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Mohbad: Death as the ultimate promotion By Toni kan …and how we killed him

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Mohbad: When The Highly-Connected Can Kill And Go By Felix Oboagwina

Mohbad: Death as the ultimate promotion By Toni kan

…and how we killed him

 

The question everyone is asking is – Who killed Mohbad?

But the question no one seems to be asking is – what do we do when we find out who killed Mohbad?

 

 

 

 

No Nigerian musician has been mourned with such an overwhelming outpouring of emotion verging on hysteria in the manner that MohBad, (Ilerioluwa Oladimeji Aloba) aka Imole has been mourned since his passing in controversial circumstances on September 12, 2023.

 

 

 

Mohbad: Death as the ultimate promotion By Toni kan

…and how we killed him

 

There have been protests and candlelight processions in states across Nigeria and in cities across the globe.

His sophomore album, Blessed has been topping charts across platforms. In death, MohBad has found the global acclaim that eluded him in life.

 

 

 

 

He may be dead but God has answered the prayer he uttered in Sabi – “don’t let my foes rejoice over me.”

 

 

 

 

 

But such is the nature and irony of dying young and joining the 27 Club, no less. Janis Joplin, Amy Winehouse, Jimmy Hendrix, Kurt Cobain, Jim Jones. The list grows and Mohbad has joined them in Rock n Roll heaven.

 

 

 

 

 

Before we proceed, it might be pertinent to moderate that third paragraph by adding a qualifier…not since Dagrin and Fela Anikulapo Kuti has a Nigerian musical artist been mourned with so much emotion.

 

 

 

 

 

 

Dagrin’s death hit hard because it was not just the death of a musical artist but the death of potential. He was primed to take over from the likes of Lord of Ajasa and would probably if he had lived longer, contested for Olamide’s shine and street cred and even Naira Marley’s with the vice grip he had on the jugular of the streets in his short run. But death had other plans.

 

 

Mohbad's Mother Narrates Ordeals

 

Fela was different. He had lived long, accomplished much and his death was a matter of time what with him being afflicted with AIDS which back then was akin to an instant death sentence.

 

 

 

But Mohbad is a different kettle of fish (and a smelly one at that). He was young, on the up and has died in circumstances mired in controversies.

 

 

 

 

 

Two EPs and four to five monster hits and the Light of his Blessed life has been snuffed out.

 

 

 

Since his passing, blame has been passed around and names have been mentioned. Former label honcho, Naira Marley has been mentioned as has music promoter, Sam Larry. There is also the insinuation that he was forced to drink a substance by officials of the anti-drug agency.

 

 

 

Twitter has been abuzz in the past two weeks becoming a fertile patch with conspiracy theories sprouting like blades of corn piercing the earth after rain.

 

 

 

MOHBAD AND CANCEL CULTURE

But while the autopsy result is being awaited, losses are being calculated. Former label mate, Zinolesky has seen his American tour cancelled before it even took off. DJs and record stations have stopped playing Naira Marley’s songs.

 

Folks are also demanding that Sam Larry be found and made to answer questions.

All this is befuddling because the first reports about Mohbad’s death reveal that he passed on after being given an injection.

A nurse has now been arrested and an autopsy carried out to determine the cause of his death.

But questions remain and no matter what we learn at the end, Naira Marley’s reputation (or whatever was left of it) is gone. That is the nature of cancel culture and the lynch mob mentality of social media. Shoot first, then ask questions later!

 

 

Stop Interfering With Mohbad’s Death Probe, Police Warn Bloggers, Others

 

 

 

DID MOHBAD’S FATHER ABANDON HIM?

MohBad’s paterfamilias has also been in the eye of the storm thanks to an ill-advised  television interview during which he is reported to have said:  “look at the house I am living in”. The statement has placed a bulls-eye sign on his back. Folks are incensed; how dare he talk about his living condition when the son he abandoned has just died?

But people will die and life must go on.

That said we need to fact-check the emotional outbursts. Did Mohbad’s father really abandon him and his siblings after he married another woman?

Mohbad’s words seem to answer this question as he sings in Sorry, the first song on his debut album Light.

