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OBASA’S CONTROVERSIAL SPEECH: ARE NON-INDIGENES AT RISK OF LOSING THEIR PROPERTIES IN LAGOS? BY DENNIS ISONG 

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OBASA'S CONTROVERSIAL SPEECH: ARE NON-INDIGENES AT RISK OF LOSING THEIR PROPERTIES IN LAGOS? BY DENNIS ISONG 

OBASA’S CONTROVERSIAL SPEECH: ARE NON-INDIGENES AT RISK OF LOSING THEIR PROPERTIES IN LAGOS? BY DENNIS ISONG

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Sahara Weekly Reports That In his acceptance speech, Hon Mudashiru Obasa, the Speaker of the House of Assembly in the state, emphasized that Lagos is Yoruba Land.

 

 

 

 

 

OBASA'S CONTROVERSIAL SPEECH: ARE NON-INDIGENES AT RISK OF LOSING THEIR PROPERTIES IN LAGOS? BY DENNIS ISONG 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

He also expressed the commitment of the lawmakers to introduce legislation that safeguards the rights of the indigenes, even if it entails reversing existing laws.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Lagos, being the vibrant economic hub of Nigeria, attracts individuals from all corners of the country who are in pursuit of opportunities, growth, and an improved quality of life.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

As someone who is not originally from Lagos, you may have concerns about the security of your property rights in this bustling metropolis.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

However, it is vital to dispel any misconceptions and understand that being a non-indigene does not automatically imply that your property is at risk.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In this article, we will delve into the reasons why you need not worry about losing your property solely based on your non-indigene status in Lagos.

 

 

 

 

 

 

 

 

 

 

 

 

 

1) CONSTITUTIONALLY GUARANTEED PROPERTY RIGHTS:

 

 

 

The Nigerian Constitution, under Section 43, guarantees the right to own and acquire property for every citizen, regardless of their place of birth or indigenous status.

 

The law recognizes and protects the property rights of all Nigerians, including non-indigenes residing in Lagos.

 

This constitutional provision acts as a shield, ensuring that your property is secure and cannot be arbitrarily confiscated or taken away from you.

 

 

 

 

 

 

 

 

 

 

 

2) NON-DISCRIMINATORY LEGAL FRAMEWORK:

 

Lagos State, like the rest of Nigeria, operates under a legal framework that upholds the principle of non-discrimination.

 

The laws governing property ownership and transactions do not differentiate between indigenes and non-indigenes.

 

The Lagos State Land Use Act applies uniformly to all residents, ensuring equal treatment and protection of property rights.

 

This legal framework provides a level playing field, allowing you to enjoy the same property rights and protections as Lagos indigenes.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

3) LAND TITLE REGISTRATION:

 

A crucial step in securing your property rights in Lagos is to ensure proper land title registration.

 

The Lagos State government has implemented various measures to simplify the process and encourage property owners, irrespective of their indigene status, to register their land titles.

 

 

Through the Lagos State Land Bureau, you can obtain a Certificate of Occupancy or Governor’s Consent, which serves as legal proof of ownership and provides additional protection against disputes or unlawful claims.

 

 

 

 

 

 

 

 

 

 

4) JUDICIAL SYSTEM AND DISPUTE RESOLUTION:

 

Lagos boasts a robust judicial system that is committed to upholding the rule of law and ensuring fair resolution of disputes.

 

If you ever find yourself involved in a property-related conflict, you can seek redress through the courts.

 

The judicial system operates independently and impartially, ensuring that justice is served based on the merits of each case.

 

Non-indigenes have the same rights and access to the legal system as Lagos indigenes, providing a reliable avenue for resolving property disputes.

 

 

 

 

 

 

 

 

 

 

 

 

5) GOVERNMENT COMMITMENT TO INVESTOR PROTECTION:

 

Recognizing the importance of creating a conducive environment for investment, the Lagos State government is committed to protecting the rights of property owners, both indigenes and non-indigenes alike. The state government understands that sustained economic growth and development rely on the confidence and security of investors. To this end, various initiatives have been introduced to streamline property acquisition processes, promote transparency, and safeguard the interests of all residents.

 

 

 

 

 

 

 

 

 

 

 

6) EQUAL ACCESS TO PROPERTY OPPORTUNITIES:

 

Being a non-indigene in Lagos does not restrict your access to property opportunities. The real estate market in Lagos is open to everyone, regardless of their indigene status.

 

You have the same opportunities as Lagos indigenes to purchase, lease, or invest in properties across the city.

 

The market operates based on demand, supply, and fair competition, ensuring that your non-indigene status does not hinder your ability to acquire or benefit from property ownership.

 

 

 

 

 

 

 

 

 

 

7) ECONOMIC CONTRIBUTION AND DEVELOPMENT:

 

Non-indigenes play a significant role in the economic development of Lagos. Many individuals from different parts of Nigeria contribute their skills, expertise, and investments to the city, stimulating growth and prosperity.

 

The Lagos State government recognizes the importance of attracting and retaining non-indigene residents, as their contributions fuel the economy and enhance the overall development of the state.

 

 

Therefore, the government is motivated to provide a conducive environment for non-indigenes to thrive and protect their property rights.

 

 

 

 

 

 

 

 

 

 

 

 

8) COMMUNITY INTEGRATION AND DIVERSITY:

 

Lagos is renowned for its cultural diversity and harmonious coexistence among residents from various ethnic backgrounds.

 

Non-indigenes form an integral part of the social fabric of the city. Lagosians celebrate diversity and value the contributions of individuals from different regions.

 

The sense of community and inclusivity in Lagos ensures that non-indigenes are not marginalized but are embraced as part of the collective identity of the city.

 

This inclusivity extends to the protection of property rights, fostering a sense of belonging and security for all residents.

 

 

 

 

 

 

 

 

 

 

 

9)COLLABORATIVE GOVERNANCE AND POLICY FRAMEWORKS:

 

Lagos State adopts a collaborative governance approach that involves engaging with various stakeholders, including non-indigene residents, in the decision-making processes.

 

The state government recognizes the importance of incorporating diverse perspectives to develop comprehensive policies and frameworks that protect the rights and interests of all residents.

 

Through active participation and engagement, non-indigenes have the opportunity to contribute to shaping policies that safeguard property rights and promote inclusive growth in Lagos.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

10) SOCIAL AND LEGAL SUPPORT SYSTEMS:

 

Lagos is equipped with social and legal support systems that assist residents, irrespective of their indigene status, in safeguarding their property rights.

 

Organizations, such as legal aid clinics and human rights advocacy groups, are available to provide guidance and assistance if you encounter any challenges regarding your property ownership.

 

 

These support systems work towards ensuring fairness, justice, and the protection of rights for all residents, reinforcing the notion that being a non-indigene does not put your property at risk but rather entitles you to legal support and protection.

 

 

 

Dennis Isong is a TOP REALTOR IN LAGOS.He Helps Nigerians in Diaspora to Own Property In Lagos Nigeria STRESS-FREE. For Questions WhatsApp/Call 2348164741041

 

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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