society
DIVINE CALLING, BEAN CAKES, AND A BUSINESS BLESSED BY FAITH: THE REMARKABLE RISE OF VICTORIA KITCHEN
A JOURNEY OF DEDICATION: THE STORY OF EDEH CHINENYE JESSICA
Born on the 7th of February, 1988, in Akpugo, Nkanu West LGA of Enugu State, Edeh Chinenye Jessica grew up with a quiet but determined resolve — to grow, to give, and to support humanity in every way she could. Her early years in Onitsha laid the foundation for her academic journey, beginning at Santa Maria Primary School, where she obtained her First School Leaving Certificate in 2001.
Fuelled by curiosity and a love for learning, she continued her education at St. Cyprian Special Science School, Nsukka, earning her West African Senior School Certificate (WAEC) in 2007. It was there her interest in the growing world of technology began to take root — a passion that would shape the next phase of her journey. In pursuit of excellence and technical knowledge, Chinenye enrolled at the Institute of Management and Technology (IMT), Enugu, where she studied Computer Science.
She first bagged an Ordinary National Diploma (OND) in 2012 and, driven by a desire to deepen her competence, she returned to complete her Higher National Diploma (HND) in 2015. Along the way, she supplemented her classroom knowledge with practical skills, earning a certificate in Computer Applications from Mecxon Computer School the same year.
Her industrial training at Alo Aluminum Company (2012–2013) gave her firsthand experience in applying IT knowledge in a real-world setting. But Chinenye’s heart longed for more than just technical mastery — she yearned to serve.
This inner passion led her to the development sector. In 2015, she joined Happy Home Foundation, a non-governmental organization in Enugu, where she served with dedication. Her work revolved around supporting vulnerable groups, coordinating programs, and delivering hope to many.
During her National Youth Service Corps (NYSC) year from 2016 to 2017, she was posted to Succour and Development Service Initiative, continuing her humanitarian efforts with focus and compassion.
Following NYSC, Chinenye returned to Happy Home Foundation, where she worked until 2019 — years marked by growth, service, and the strengthening of her commitment to people-centered work.
Then came a new season.
In 2019, she stepped into entrepreneurship, founding Victoria’s Kitchen, a food business inspired by her mother’s legacy and her own culinary passion. What began as a small initiative soon blossomed into a platform not only for nourishment but also for empowerment, as she blended her business skills, integrity, and warmth to serve others in new ways.
Chinenye’s journey is one of consistent learning and meaningful impact — from the computer labs of IMT to the mission fields of NGOs, and now to the kitchens where food meets purpose. Through every step, her story reflects not just experience, but character, vision, and a heart that continues to work hard towards supporting the human person.
A Voice, a Prayer, and an Akara Revelation
At exactly 12 noon on an otherwise ordinary afternoon in 2019, a young Nigerian woman named Chinenye Edeh—now the proud founder of Victoria Kitchen—heard a voice. She was seated, working quietly when she felt an overwhelming urge to pause and go to a small image of the Blessed Virgin Mary located just six steps away from her workstation.
“I didn’t understand the restlessness,” she recounts. “But I obeyed.”
As Chinenye knelt before the image, she carefully articulated her thoughts, “I’m not worshiping this image, o,” she confessed, “but I know it reminds us of Mary’s presence in heaven, interceding for us.” With a heart full of sincere longing, she poured out her petition:
“What can I do to save more and raise money for my Master’s program?”
At first, there was no answer. But within minutes, a still voice echoed thrice:
“Akara… Akara… Akara.”
At first, she thought someone nearby had said it, but a check revealed no one.
The compound was silent. It wasn’t external; it was spiritual. That moment marked the genesis of what would become a thriving food business, rooted in obedience, sustained by resilience, and crowned by faith.
The Priest, the Prophet, and the First Push
Chinenye shared the experience with a close friend, a medical doctor, who suggested she see a priest. “He told me jokingly to prepare to be called Nwanyi Akara,” she recalls, laughing. But then he added something unexpectedly profound:
“If you do this akara business, it will take you to heaven.”