Daddy no get salary/Ten years I no see mummy/Step mother no care/ Landlord dey worry/My brothers are hungry/Daddy gather money/Make I go poly/I go poly but I no go class/Daddy I’m sorry/I don dey yahoo/I don dey take banku/Omo pastor ti wonu aye/Mummy just dey pray/Daddy just dey pray for me/make e better for me

When MohBad sings  – Omo pastor ti wonu aye (the pastor’s son has become worldly) – the portrait he paints is not of a delinquent father. Indigent yes, but not delinquent!

And to play devil’s advocate; what are we to expect from a father who has invested all? One who has begged and borrowed to send his son to school only for that son to leave school to become a fraudster or “join bad gang” as we say on the streets.

We could say yes, Mohbad finally made it but at what cost? Success is a lottery and when it comes to the lottery of life there are no guarantees but getting an education is a surer bet.

So, his father did not abandon him but he clearly misspoke in that interview but is that enough to also cancel him?

 

 

 

 

 

 

THE SAM LARRY AND NAIRA MARLEY ANGLE

Who is Sam Larry and why is his name turning up like the tortoise in a folktale? Aside from the fact that he is supposed to be a music promoter with supposed connections to people in high places (people who have now disavowed him) Mohbad appears to name-check him on the song, Holy:

Owo mi oope

Oma di gobe

Ma pe Sammy Larry wa

Ah

Emi ti mi o holy

Mohbad clearly had a relationship with Sam Larry, one that went south and social media is replete with videos and pictures of a cane-wielding bearded goon believed to be Sam Larry disrupting Mohbad’s video shoot. That was in June 2023.

A while before that, videos had circulated of a bruised and bloodied Mohbad who alleged that he had gone to a meeting to discuss his change of management and had ended up being beaten by Naira Marley’s boys in the latter’s residence.

These instances as well as the well-reported falling out between label owner Naira Marley and his Marlian House recording artist, Mohbad are at the core of insinuations that Mohbad’s death is linked to his falling out with Marley.

His mother while receiving a delegation told her audience – “I know my son, he told me that Naira Marley usually threatened him. Please Nigerians help me to look for him; please have mercy on me; that is all you can do for me. I cannot singlehandedly fish him out. Also, he told me the National Drug Law Enforcement Agency (NDLEA) gave him some water in a bottle to drink sometimes ago. Help me please.

In Nigeria, artistes and label owners have been falling out since the time of Jide Obi and Tabansi Records, through Snoop Dog and Suge Knight all the way to last week when Aubrey O’Day of Danity Kane called out Puff Daddy (or whatever his current moniker is) over a request to sign an NDA.

There is even a trending story about Sunny Ade and his travails at the hand of his former label owner Chief Bolarinwa Abioro who ran African Songs Limited.

The fact is simple; to blow, an artiste needs a leg up. Cue the Svengali-like label owner aka Naira Marley in this instance. Studio sessions have to be booked. Producers have to be paid and those bottles of Hennessy and Martell don’t buy themselves. They are paid for by the label and label owner who is looking forward to recouping his investment.

So, while no one is holding brief for the alleged battery, one must also not lose sight of the fact that if MohBad needed to exit the Marlian family, he had to do it within the terms of his contract.

This is important because before he joined the Marlian family he was living in Ikorodu and going through hard times.

When he rhapsodises that “Hustle dey Odo Naira”on the song Holy, he is clearly a long way from the trenches he sings about in Feel good where he confesses that: “When I dey Ikorodu sapa mumi moma ronu, moma sukun.” – (When I was in Ikorodu, poverty held me in a vice grip, I wallowed in my thoughts, I drowned in tears).

The Marlian affiliation clearly wiped away his tears, for a while, it now seems, before things went awry.

 

 

 

 

 

 

 

WE ALL KILLED MOHBAD

The world is mourning the musical artiste known by the stage name MohBad aka Imole but how good was he? If he had not died on September 12th, 2023, would the world have noticed him the way they did?

And if we say he was so good and so full of potential, we must ask ourselves how many shows he played this year and by that I mean how many A-list shows?

The word on the streets is that promoters gave him a wide berth because he was hard to manage. They say he forgot lyrics and turned up late for shoes. Is all that true?

but if those are lies, the question to ask is why didn’t he get the big shows? Why was he not included in trips to O2 and world tours by artists he had collaborated with in the past?

