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See The Outcome Of The Emergency Meeting Conveyed And Presided Over By The Ologbotsere Of Warri And Chairman, Warri Council Of Chiefs, Chief (Engr) Oritsema Oma Eyewuoma

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*Issues In Itsekiri Land:*

*See The Outcome Of The Emergency Meeting Conveyed And Presided Over By The Ologbotsere Of Warri And Chairman, Warri Council Of Chiefs, Chief (Engr) Oritsema Oma Eyewuoma*

1. Yesterday Saturday 2nd of September, 2023, the Itsekiri ethnic nationality took their collective destiny in their own hands and converged in their numbers to attend an emergency meeting at Rice Farm along Esisi road GRA Warri in Delta State to review critical issues in respect of the collective survival and continuous existence of the Itsekiri ethnic nationality with a view to lay a new foundation that will engender the much needed peace, security, collective prosperity, infrastructural development in Iwereland and to chat a new course for themselves and generations unborn in line with the vision and plans of the Olu of Warri, His Majesty, Ogiame Atuwatse lll CFR from the very first day he ascended the pristine and ancient throne of his forefathers as encapsulated in his inaugural speech on August 21st, 2021 at Ode-Itsekiri Olu, Itsekiri nation ancestral headquarters that was watched across the globe.

 

 

 

 

2. The emergency meeting was conveyed and presided over by the Ologbotsere of Warri, and Chairman, Warri Council of Chiefs, Chief (Engr.) Oritsema Oma Eyewuoma. In attendance were highly respected and prominent Itsekiri sons and daughters from all walks of life. The gathering included but was not limited to prominent Palace Chiefs of Ogiame Atuwtse III, the Olu of Warri, Olare-Ajas of various Itsekiri ancestral communities, members of the Ginuwa I Ruling House, community leaders, community Trust Executives Committee members and their leaders, various Itsekiri community youth executives, and associations, Itsekiri socio-cultural organizations, students, graduates/professional associations, political leaders, legal practitioners of Itsekiri extractions, distinguished Itsekiri from the business and academic sector, clergymen/women, leaders of various Itsekiri pressure groups/social media platforms and their members, opinion leaders, market men and women associations, press men and women etc, all defiled the heavy down pour to come together to discuss and chat a new course for the Itsekiri ethnic nationality. The emergency meeting which was earlier announced in the day across various social media platforms, was also streamed live and Itsekiris sons and daughters outside Warri and across the globe also joined virtually to contribute and give their unalloyed and unflinching support to the wave of positive change sweeping across Itsekiri land since His Majesty, Ogiame Atuwatse lll CFR came and also took turns to roundly support the decisions and resolutions reached at the end of the deliberation from their respective bases with great relief and excitement.

 

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3. After over three (3) hours of an exhaustive deliberation which afforded various Itsekiri sons and daughters to speak their minds and openly denounced the ugly status quo and manner in which the collective affairs and resources of the Itsekiri people have been mindlessly pilfered, and squandered by some sets of individuals in recent times to the detriment of the Itsekiri people, they stated that ENOUGH IS ENOUGH. The gathering agreed speaker after speaker in lamentable tunes that they had seen enough and that the bad leadership structure that has managed the collective wealth of the Itsekiri people have failed woefully to improve the lives of the Itsekiri people and their Communities. Those who spoke stated one after the other while sharing the tales of woes that the bad and corrupt leadership system the Olu is trying to put an end to in Iwereland have subjected them to, said they have been waiting for so long praying to God Almighty in heaven for a day such as they have witnessed to come so that they can be set free from the inhuman and degrading treatment they have been facing for so many years before now in Itsekiri nation.

 

4. They concluded that the situation has plunged the Itsekiri nation into a sad state of despondency, hopelessness, abject poverty and misery in the midst of abundant opportunities, gross and unprecedented under development, massive and unacceptable level of unemployment of Itsekiri sons and daughters despite the huge resources and presence of various multinationals oil companies in Iwereland, the gathering came to a final resolution to stand up together as one strong force to vehemently resist and crush anything that will henceforth stand in their way to break the old chains and shackles of stagnation foisted upon the Itsekiri people without their consent by a handful of individuals who have for long continued to constitute themselves as a clog in the wheel of progress of the Itsekiri ethnic nationality.

