society
LAGOS, MY LAGOS! BY FFK
LAGOS, MY LAGOS! BY FFK
I make no apology for saying the following.
Lagos is NOT no-man’s land. It belongs to the Yoruba. Other than winning the Presidency, the most important thing for the Yoruba to do today is to ensure that Babajide Sanwo-Olu is re-elected as Governor of Lagos state.
Outside of that we are finished as a race and as a people.
The Labour Party candidate, Gbadebo Rhodes-Vivour, whose mother and wife are Igbo and who is running a patently anti-Yoruba and pro-Igbo campaign, is one of those that burnt properties and buses during the Endsars riots.
He is also in bed with IPOB and is hell bent on imposing an unashamedly Igbo agenda on the people of Lagos state including removing all our Yoruba traditional rulers and imposing Igbo ones.
Would the Igbo allow any Yoruba man to do such a thing in the east?
Our liberalism and willingness to accommodate others has become our biggest albatross.
We gave them land, food and shelter and now they want to take everything from us and rule over us.
They have even infiltrated our Churches and introduced a brand of religious intolerance which is alien to us.
They want to deny us that which our forefathers built, fought and died for and they want to decimate our identity and redefine who we are!
Please take this very seriously and take note that it is beyond politics.
Lagos is for Lagosians and Lagosians are YORUBA!
We welcome visitors and strangers with love, kindness and open arms because that is our nature but we will never let them rule over us in our fathers land, take our land and territory and deprive us of our patrimony, heritage and ancestry.
Anything short of this would be an abomination and would attract the wrath and curse of God.
We know who we are and we know what is ours. Nothing and nobody will take that from us.
It is time to reclaim Lagos and the first step to doing that is to vote for Jide in the Governorship election on Saturday.
I call on all sons and daughters of the West and all true friends of Lagos and the West to come out and vote for Jide and the APC on that day.
Permit me to add the following.
I have spoken up for the Ibo probably more than any other non-Ibo in my generation over the years and in the recent past and I did so when most people remained silent and watched them suffer the most extreme form of persecution, wickedness and barbarity.
I am also one of those that believes strongly in the ‘handshake across the Niger’ and I enunciated my position boldly and clearly at the famous Enugu conference in 2018 when others were scared to speak.
Finally my belief in the concepts of restructuring, self-determination, equity and justice remain unshakable.
I also remain a strong advocate of the unity and indissolable fabric of our rainbow coalition and beautiful union and our quest to establish an exemplary and enviable multi-racial, multi-ethnic, multi-cultural and multi-religious nation where every individual, regardless of tribe or faith, finds a place under the sun.
That is the sacred vision of our forefathers and it is for that vision and preservation of the unity of that unique and marvellous rainbow coalition and great nation of bright and beautiful ethnic nationalities that millions of people died during our civil war.
A heavy price was paid for our unity and the butchers bill for the preservation of our union was very high.
That is all the more reason why we should preserve it at all costs so as not to belittle and mock the sacrifices made by so many and the oceans of blood that was shed to keep us one.
Nigeria is a great, powerful and beautiful nation with so much potential and we shall do all we can to make her even greater and better by striving to live in pace and unity with one another.
However this does not mean that we can take each other for granted or treat one another with contempt.
This does not mean that we must indulge in grabbing the land and coveting the homes of others in the name unity.
This does not mean that we are a nation of anything goes where only the loudest, strongest and most aggressive have their way or where anarchy, ignorance, fascism, ethnic nationalism, racial hegemony, primitive irredentism and barefaced domination reigns supreme.
This does not mean that we will tolerate and allow others to re-echo the expansionist dreams and divisive and weighty words of the late jurist, mamber of the Legislative Council and Ibo nationalist Charles Daddy Onyeama (the distinguished and respected father of our Foreign Minister, Geoffrey Onyeama) in 1945 when he told the Ibo State Union at the Island Club in Lagos that “the Ibo domination of Nigeria is only a matter of time” .
The angst and fears of the Yorubas, Hausa Fulani, Ijaw and other non-Ibos that heard those words at that time were further fuelled and re-kindled four years later in 1949 when, again in Lagos, Dr. Nnamdi Azikiwe himself, the Ibo leader of the NCNC, a great nationalist and the man who was almost elected Premier of the old Western Region and was later elected Premier of the old Eastern Region said,
“it would appear that the God of Africa has specially created the Ibo nation to lead the children of Africa from the bondage of the ages”.