That single statement struck a chord. She was intrigued—not just by the business idea—but by the fact that something so ordinary could be divine.
However, it wasn’t easy walking away from a formal job. After giving notice for two months, it still took her almost six to seven months to finally resign.
Wandering in the Wilderness of Locations
With resignation behind her, the next mountain was where to start.
Chinenye Edeh consulted a security man at her former workplace—also a Keke rider—who recommended two possible selling locations. The first required writing a proposal, but the idea of competing for space discouraged her. She withdrew.
The second option was busier but already had a woman frying akara. Would it be rivalry? Would it breed tension? She pushed forward, tried it—and within days—heard another divine whisper:
“Are you supposed to be here?” She knew the answer in her heart. “I didn’t like the place,” she confesses. She told her little sister, “We won’t return tomorrow.” But family criticism followed swiftly. “You resigned for this, and you’re giving up already?” one sibling retorted. The backlash was harsh.
Despite the noise, she pivoted. She fried akara close to her home instead—something felt right. Again, the gentle voice returned:
“You’re supposed to be in a quiet place.”
Finding Purpose in the Park. The voice led her to remember a woman she deeply admired. Upon meeting her, the woman directed her to a quiet park nearby. She arrived to find only birds and a single taxi. But as she stood in that peace-filled environment, it clicked.
A security man escorted her to meet the landlord of a small adjoining space. To her surprise, the landlord was a young man.
They both laughed at the oddity of the situation, but when she explained her mission, he gave her permission to use the space—at no cost.
“It was like God had laid the path in front of me,” she says. “All I had to do was walk it.”
Humble Beginnings, Homemade Taste
On the first day of operations, she spent just ₦1,400:
₦400 for beans (half paint measure),
₦600 for groundnut oil,
₦100 for pepper,
₦200 for pap.
She used a small gas cooker, a single frying pan, and some transparent rubber containers.
To her amazement, she made N3,200 that day.
From that day onward, she never looked back.
Beyond Akara: Growing with Demand Soon, customers began asking for more than akara and pap. Some wanted rice. Others requested beans. Then came porridge yam. And by afternoon, people were demanding swallow.
“I wasn’t a professional cook,” she says, “but I knew how we cooked food at home. I just replicated that.”
Positive feedback came rolling in.
Her style? “Simple. Homemade. Clean.”
Eventually, she turned to YouTube and watched a woman demonstrate akara frying. She tried the new method—and it was a hit. Victoria Kitchen was evolving.
A Test of Fire – Finding a New Location
In 2023, the landlord informed her they had six months to vacate. Desperate but prayerful, she cried out for help. Once again, her loyal customers—many of whom were estate agents—stepped in.
One agent helped her find a new empty plot of land. She and her team gathered money, bought metal sheets, contracted a welder, and built a custom food stall.
From frying akara under a tree to building her own food space, the journey was never easy—but always graced.
Why “Victoria Kitchen”?
The business name was no coincidence.
She named it after her beloved mother, Victoria, a strong woman who—despite marital struggles—raised brave and responsible children with the help of her siblings.
“Our food tastes like the one you eat at home,” many customers would say. That feedback inspired the tagline:
“Victoria’s Homemade Food.” For branding purposes, they shortened it to:
“Victoria Kitchen.”
Grace, Not Pressure
Chinenye Edeh wasn’t driven by profits, pressure, or popularity.
“There was no high expectation. I just wanted to obey and do something with my hands. God took care of the rest.”
From ½ paint measure of beans to 25 litres of akara frying per session, the business now feeds dozens daily and has expanded into full meal services—offering rice, beans, swallows, yam, pap, and more.
From Vision to Victory
Today, Victoria Kitchen is not just a food business; it’s a movement of purpose. It stands as a symbol of spiritual obedience, resilience against societal doubt, and triumph against financial limitations.
Her advice to other dreamers?