 

5. With one voice, they were heard loud and clear as they unanimously pledged their undivided loyalty and strong support to their revered monarch, His Majesty, Ogiame Atuwtse III CFR, in all his quests to work together with the government at all levels and other critical stakeholders to turn around the fortune of the Itsekiri people for the collective good of all itsekiris. The Itsekiri people vowed never again to allow the golden and new opportunity that has been provided by the good policy of the federal government, the state government and other critical stakeholders through the passage of the Petroleum Industry Act (PIA) 2021and the Host Community Trust Development Fund for the transformation of Iwereland to be hijacked by any sets of anti Itsekiri forces as has been the case in the past where huge opportunities that could have been utilized to make Itsekiri nation greater were wasted. The final resolutions of the emergency meeting was openly declared by the Ologbotsere of Warri Kingdom, and Chairman, Warri Council of Chiefs Chief (Engr) Oritsema Oma Eyewuoma, is set forth hereunder as follows:

 

5. “We thank everyone for defiled the heavy down pour to answer our call to attend this emergency meeting despite the very short notice. Itsekiri thank all those who worked behind the scene to make today’s gathering a success. From this gathering today, we resolved that whatever His Majesty, Ogiame Atuwtse III, the Olu of Warri has put together with the active participation of Itsekiri communities will stand. We will not change it. Should anybody, should the Settlors out of the fear of blackmail change what itsekiris and their king has put together, Itsekiri as a nation and group, will not just shut down one flowstation, we will shut down all flowstations. We will shut down all facilities. And we know how to do this because, we have people who have spent all their lives working in the oil industry and they know what to do. And we will shut down all facilities should we be ignored. We have also resolved that the era where a handful of people takeover the assets, the wealth of the Itsekiri people and make it personal, has ended. We will go after all our assets and the monies that a handful of people have always been cornering for themselves to the detriment of the generality of Itsekiri people. That also will stop.

Itsekiri will enjoy their own wealth, their own assets. We are not stopping those doing their own business. What we are saying is that you can no longer carry the wealth of all itsekiris and make it your own. Itsekiri wealth must be for the Itsekiri people”.He stated.

 

6. The Ologbotsere of Warri, and Chairman, Warri Council of Chiefs, Chief Eyewuoma, was flanked to his right and left by other prominent Palace Chiefs during the emergency meeting amongst whom are, Chief Gabriel Awala, the Uwangue of Warri, Chief Tony Onuwaje, the Otsodi of Warri, Chief Brown Mene, the Ogwaolusan of Warri, Chief Dr. Roland Oritsejafor, the Ogwa of Warri, Chief (Sir) P.D. Yalaju, the Kenekuniraro of Warri, Chief Francis Omatseye, the Edigbe of Warri , Chief Madam Roli Oritsejafor, the Iyeolumaete of Warri, Chief Billy Besigiwa, the Osolo of Warri Chief Mrs Mercy Olowu, the UtukpaOritse Erin of Warri, Chief Chief Omulubi Newuwumi, the Oma Tamudenyin of Warri, Chief Mrs Elizabeth Okotie-Eboh, the Iye of Warri, Chief Walter Omatshola Boyo, Chief JFK Omatsone, the Olutimeyin of Warri, Chief Wilson Olley Edun, the Abuoludero of Warri, and Chief S K. Omabeyinje, the Olugbo of Warri.

 

7. It was also revealed during the emergency meeting that the former Executive Governor of Delta State, an illustrious Itsekiri son, in the person of His Excellency, Dr Emmanuel Uduaghan has been very concerned with the state of affairs of the Itsekiri ethnic nationality and has been meeting privately with a selected Itsekiri sons and daughters who are leaders and critical stakeholders in Itsekiri nation with a view of bringing all ITSEKIRIS together to make sure the new narrative the Olu has chatted for the collective interest of the Itsekiri nation succeeds. Some of those who have been meeting privately with the former governor to join the Olu and his Chiefs to move Itsekiri forward were also announced in the meeting.

