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OF CITY PEOPLE’s LIES ( OPINION)

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Ogun

OF CITY PEOPLE’s LIES ( OPINION)

Some men are like sunshine, they illuminate the faces; some men are like the rain, they make people grow; some are like hurricane, they wreak havoc, and yet others are like the flood, they destroy everything on their path – Chinese proverb

In spite of the futility of the efforts to disparage the Governor of Ogun State, Prince Dapo Abiodun by its traducers, the poorly-written and disjointed piece titled, “WHY MANY OGUN POLITICIANS ARE ANGRY WITH GOV. ABIODUN” in the 22 November, 2021 of the City People Magazine was a part of the media onslaught that was masterminded to up the ante. This is more so because of its timing to coincide with a critical period of projecting the image of those who are interested in the “Oke Mosan 2023”. Whereas, there is no vacancy.

They tried in the past and failed. This is God’s project and from the look of things, it seems the hack writers are bellyaching over the rising profile of Prince Abiodun and the series of reports by more competent researchers, verifiable pundits and writers who averred that the governor deserves a second term.

Since the failed attempt to scuttle the mandate bestowed on Prince Abiodun in April 2019 at the polls and in court and the pull-him-down tactics of opposition elements (even within the All Progressives’ Party in the State) could not hold water and recent opinion polls by major newspapers and platforms suggest the governor was on a roller coaster back to Oke Mosan in 2023, some politicians have not had any rest.

Interestingly, to the utter consternation of its sponsors, the energy and resources invested in the project amounted to a sheer waste of time. At best, it was akin to shaking the giant Olumo Rock to gain dewdrops. The rock remains strong and unscathed by the undiluted lies and half-truths that are strewn throughout the putrid piece. Well, the magazine is a soft-sell magazine: it is only an unserious person that will write a supposedly serious political piece in it.

The pathetic piece opened with, “These days, in Ogun State, when you see politicians gather in twos and threes, most of the time, their topic of discussion is usually about Gov. Dapo Abiodun, the Ogun State Governor.” This is a pedestrian statement without a supporting fact or figure. Visibly, it is deliberately concocted to suit the false narrative. The writer continued: “They argue that to enable the governor win in 2019, he promised many groups who worked for him and those who collaborated with him, things that he has not fulfilled.,” “Why many politicians are angry is also because all the far-reaching changes he promised when he came in have not been fulfilled. For instance, he promised to correct all the shortcomings of his predecessors (Amosun) in terms of reaching out to party faithful at the Wards and local government levels, but he has abandoned them, with the effect that a lot of party members at the various levels have become very frustrated. Even the elders of the party are unhappy too.” This clearly shows the handiwork of some disgruntled politicians who want the Governor to place politicians above the good people of the state who have elected him and, that, he is responsible to. It is time we separated politics from serving the good people of a state who deserve to enjoy the dividends of democracy.

Unlike the respected ThisDay newspaper that published “Opposition Bellyaching, Abidoun deserves a second term” or “Abiodun: Boardroom as a Political Tactician” published by the authoritative Cable newspaper or even the empirical vox pop titled “Dapo Abiodun deserves second term, say Ogun residents” conducted by Hassan Muaz first published by Eagleonline and widely syndicated across many political journals and online platforms globally, the hack writer laboured in vain to put a name to all insinuations made.

Discursively, taking the recurrent phrase “they say” into consideration, it is crystal clear that the piece is predicated on hearsay/beer-parlour gist. Additionally, by the writer’s jaundiced conclusion that, “For quite some time now, Amosun has emerged as the alternative governor in the state. He is the one that party members go to for support. His Abeokuta GRA house has been turned into a Mecca, as he attends to the requests of people on a daily basis. At festive periods, his house is where party faithful go to and they usually leave with goodie bags of basic human needs for their families.” shows their failed attempt at branding the power-wrestling former Governor of Ogun State and the packaging of Hon. Ladi Adebutu all in a futile attempt to project the name of their candidate in the media.

One wonders where the alienation theorists got their hypothesis from? They further claim that “even his Commissioners & Special Advisers find it difficult to reach him on important matters. They say he only sees those he wants to see. Part of the allegation is that he does not give them free hand to do anything and he has not empowered them financially to spend when they need to, on the running of their offices”.
Of course, the Commissioners are on the same page with their principal who understands that their welfare is of essence. All the Governor’s team meet him, at least once in a week for State Executive Council meeting and anytime any matter of urgent importance arises, they have unfettered access to the principal. To state that they are not empowered is a misnomer. Ogun State has owed no salary under Prince Abiodun and they all receive other pecks like monthly allowances, office imprests, running cost and other ancillary benefits that they deserve. If the writer wants the Governor to open the State vault for his appointees so that they can slot in corruption charges against the governor they will wait in vain for the man that lay in wait by the river to see when the crab will sleep!
The mission is clear to sow a seed of discord between the members of the APC which the Governor is ably leading, rip apart the successful inclusive governance which all politicians, administrators, statesmen, professionals, industrialist, market women and women, as well as youths, students and opinion leaders have keyed into to have easy access to the people’s commonwealth. No, it won’t work.

From the foregoing, a lesson is visible: the project failed partly because it was deceitful and an overkill. The piece dropped without a whimper. The social media that should have ordinarily buzzed ignored it like a plague.

Also, every incident is always either a blessing or a lesson. The Governor, Prince Dapo Abiodun has every reason to consider it a blessing on the one hand for having free publicity. As it happens in literary and other criticisms, every criticism ultimately is an indirect projection of its object. The most criticized works ultimately become the most popular and the critics of the Governor have to be thanked for contributing to the prominence and visibility the Governor enjoys.

Finally, as usual, they have failed again at their attempt to drag the white garment of the Governor through the mire. Afterall, no one stones a tree that bears sour fruits but everyone stones the tree that bears tasty fruits. Abiodun is a tasty fruit, it is no surprise that detractors would not give him a breathing space.

Again, the writer LIED

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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