“Start where you are. Use what you have. Be faithful. It’s not always about capital. Sometimes, all you need is grace—and grit.”
Closing Note
In a world where most people wait for the “perfect opportunity,” this woman listened to a whisper, followed a strange instruction, and built something that now nourishes both body and soul. Victoria Kitchen isn’t just feeding people.
It’s feeding dreams.
Find Victoria Kitchen at Location 36 Nza street Independence Layout, Enugu
For orders or enquiries,
Follow on Instagram: victorias_homemadefood
Motto: “Memorable and healthy food in a plate and sip”
society
Blood on the Prayer Mat: Katsina’s Unguwan Mantau Massacre Exposes a Republic That Cannot Protect Its Own
Blood on the Prayer Mat: Katsina’s Unguwan Mantau Massacre Exposes a Republic That Cannot Protect Its Own.
Written by George Omagbemi Sylvester | published by SaharaWeeklyNG.com
At dawn (an hour meant for quiet devotion) gunmen invaded the small community of Unguwan Mantau in Malumfashi Local Government Area, Katsina State and turned a mosque into a killing ground. Worshippers had gathered for morning prayers when the assailants opened fire and set homes ablaze in nearby villages. By midweek, officials confirmed that at least 50 people were dead and around 60 others abducted, a toll that is as staggering as it is shameful for a state that claims a monopoly on force.
Authorities and residents describe a grim sequence: 30 worshippers shot inside the mosque and 20 more burned to death as the attackers extended their carnage to surrounding settlements. Local legislator Aminu Ibrahim briefed the Katsina State House of Assembly on the horror, while state officials deployed security forces after the fact; too late to save the dead, too thin to deter the abductors.
Early accounts suggest the assault may have been retaliation after townspeople reportedly ambushed and killed several gunmen days earlier. That cycle (residents defending themselves in the absence of reliable protection, only to face brutal vengeance) has become a deadly pattern in northwestern Nigeria, where armed groups and “BANDITS” exploit rainy-season cover and thin state presence to RAID, BURN, KIDNAP and KILL.
Let us be clear: this is not an inevitable tragedy of geography. It is a FAILURE of GOVERNANCE, of SECURITY PLANNING, and of JUSTICE. Over the past years, the northwest and north-central regions have endured relentless attacks linked to FARMER-HERDER tensions over land and water, predation by organized criminal gangs and the broader erosion of state authority outside major urban centers. The line between “CONFLICT” and outright criminal insurgency is now razor-thin.
Political theory provides a precise yardstick for this disgrace. Over a century ago, sociologist Max Weber wrote that a state is “a human community that successfully claims the monopoly of the legitimate use of physical force within a given territory.” When citizens are gunned down in prayer while perpetrators roam and re-attack, that monopoly is shattered and with it, the state’s basic claim to legitimacy.
The late Kofi Annan fused security, rights and development into a single doctrine: “We will not enjoy development without security, we will not enjoy security without development, and we will not enjoy either without respect for human rights.” This massacre in Katsina is the brutal embodiment of that warning. Without security, farmers cannot farm; traders cannot trade; children cannot attend school and families cannot even pray in peace. Development, under such conditions, is a cruel mirage.
What Happened and Why It Matters?
THE ATTACK: Armed men stormed the Unguwan Mantau mosque during Fajr prayers and extended the assault to nearby homes. Dozens were killed; many more abducted.
POSSIBLE TRIGGER: Officials and residents say it may have been a reprisal for an earlier community ambush that killed several gunmen.
THE PATTERN: Such dawn and nighttime raids are frequent in the northwest, where armed groups exploit weak policing, limited military resources across vast rural terrain and dense foliage during the rainy season.
THE TREND: Initial reports counted 13–27 deaths; by Wednesday, the figure rose to about 50, with around 60 abducted, underscoring how quickly casualty numbers escalate as the dust settles.