 

8. The level of rot and heartrending state of quagmire the Itsekiri people have been long subjected to was received with much anger and a desire to fight for their freedom when it was revealed in the course of the discussion that about 125M naira of Itsekiri ethnic nationality money in the Delta State Oil Producing Development Commission (DESOPADEC) is being collected by Mr Michael Diden Ejele monthly since 2006 when ex governor Chief James Onanefe Ibori brought the Commission in 2006. It was further revealed that the same Ejele collected this same amount of money during Governor Uduaghan tenure, Governor Okowa tenure and the money was only recently stopped by the efforts of the Olu of Warri, His Majesty, Ogiame Atuwatse lll CFR who insisted that monies running into billions of naira that ought to be used to improve the lives of the common Itsekiri man and transform all Itsekiri ancestral homeland into developed cities as it is in other oil producing counties around the world can no longer be squandered while his subjects remain in penury.

 

9. The current DESOPADEC monthly fund belonging to the Itsekiri ethnic nationality that the Olu has succeed in stopping from being paid out to those who have been channelling Itsekiri common patrimony into their private pockets is put at a whooping 135M naira monthly. If we are to calculate this sum of money that these sets of persons named in the emergency meeting as the brains behind the callousness, the source of Itsekiri problems and ugly situation can easily be traced This is the reason why the situation must change if Itsekiri nation must survive and see the concomitant benefits from the PIA otherwise, we are doomed they gathering agreed. This kind of cesspool corruption and wicked destructive leadership system is what the entire Itsekiri people have come together together to critically sit down and reviewed and have decided to cue behind their intelligent and brilliant Olu who has already mapped out a very clear template called the “Itsekiri Ethnic Nationality Development Charter”to use the PIA in collaboration with the nominated representatives from the Itsekiri oil bearing communities to redirect the fortune of the Itsekiri people to the land of collective prosperity. The Itsekiri people have come out to declare that they will NEVER allow anybody to mismanage the Itsekiri money in the Host Community Trust Development Fund in the PIA contrary to the good intentions of their king and the government. They have therefore used the emergency meeting to send a very strong message that anyone who tries to compromise or truncate the good plans of the Olu, His Majesty, Ogiame Atuwatse lll CFR for them and the unborn Itsekiri generations to come, should be prepared to face the fire consequences of their actions. Itsekiri nation have ONLY ONE KING AND SOLE AUTHORITY WHO GOVERN THEIR COLLECTIVE INTEREST. WHATEVER THE OLU SAYS IS WHAT BINDS THE ITSEKIRI PEOPLE WORLDWIDE.

 

A WORD THEY SAY, IS ENOUGH FOR THE WISE.

 

Comrade Aderojor James Ologhojoba Ereku,

Personal Assistant to the Ologbotsere of Warri,

Dated this 3rd day of September, 2023.

 

For the attention of :

(a) All arms of governmentboth at the Federal, State, Local Government and the International Community.

 

(b) All Settlors and oil companies operating in Iwereland and all relevant agencies both in the upstream and downstream petroleum industry in Nigeria including all regulatory agencies in the oil industry.

 

(c) All relevant security agencies.etc.

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Kingdom Advancement: God Does Not Confirm Lies or Gossip — He Confirms His Word .” — Dr. Chris Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip—He Confirms His Word 

“When Doing Business with God, 

People’s Opinions Do Not Count.”

— Dr. Christian Okafor

The greatest investment any Christian can make is partnering with God. According to the Generational Prophet of God and Senior Pastor of Grace Nation Global, Christopher Okafor, when a believer commits to serving and advancing God’s kingdom, no barrier, lie, gossip, or blackmail can prevail against them.

This message was delivered during the Prophetic Financial Sunday Service held on February 15, 2026, at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.

Doing Business with God

Teaching on the theme “Kingdom Advancement” with the subtitle “Doing Business with God,” Dr. Okafor emphasized that when a believer enters into covenant partnership with God, divine backing becomes inevitable.

“God is still in the business of covenant,” he declared. “When you make a covenant with Him, He honors the terms. When you win souls into the kingdom and remain committed to His work, He rewards you with what you could never achieve by your own strength.”

The Man of God stressed that God does not confirm lies, gossip, or negative narratives—He confirms His Word. Therefore, anyone genuinely committed to kingdom business should not be distracted by public opinion.

