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The Grip of Godfathers: How Political Puppeteers Hijacked Nigeria’s 2023 Elections

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The Grip of Godfathers: How Political Puppeteers Hijacked Nigeria’s 2023 Elections By George Omagbemi Sylvester

The Grip of Godfathers: How Political Puppeteers Hijacked Nigeria’s 2023 Elections

By George Omagbemi Sylvester

 

In any genuine democracy, power flows from the people to their leaders. But in Nigeria, especially in the 2023 general elections, this democratic ideal was once again hijacked by an entrenched system of political godfatherism—an unholy alliance of oligarchs, kingmakers, and shadowy puppeteers who wield immense influence over who gets elected and who gets crushed. The result is a democracy disfigured by greed, betrayal, and manipulation.

The Anatomy of Godfatherism in Nigeria
Godfatherism in Nigerian politics is not new. Since the return to democracy in 1999, it has played a dominant role in shaping the political landscape. Godfathers are wealthy political elites—often former governors, military officers, or businessmen—who sponsor candidates into power in exchange for loyalty, contracts, and control of state resources. As Professor Attahiru Jega, former INEC chairman, once noted, “Nigeria’s elections are not necessarily won by popularity or competence but by who controls the political machinery” (Jega, 2022).

The 2023 elections were a glaring manifestation of this disease. Across the country, from Lagos to Kano, Rivers to Delta, godfathers imposed candidates, manipulated primaries, and dictated outcomes with impunity. It wasn’t about manifestos or merit; it was about loyalty to the political mafia.

Lagos: The Jagaban Effect
Nowhere was godfatherism more pronounced than in Lagos State. Bola Ahmed Tinubu, the self-acclaimed “Jagaban of Borgu” and national leader of the APC, has maintained a vice-like grip on Lagos politics since 1999 (TheCable, 2023). In 2023, he ascended to the presidency not by a groundswell of popular support but by orchestrating a brutal, well-funded political machine that bulldozed its way through party primaries and general elections.

Despite throwing the full weight of his influence behind the APC candidate for governor, the Labour Party made historic gains in Lagos, defeating APC in the presidential vote within Tinubu’s stronghold (INEC Official Results, 2023). Yet, voter suppression, intimidation, and ethnic incitement marred the subsequent gubernatorial polls—underscoring how far godfathers will go to maintain control (Amnesty International, 2023).

As Chinua Achebe once warned, “The trouble with Nigeria is simply and squarely a failure of leadership” (Achebe, 1983). That leadership failure is deeply tied to the stranglehold of political godfathers who prioritize personal gain over national progress.

Northern Nigeria: The Invisible Hands
In the North, political godfatherism took a more insidious form. Former military generals and entrenched politicians, particularly those from Buhari’s camp, played strategic roles in determining party tickets and political deals. The G5 governors’ rebellion in PDP—led by Wike, Ortom, Makinde, Ugwuanyi, and Ikpeazu—was itself a godfatherist power play aimed at disrupting national party consensus (Vanguard, 2023).

In Rivers State, Governor Nyesom Wike turned the state into a battleground of interests, publicly undermining his own party while negotiating backdoor deals with APC. The resulting electoral confusion led to disputed results and a fractured political environment (Premium Times, 2023).

The Electoral Betrayal of the Masses
INEC’s failure to transmit election results electronically despite promising to do so under the 2022 Electoral Act was a monumental betrayal. The Bimodal Voter Accreditation System (BVAS), hailed as a game-changer, was abandoned during collation, opening the door to rigging (European Union Election Observation Mission, 2023).

The “Obidient” movement, powered by youth disillusionment and the candidacy of Peter Obi, gave millions of Nigerians hope. But that hope was crushed not just by INEC’s failure but by the deeply entrenched political oligarchs who feared losing power to the people.

As political scientist Robert Michels observed in his “Iron Law of Oligarchy,” “Who says organization, says oligarchy.” Nigerian parties, structured around godfathers, operate not as democratic institutions but as authoritarian vehicles of personal ambition.

The Tragedy of Compromise and Silence
Most tragic is the normalization of this dysfunction. Religious leaders, traditional rulers, and even the judiciary have often chosen silence or convenient neutrality. But as Nobel Laureate Wole Soyinka rightly declared, “The man dies in all who keep silent in the face of tyranny” (Soyinka, 1972). In 2023, silence was louder than outrage.

President Muhammadu Buhari’s hands-off approach to post-election violence and widespread irregularities further eroded public confidence. Despite pledging to leave a legacy of free and fair elections, Buhari’s silence on INEC’s failures and his party’s abuses was deafening.

The Cost of Godfatherism
The cost of godfatherism is not just political—it is economic and social. It kills initiative, breeds incompetence, and facilitates corruption. When leaders are beholden to patrons, they have little incentive to serve the people.

The World Bank reports that Nigeria has lost over $400 billion to corruption since independence (World Bank, 2022). A significant portion of this is tied to godfather networks and political patronage. State capture, contract fraud, inflated budgets, and ghost projects are the legacy of politicians who serve their funders, not their constituents.