I guess little has changed over the last 78 years when it comes to the desire of some to want to dominate others, lead them by force and take over their land and all that is theirs.
How sad that is.
Finally this does not mean that I will sit by silently or idly and accept the absurd notion, emotional blackmail and intellectual tomfoolery of those that say that Lagos, my Lagos, the city that I come from, that I was born in, that I grew up in, that I lived in for most of my life, that my parents and grandparents were buried in and that God-willing, when my time comes, I shall also be buried in, is a ‘no man’s land’ .
Lagos may be an increasingly racial and cultural melting pot but she is NOT a no man’s land.
The history is clear. Lagos is Yoruba territory and she constitutes a vital and integral part of the South Western states of Nigeria and the Yoruba nation.
Whether anyone likes to hear it or not this is an incontrovertible fact.
As Yorubas she is our pride and joy, our shining city on a hill, our New Jerusalem and a stellar example and reflection of our liberal, cosmopolitan, civil, accommodating and generous disposition to strangers and outsiders who, over the last few decades, have made her their home.
Yet no matter how kind and accommodating we Yorubas are as a people and no matter how many non-Yorubas we integrate with, we shall NEVER conceed one inch of our territory to them or allow them to claim our land, culture, values, patrimony and heritage as their own.
The day I, as a Yoruba man, can claim that Enugu belongs to me or that I can safely open a stall in Enugu market or that I can become Governor of Enugu state is the day that I shall review my position. Until then I will not do so.
Permit me to conclude with the following.
I am a proud father of 9 children, 6 of whom have mothers that are not Yoruba and 3 of whom have a mother that is only half Yoruba.
This proves that I am an intergrationist and I believe in building bridges and creating a society which allows for and encourages the mixing of ethnic bloodlines, racial tolerance and peaceful co-existence.
l am a liberal and I do not believe that it is right or proper for one race or ethnic nationality to look down on or discriminate against another. In my view we are all one, regardless of which ethnic nationality you come from or which faith you espouse.
However this does not mean that I am prepared to sacrifice my racial and cultural identity on the alter of historical revisionism. The history is clear and the facts speak for themselves.
For a non-Yoruba and particularly an Ibo to claim that Lagos belongs to them or that she is a ‘no man’s land’ is not only absurd but also deeply insulting.
Each time they say it they are slapping us in the face and spitting on the graves of our reverred forefathers.
society
Senator Musa’s Legacy of Intellect, Compassion and Delivery
Senator Musa’s Legacy of Intellect, Compassion and Delivery
By Suleiman Adamu
In Nigeria’s dynamic democratic landscape, where leadership often teeters between self-interest and public service, few figures emerge as true exemplars of covenantal representation. Senator Mohammed Sani Musa, CON, affectionately known as “Musa 313,” stands as a beacon of intellectual rigour, empathy, and impactful delivery. Representing Niger East Senatorial District, he has woven a legacy of legislative excellence and grassroots development that resonates far beyond the confines of his constituency, touching the heart of Nigeria’s democratic aspirations.
Great leaders are not born of chance; they are shaped by discipline, preparation, and an unrelenting commitment to progress. Senator Musa embodies this truth. A proud son of Niger State, he embarked on an academic journey that laid the foundation for his remarkable career. At Ahmadu Bello University, Zaria, he earned a Bachelor of Science in Business Administration, specialising in Banking and Finance, in 1990. This degree was not merely a credential but a springboard for his intellectual evolution.
Driven by a thirst for knowledge, he pursued further studies at global institutions, securing a Postgraduate Diploma in Public Policy and Management from the University of London and a Postgraduate Certificate in International Management from the University of Liverpool. These academic milestones equipped him with a nuanced understanding of governance, economics, and institutional reform, moulding him into a technocrat with a worldview enriched by comparative models of development.
Long before he stepped into the political arena, Musa was already a thinker whose ideas were informed by global perspectives and a deep appreciation for systemic change. Senator Musa is no ordinary parliamentarian. His presence reverberates from the hallowed chambers of the National Assembly in Abuja to the dusty roads of rural Niger East. He is a statesman whose intellectual sophistication is matched by his accessibility and empathy, a rare blend that allows him to connect with both policymakers and ordinary citizens.
His nickname, “Musa 313” is a symbol of trust and familiarity, a proof of the bond he has forged with his people. Unlike many legislators whose names fade beyond roll calls, Musa has etched his mark on the annals of parliamentary relevance since his election in 2019. As Chairman of the Senate Finance Committee, he shoulders one of the most critical roles in Nigeria’s legislative framework. His committee oversees fiscal discipline, appropriation, and national planning—responsibilities that demand precision, foresight, and patriotism.