“No matter the blackmail or falsehood circulating around you, if you are focused on God’s assignment, those attacks will only strengthen you,” he stated.

He further noted that a believer’s understanding of God’s covenant determines their experience. “Your mentality about God’s covenant becomes your reality. When you truly know the God you serve, no devil can move you.”

Biblical Examples of Kingdom Partnership

Dr. Okafor cited several biblical figures who prospered through their partnership with God:

Abel

Abel served God with sincerity and offered his very best. His sacrifice pleased God, demonstrating that when a master is honored, he responds with favor.

David

David’s heart was fully devoted to God, and in return, God’s presence and favor rested upon him throughout his life.

Hannah

Hannah made a covenant with God, promising that if He blessed her with a child, she would dedicate him to His service. After fulfilling her vow, God rewarded her abundantly, blessing her with additional children.

Peter

Peter, a professional fisherman, surrendered his boat at Jesus’ request for kingdom work. Through that act of partnership and obedience, he experienced supernatural provision and divine elevation.

Conclusion

In closing, Dr. Okafor emphasized that one’s approach to God’s covenant determines the level of success and prosperity experienced. Commitment to kingdom advancement secures divine confirmation and supernatural results.

The Prophetic Financial Sunday Service was marked by prophetic declarations, deliverance, healings, miracles, restoration, and solutions to diverse cases presented before Elohim.

 

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At 55, Omoyele Sowore Remains a Defiant Voice of Conscience

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At 55, Omoyele Sowore Remains a Defiant Voice of Conscience By George Omagbemi Sylvester

At 55, Omoyele Sowore Remains a Defiant Voice of Conscience

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“SaharaWeeklyNG Management and Staff Salute a Relentless Campaigner for Justice and Democratic Accountability.”

 

As activist, journalist and politician Omoyele Sowore marks his 55th birthday, the management and staff of SaharaWeeklyNG join millions of Nigerians at home and in the diaspora to celebrate a man widely regarded as one of the most persistent and fearless voices for democratic accountability in modern Nigeria.

 

Born on February 16, 1971, in Ondo State, Sowore rose from student activism at the University of Lagos to become one of the country’s most recognisable pro-democracy figures. His early involvement in the student movement during the military era of the 1990s placed him at the forefront of protests against dictatorship and repression, a role that would shape the course of his life and career.

 

He later founded Sahara Reporters in 2006, an online investigative platform that quickly gained prominence for exposing corruption, abuse of power and human rights violations. Operating initially from the United States, the outlet became a symbol of citizen journalism and digital activism, publishing stories often ignored or suppressed by mainstream media. Over the years, the platform has reported on high-level corruption cases, electoral malpractices and security failures, earning both praise and fierce criticism from political authorities.

 

Sowore’s activism took a dramatic turn in 2019 when he contested Nigeria’s presidential election under the African Action Congress (AAC). Although he did not win, the campaign amplified his calls for systemic reform. Months later, he launched the #RevolutionNow movement, a nationwide protest demanding an end to corruption, economic hardship and insecurity.

 

In August 2019, he was arrested by Nigeria’s Department of State Services (DSS) on charges of treasonable felony. His detention, which lasted several months despite court orders for his release, sparked international condemnation from human rights groups, civil society organisations and foreign observers. The case turned him into a global symbol of resistance against state repression.

 

Over the years, Sowore has faced multiple arrests, court trials and travel restrictions. Yet he has remained resolute, insisting that his activism is rooted in the constitutional right to freedom of expression and peaceful assembly. Supporters describe him as a principled crusader against injustice, while critics accuse him of political extremism. Regardless of the perspective, his impact on Nigeria’s political discourse is undeniable.

 

His life’s work echoes the enduring words of Nelson Mandela, who once said, “Freedom is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” For many of Sowore’s followers, his sacrifices represent precisely that spirit, an unyielding struggle for a more accountable and equitable society.

 

Similarly, the philosophy of Martin Luther King Jr. (that “injustice anywhere is a threat to justice everywhere”) resonates deeply with the trajectory of Sowore’s activism. Whether confronting police brutality, electoral irregularities or economic injustice, he has consistently framed his struggle as one for the collective dignity of Nigerians.