This is not simply about numbers; it is about a citizen (state covenant in tatters). When communities are compelled to self-arm and mount ambushes (because formal protection is unreliable) retaliation is almost guaranteed and civilians are the softest targets. The state’s reactive deployments after massacres are emblematic of STRATEGY-BY-PRESS-RELEASE, not the PROACTIVE, INTELLIGENCE-DRIVEN SECURITY ARCHITECTURE demanded by these threats.
The Deeper Rot.
The criminal economies driving banditry (KIDNAP-FOR-RANSOM, PROTECTION RACKETS, CATTLE RUSTLING, ILLEGAL MINING CORRIDORS) thrive where the state is ABSENT, PREDATORY or CORRUPT. Meanwhile, climate stress and shrinking livelihoods intensify local disputes. But to reduce this to “AGE-OLD CLASHES” is to excuse the inexcusable. A sovereign republic cannot outsource the safety of its citizens to luck, weather or vigilante valor.
Economist Amartya Sen has argued that “development is freedom,” and freedom requires protective security; the guarantees that shield people from “unfreedoms” such as violence and fear. In Unguwan Mantau, that protective security failed catastrophically. The cardinal test of government (to keep people alive) was not met.
What Must Happen Now.
Relentless, intelligence-led pursuit of the perpetrators. Nigeria’s security agencies must treat this as a priority counter (organized-crime operation) not a one-off sweep. Establish a fusion cell covering Katsina, Kaduna, Zamfara corridors to map command structures, financiers, armories and kidnap logistics. Use signals intelligence, human sources and air-ground coordination to preempt, not merely respond. (The rainy season cover cited by officials must be factored into surveillance and patrol patterns not used as an alibi.)
Secure worship spaces and rural choke points. Pre-dawn prayers and market days are high-risk windows. Station mobile units and community-alert networks around mosques, schools and feeder roads, especially in Malumfashi LGA and adjacent hot spots. Visible deterrence is itself a lifesaver.
Ransom-proof the landscape. Every abduction that results in a quiet payout feeds the monster. Create a state-backed Victim Support & Rapid Recovery Fund tied to non-payment protocols, combined with swift asset seizures from suspected collaborators and money handlers. Follow the money. (Sahara and others report dozens abducted here; if ransoms flow, future attacks are financed before our eyes.)
Professionalize community defense, don’t romanticize it. Where auxiliary community guards exist, fold them into a regulated, trained and accountable rural constabulary under state oversight, with clear rules of engagement to minimize reprisals and human rights abuses that fuel revenge cycles. The alternative (ad hoc vigilantism) invites more massacres.
Justice that is seen and felt. Special fast-track courts for terror, mass murder and banditry, with witness protection, are essential. Publicize arrests, prosecutions and convictions. Impunity is the oxygen of repeat offenses.
Address the economic logic of violence. Expand livelihood programs along known attack corridors, integrate pastoral routes and grazing policy into land-use planning and disrupt illegal mining and gun-running networks that bankroll banditry. Security without economic chokeholds is whack-a-mole policy.
National coordination and honest metrics. Standardize incident reporting and response time audits across the northwest. Publish monthly dashboards, attacks prevented, abductees rescued, networks dismantled. What gets measured gets managed. What is hidden festers.
A Country at a Crossroads.
The killings in Unguwan Mantau join a long, painful ledger of atrocities that stain our conscience and corrode our democracy. This is not the northeast’s Boko Haram front (though its ghosts haunt us still) it is the northwest’s criminal insurgency that feasts on governance voids. The Associated Press, Reuters, Al Jazeera and Anadolu Agency document the evolution of the death toll and the abductions; the facts are uncontested, the devastation undeniable.
And yet, facts alone do not move nations; resolve does. Weber’s test (the monopoly of legitimate force) is not a seminar abstraction; it is the thin line between a republic and a ravaged territory. If Nigeria cannot guarantee that its citizens will not be butchered at prayer, then every promise of reform rings hollow.