Under his leadership, oversight reports and finance bills are scrutinised with meticulous care, earning him the confidence of Nigerians who see in him a guardian of the nation’s economic integrity. Musa’s legislative contributions are profound and far-reaching. His sponsorship of transformative bills reflects a mind attuned to both the immediate needs of his constituents and the structural challenges facing Nigeria.
Among his notable legislative efforts is the Bill to Regulate and Formalise Employment of Domestic Workers, Interns, and Other Informal Sector Employees (SB 629, 2025), currently in its second reading. Another landmark proposal is the National Rural Employment Guarantee Bill of 2021, a bold initiative to combat rural unemployment and foster economic inclusion in Nigeria’s hinterlands. The Critical Infrastructure Protection Bill of 2021 addresses the pressing need to safeguard Nigeria’s assets against sabotage and insecurity, a critical issue in a nation grappling with infrastructural challenges.
Musa’s vision for education is evident in the National University of Health and Medical Sciences, Suleja Bill, which aims to bolster medical training and healthcare delivery. His Loan Recovery Regulation Bill of 2020 seeks to sanitise the banking sector, while the Constitutional Court of Nigeria Bill of 2020 underscores his commitment to constitutionalism. The Constituency Delimitation Centre Bill of 2020 further demonstrates his dedication to strengthening democratic representation.
Each of these bills reveals a legislator who thinks locally but legislates nationally, addressing the unique needs of Niger East while tackling Nigeria’s broader developmental imperatives. Yet, for Senator Musa, legislation is not an end in itself but a means to transform lives. He understands that parliamentary privilege must translate into tangible progress for his constituents. In Niger East, his interventions are a testament to this philosophy, touching every facet of human development.
In education, Musa recognises that knowledge is the ladder by which societies ascend. He has renovated classrooms and constructed a principal’s office at Government Technical College, Minna, ensuring that students learn in dignified environments. His establishment of an ICT Centre in Ija Gwari, Tafa LGA, is a forward-thinking investment in the digital economy, empowering rural youths to compete in a technology-driven world. His scholarship programs, spanning primary, secondary, and tertiary levels, have opened doors for countless students, with international undergraduate opportunities in China and India offering a global stage for Niger East’s brightest minds. These initiatives are not mere gestures but structural investments in the future, ensuring that the next generation is equipped to lead.
In healthcare, Musa’s mantra of “Health is Wealth” guides his efforts to improve lives. Across the nine local government areas of Niger East, he has facilitated the installation of solar power and generators in primary healthcare centers, ensuring that immunisation, maternal care, and rural treatments are not hampered by power outages. His commitment to maintenance ensures these facilities remain functional, bringing dignity and reliability to healthcare delivery.
In agriculture, the lifeline of Niger East, Musa’s benevolence shines through. He has distributed 10,000 bags of grain to alleviate hunger and provided farm implements and fertilisers to rural farmers, boosting productivity and food security. His tailoring empowerment scheme for 100 youths is a deliberate effort to catalyse cottage industries, fostering economic self-reliance and preserving the region’s agrarian heritage.
Musa’s infrastructure projects further illustrate his responsiveness to his people’s needs. In Ginyin Village, Shiroro LGA, he constructed a solar borehole, delivering clean, safe water to residents who once struggled for this basic necessity. A 1km road in Kuta, Shiroro LGA, has improved connectivity, while electrification projects, including 500KVA transformers in Iwa Gurara and other communities, have brought light to darkened villages.
The renovation of Sukeja Town Hall has provided a communal space for gatherings, reinforcing social cohesion. Each project—water for the thirsty, light for the darkened, roads for the isolated—reflects Musa’s ability to listen and act, addressing the immediate needs of his people while laying the foundation for long-term progress. What sets Senator Musa apart is his embodiment of the qualities that define an uncommon parliamentarian: intellectual grounding, legislative productivity, constituency visibility, empathy, and national relevance.
He is not a populist chasing fleeting applause but a leader who feels the pulse of his people and synchronises it with national priorities. While others may settle for episodic empowerment, Musa builds a systematic architecture of development, weaving together education, healthcare, agriculture, and infrastructure into a cohesive vision for Niger East.
In just two years in the 10th Senate, he has redefined parliamentary responsibility, proving that senators need not be absentee representatives or mere voices in the capital. His work is a bridge between law-making and life-building, a testament to his refusal to divorce policy from people.
