celebrity radar - gossips
See The Outcome Of The Emergency Meeting Conveyed And Presided Over By The Ologbotsere Of Warri And Chairman, Warri Council Of Chiefs, Chief (Engr) Oritsema Oma Eyewuoma
*Issues In Itsekiri Land:*
*See The Outcome Of The Emergency Meeting Conveyed And Presided Over By The Ologbotsere Of Warri And Chairman, Warri Council Of Chiefs, Chief (Engr) Oritsema Oma Eyewuoma*
1. Yesterday Saturday 2nd of September, 2023, the Itsekiri ethnic nationality took their collective destiny in their own hands and converged in their numbers to attend an emergency meeting at Rice Farm along Esisi road GRA Warri in Delta State to review critical issues in respect of the collective survival and continuous existence of the Itsekiri ethnic nationality with a view to lay a new foundation that will engender the much needed peace, security, collective prosperity, infrastructural development in Iwereland and to chat a new course for themselves and generations unborn in line with the vision and plans of the Olu of Warri, His Majesty, Ogiame Atuwatse lll CFR from the very first day he ascended the pristine and ancient throne of his forefathers as encapsulated in his inaugural speech on August 21st, 2021 at Ode-Itsekiri Olu, Itsekiri nation ancestral headquarters that was watched across the globe.
2. The emergency meeting was conveyed and presided over by the Ologbotsere of Warri, and Chairman, Warri Council of Chiefs, Chief (Engr.) Oritsema Oma Eyewuoma. In attendance were highly respected and prominent Itsekiri sons and daughters from all walks of life. The gathering included but was not limited to prominent Palace Chiefs of Ogiame Atuwtse III, the Olu of Warri, Olare-Ajas of various Itsekiri ancestral communities, members of the Ginuwa I Ruling House, community leaders, community Trust Executives Committee members and their leaders, various Itsekiri community youth executives, and associations, Itsekiri socio-cultural organizations, students, graduates/professional associations, political leaders, legal practitioners of Itsekiri extractions, distinguished Itsekiri from the business and academic sector, clergymen/women, leaders of various Itsekiri pressure groups/social media platforms and their members, opinion leaders, market men and women associations, press men and women etc, all defiled the heavy down pour to come together to discuss and chat a new course for the Itsekiri ethnic nationality. The emergency meeting which was earlier announced in the day across various social media platforms, was also streamed live and Itsekiris sons and daughters outside Warri and across the globe also joined virtually to contribute and give their unalloyed and unflinching support to the wave of positive change sweeping across Itsekiri land since His Majesty, Ogiame Atuwatse lll CFR came and also took turns to roundly support the decisions and resolutions reached at the end of the deliberation from their respective bases with great relief and excitement.
3. After over three (3) hours of an exhaustive deliberation which afforded various Itsekiri sons and daughters to speak their minds and openly denounced the ugly status quo and manner in which the collective affairs and resources of the Itsekiri people have been mindlessly pilfered, and squandered by some sets of individuals in recent times to the detriment of the Itsekiri people, they stated that ENOUGH IS ENOUGH. The gathering agreed speaker after speaker in lamentable tunes that they had seen enough and that the bad leadership structure that has managed the collective wealth of the Itsekiri people have failed woefully to improve the lives of the Itsekiri people and their Communities. Those who spoke stated one after the other while sharing the tales of woes that the bad and corrupt leadership system the Olu is trying to put an end to in Iwereland have subjected them to, said they have been waiting for so long praying to God Almighty in heaven for a day such as they have witnessed to come so that they can be set free from the inhuman and degrading treatment they have been facing for so many years before now in Itsekiri nation.
4. They concluded that the situation has plunged the Itsekiri nation into a sad state of despondency, hopelessness, abject poverty and misery in the midst of abundant opportunities, gross and unprecedented under development, massive and unacceptable level of unemployment of Itsekiri sons and daughters despite the huge resources and presence of various multinationals oil companies in Iwereland, the gathering came to a final resolution to stand up together as one strong force to vehemently resist and crush anything that will henceforth stand in their way to break the old chains and shackles of stagnation foisted upon the Itsekiri people without their consent by a handful of individuals who have for long continued to constitute themselves as a clog in the wheel of progress of the Itsekiri ethnic nationality.