Kofi Annan’s injunction should be plastered on the wall of every security council chamber and governor’s office: there is no development without security and no security without human rights. Secure the people; uphold the law; choke the money flows; measure honestly; punish swiftly. Anything less is complicity by incompetence.
Unguwan Mantau is not a headline. It is a warning. If we do not break the cycle (today, not tomorrow) more families will bury their dead after morning prayers and bandits will tighten their grip on the rural heartland. The state must reclaim its authority or concede that others wield it.
May the victims REST IN PEACE. May the ABDUCTED RETURN ALIVE. And may those who failed to protect them feel the full weight of accountability that a republic demands.
society
Ajadi Rejects Pay Rise For President, Others, Says Proposal Insensitive To Nigerians Suffer
Ajadi Rejects Pay Rise For President, Others, Says Proposal Insensitive To Nigerians Suffer
A South West Chieftain of the New Nigeria Peoples Party, (NNPP) has said that he rejects the reported plan by the Federal Government to raise the salaries of political office holders, including the President, Vice-President, Ministers and others, saying such move is insensitive to the current plights of Nigerians due to the present economic challenges.
Ajadi said many Nigerians are groaning under unprecedented hardship due to the harsh economy, saying what is expected of the political office holders is to make sacrifices.
It could be recalled that the Revenue Mobilisation Allocation and Fiscal Commission, (RMAFC) has hinted at plans to review the salaries of political office holders in Nigeria, describing current earnings as inadequate, unrealistic, and outdated in the face of rising responsibilities and economic challenges.
At a press briefing in Abuja on Monday, RMAFC Chairman, Mohammed Shehu, disclosed that President Bola Tinubu presently earns N1.5m monthly, while ministers receive less than N1m, figures that have remained unchanged since 2008.
According to Shehu, “You are paying the President of the Federal Republic of Nigeria N1.5m a month, with a population of over 200 million people. Everybody believes that it is a joke.
“You cannot pay a minister less than N1m per month since 2008 and expect him to put in his best without necessarily being involved in some other things. You pay either a CBN governor or the DG ten times more than you pay the President. That is just not right. Or you pay him [the head of an agency] twenty times higher than the Attorney-General of the Federation. That is absolutely not right”.
However, Ajadi in a statement made available to journalists on Wednesday, said at a time when reforms demand sacrifice, this proposal smacks of greed, tone-deafness and moral bankruptcy.
Ajadi said a progressive government in moments of economic crisis like Nigeria is currently going through will reduce the cost of governance rather than inflate it.
According to him, it is insensitive to increase political office holders’ salaries while workers have been struggling for a living wage without appropriate response from the governments.
“The proposed increase in salaries of the President, Vice and other political office holders at this time of economic hardship will amount to insensitivity to the plights of ordinary Nigerians
“The current Workers’ minimum wages is not enough to provide the means of livelihood for any worker. The inflation is biting harder on Nigerians. Contrary to the poor conditions of Nigerians, political office holders are flashing their riches, and displaying their wealth openly with utter disregard to the conditions of ordinary citizens. To now increase the salaries of these political office holders will not augur well for our country.
“In countries where the economy is bad, what obtained is for the political office holders to reduce their earnings as a sacrifice. It is with this that they will have the moral right to preach to ordinary citizens to make.sacrifice.
“In New Zealand, Prime Minister Jacinda Ardern and her cabinet reduced their pay by 20% during the COVID-19 pandemic.
“During the 2008 financial crisis, Ireland slashed ministerial and parliamentary salaries by as much as 30%.
“In the midst of Greece’s sovereign debt crisis, ministers and the Members of Parliament took salaries cuts in solidarity with citizens.
“True leaders tight their belts first before asking citizens to bear the burden of reform. For Nigeria’s political class to even consider “jumbo salaries” at a time of rising inflation, subsidy removal, unemployment and worsening poverty is unconscionable.
