surely, every thief stealing seashells by the Lagos seashore shall die by the sword at Tinubu Square.”
Fashola’s eureka moment at Lekki tollgate By Tunde Odesola
This pronunciation task is an impossibility for anyone without the incisors because the  incisors, what the Yoruba call ‘eyin faari’, are needed to pronounce dental sounds.
If you know Lagos very well, you will know its history, culture,  language and tradition. You will know the Eyo. If you know the Eyo, you should know the opambata, the aro and the agbada.
The opambata is the long, fearsome stalk of the palm tree wielded by the Eyo masquerader. The agbada is the white, overflowing regalia and the aro are the panegyrics of the Eyo.
Born at the Lagos Island Maternity Hospital and raised in Mushin, I memorised the ‘omo alagbada tolonga, tolonga’ Eyo panegyrics, a must-know chant among fellow youngsters back in the day.
That was a season when Lagos was sane, bold and unconquered. It was a time when Lagosians boastfully chanted the Eyo praisesong, recalling how their forebears’, in these tuneful lines, vowed never to pay toll at the boundary: “Eyo baba n’tawa, to nfi goolu se’re, awa o ni sanwo onibode, o di’le.”
But Lagosians now pay toll, to and fro, at the Lekki profit gate everyday. Even the Lagos State Governor, Babajide Sanwo-Olu, a true Lagosian, can’t mobilise fellow Lagosians not to pay at the Lekki bondage, sorry, boundary gate. Iyen ma lewu. Odikwa risky. Baba-Baba mustn’t hear that.
I understand the encumbrances of serving and past Lagos governors. I know how gingerly former Lagos governor and incumbent Minister of Works and Housing, Babatunde Fashola, carries the burden of loyalty. But millions of Nigerians don’t. I’ll jog their memory.
When asked at a senate ministerial screening in 2015 about his view on loyalty, Fashola responded, “The concept of loyalty is a strange one. The real answer is that may our loyalties never be tested. I always pray that may my loyalty never be tested.”
He went ahead to narrate the story of two daughters who were unwilling to donate a kidney to their sick mom after the Lagos State government promised to send their mom abroad for transplant, stressing that he never wished his loyalty to be tested because no one knows the cost.
Fashola, at the intense screening, insisted that he had never been disloyal to any cause he has ever ‘signed on to’, stressing that, ‘no one can accuse me fairly of giving my word and going back on it’.
Fashola is fervently loyal, I know. He’s an unfrivolous Lagos poster boy who minds his business, plays his table tennis and smokes his cigarettes.
Fashola was loyal to his godfather, Asiwaju Bola Tinubu, first – as chief of staff and later as first term governor. During his second term as governor, his loyalty was seriously tested, and Fashola doesn’t like his loyalty to be tested.
Several days after Nigerian soldiers murdered many youth protesters at the Lekki tollgate plaza last month, Fashola visited the scene after it had been washed clean of innocent blood.
As he stepped out of his vehicle and made a solitary and determinable peregrination at the scene of the public execution, Fashola’s loyalty was on trial. But remember, he had warned that he doesn’t like his loyalty to be tested.
Fashola wore brown plain clothes underscoring the prevailing sombre mood. The plain clothes were also a foretaste of the breakthrough about to happen. He folded his hands behind his back like a wise man while his roving eyes scanned the drainage, road and tollgate pillars.
Like a prophet who takes the cue when his hour has come, Fashola looked up at the tollgate beacon and continued on his solitary mission…then his eureka moment unraveled in broad daylight when he suddenly discovered the crime-scene camcorder!
As he fetched a handy piece of cloth from inside his plain clothes, headlines for the next day’s newspapers probably flirted around his mind, “#ENDSARS: Fashola unearths secret camera,” “Fashola discovers breakthrough lead at Lekki,” “Detective Fashola!”
Brilliant people are gifted with anticipatory thinking. It’s possible that Fashola envisioned himself being swarmed by reporters after his earthquaking finding, falling over themselves in the bid to ask questions while he basked in smiles of triumphal accomplishment.
But killjoy Nigerians felt Fashola was acting a comedy. They weren’t grateful that Fashola didn’t act like the Greek polymath and inventor, Archimedes, who reportedly ran home naked from a public bath, shouting eureka! upon discovering an insight into volumetric displacement.
Shame on fault-finding Nigerians! They descended on Fashola and smeared his reputation on social media. If Nigerians accuse Fashola of owing his allegiance to the President, Major General Muhammadu Buhari (retd.), rather than to the Federal Republic of Nigeria, I’m sure they won’t be mistaken as to where the allegiance of the members of the Lagos State House of Assembly lies.
Perpetually in the news for wrong reasons such as staggering corruption allegations, the Lagos legislature is tethered to Tinubu, to whom members of the House publicly pledge their allegiance, always.
By now, former Nollywood actor-turned-lawmaker in Lagos, Desmond Elliot, must’ve seen how his foreign surname has been turned into a rhyme scheme of unprintable adjectives signifying stupidity.
Employing dishonest reasoning, Elliot drew the ire of Nigerians when he called the Lekki protesters ‘children’, warning the Speaker, Mudashiru Obasa, about the need for an urgent clampdown on Nigerians using social media users to demand better governance.
Elliot wasn’t outraged about the merciless killings of innocent youths by Nigerian soldiers at the Lekki tollgate, but was scandalised that protesters, in reaction to the killings, could storm the palace of the Oba of Lagos, Rilwan Akiolu, and seize the fleeing king’s staff of office.
Because Elliot must please the gods, he boomed, “When I went through the comments I could not believe it (sic); the curses, the abuses from children, and I asked myself, ‘Is this Nigeria? What is going on?’ Culture is gone!.., Mr Speaker, in the next five years, there will be no Nigeria if we don’t start now!
Start what kwanu? Start a fresh orgy of killings? Elliot’s statement was one of the most horrendous vituperations against the memory of those who lost their lives in the Lekki peaceful protest. The way he feigned annoyance and laboured to string passable sentences in the weirdest accent was dishonorable.
Without living in the Tabon-Tabon area of Agege, the phonetics-speaking Elliot even fired a couple of Chief Zebrudaya bullets, among others. Hear him, “The youth is (sic) not only those who do the peaceful protest!”
Reacting to the fallout of the state-induced riots that greeted the Lekki killings, a colleague of Elliot in the legislature, Mojisola Alli-Macaulay, said most Nigerian youths are on drugs, most of the time. What!?
Alli-Macaulay is a member of the current ninth Assembly that pardoned former Lagos Deputy governor, Femi Pedro, and restored all his outrageous privileges to him while Pedro’s predecessor, Kofoworola Akerele-Bucknor, who committed no offence as Pedro never got her privileges restored.
Shamefully, Alli-Macaulay is a member of a House whose Speaker has a yoke of corruption allegation hanging at his neck.
Which one is it better to be, a drug addict or a chained Assembly?
Email: tundeodes2003@yahoo.com
Facebook: @tunde odesola
Twitter: @tunde_odesola