Why didn’t the millions of people who have downloaded his songs and albums since his passing do so before he died?

Did Naira Marley have such a huge influence that he stopped promoters from booking MohBad and you and I from downloading his songs and albums? How many of us even knew he had a music label or what it was called?

Bella Schmurda has acknowledged that he didn’t include MohBad on his album because he didn’t want trouble from the Marlians.

Sure he was nominated for The Beatz and The Headies off the success of his first album, but since his death, his second album, Blessed has climbed to No. 1 on Apples album charts, knocking off Burna Boy and Davido.

 

 

 

 

If we had supported him while alive, he could have called Naira Marley’s bluff and paid no heed to the promoters who would not book him for shows. He would have been truly independent with the resources to take care of his family and grow his Imolenization record label.

You and I and all those expressing faux outrage on Twitter failed him. That is a fact.

And if you don’t believe me listen to Patoranking’s hit song “Celebrate Me” where he sings “Celebrate me now wey I dey alive/Appreciate me now I dey alive/No be when I leave this life/ You go dey fake am for my wife.”

 

 

 

 

 

WAS MOHBAD’S MUSIC ANY GOOD?

Now, to the music.

MohBad stamped his foot firmly in the Nigerian musical firmament with the release of his song, Ponmo, a risqué and infectious ditty featuring Naira Marley and Lil Kesh. It opens with a reference to a woman’s vagina and then trundles downhill from there.

The streets loved it. The salaciousness , the lewdness and the seeming panting of rabid dogs after Ponmo which is shorthand for you-know-what.

Ponmo is the number 3 song on his debut Light and even though the album opens with Sorry, a deeply contemplative song about his struggles and his home situation which borrows a verse from Sunny Ade’s 1974 hit, Esu biribiri pe bo mi o, it was to the risqué and the salacious that we flocked and now we mourn.

In borrowing from Sunny Ade, MohBad was calling on the world to come bear witness the story of his struggle. Did we bear witness?

Another hit song was KPK with Rexxie from which the line “Talo so pe ko po ke –  was made a street anthem.

His first album which featured Naira Marley, Davido and Lil Kesh was clearly a Marlian House project as is evident from the production and sound except for the  aforementioned Sorry and Father Abraham which stick out because of their subject matter and socially conscious lyrics spiced with scriptural references.

The album reflected MohBad’s promise and potential and aside from Ponmo, other stand-out tracks are Once Debe featuring Davido and Cinderella. The former enlists Davido and over a bouncy beat re-christens what we know as Okafor’s law. Davido’s lyrics anticipates Na Money featuring Cave Men and Angelique Kidjo off his Timeless album.

Where the first outing saw Mohbad through prism of the Marlians,  in terms of aural aesthetics and lyrics, the second album, Blessed, is more mature, more contemplative and more self-assured and a reflection of who Mohbad is; the son of a pastor who wanted to escape a live of privation through music which he saw as a blessing.

Taken now with the benefit of hindsight, the songs in Blessed seem loaded and prescient. The first song Beast and Peace opens with “Mo silent mood but beast ni mi/Mo le cause violence but still, peace ni mi/You don’t have to hurt me, before you win/You don’t have to kill somebody before you sin.”

It appears that whoever he might have been addressing did not pay heed to his words and did not only hurt him but sinned by killing him but the jury is still out on whether it was a “win”.

 

 

 

In the second song, Sabi, Mohbad returns to church as he closes out with the already referenced “Don’t let my foes rejoice over.”

The fuji inflected Account Balance with Zlatan continues on the same trajectory with copious references to Jesu and keeping the peace but peace kept eluding him.

La pio pio sees Mohbad return to his Marlian roots with a catchy danceable tune that recalls the best of Naira Marley and here the boastfulness returns as he reference Don Jazzy in a beautiful pun –  “because I turn Don dem say I use Jazz.”

Muted are the risqué references and allusions and where there was boasting about sexual prowess, Mohbad exhibits a more mature bent of mind. On Blessing for instance he drops wisdom as he thanks God – “I’m covered by your blessings/I’m living by your grace.”

The most underwhelming song on the album is Omo mi, a love song intended for his lover but it is a song stymied by the need to be politically correct in celebrating a loved one. It never rises to the heights of Cinderella or Omokomo from the Light EP.