A Way Forward: Breaking the Chains
To dismantle the system of godfatherism, Nigeria must reform its institutions. INEC must be truly independent, immune from executive or legislative interference. Political party financing should be transparent and audited. Civil society must hold leaders accountable, and the media must stop being megaphones for political propaganda.

Political parties should internalize democracy—allowing primaries to be decided by merit, not by money or manipulation. As Nelson Mandela once said, “A critical, independent and investigative press is the lifeblood of any democracy” (Mandela, 1994). The Nigerian media must rise to this responsibility.

Voter education is essential. Citizens must understand their power and refuse to sell their votes. The success of the “Not Too Young To Run” Act and the rise of youth-led political activism in 2023 prove that the tide can turn—but only with sustained resistance.

Conclusion: A Call to Reclaim Democracy
Nigeria cannot move forward while her politics remains in the chokehold of godfathers. The 2023 elections should not just be remembered as a contest of candidates but as a referendum on whether Nigerians are truly free to choose their leaders.

As Dora Akunyili once said, “We must fight for the soul of our nation.” That fight must be waged at the ballot box, in the courts, on the streets, and in our hearts. The era of godfatherism must end—for democracy, development, and dignity to thrive in Nigeria.

The Grip of Godfathers: How Political Puppeteers Hijacked Nigeria’s 2023 Elections
By George Omagbemi Sylvester

_Sylvester is a prolific writer and political analyst; He writes from Johannesburg._

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

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BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

 

In a remarkable display of commitment to academic excellence and community development, Hon. Babatunde Olaogun, a distinguished alumnus of Ladoke Akintola University of Technology (LAUTECH), has gifted the Department of Business Administration with state-of-the-art workable tools such as stationery items which includes several reams of A4 papers, detachable whiteboards. permanent markers, temporary markers among others things.

Olaogun also added that as part of his commitment to ensuring that students of the department enjoys first class academic infrastructure, a contemporary projector facility would be delivered to the department in no distant time courtesy of his humble self to further enhance ease during presentation of seminar and projects.

The donation ceremony was graced by eminent personalities at the department, including Prof. (Mrs) Ojokuku, Prof. Adegoroye and Dr. (Mrs.) Akanbi who warmly received Mr. Olaogun. The trio of the reverred academics thanked Mr. Olaogun for his commitment to good causes and urged him to continue doing even more good for the university, Ogbomoso in particular, Oyo State and the entire nation at large.

BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

In their goodwill message, Prof. Ojokuku and Prof. Adegoroye also counseled Mr. Olaogun to stay focused and not be swayed by naysayers who may seek to tarnish his reputation. They further encouraged him to carry along, students of Public Administration from LAUTECH, with a view to a availing them practical skills and knowledge essential for their success in their future endeavors.

The Department of Business Administration is thrilled to receive this donation and looks forward to leveraging these tools to improve academic outcomes and produce highly skilled graduates.

Mr. Olaogun’s gesture is a shining example of the university’s alumni community’s commitment to supporting and nurturing the next generation of leaders.

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OGUN VISIONARIES CONGRATULATE SENATOR YAYI ON BIRTHDAY

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OGUN VISIONARIES CONGRATULATE SENATOR YAYI ON BIRTHDAY.

 

A socio political group Ogun Visionaries For Yayi, has felicitated with her principal and Senator representing Ogun West at the red chamber, Senator Solomon Olamilekan Adeola (Yayi) as he celebrates his birthday.

Solomon Yayi has been described as an illustrious Ogun Son, who is ever committed to the reformation of Ogun State and Nigeria.

According to the statement by the State Director General Hon. Odunjo issued on behalf of the group thanked Senator Yayi, for his outstanding transformation of the entire Ogun West and the State in general, his people oriented law making and contributions to the development of Ogun West , the State and Nigeria in general.

OGUN VISIONARIES CONGRATULATE SENATOR YAYI ON BIRTHDAY.

The group described Senator Yayi as a thorough bred politician, an epitome of humility, a game changer and lover of the people, while urging him to sustain his contributions to humanity.

The Visionaries for Senator Yayi noted that the Senator has brought his political experience to bear on the various constituency projects spread across the state.

The Socio Political group also lauded the technocrat-turned politician for his charming and urbane disposition to the discharge of his responsibility as a law maker representing Ogun West and as Chairman, Senate Committee on appropriation.

“Senator, Chief Solomon Olamilekan Adeola has continued to blaze the trail by providing and offering leadership at various levels of governance, the maverick Senator has continued to serve his people well without relenting”.

“He has continued to provide sound and relevant legislation at different times and we thank you for always being there for us”.

Over the years, you have carved a niche for yourself by dint of hard work and discipline, maintaining a charismatic and unblemished leadership style that has endeared you to many Ogun West residents, entire State and Nigerians in general”.

“You have exhibited absolute leadership traits of a man committed to doing things differently as it is in developed and organised climes”.

“On behalf of all of us in Visionaries for Senator Yayi, we congratulate you Our dear leader, brother and friend, Senator Solomon Olamilekan Adeola on the occasion of your 56th birth anniversary”.

“In the past 56 years, your family and indeed, your political and associates and admirers have caused to be grateful to Almighty God for having granted you a life of great accomplishments and abiding fulfillment”.

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