5. With one voice, they were heard loud and clear as they unanimously pledged their undivided loyalty and strong support to their revered monarch, His Majesty, Ogiame Atuwtse III CFR, in all his quests to work together with the government at all levels and other critical stakeholders to turn around the fortune of the Itsekiri people for the collective good of all itsekiris. The Itsekiri people vowed never again to allow the golden and new opportunity that has been provided by the good policy of the federal government, the state government and other critical stakeholders through the passage of the Petroleum Industry Act (PIA) 2021and the Host Community Trust Development Fund for the transformation of Iwereland to be hijacked by any sets of anti Itsekiri forces as has been the case in the past where huge opportunities that could have been utilized to make Itsekiri nation greater were wasted. The final resolutions of the emergency meeting was openly declared by the Ologbotsere of Warri Kingdom, and Chairman, Warri Council of Chiefs Chief (Engr) Oritsema Oma Eyewuoma, is set forth hereunder as follows:
5. “We thank everyone for defiled the heavy down pour to answer our call to attend this emergency meeting despite the very short notice. Itsekiri thank all those who worked behind the scene to make today’s gathering a success. From this gathering today, we resolved that whatever His Majesty, Ogiame Atuwtse III, the Olu of Warri has put together with the active participation of Itsekiri communities will stand. We will not change it. Should anybody, should the Settlors out of the fear of blackmail change what itsekiris and their king has put together, Itsekiri as a nation and group, will not just shut down one flowstation, we will shut down all flowstations. We will shut down all facilities. And we know how to do this because, we have people who have spent all their lives working in the oil industry and they know what to do. And we will shut down all facilities should we be ignored. We have also resolved that the era where a handful of people takeover the assets, the wealth of the Itsekiri people and make it personal, has ended. We will go after all our assets and the monies that a handful of people have always been cornering for themselves to the detriment of the generality of Itsekiri people. That also will stop.
Itsekiri will enjoy their own wealth, their own assets. We are not stopping those doing their own business. What we are saying is that you can no longer carry the wealth of all itsekiris and make it your own. Itsekiri wealth must be for the Itsekiri people”.He stated.
6. The Ologbotsere of Warri, and Chairman, Warri Council of Chiefs, Chief Eyewuoma, was flanked to his right and left by other prominent Palace Chiefs during the emergency meeting amongst whom are, Chief Gabriel Awala, the Uwangue of Warri, Chief Tony Onuwaje, the Otsodi of Warri, Chief Brown Mene, the Ogwaolusan of Warri, Chief Dr. Roland Oritsejafor, the Ogwa of Warri, Chief (Sir) P.D. Yalaju, the Kenekuniraro of Warri, Chief Francis Omatseye, the Edigbe of Warri , Chief Madam Roli Oritsejafor, the Iyeolumaete of Warri, Chief Billy Besigiwa, the Osolo of Warri Chief Mrs Mercy Olowu, the UtukpaOritse Erin of Warri, Chief Chief Omulubi Newuwumi, the Oma Tamudenyin of Warri, Chief Mrs Elizabeth Okotie-Eboh, the Iye of Warri, Chief Walter Omatshola Boyo, Chief JFK Omatsone, the Olutimeyin of Warri, Chief Wilson Olley Edun, the Abuoludero of Warri, and Chief S K. Omabeyinje, the Olugbo of Warri.
7. It was also revealed during the emergency meeting that the former Executive Governor of Delta State, an illustrious Itsekiri son, in the person of His Excellency, Dr Emmanuel Uduaghan has been very concerned with the state of affairs of the Itsekiri ethnic nationality and has been meeting privately with a selected Itsekiri sons and daughters who are leaders and critical stakeholders in Itsekiri nation with a view of bringing all ITSEKIRIS together to make sure the new narrative the Olu has chatted for the collective interest of the Itsekiri nation succeeds. Some of those who have been meeting privately with the former governor to join the Olu and his Chiefs to move Itsekiri forward were also announced in the meeting.