But despite God’s blessing, MohBad seemed able to shake off dread as is evident in his constant references to enemies, frenemies, violence, hurt and death.

In Peace he opens with – Plenty enemy wey dey follow me/Maje  ko mu mi (Don’t let them catch me).

Since his passing on September 12 and if the conspiracy theories are to be believed, it seems those enemies finally “caught him” but as he prophesied in the same song – I know there is a day all my pain will go away/ So then I party away.”

MohBad is likely looking down on us from Rock n Roll heaven and smiling with a spliff in his hand as he parties away while we work ourselves into a frenzy because all that  pain has finally gone away.

 

@Lagosreview

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How Policy Flip-Flops Are Making Nigerians Poorer

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How Policy Flip-Flops Are Making Nigerians Poorer

By Blaise Udunze

 

 

Nigeria’s deepening poverty crisis is no longer speculative; it is now statistically inevitable. Although the latest Consumer Price Index figures released by the National Bureau of Statistics (NBS) suggest that headline inflation is cooling and growth indicators show tentative improvement, regrettably, more Nigerians are slipping below the poverty line. Reviewing the recent projections from PwC’s Nigeria Economic Outlook 2026, it is alarming, which reveals that no fewer than two million additional Nigerians are expected to fall into poverty next year. This is expected to push the total number of poor people to about 141 million, roughly 62 percent of the population and the highest level ever recorded in the country’s history.

 

 

 

This grim outlook persists despite eight consecutive months of easing inflation and modest economic recovery, and as one can perceive, the contradiction is telling. The fact remains that macroeconomic signals are improving on paper, yet lived reality continues to deteriorate. It is glaring that the widening gap between policy metrics and human outcomes exposes a deeper truth in the sense that Nigeria’s poverty crisis is not simply the product of external shocks or temporary adjustment pains. It is the cumulative result of fragile policymaking, inconsistent reforms, weak institutional coordination, and a failure to sequence economic changes with adequate social protection. With these, it becomes clearer that poverty in Nigeria is no longer an unintended side effect of reform; it is increasingly its most visible outcome as identified today.

 

 

 

It would be recalled that the current administration in 2023, when it assumed office, promised a bold economic reset. At this point, the nation witnessed the fuel subsidy removal, exchange-rate liberalisation, and tighter fiscal discipline being introduced swiftly and applauded internationally for their courage and long-term logic. Notably, these reforms unleashed an economic storm whose aftershocks continue to batter households and currently resulting to the cost of a bag of rice that sold for about N35,000 two years ago now costs between N65,000 and N80,000, while a crate of eggs has risen from N1,200 to over N6,000 and basic staples like garri, tomatoes, and pepper have drifted beyond the reach of ordinary Nigerians. For millions, the economy did not reset; it snapped.

 

 

 

Inflation, often described by economists as a “silent tax,” has punished productivity, mocked thrift, and rewarded speculation.

 

Reports from the NBS’s December 2025 disclosed that headline inflation eased to 15.15 percent and according to it, this is due to a rebasing of the Consumer Price Index, down sharply from 34.8 percent a year earlier, this statistical moderation has brought little relief to households. Food inflation, at 10.84 percent year-on-year, and a marginal month-on-month decline may look reassuring on spreadsheets, but for families spending 70 to 80 percent of their income on food, such figures feel detached from reality. These figures are not only implausible but also insulting to those whose lives have been torn apart by the skyrocketing prices. With the realities facing the larger populace, Nigeria must be using another mathematics.

 

 

 

Nigeria may have changed its base year, but it has not changed the harsh arithmetic of survival.

 

PwC’s data underscores this disconnect, as nominal household spending rose by nearly 20 percent in 2025, real household spending contracted by 2.5 percent, reflecting the erosive impact of rising food, transport, and energy costs. The painful part of it, is that Nigerians are spending more money to consume less, and this is to say that growth, hovering around 4 percent, is not strong enough to absorb shocks or lift households meaningfully. As analysts note, Nigeria would require sustained growth of 7 to 9 percent to make a significant dent in poverty. That is to say that anything less merely slows the descent.

