celebrity radar - gossips
Remi Tinubu’s heart of stone
Remi Tinubu’s heart of stone
Tunde Odesola
The name, Eve, is not a derivative of the word, evil, though both sound alliteratively similar. It’s a name native to Hebrew, adopted by Latin as Eva, and accommodated by English as Eve.
In Hebrew, Eve means living. But religious male chauvinists are wont to disagree with this meaning and insist that Eve means the opposite of living. Death.
Religious male chauvinists would readily associate Eve with the evil that the Serpent concocted in the beginning of time, at the Garden of Eden, where the bite of an apple contaminated innocence and opened the gate for death to sneak into humanity.
But many feminists would frown on the saying, “Behind every successful man, there’s a woman.” For the feminist, a woman shouldn’t stand behind a man; that’s undignifying. Rather, a woman should stand shoulder to shoulder with any man, and enthuse, “Beside every successful man, there’s a woman.”
Shakespeare needs no introduction or a first name. A recurrent leitmotif in the Shakespearean tragedy of Macbeth is that the brave Thane of Cawdor was blinded by vaulting ambition, which pushes him to murder Duncan, the King of Scotland, and many others, on the bloody road to the throne.
But, I contend that Macbeth’s ambition would have remained an unfulfilled dream if not for the heartlessness of his wife, Lady Macbeth, who has an incurable desire to become the First Lady of Scotland, tearing out Macbeth’s heart from his rib cage and tossing it into a furnace fuelled by blood.
After Macbeth developed cold feet while toying with the idea of killing the king, he quickly banishes from his mind the image of himself on the Scottish throne, preferring to remain a thane than taint his hands with blood.
But his wife, like Adam’s Eve, would hear none of that. The deed must be done! The three predictions of the three witches must come to pass! Macbeth must be king, and she must be First Lady at all cost!
So, when the death rattle of the innocent masses rises up to Nigeria’s Awaiting-First-Lady in the chamber, she steps unto the street and sees a river of blood, but a smile breaks on her lips as she looks beyond the flood of blood and sees a crown, picks it up and saunters back home on the blood, barefooted, as though she was walking on a red Persian rug.
I aver: if Lady Macbeth could attain power without her husband, the wanna-be-first-lady would gladly toss the Thane of Cawdor down the pit of hell, (where they both truly belong), but because she knows that her ambition can only be fulfilled through the vile valour of Macbeth, she decides to stay with him and manipulate him for her use.
Lady Macbeth surely has a lot in common with Nigeria’s scheming First-Lady-In-Waiting. Lady Macbeth sees herself as the sword. She sees her husband, a foremost leader, which means Asiwaju in Yoruba language, as a mere sheath. The slim, tall and fair-skinned wife of the ruthless leader sees herself as the power behind the impending crown.
It’s common knowledge that Nigeria’s political class is crammed with chauvinists. The head of the class, Major General Muhammadu Buhari (retd.), is a first-class chauvinist, who went all the way to Germany and proudly professed before the then most powerful woman in the world and German Chancellor, Angela Merkel, that women are playthings, fit only for satisfying man’s hunger and libido.
One of the many sons of Buhari in the male chauvinism clan is former Senator Dino Melaye, a member of the Peoples Democratic Party from Kogi. Another is serving Senator Elisha Abbo from Adamawa.
Melaye, it was, who desecrated the so-called hallowed precincts of the Red Chamber in 2016 when he reportedly threatened to beat up the matriarch of Bourdillon, Mrs Oluremilekun Tinubu, who has made the Senate her permanent address since 2011.
Melaye, also, allegedly threatened to whip out his manhood and impregnate Remi, a claim the ex-lawmaker has denied, saying Remi has ‘arrived’ menopause and so cannot be impregnated. Melaye revealed that he became angry when Remi called him ‘a thug’, and topped it up with another expletive, ‘a dog’, during a closed-door senate plenary.
Abbo, now a member of the All Progressives Congress, rose to national notoriety barely three months after his election into the Senate in 2019 when he beat up a lady in a sex toy shop which he patronises in Abuja.
But, under Buhari, civil and criminal cases involving his anointed are neither never prosecuted nor concluded. Here, I’ll mention just three for I want to quickly go back to Lady Tinubu.
Nothing is heard about the one thousand and one criminal charges levelled against the Speaker, Lagos House of Assembly, Mudashiru Obasa; disgraced former Chairman, Economic and Financial Crimes Commission, Ibrahim Magu, just disappeared into thin air despite the humongous money and property that allegedly developed wings during his tenure, while the police shockingly arrested the trader assaulted by the Chairman, Code of Conduct Tribunal, Danladi Umar, in March, when a judge turned a street fighter in Abuja.
Back to the beautiful wife of the King of Bourdillon. I was part of an outraged nation when the news of Melaye’s infamous face-off with Remilekun broke five years ago.
I met Senator Remi up-close during a Senate oversight function at the Obafemi Awolowo University, Ile-Ife, about a decade ago. To me, she always cuts the picture of a lovely, motherly, humble and kind soul – even at a distance.
All that changed a few days ago when she hid behind a finger, drew a dagger, and back-stabbed the Nigerian electorate, whom she swore by the Bible to protect, trashing the Constitution and the country and showing herself as the real wolf in sheep’s clothing.
Genuinely worried about the free rein of bloodletting in the 36 states of the federation and Abuja, Kogi senator, Smart Adeyemi, took to the legislative floor to appeal to President Buhari to wake up and act.
Adeyemi wept as he recalled that killings in Nigeria currently are worse than what obtained during the Civil War. He said there was nothing to show for the billions of naira voted for security yearly, calling on the Federal Government to seek foreign military help.
Sitting close to Adeyemi and completely unaware her voice could be picked up by the microphone affixed to each seat, Remi asked Adeyemi, “Are you in PDP? Are you a wolf in sheep’s clothing?” Because they’re in the same party and because she’s the wife of the Jagaban, Adeyemi ignored her and continued to speak to his conscience.
Like Lady Macbeth used blackmail and guile against her husbad, Lady Tinubu also attempted to do the same against Adeyemi, who slayed her with wisdom. What she meant to pass to Adeyemi when she murmured undertone like a lost bee was, “I’m here listening to you; I’ll report you to my husband.”
For Lady Tinubu, it doesn’t matter if 10,000 Nigerians fall to the bullets of insecurity daily inasmuch as the presidential ambition of her husband remains on course. For her, it’s inconsequential if the blood of the Nigerian masses is used to signpost polling units across the country – provided her innermost desire is actualised.
For a woman whom the illustrious Reagan Memorial School, Lagos, was wrongly named after, one would think Lady Tinubu would show love like Miss Lucille Reagan, a Texan missionary, who abandoned her home country, USA, to live and die in Nigeria, giving education and hope to millions of children. Reagan was a mother.
Remi means ‘console me’. But the side remarks of Lady Tinubu against Adeyemi wasn’t consoling. It reminded me of the wife of King Herod and the wife of Potiphar.
It’s raining, it’s pouring, the old man in Abuja is snoring. Nigeria is in danger, we need to break the glass.
Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola
ENDS———————-ENDS
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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