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The Advantages Of Engaging In Personal Growth And Development

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The Advantages Of Engaging In Personal Growth And Development

Renowned author, pastor and founder of The King’s Rubies, Dr Ifeoma Eze, is urging individuals to embrace personal growth and development as a way to unlock purpose, happiness and meaningful relationships. In her widely acclaimed book, “Becoming A Person Of Exceptional Value” she makes a compelling case for why intentional self -improvement is essential in today’s fast-paced world. She gave some Advantages Of Engaging in Personal Growth and Development.

1. When you expand and grow yourself, you become more interesting because you learn more. You’re also more open to different viewpoints and perspectives as well as being more aware both of yourself and others around you.

2. Personal development guarantees clarity. You are clearer on your purpose in life and you can quickly identify which task will give you the best result with the resources available to you at that moment. It gives you a sense of direction and helps you discover what it is you really want out of life and yourself.

3. With personal growth and development, when you improve yourself, your life, your relationships and achieve your goals, you become happier. You will have greater confidence, resilience, personal and interpersonal skills to cope with any eventuality.

4. Personal development helps you improve your self-esteem and like yourself more because you become the person you want to become. You also learn to respect, accept, and love who you already are. You believe in yourself and know that you are capable of achieving so much more.

5.A major component of personal development is education, learning, and knowledge. You can not only learn new skills and knowledge and education, but you also learn about yourself, about others, and about the world and humanity.