 

 

 

The structural weakness of the economy is compounded by policy inconsistency. Nigeria’s economic landscape is littered with abrupt shifts, subsidy removals without buffers, currency reforms without stabilisation mechanisms and trade policies that oscillate between restriction and openness. For households and small businesses, which employ most Nigerians, this unpredictability makes planning impossible. The economy has constantly being faced with price volatility, income shocks, and lost jobs because these are the ripple effects of every policy reversal. Uncertainty itself has become a poverty multiplier.

 

 

 

Nowhere is this fragility more evident than in food systems and rural livelihoods, and this has been where insecurity has merged with policy failure to create a new poverty spiral. Across farmlands in the North and Middle Belt, crops rot unharvested as banditry and insurgency force farmers off their land. Nigeria’s largely agrarian economy has been crippled by violence that disrupts planting cycles, destroys infrastructure, and displaces communities. The result is both income poverty for farmers denied access to their livelihoods and food inflation that erodes purchasing power nationwide.

 

 

 

For record purposes, earlier last year, the NBS Multidimensional Poverty Index showed that 63 percent of Nigerians, about 133 million people, are multidimensionally poor, with poverty heavily concentrated in insecure regions. Findings showed that about 86 million of the poor live in the North, and this is where insecurity is most severe. This record showed that rural poverty stands at 72 percent,c compared to 42 percent in urban areas, and while the states most affected by banditry and insurgency record poverty rates as high as 91 percent. Insecurity is no longer just a security problem; it is one of Nigeria’s most powerful poverty drivers.

 

 

 

The economic cost of insecurity in Nigeria today is staggering. This is because the conservative estimates suggest Nigeria loses about $15 billion annually, which is roughly equivalent to N20 trillion, due to insecurity-induced disruptions across agriculture, trade, manufacturing, and transportation. At the same time, security spending now consumes up to a quarter of the federal budget. In just three years, over N4 trillion has been spent on security, which crowded out investment in health, education, power, and infrastructure. Every naira spent managing perpetual violence is a naira not invested in preventing poverty, even as poverty deepens, the state’s fiscal response reveals a troubling misalignment of priorities. The 2026 federal budget, estimated at N58.47 trillion, ironically allocates just N206.5 billion to projects directly tagged as poverty alleviation and this only amounts to about 0.35 percent of total spending and less than one percent of the capital budget. In a country where over 60 percent of citizens live below the poverty line, this allocation borders on policy negligence.

 

 

 

Worse still, over 96 percent of this already meagre poverty envelope sits under the Service Wide Vote through the National Poverty Reduction with Growth Strategy, largely as recurrent provisions. All ministries, departments, and agencies combined account for barely N6.5 billion in poverty-related projects. This fragmentation reflects a deeper institutional failure, that is to say, poverty reduction exists more as a line item than as a coherent national mission.

 

Where MDA-level interventions exist, they are largely palliative and scattered, grain distribution in select communities, tricycles and motorcycles for empowerment, and small scale skills acquisition for women and youths. The largest such project, a N2.87 billion tricycle and motorcycle scheme under a federal cooperative college, accounts for nearly half of all MDA-based poverty spending. The fact remains that the various interventions may offer temporary relief, and they do little to address structural drivers of poverty such as job creation, productivity, market access and human capital development.

 

 

 

Even the Ministry of Humanitarian Affairs and Poverty Alleviation illustrates the problem just as its budget jumped sharply in 2026, much of the increase went into administrative and capital items, office furniture, equipment, international travel, retreats, and systems automation rather than direct poverty-fighting programmes. This reflects a familiar Nigerian paradox: institutions grow, but impact shrinks.

 

 

 

International partners have been blunt in their assessments. The World Bank estimates that Nigeria spends just 0.14 percent of GDP on social protection, which is far below the global and regional averages. Only 44 percent of safety-net benefits actually reach the poor, rendering the system inefficient and largely ineffective. PwC similarly warns that without targeted job creation, productivity-focused reforms, and effective social protection, poverty will continue to rise, undermining domestic consumption and straining public finances further.

 

 

 

Fiscal fragility compounds the crisis. The N58.18 trillion 2026 budget carries a deficit of N23.85 trillion, with debt servicing projected at N15.52 trillion, nearly half of expected revenue. The public debt has ballooned to over N152 trillion. The contradiction here is that Nigeria is borrowing not to expand productive capacity but to keep the machinery of government running. The truth is not far-fetched because, as debt crowds out development spending, households are forced to pay privately for public goods, education, healthcare, water, deepening inequality and entrenching poverty across generations.