Musa’s impact extends beyond Niger East. His legislative efforts address national challenges, from unemployment to infrastructure security, positioning him as a statesman of national consequence. His ability to balance local needs with Nigeria’s broader aspirations makes him a model for aspiring leaders. Niger East is fortunate to have him; Niger State takes pride in his achievements, and Nigeria is enriched by his service.
To honour Senator Musa 313 is to recognise a rare fusion of intellect, compassion, and delivery—a leader who has rewritten the narrative of representation. His contributions are luminous chapters in Nigeria’s democratic journey, illuminating the path for others to follow.
*Adamu PhD is a researcher writing from UniAbuja.
society
Power is a Loan, Not a Possession: The Sacred Duty of Planting People
Power is a Loan, Not a Possession: The Sacred Duty of Planting People.
By George Omagbemi Sylvester for SaharaWeeklyNG.com
Power is not an inheritance. It is not a birthright. It is not even a possession. Power, in its truest form, is a loan temporary, conditional, and transient. It is entrusted to individuals by people, institutions or circumstances, but it always comes with an expiry date. The tragedy of our world, however, is that too many leaders behave as though power is eternal. They clutch onto it, abuse it, weaponize it and in the end, leave nothing behind but ruins, regret and ridicule.
The French philosopher Voltaire once remarked: “With great power comes great responsibility.” But in our era, we must go further: with great power comes the obligation to plant people. To plant people is to empower them, mentor them, uplift them and prepare them for a time when you are no longer in the spotlight. For one day, inevitably, the motorcades will vanish, the applause will fade and the titles will turn into footnotes. What will remain is the impact you left on human lives.
The Fragility of Power: Why No One Holds It Forever.
History, politics and life itself have shown that power is fleeting. Even the most feared emperors and the most influential presidents eventually yield to time. The Roman Empire, once stretching across continents, collapsed. The mighty Pharaohs of Egypt, who believed themselves divine, are remembered today only as names etched on tombs. Closer to home, African military dictators who once ruled with iron fists now live in obscurity, some begging for relevance in old age.
Former U.S. President Barack Obama put it sharply: “The arc of history is long, but it bends toward justice.” What he meant is that no matter how powerful you think you are, time has a way of humbling everyone. Leaders who imagine themselves irreplaceable soon discover the bitter truth: power is seasonal and every season changes.
This is why the greatest leaders are those who use their moment not to build monuments to themselves but to build people. Because monuments crack, but people remember.
Leadership Beyond Tenure: Planting People as Legacy.
Leadership, in its essence, is not measured by the number of years spent in office but by the number of lives transformed in that period. Nelson Mandela, who ruled South Africa for just one term, remains immortal in global memory not because he clung to office but because he planted people and values. He mentored a new generation of South African leaders, built institutions and showed the world that humility is the highest form of power.
John C. Maxwell, the world-renowned leadership expert, insists: “The greatest legacy a leader can leave is having developed other leaders.” The logic is simple; TITLES DIE, but PEOPLE LIVE ON. The greatest misuse of power, therefore, is to leave people the same (or worse) than you met them.
The Tragedy of Hoarded Power.
When power is hoarded instead of shared, the result is decay. Leaders who suppress others to protect their dominance always end up isolated. They mistake fear for loyalty, but once they step down, the very people who applauded them disappear. History is full of such examples.
Idi Amin of Uganda, Mobutu Sese Seko of Zaire and Sani Abacha of Nigeria all wielded absolute power in their days. But what became of them? Their regimes collapsed in disgrace. They planted no people, built no successors and left their nations bleeding. Today, they are remembered not for greatness but for tyranny.
Contrast this with leaders like Lee Kuan Yew of Singapore, who invested heavily in education, youth empowerment and national capacity-building. Though gone, he planted a nation of thinkers and innovators. Singapore, once a poor fishing island, is now a first-world economy, proof that planting people outlives personal reign.
Why Planting People Matters in All Spheres of Life.
This principle is not limited to politics. In business, religion and community leadership, those who succeed in developing people extend their influence far beyond their lifetimes. Steve Jobs, the co-founder of Apple, understood this. Though a perfectionist, he invested in building a strong leadership culture at Apple. That is why, years after his death, Apple continues to thrive.
In religion, Jesus Christ is perhaps the greatest example of planting people. He never built a palace or wrote a book. Instead, He invested in twelve disciples, ordinary men who later carried His message to the ends of the earth. Over two thousand years later, His influence remains unmatched, because He planted people, not monuments.