6. When you improve on your personal development, you are better able to see which relationships are worth investing in and which need to be cut loose.

7. When you are personally growing and succeeding, others around you are probably going to notice. Your story, your progress, and your success can inspire others.

8.Personal development in general also affects all areas of your life even if it is just being directly applied to one area. For example, working on and growing your confidence can positively affect and.improve the relationship aspect of your life and the work aspect of your life.

9. When you improve on yourself, people are naturally drawn to you and your relationships you already have with others also improves. With personal development, you are continuously growing and improving. You’re less likely to stay stuck and stagnant in your life

10. With strong personal development, you develop the necessary will. This helps you become better at making sound decisions and being able to more effectively solve any problem that arises. It also helps you build and develop the skills to better deal with adversity especially when times get tough.

*Coined from the book, Becoming A Person Of Exceptional Value By Dr. Ifeoma Eze, The King’s Rubies*

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TRIBALISM, Nigeria’s Greatest Nightmare: How Do We Solve This Problem?

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TRIBALISM, Nigeria’s Greatest Nightmare: How Do We Solve This Problem?

By George Omagbemi
Sylvester

Nigeria as a nation with over 250 ethnic groups, each with its unique language, culture, and heritage. But what should be our strength has tragically become our greatest nightmare—TRIBALISM. This menace has held us back for decades, poisoning our politics, education, economy, and social harmony. If we are to survive as a nation, TRIBALISM must be confronted head-on, uprooted from our systems, and buried with no RESURRECTION.

As AY the comedian once said, “In Nigeria, we don’t just fill forms with name and age. We add tribe as if it’s a requirement for kidney transplant.” That’s how deep the problem is—we’ve institutionalized tribal identity even in spaces that should be neutral.

The Historical Roots of TRIBALISM

The origin of TRIBALISM in Nigeria can be traced to the colonial era, particularly British indirect rule. Colonial administrators divided Nigerians along ethnic lines to maintain control. Lord Lugard’s amalgamation of the Northern and Southern protectorates in 1914 was a POLITICAL MARRIAGE without LOVE. The British prioritized ethnic identity over national unity, setting the stage for post-independence rivalry.

After independence in 1960, political power became a game of ethnic arithmetic. The Hausa-Fulani dominated the North, the Yoruba the West, and the Igbo the East. The first coup in 1966 and the bloody Biafran War (1967–1970) were clear signs that ETHNIC NATIONALISM had overtaken Nigerian unity.

TRIBALISM, Nigeria's Greatest Nightmare: How Do We Solve This Problem? By George Omagbemi Sylvester

Let’s fast forward to 2025, and TRIBALISM has become an even more dangerous cancer, now deeply embedded in government appointments, school admissions, employment opportunities, and public policy. Instead of competing based on competence, Nigerians are reduced to their tribal labels.

The Cost of TRIBALISM

TRIBALISM is not just an emotional or ideological issue—it has very real consequences.

Political Stagnation: Nigerian elections are often not about ideologies but ethnic affiliations. Candidates exploit tribal sentiments to win votes. Buhari’s presidency (2015–2023), for instance, was widely criticized for being skewed towards the North, with key appointments dominated by Hausa-Fulani Muslims. This breeds resentment and further divides the nation.

Economic Sabotage:
When people are hired based on tribal identity instead of competence, mediocrity becomes the order of the day. According to Transparency International (2024 report), Nigeria ranks 145 out of 180 in corruption perception. This is not surprising when “my brother” is given a contract he can’t execute, while the qualified applicant is sidelined because of his *“strange”* name.

Security Breakdown:
The distrust among ethnic groups has paralyzed our security apparatus. When herders and farmers clash, or when terrorists attack villages, the response is filtered through ethnic lenses. Instead of confronting criminals, we end up defending “our people.”

Education and Employment Inequality:
The Federal Character principle, intended to promote fairness, has turned into an ethnic quota system that lowers standards and deepens division. A student from Zamfara state needs a ridiculously low score to enter Unity Schools, while one from Delta state needs nearly 100%. This is injustice disguised as inclusion.

Gordons once joked, “Na tribe dey determine who go chop the national cake. But we dey watch like say na movie. Nollywood no do reach this one!” Sadly, it’s true—TRIBALISM has turned governance into a tribal buffet.