 

To be clear, not all signals are negative. This is because opportunities exist if reforms are sustained and properly sequenced. Regional trade under the African Continental Free Trade Area could diversify exports and create jobs. But reform momentum without inclusion and institutional capacity risks becoming another missed opportunity.

 

 

 

This is the central tragedy of Nigeria’s moment. The country is attempting necessary reforms in an environment of weak buffers, fragile institutions, and low trust. Poverty is therefore not accidental. It is the predictable outcome of inconsistency, reforms without protection, stabilisation without security, and budgets without people.

 

 

 

Nigeria faces an undeniable choice. It can continue down a path where fragile policies deepen deprivation and erode trust, or it can build a disciplined, coordinated framework that aligns reforms with social protection, security, and inclusive growth. Poverty is not destiny. But escaping it requires more than courage in reform announcements; it demands consistency, compassion, and the political will to place human welfare at the centre of economic strategy.

 

 

 

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

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Dr. Chris Okafor: A Philanthropist Par Excellence and a Man of Prayer

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Dr. Chris Okafor: A Philanthropist Par Excellence and a Man of Prayer

By Sunday Adeyemi, Society Herald

 

One constant in human life is change. However, when it comes to the daily life and ministry of renowned Nigerian clergyman and Senior Pastor of Grace Nation International, also known as Liberation City, Dr. Chris Okafor, one attribute remains unwavering—his deep and uncompromising devotion to prayer.

 

Dr. Okafor is a man whose life revolves entirely around prayer. He prays while living, eating, traveling, and ministering. Remarkably, except during church services or official engagements, he devotes an average of eight to ten hours daily to prayer. This disciplined prayer life forms the bedrock of his ministry and has been the guiding principle through which he overcomes challenges and continues to thrive. Indeed, he prays as though there is no tomorrow.

 

Those who associate closely with him understand that prayer is non-negotiable in his life. For members of Grace Nation worldwide, prayer is not merely encouraged—it is a way of life. Grace Nation citizens are known for their strong prayer culture, as prayer remains their primary spiritual weapon. As scripture affirms, prayer has the power to turn unexpected challenges into testimonies and breakthroughs.

 

Returning to the Set Man of Grace Nation Worldwide, Dr. Chris Okafor is widely acknowledged as a dedicated prayer warrior. His lifestyle of prayer has been affirmed repeatedly by fellow men of God who have encountered him personally.

One of his closest covenant brothers recently shared a testimony during a flagship Grace Nation conference in Lagos.

 

He recounted traveling with Dr. Okafor to the United States for a major conference. On the morning of the event, after preparing to depart early, he knocked on Dr. Okafor’s door—only to discover that the Generational Prophet was still deeply engaged in prayer. When the door was eventually opened, Dr. Okafor explained that he was preparing spiritually ahead of the conference. The covenant brother described the experience as a clear demonstration of an uncommon prayer life.

 

Another testimony came from Pastor Wilfred, the South Africa branch pastor of Grace Nation. He described Dr. Okafor as a man who never compromises prayer regardless of circumstances. According to him, even while traveling, Dr. Okafor prioritizes prayer over rest. He narrated a particular experience in South Africa where Dr. Okafor was scheduled to minister at 9:00 a.m. The previous night, Pastor Wilfred left him early to allow him to rest. However, repeated calls went unanswered as Dr. Okafor had already commenced prayer.

 

The following morning, upon arriving to pick him up, Pastor Wilfred heard prayers from behind the door. After waiting for over an hour, he joined in the prayers. It was only after several more hours that Dr. Okafor opened the door—having not slept throughout the night. Such accounts underscore his unwavering commitment to prayer, earning him the reputation among his peers as a true prayer warrior.

Dr. Okafor’s prayer life has also resulted in numerous testimonies. Many attest that while praying, God speaks to him directly, providing divine direction and intervention. There have been accounts of miraculous breakthroughs through prayers conducted over the phone and even across distances.

 

In one instance, a woman who had been in labor for over three hours contacted Dr. Okafor, who prayed for her, and she delivered immediately.