 

Nigerian Nobel laureate Wole Soyinka once observed that “the man dies in all who keep silent in the face of tyranny.” That sentiment captures the essence of Sowore’s public life. For over three decades, he has refused silence, even when it meant imprisonment, harassment and personal sacrifice.

 

At 55, Sowore’s journey is far from over. He remains active in political advocacy, civil rights campaigns and public commentary, continuing to challenge what he describes as systemic failures in governance and leadership. His career reflects both the promise and the peril of dissent in a fragile democracy; where the line between patriotism and confrontation is often fiercely contested.

At 55, Omoyele Sowore Remains a Defiant Voice of Conscience

By George Omagbemi Sylvester

On this milestone birthday, SaharaWeeklyNG management and staff recognise Sowore not merely as an individual, but as a symbol of the enduring struggle for transparency, justice, and democratic renewal. His story is one of conviction under pressure, a reminder that the quest for a better society often demands courage, resilience and a willingness to stand alone.

 

As Nigeria navigates its complex political and economic realities, figures like Sowore continue to shape the national conversation. Whether praised or criticised, his voice remains a constant in the country’s democratic journey; loud, uncompromising and impossible to ignore.

 

 

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Banwo Accuses Alex Otti Administration of Governance by Propaganda

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Banwo Accuses Alex Otti Administration of Governance by Propaganda

 

‎Public commentator and lawyer Dr. Ope Banwo has criticised the Abia State Government under Governor Alex Otti, accusing the administration of running what he described as a “propaganda-driven government” built on exaggerated claims and selective messaging rather than measurable governance outcomes.

‎In a detailed commentary, Banwo argued that while Abia State has recorded some progress in specific sectors, the government’s media machinery has inflated limited achievements into what he called “statewide miracles,” creating a disconnect between online narratives and lived realities.

‎Banwo, who said he initially viewed Governor Otti as a symbol of hope following the 2023 elections, noted that his concerns emerged after engaging residents and professionals living in Abia to verify widely circulated claims about infrastructure, power supply, healthcare, and transportation.

‎Central to Banwo’s critique is the portrayal of Abia as a state with uninterrupted electricity. He acknowledged the existence of the Aba ring-fenced power arrangement involving Aba Power and Geometric Power but argued that the arrangement has been misrepresented as statewide energy independence.

‎According to him, extending the Aba power project to represent the entire state amounts to misinformation, especially given acknowledged outages and the limited geographical coverage of the scheme.

‎He further questioned claims that Abia was the first state to assume intrastate electricity regulation, stating that other states, including Lagos State, had taken similar steps earlier.

‎Banwo also raised concerns over viral claims suggesting that biogas facilities are already powering Abia communities, arguing that pilot projects have been prematurely presented as fully operational infrastructure.

‎He noted that residents he spoke with were largely unaware of any functional biogas-powered communities, stressing that government announcements should be backed by publicly available data on scale, output, and sustainability.

‎On healthcare, the founder of Naija Lives Matters (NLM) questioned reports that Abia offers free medical care to all citizens above 60 years of age for life, describing the claim as unverified and unsupported by legislation, budgetary provisions, or formal policy documents.

‎Similarly, he criticised claims suggesting that electric vehicles operate widely across the state and that all roads have been tarred, describing such assertions as exaggerated and misleading.

‎The self-acclaimed Mayor of Fadeyi argued that the core issue is not the absence of development but what he described as a governance style driven by social media optics rather than transparent performance metrics.

‎He warned that excessive reliance on viral content, influencers, and unverified claims risks eroding public trust and undermining accountability, noting that effective governance requires data, timelines, and measurable outcomes.

‎“A serious government does not need to exaggerate results,” Banwo said, adding that citizens require reliable services, not slogans.

‎He also advised the Abia government to avoid constant comparisons with states like Lagos and its governor, Babajide Sanwo-Olu, urging the administration to focus instead on publishing verifiable performance records.

‎Banwo challenged the Otti administration to release clear documentation supporting its claims, including power coverage maps, healthcare policy instruments, infrastructure project lists, and implementation timelines.

‎He concluded that while Abia State has not “collapsed,” the growing gap between online narratives and on-ground realities could become more damaging than infrastructural deficits if left unaddressed.

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