How TRIBALISM Manifests Today
In everyday life, TRIBALISM appears in subtle and overt forms:

Job interviews where the panel whispers, “Where is he from?”

Marriages that collapse because “our daughter cannot marry an Igbo/Hausa or Yoruba man.”

Social media wars between Yoruba, Igbo, and Hausa youths fighting imaginary battles.

Businesses losing clients because “we no dey patronize dem people.”

I Go Dye nailed it when he said, “In Nigeria, even poverty get tribe. Poor man go say, ‘Na because I be Tiv, dem no give me loan.’” That’s how bad it is—we tribalize suffering.

Solutions: Ending the Nightmare
Solving TRIBALISM requires deliberate, multi-pronged action. It won’t vanish overnight, but sustained effort can dismantle its grip on our nation.

1. Massive Civic Education
We must teach Nigerians from a young age that they are Nigerians first before being Igbo, Hausa, Yoruba, Itsekiri or Ijaw. The National Orientation Agency should be revived and empowered to promote national identity, not just on Independence Day, but every day. Curriculum in schools must include national history that emphasizes unity, diversity, and patriotism.

2. Merit-Based Governance
Appointments, scholarships, and promotions must be based on competence, not ethnicity. Nigeria needs leaders with the political will to abandon ethnic favoritism. President Bola Tinubu’s administration must lead by example. If a Tiv man is the best candidate for Chief of Army Staff, appoint him. Let results speak louder than names.

3. Inter-tribal Marriage Incentives
The government should consider giving tax reliefs or housing benefits to couples in inter-ethnic marriages. It sounds radical, but it could work. Blended families reduce ethnic hate and promote national integration. One day, your child may ask, “What’s tribe?” and that would be victory.

4. Ethnicity-Blind Technology Systems
Let’s remove ethnicity from our forms—admission, employment, census, and contracts. With technology, we can create blind recruitment systems that focus on skills, not surnames. Nigeria must build a system where origin doesn’t matter, only ability.

5. Media and Entertainment Responsibility
Celebrities and influencers must stop reinforcing tribal stereotypes. Nollywood and comedians should use their platforms to mock TRIBALISM, not promote it. Humor is a powerful tool—comedians like AY, Gordons, and I Go Dye should keep using satire to expose the absurdity of ethnic bias.

6. True Federalism
Nigeria must restructure into a true federation where regions have autonomy. This reduces the scramble for central power and allows ethnic groups to develop at their own pace without stepping on each other. Restructuring is not a threat to unity; it’s a path to sustainable peace.

7. Punish Hate Speech and Tribal Incitement
The government must prosecute those who spread hate and tribal division. Social media influencers, religious leaders, and politicians who incite ethnic hatred must face consequences. Freedom of speech does not mean freedom to incite violence.

A Time to Heal.
Nigeria cannot afford another decade of tribal politics, tribal appointments, and tribal hate. If we continue on this path, the nation will implode—not because of external enemies, but because of our internal divisions.

Let us choose UNITY over DIVISION, merit over MEDIOCRITY, and PATRIOTISM over PARTISANSHIP. Let us raise a new generation of Nigerians who don’t ask, “Where are you from?” but instead, “What can you do for your country?”

As I Go Dye would say, “No be tribe go save us—na common sense, hard work, and love for country.”

Until we bury TRIBALISM, Nigeria will remain in chains.

TRIBALISM, Nigeria's Greatest Nightmare: How Do We Solve This Problem? By George Omagbemi Sylvester

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Otunba Olufemi Okenla turns 60 Today

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Otunba Olufemi Okenla turns 60

Otunba Olufemi Okenla turns 60

 

Otunba Olufemi Okenla, chairman of HDV Group and owner of Ibis Ikeja Hotel, turned 60 today .

 

To celebrate this milestone, the lawyer-turned-entrepreneur has planned various programs for his diamond jubilee.

 

 

As part of the festivities, he will officially open a multi-million naira Entrepreneur Centre at Olabisi Onabanjo University his alma mater in Ago Iwoye on Wednesday, showcasing his commitment to community development and supporting his roots.

Otunba Olufemi Okenla turns 60

 

 

 

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