8. The level of rot and heartrending state of quagmire the Itsekiri people have been long subjected to was received with much anger and a desire to fight for their freedom when it was revealed in the course of the discussion that about 125M naira of Itsekiri ethnic nationality money in the Delta State Oil Producing Development Commission (DESOPADEC) is being collected by Mr Michael Diden Ejele monthly since 2006 when ex governor Chief James Onanefe Ibori brought the Commission in 2006. It was further revealed that the same Ejele collected this same amount of money during Governor Uduaghan tenure, Governor Okowa tenure and the money was only recently stopped by the efforts of the Olu of Warri, His Majesty, Ogiame Atuwatse lll CFR who insisted that monies running into billions of naira that ought to be used to improve the lives of the common Itsekiri man and transform all Itsekiri ancestral homeland into developed cities as it is in other oil producing counties around the world can no longer be squandered while his subjects remain in penury.
9. The current DESOPADEC monthly fund belonging to the Itsekiri ethnic nationality that the Olu has succeed in stopping from being paid out to those who have been channelling Itsekiri common patrimony into their private pockets is put at a whooping 135M naira monthly. If we are to calculate this sum of money that these sets of persons named in the emergency meeting as the brains behind the callousness, the source of Itsekiri problems and ugly situation can easily be traced This is the reason why the situation must change if Itsekiri nation must survive and see the concomitant benefits from the PIA otherwise, we are doomed they gathering agreed. This kind of cesspool corruption and wicked destructive leadership system is what the entire Itsekiri people have come together together to critically sit down and reviewed and have decided to cue behind their intelligent and brilliant Olu who has already mapped out a very clear template called the “Itsekiri Ethnic Nationality Development Charter”to use the PIA in collaboration with the nominated representatives from the Itsekiri oil bearing communities to redirect the fortune of the Itsekiri people to the land of collective prosperity. The Itsekiri people have come out to declare that they will NEVER allow anybody to mismanage the Itsekiri money in the Host Community Trust Development Fund in the PIA contrary to the good intentions of their king and the government. They have therefore used the emergency meeting to send a very strong message that anyone who tries to compromise or truncate the good plans of the Olu, His Majesty, Ogiame Atuwatse lll CFR for them and the unborn Itsekiri generations to come, should be prepared to face the fire consequences of their actions. Itsekiri nation have ONLY ONE KING AND SOLE AUTHORITY WHO GOVERN THEIR COLLECTIVE INTEREST. WHATEVER THE OLU SAYS IS WHAT BINDS THE ITSEKIRI PEOPLE WORLDWIDE.
A WORD THEY SAY, IS ENOUGH FOR THE WISE.
Comrade Aderojor James Ologhojoba Ereku,
Personal Assistant to the Ologbotsere of Warri,
Dated this 3rd day of September, 2023.
For the attention of :
(a) All arms of governmentboth at the Federal, State, Local Government and the International Community.
(b) All Settlors and oil companies operating in Iwereland and all relevant agencies both in the upstream and downstream petroleum industry in Nigeria including all regulatory agencies in the oil industry.
(c) All relevant security agencies.etc.
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
-
society5 months agoRamadan Relief: Matawalle Distributes Over ₦1 Billion to Support 2.5 Million Zamfara Residents
-
Politics2 months agoNigeria Is Not His Estate: Wike’s 2,000‑Hectare Scandal Must Shake Us Awake
-
society4 months agoBroken Promises and Broken Backs: The ₦70,000 Minimum Wage Law and the Betrayal of Nigerian Workers
-
society3 months agoOGUN INVESTS OVER ₦2.25 BILLION TO BOOST AQUACULTURE