“RMAFC must immediately drop this self-serving scheme.What the nation requires today is fiscal discipline, leadership by sacrifice, not political overlords fattening themselves while citizens starve”.
society
Fubara Behind Campaign of Calumny Against Tinubu Over Rivers Emergency Rule – CJD
Fubara Behind Campaign of Calumny Against Tinubu Over Rivers Emergency Rule – CJD
The Coalition for Justice and Democracy (CJD) has accused the suspended Governor of Rivers State, Siminalayi Fubara, of orchestrating a campaign of calumny against President Bola Tinubu as revenge for the declaration of emergency rule in the state.
In a strongly worded statement on Wednesday and signed by its president, Comrade Raymond Aighona, the coalition alleged that Fubara was also behind the circulation of a document on social media which falsely accused the Sole Administrator of Rivers, Ibok-Eket Ibas, of mismanaging half a trillion naira and inflating contracts under the guise of funding President Tinubu’s 2027 re-election bid.
The group dismissed the allegations as “baseless blackmail”, insisting that the sole administrator had acted strictly within the limits of the emergency powers granted him and under the constant oversight of committees set up by both chambers of the National Assembly to monitor Rivers during the emergency rule.
“Siminalayi Fubara has chosen the path of bitterness and deceit. He has not forgiven President Tinubu for saving Rivers State from total political anarchy through the declaration of emergency rule. Now, in an act of reckless vengeance, he is sponsoring falsehoods, pushing forged documents, and trying to smear the reputation of the President and the sole administrator. These antics will not succeed,” Aighona declared.
The CJD said it had carried out its own checks and found no evidence to support the claims of financial recklessness being circulated online against Ibas.
“Every action of the Sole Administrator is monitored by oversight committees from both the Senate and the House of Representatives. His expenditures are scrutinised and subjected to due process. For anyone to claim that he single-handedly pulled out half a trillion naira from the coffers of Rivers State is not only laughable but deliberately mischievous,” the group added.
According to the CJD, the social media document, which alleged that inflated contracts were being used to bankroll the President’s 2027 campaign, bore “all the fingerprints of Fubara’s political desperation”.
“This is nothing but a forged narrative manufactured by those who lost relevance under the emergency rule. Fubara is the unseen hand behind these malicious reports. He hopes to poison the minds of Rivers people against President Tinubu and to discredit Ibas, whose steady leadership has restored calm and order to the state,” Aighona said.
The group further warned that such “propaganda politics” could inflame tensions and destabilise Rivers if not exposed for what it truly is.
“What Fubara is doing is reckless and dangerous. Rather than take responsibility for the failures of his short-lived administration, he is weaponising lies, sowing distrust, and dragging the President’s name into his personal vendetta. This is not only unfair to President Tinubu but also a betrayal of Rivers people who are finally enjoying stability after months of turmoil,” the statement continued.
The CJD praised Ibas for what it described as “disciplined and transparent stewardship” since his appointment as Sole Administrator.
“Ibas has not gone beyond his authority. He has been meticulous in carrying out his duties and has kept faith with the mandate to stabilise Rivers State. He deserves commendation, not blackmail. Anyone suggesting otherwise is only doing the bidding of embittered politicians like Fubara,” Aighona said.
The group called on security agencies to investigate the origin of the circulating document and to expose those behind the “malicious forgery”.
It also urged the Nigerian public to treat such reports with contempt, stressing that the claims were designed to smear the President and destabilise Rivers.
“There is no half-trillion naira missing from Rivers’ coffers. There are no inflated contracts funding the President’s re-election. These are lies from the pit of desperation. The real story is that Fubara, who has been constitutionally sidelined under emergency rule, is fighting back with propaganda. He must be called out,” the CJD stated.
The coalition reaffirmed its support for the emergency measures in Rivers, insisting that the intervention had prevented total collapse and restored a measure of peace and governance to the state.
“President Tinubu acted to save Rivers, not to exploit it. Ibas has executed that mandate with dignity. The blackmail campaign being funded by Fubara cannot erase these truths. Nigerians should see through his desperation and reject his propaganda,” Aighona advised.
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