Business
How Benue state Governor, Sam Ortom turned ‘deaf ears’ to my advice on Fulani Herdsmen – Plateau state Governor, Lalong
The Governor of Plateau State, Simon Lalong, on Thursday said he advised his Benue State counterpart, Samuel Ortom, against implementing the anti-grazing law on his state.
Clashes between locals and herdsmen had led to the death of several people in Benue State since the beginning of the new year.
Speaking with State House correspondents after meeting with President Muhammadu Buhari on Thursday, Mr. Lalong said his state used to face the same problem as Benue.
He said, however, that his decision to embrace ranching has led to peace in Plateau State. Excerpt:
Q: What dis you discuss with the President?
A: I just returned from my vacation and I felt I should come and see Mr. President especially as my state celebrated Christmas and new year peacefully, to wish him happy new year and brief him on the happenings in the state in the last one year. With the support I am getting from Mr. President, we are having relative peace. So I came to brief him, especially when you see insecurity in neighbouring states, so that if there are areas of improvement, we will also do the improvement so that we don’t have cases like we are seeing.
Q: So what’s the secret to the relative peace you are enjoying in the state?
A: I have said it a number of times, it is a matter of accommodating interests; you take everybody as your own. In Plateau state, I did that because when I came, I inherited a protracted crisis in the state. And so my first priority was how to handle this crisis and ensure we have peace in Plateau State. Within three months, we were able to achieve peace in Plateau State. Most of the lingering crisis were between farmers and herdsmen in Plateau. But today in most parts of the state, you will see beautiful relationship between herdsmen and farmers.
At the end of last year, something small happened. But I’m not saying it was between herdsmen and farmers. It was as a result of criminal activities, and so we focused on fishing out those criminals. Most of the crisis that happened was not on the farm, it was just pockets of people; Christians and Muslims killing one another; and so we addressed those issues, we are handling them.
Let me also say that Plateau was one of those that embraced ranching. I had a lot of opposition initially when I said Plateau was keying into ranching. Some states said they don’t have land but I said whether I have land or not, we have to provide land for ranching, because that I see as solution to the conflicts. In Plateau, we have gone far, we have donated land voluntarily, many people donated land for ranching.
Last year, I sent a 12-man team to the Federal Ministry of Agriculture, they spent almost a week there to study and the team was headed by former Vice Chancellor of University of Jos, Professor Onazi. We went round all the communities in Plateau, it took three months and Plateau people, including the Fulanis accepted that we must embrace ranching.
Ranching as a concept is a policy and there are states realizing the importance of the policy. I cannot wake up like some people said last year that I should go and do anti-grazing law. And I asked: anti-grazing law for what? We are talking about ranching, we are talking about development of livestock business and I cannot use the word anti to start driving people who are interested. It is for those who are interested to come and get involved in it.
Secondly, I can’t implement anti-grazing law. There are levels of implementation which will require government intervention, provision of ranchers. And thirdly, when you are talking of ranching, it is a component of agriculture business, you will also require subsidy. Subsidy must come from federal and state governments. And by the time we develop it and put every structure on ground, then we can bring laws to regulate the implementation. So I don’t want to jump one step before the other.
Q: So why did you not advise your colleagues about this?
A: To be honest with you, I did. I told the Governor of Benue when he was doing the law; I said look, why don’t you tread softly, just be careful, take other steps before you start implementation. But you see, states are different, his own concepts are different and for us on the Plateau is different. I said I will not do the law before implementation. I have not developed the ranching areas, so I cannot go and say I will put a law, to stop who? If I stop the people, what is the alternative?
So I said do consultations, allow the people to understand and buy into the concepts.
Q: You are talking about ranching and the federal government is now talking about colonies, what does that mean?
A: For me, anytime I hear anything about agriculture, I don’t jump into conclusions, I go and study it. Yesterday (Wednesday), I was at the federal ministry with my agricultural team, commissioner and others, we spent almost five hours because I said they must convince me and explain to me what colony is. So that when I go back, just like I did with ranching, I will go and tell my people that this is the concept. When I had the briefing with them, I was convinced about colony.