The Reality Check: What Happens When Power Ends.
We must never forget: the applause will fade. The titles will become past tense. The security convoys will vanish. The table will empty. At that point, what will remain is not the office you once occupied but the lives you touched.
The 20th-century historian Lord Acton’s timeless warning remains true: “Power tends to corrupt and absolute power corrupts absolutely.” Yet, there is a caveat often ignored; power can also elevate, if used rightly. It can inspire, empower and transform. The leader who recognizes this truth plants seeds in people while their influence lasts, because they know they will not hold it forever.
The Call to Leaders: Plant People While You Can.
To every leader (political, corporate, spiritual or community-based) the call is urgent: plant people while your voice still carries weight. Mentor the youth, empower the voiceless and create platforms for others to rise. While your hand still holds the pen, sign opportunities into others’ lives. Because one day, the pen will no longer be yours to hold.
The Nigerian novelist Chinua Achebe once wrote: “One of the truest tests of integrity is its blunt refusal to be compromised.” The integrity of leadership is tested not by the ability to acquire power, but by the willingness to share it, to empower others and to leave behind a generation better prepared than the one before.
A Personal Reflection.
Every society that has risen to greatness has done so on the back of leaders who planted people. Japan invested in education after World War II and became a global economic giant. Rwanda, under Paul Kagame, rose from genocide by investing in its people, particularly women and the youth. The evidence is overwhelming: leaders who plant people never die; their names are written in the hearts of men.
Conversely, leaders who hoard power, suppress others and treat their positions as private empires often face tragic endings. They die lonely, forgotten or mocked, not because they didn’t once have power, but because they failed to use it meaningfully.
Final Word: Power as a Loan, Legacy as an Obligation.
At the end of the day, the truth remains eternal: power is a loan, not a possession. It is lent for a while and must be returned. But while it is in your hands, you have the sacred duty to plant people.
The applause will fade. The convoys will vanish. The spotlight will dim, but the people you lifted will carry your name across generations. They will become your greatest reference long after the titles are gone.
So, use power wisely. Not to silence, not to oppress, not to immortalize yourself, but to plant others. Because when all is said and done, people are the only legacy that never dies.
society
Mayor of Brampton Honours IBD Foundation
Mayor of Brampton Honours IBD Foundation
The City of Brampton has recognised Alhaji Ibrahim Dende Egungbohun for his remarkable contributions to a transformative initiative designed to empower women through essential skill-building for independence and self-reliance. This formal acknowledgment took place on August 15, 2025, in Mayor Patrick Brown’s office during a visit from the Africa Made Economic Growth Initiative (AMEGI) team. Represented by his wife, Mrs. Omolara Egungbohun, Alhaji Dende received the certification amidst an atmosphere of gratitude and celebration. Mayor Brown presented the certificate personally and extended his commendations to the IBD Foundation for their relentless pursuit of women’s empowerment, development, and their philanthropic efforts.
The Certificate of Recognition underscored Egungbohun’s unwavering dedication and tireless efforts to create diverse opportunities for women to enhance their skills, develop their potential, and ultimately prosper in their personal and professional lives. As a philanthropist, esteemed businessman, and influential social figure, his impact in Nigeria and beyond is both profound and far-reaching.
Egungbohun’s generosity and steadfast commitment have significantly bolstered the confidence of program participants, facilitating their ability to envision and construct brighter futures while strengthening community ties. In his acknowledgment, Mayor Brown stated, “Your dedication uplifts those working to inspire others,” highlighting the deep and lasting influence of Egungbohun’s work in empowering women.
This initiative is not just a standalone effort; it harmonizes perfectly with Brampton’s broader mission to advocate for and uplift marginalized groups within the community. Egungbohun’s contributions serve as a vital catalyst for transformative change, offering practical skills that enhance employability while reshaping the economic and social framework for women. Through an assortment of workshops, mentorship programs, and robust support networks, he has fostered an encouraging environment where women can fully explore and realize their potential.
As Brampton steadfastly commits itself to promoting inclusivity and equity, leaders like Egungbohun exemplify how collaboration, vision, and genuine enthusiastic engagement can effectively turn hopes and aspirations into tangible realities. The public acknowledgment from the city not only honors individual efforts but also sends a resounding message, inspiring other community leaders and stakeholders to step up and invest in grassroots empowerment initiatives that uplift and serve those in need. This recognition is a clarion call for collective action toward a more equitable and inclusive society.
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