celebrity radar - gossips
Sen. Chris Anyanwu expresses her disappointment in Prof. Wole Soyinka in an open letter “my heart sank because this time, my dear Baba, my dear icon, you are wrong.”
Sen. Chris Anyanwu, who moved the motion on the recently passed ‘Sexual Offences Bill’ has responded to Wole Soyinka’s open letter which was published over the weekend where he blasted a bill passed by the senate legalizing sex with underage girls. See her response below…
I have read your open letter published on a number of on-line papers. No one who read that letter could miss the fury embedded in your words. I know where that fury comes from: moral fiber, good conscience, and love of people. I want to assure you that it was the very same sentiments that drove me to come up with The Sexual Offences Bill and the same sentiments that led Senators and members to pass it.
As always, your aim was to speak as the voice of reason in our increasingly confused society. I know you meant well. I know you acted out of your deep compassion for Nigerians and fatherly love for the children. But as I read your open letter, my heart sank because this time, my dear Baba, my dear icon, you are wrong.
You have been misled by the misinformation circulated by someone who could not read or comprehend a legal draft; someone who did not have the patience to read through a proposal, see what was recommended and what was finally accepted. You were misled by someone who deliberately distorted the content of one of the most profound bills ever passed by the Nigerian legislature, scandalized the proponent and the institution for reasons that you and I may not know.
No where in the SEXUAL OFFENCES BILL that I proposed; no where in the bill passed by Senate was it stated that you can defile an 11 years old. Nowhere in the bill passed by the Senate was the age “11 years” mentioned. Here is what was passed in relation to your area of pre-occupation which is defilement clause 6 (2):
“A person who commits an offence of defilement shall upon conviction be sentenced to imprisonment for life”.
You claimed that the bill re-defined “female adulthood as marital status”. Where in the bill proposed by me and where in the bill passed by Senate did you see adulthood linked to marital status? The extreme distortion of the spirit, intent and even content of this bill leads me to think that you may be talking about an all-together different piece of legislation. For emphasis, let me state that the bill makes no such linkages as you erroneously stated. I think it may be fear of Sen Yerima that is at play here. For your information, Senator Yerima and all other Senators who participated in the debate on the two occasions the bill came up on the floor supported it as a vehicle for instituting a stringent law barring all ranges of sexual offences in Nigeria. They did this because they also have children, wives, daughters, even mothers and cannot afford to leave them in the current state where abuses are rewarded with a slap on the wrist of the
perpetrators because our laws are outdated, without strong in-built deterrence and the mechanisms for monitoring and control are absent.
This is just another case of people demonizing what is clearly in the public good because of deep-seated negative pre-dispositions towards individuals in an institution. By your strong advocacy against the bill, you have unwittingly stamped your feet in favor of maintaining the status quo. Where we are now.. the status quo.. is a world in which a six year old child is raped to death and then set ablaze. Where we are now is a place where a father rapes his 3 year old boys repeatedly and the mother weeps at night and cannot speak out due to shame and fear of her life. Where we are now is a place where young Cynthia in her struggles for self employment ran into a gang who drugged her, raped and murdered her. Where we are now is a place where foreigners come for tourism and turn children to their objects of tourism.
With all due respect Sir, I want to express my deep disappointment with your hastiness in flowing with the mob on this matter. I blame your press officers. I think they should have advised caution. You have known me since the 1990’s. There is no way you could have sent feelers and I would not jump into the next flight to answer you. In fact, a mere telephone call could have dispensed with the matter. If you had even asked someone to get you a copy of the Votes and Proceedings of Senate for that day which published the exact words in the legislation passed, you would have spared yourself the time and emotions spent over what is clear mischief circulated through the web. The people who started it all are hate-mongers. They merely took advantage of the negative public feelings they have built up against the legislature. You have no business with such people Sir.
I am sure in the most inner recesses of your mind you know I cannot in anyway be associated with any anti-people law. Nothing in my personal history, professional antecedents or even the hard work I did to push through pro-people legislations in Senate, could lead anyone to think of me as capable of working against children, the very people I fought for over the course of my 8 years in Senate. The Sexual Offences bill is only one of many I did. I also proposed the Occupational Safety and Health bill protecting workers in virtually all sectors of the economy from hazards at work. The only group excluded are those in the oil and gas sectors who have been extensively provided for in the PIB.
There was no “accident” as you call it involved in this legislation. Neither was there an error in judgment. The bill has been fabricated to provide a strong deterrence against abuses. When implemented, It will mitigate the private sufferings of parents; reduce their fear of what happens in their absence to their children at school, in the play grounds, in the neighborhoods, even in religious spaces.
Nigeria today is not a safe place for children; not a safe place for girls; not a safe place for small boys; and it is not a safe place either for old women. This legislation is proposes condign punishments for abhorrent crimes such as we are seeing in our country today. It even covers crimes yet to arrive our shores. Under this bill, pedophiles will be put away for life not made rock stars as we do today. This bill will bring sanity to our society. It will make Nigeria a better place for all.
I suspect that some of those fighting against the bill are fixating on the short title. Its long title shows what it is: a sexual offences prevention bill; a tough deterrence to crime. I want you to take time and read the final copy of the bill. You will be proud. You will realize that good things can come from Nigeria and Nigerians. It is not only legislations initiated by outsiders and handed to us locals to push for their passage that should be deemed as good for us. By passing that bill, National Assembly has kept faith with the people of Nigeria. It has provided the cover of protection under which Nigerian children can live normal lives of fulfillment without fear. By your robust advocacy against the bill preventing sexual abuses of children, you foreclose the future of children in this society. But if I read you correctly, I have no doubt that you will reverse yourself on this once you have the correct information. This is why I have written you
this letter.
You have made your first “imposition” on Mr. President based on your understanding of the false information circulated by the very offenders you despise. I plead with you as a man who has been found to be a great man of honor and bestowed with the highest literary honor in the world to reconsider your position.
Let me on behalf of the innumerable victims of abuse in Nigeria; let me invoke the spirit of Cynthia who fell victim in Lagos; and let me plead on behalf of the many wives and husbands deliberately infected with HIV by their partners whose suffering impelled this bill, that you reverse your instruction to Mr. President. The President of the Federal Republic looks to old sages like you for positive direction. That was what you intended to give him. But now that you know the truth, for the sake of your long established reputation and known love for Nigeria, turn it around and urge Mr. President to sign this bill that will protect our people, restore sanity to society and make Nigeria a better place for all.
I remain your loyal admirer and sister, Sen Chris Anyanwu.
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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