A Case for Peaceful Separation: Rethinking Nigeria’s Forced Unity
By George Omagbemi Sylvester
For over a century, Nigeria has struggled to hold together the patchwork quilt of nations stitched into a single entity by British colonial interests. Despite decades of independence, national identity remains elusive. Ethnic rivalries, regional marginalization, and economic imbalances continue to tear at the fragile fabric of this artificial federation. While many still advocate unity as a moral imperative, a growing number of Nigerians—both at home and in the diaspora—are beginning to explore an alternative path: peaceful separation.
Contrary to widespread fear-mongering, separation is not synonymous with war. History is replete with examples of nations that have dissolved their unions with dignity and peace. The United States split from Britain in 1776; Belgium separated from the Netherlands in 1830; Singapore parted ways with Malaysia in 1965 over ethnic and religious tensions; and in 1993, Czechoslovakia executed the “Velvet Divorce,” birthing the Czech Republic and Slovakia without a single drop of blood.

On the African continent, Eritrea gained independence from Ethiopia in 1993, and South Sudan emerged from Sudan in 2011. Though not all secessions have been peaceful—Yugoslavia and parts of the former Soviet Union being cautionary tales—the possibility of a negotiated and dignified exit remains viable, especially for countries like Nigeria whose internal contradictions are too numerous and too persistent to ignore.

A Forced Union in Crisis
At the heart of Nigeria’s problem is the failure to evolve from a colonial configuration into a truly federal state. The so-called ethnic groups in Nigeria—Hausa-Fulani, Yoruba, Igbo, Ijaw, Tiv, and others—are not mere “tribes,” as often mislabeled, but full-fledged nations in their own right. In Europe, these groups would be called what they are: distinct nations with different languages, cultures, worldviews, and aspirations.
What unites Nigeria today is not a shared vision but a centralized constitution imposed through military fiat and maintained by successive governments for political expediency. The result is an overburdened federal system where one region’s dominance is perceived—rightly or wrongly—as a source of systemic injustice. The cry for restructuring has been loud and long, but it is now giving way to a more definitive demand: peaceful separation.

Learning from the World
Across the globe, countries have restructured or separated in response to ethnic and economic realities. Norway and Sweden amicably separated in 1905. Iceland left Denmark in 1944. The Soviet Union disintegrated into multiple nations—Ukraine, Georgia, Kazakhstan, Lithuania, and others—based on ethnic lines. Even in modern-day Canada, Quebec retains a high level of autonomy with French as its official language, reflecting its cultural uniqueness.
Switzerland, often cited as a model multi-ethnic state, rotates its presidency annually among representatives of four major linguistic groups: German, French, Italian, and Romansh. Its federation is composed of cantons, each retaining significant autonomy. Nigeria, by contrast, continues to centralize power in a federal government that is neither representative nor responsive.
The Nigerian Paradox
Some still argue that all Nigeria needs is good leadership. But that ignores the structural imbalances hardwired into the country’s political architecture. Even the most competent leader will struggle under a system that rewards ethnic hegemony and punishes regional innovation.
Take the Southeast, for example. The five states—Anambra, Imo, Abia, Ebonyi, and Enugu—have a combined landmass of just 29,525 km², less than that of Kogi State alone (29,833 km²). Niger State, the largest in Nigeria, is bigger than the entire Southwest minus Lagos. Yet policy frameworks continue to treat all regions as though they are equally endowed and equally represented.
The same structural flaw affects economic planning. The so-called cattle colony debate reveals how absurd Nigeria’s policymaking has become. Despite not ranking among the top 20 global cattle producers, Nigeria insists on clinging to archaic methods like open grazing—resulting in violent clashes between farmers and herders. Meanwhile, countries like India, Brazil, and Australia—world leaders in cattle and beef exports—have long adopted modern ranching techniques.
According to global data:
India has over 300 million cattle.
Brazil follows with 226 million.
The USA and EU are also in the top five, with mechanized systems that prioritize productivity and safety.
Yet, in Nigeria, the cattle business has become not just a source of conflict, but a symbol of how far behind the nation is in adopting global best practices.
Separation as Development Catalyst
Separation, if well negotiated, can usher in a new era of healthy competition among Nigeria’s regions. Singapore, after its split from Malaysia, transformed itself into one of the world’s leading economies. Bangladesh, which broke away from Pakistan in 1971, has surpassed its former counterpart in several human development indicators.
What holds Nigeria back is not a lack of human or natural resources, but the illusion of unity under a flawed structure. The political elite preach unity not out of conviction but convenience. They benefit from a system that concentrates wealth and power in the center while denying states the autonomy to thrive or fail on their own merits.
A peaceful separation could enable each region to pursue its developmental vision without interference. The North, with its vast landmass, could become a hub for ranching and renewable energy. The South could focus on industrialization and technology. The East could pursue its vision of commerce and manufacturing. Rather than clashing over a failing center, each region could chart its own path.
The Path Forward
Nigeria must confront its truths. The forced amalgamation of 1914 was never about nation-building—it was about administrative convenience for the British Empire. That colonial logic no longer serves the aspirations of the people.
What is needed now is a national conversation—not driven by fear, but by courage. A conference where all ethnic nationalities, civil society groups, youth representatives, and diaspora voices can negotiate new terms of coexistence. Whether that leads to a restructured federation or an amicable separation, the goal should be justice, peace, and prosperity.
It is not enough to quote slogans like “One Nigeria.” Unity, like marriage, must be consensual. It must be renewed with shared values, mutual respect, and equitable governance. Otherwise, it becomes a prison rather than a partnership.
As the world evolves, Nigeria must evolve too. And if evolution means reconfiguration, then so be it. Let us give peace a chance—not just by tolerating each other under duress, but by honoring each other’s right to self-determination.