In another testimony, a man who had been kidnapped for 80 days was released without ransom after Dr. Okafor prayed. Similarly, a young man who had been wrongly detained for nearly four years was freed the same day Dr. Okafor prayed concerning his case. The matter was reviewed, leading to his release and compensation for wrongful detention.

 

Beyond prayer, Dr. Chris Okafor’s life of philanthropy continues to leave an indelible mark on society. In Part One of this series, attention was drawn to his immense humanitarian efforts through the Chris Okafor Humanity Foundation, particularly in supporting widows, providing scholarships for the less privileged, and transforming the host community of Grace Nation International Headquarters in Lagos.

 

In Part Two, focus will be placed on his contributions to youth talent discovery—especially in sports—artisan empowerment, support for victims of xenophobic attacks in South Africa, and sustained monthly outreach to homes of the less privileged in Lagos.

Dr. Okafor’s philanthropic vision transcends human imagination. One of his core missions is to deliver people from the grip of darkness and empower them to become productive individuals within society. This vision is actively pursued through the Chris Okafor Humanity Foundation, which operates both locally and internationally.

 

During the xenophobic crisis in South Africa, Dr. Okafor personally traveled to Johannesburg to console and encourage Nigerian victims. Through his foundation, millions of naira were donated to support medical treatment and rehabilitation—an act of compassion worthy of emulation.

The foundation has also invested significantly in youth development through Liberation City FC, discovering and nurturing football talents. To date, more than five players trained by the foundation are currently plying their trade with major football clubs abroad.

 

Artisan empowerment remains another major achievement. Over 2,000 artisans have been trained in various skills, including bead-making, barbing, hairdressing, tailoring, and beverage production. After training, beneficiaries are provided with start-up capital to establish their businesses.

Additionally, the foundation conducts monthly outreach to communities of physically challenged individuals in the Yaba area of Lagos State, providing food supplies and educational scholarships for their children, alongside spiritual support through prayer.

 

The list of impactful interventions by the Chris Okafor Humanity Foundation is extensive and continually growing.

Dr. Chris Okafor: A Philanthropist Par Excellence and a Man of Prayer

By Sunday Adeyemi, Society Herald

In Part Three of this series, we will examine the factors behind the sustained growth and resilience of Grace Nation and the Chris Okafor Humanity Foundation in the face of diverse challenges.

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FAREWELL TO A MULTI-TALENTED SOUL, A BELOVED FRIEND Princess Allwell Ademola “Eniobanke” – Ayo Mojoyin

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As the remains of my bosom friend, Princess Allwell Ademola, fondly known as Eniobanke, are laid to rest today at Atan Cemetery, Yaba, words remain painfully inadequate to capture the depth of this loss. Her passing has left a void that is both personal and profound.

I have known Allwell since 2008, and long before the cameras found her, I first knew her as a musician a gifted singer whose voice carried emotion, hope, and sincerity. Music was her first language. Through her songs, she expressed her soul, her struggles, her faith, and her dreams. Acting came later, and even then, she approached it with the same passion and authenticity that defined her music.

As an actress, Eniobanke blossomed into a compelling performer, effortlessly bringing characters to life and earning admiration within the creative industry. Yet, beyond her artistic talents, what truly defined Allwell was her heart kind, loyal, gentle, and deeply human. She was a friend who stood firm in times of joy and hardship, someone whose presence alone brought comfort and reassurance.

Our friendship, built over years of shared experiences, conversations, laughter, and silent understanding, is one I will forever cherish. She believed deeply in people, supported dreams without hesitation, and loved without conditions.

Her humility remained intact despite the recognition she earned, and her sincerity never faded.

Her departure is a painful reminder of life’s fragility. Today, we mourn not only a talented musician and actress, but a daughter, a sister, a colleague, and a true friend whose life, though short, was rich with impact.

The creative space she occupied will feel her absence, but her works both in music and film will continue to speak for her.

As we say our final goodbye, we find comfort in knowing that she lived authentically, loved genuinely, and gave her best to her craft and to those around her.

Though she has taken her final bow, her voice will continue to echo in our memories, her performances will remain timeless, and her spirit will live on in the hearts she touched.

Rest in perfect peace, my dear friend.
Your song has not ended it has simply changed form.

*Ayo Mojoyin Principal Partner at The City Pulse, Former National President, NGIJ*

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