They said the difference between colony and ranches is that one is bigger than the other. You get a very big field, you get investors, demarcate the area, somebody will ranch bees, somebody will ranch goats, somebody will ranch cattle, but government will develop the place, put grasses, water and anybody who is coming in must pay. And you cannot go and force any land, is voluntary land that government has. For me in Plateau, we have two large areas already, that is the concept and my eyes is already going back.
So, they are saying they are going to visit the place as part of the solution to farmers/herdsmen clashes in my state.
When Plateau wanted anti-grazing law and I asked against who? and they said against a particular tribe. And I said, tell me who in Plateau who is not into open grazing? Seventeen local governments we are all into open grazing. Is either you are grazing cattle, goat, sheep, or even chicken because the law will protect and restrict the movement of all these animals, these are general livestock. If you are talking of this thing, we will take a holistic approach in preparing for implementation. And when you do that, with a lot of consultation like we are done in Plateau… when I got back, I heard the Fulanis were moving from state to state sensitizing their people on the need to embrace ranching.
Q: But people say providing colony is a way of pampering the herdsmen?
A: Let me tell you, nobody said ranching is only for Fulani herdsmen. Like I said, in Plateau, I said ranching is everybody’s business. Many youths, thousands of graduates have registered, ready to go into that business. It is everybody’s business. We must help the federal government to find ways of addressing issues because agriculture is not just agriculture now, it is now a means of diversification. And if you have to diversify, it is serious business for everyone, it is not for a tribe.
So I said if we have to encourage people to go into ranching, I will not use the word anti.
Q: What is your comments regarding the coming local government elections in your state?
A: I want to assure that sometimes when you see conflicts or problems in an election, it is when there is no primaries, when people engage themselves in carnivals.
In Plateau, when you go and ask of the best primaries, they will tell you it was the last primaries organised by the APC. So, if we had good primaries, definitely you can be rest assured that you are looking forward to the best of local government elections.
Q: What was the President’s response after your meeting?
A: He was very happy. Of course, the president is always happy when he hears that, number one, your state is peaceful; and two, that you are paying salaries up to date. For me, salary is no longer an issue. Last December, I started paying gratuity. So, I came to tell him that through his efforts, you can see what bailout is doing to compliment the efforts of what some state governors are doing, so that we don’t start condemning governors anyhow.
In my state, I inherited 11 months arrears and eight months of pensions; and today I have cleared them. I am now into payment of arrears of gratuity and development projects. Let me not forget, part of the visit was to ask for a shift of date in the president’s visit to the state from January to February, and he has agreed. And he said I will come any time you want me to come.
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Shift or Structural Demand? A Declaration of Civic Duty in a Nation at a Fiscal Crossroads.”
In the unfolding narrative of national development and economic reform, few instruments are as defining as tax compliance. For Nigeria, a nation perpetually grappling with revenue shortfalls, structural dependency on a single export commodity, and entrenched informal economic behaviour, the Federal Government’s recent clarification on tax return deadlines is not mere bureaucratic noise. It is a deliberate and inescapable declaration: the social contract between citizen and state must be honoured through transparent, lawful and timely tax reporting.
At its core, the government’s pronouncement is stark in its simplicity and radical in its implications. Federal authorities, speaking through the Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, Taiwo Oyedele, have made it unequivocally clear that every Nigerian, whether employer or individual taxpayer, must file annual tax returns under the law. This encompasses self-assessment filings by individuals that too many assumed ended once employers deducted pay-as-you-earn taxes from their salaries.
This is not an optional civic suggestion, it is mandatory, backed by statute, and tied to a broader vision of national fiscal responsibility. Citizens can no longer hide behind ignorance, apathy, or false assumptions. “Many people assume that if their employer deducts tax from their salaries, their obligations end there. That is wrong,” Oyedele warned, emphasizing that the obligation to file remains with the individual under both existing and newly reformed tax laws.
The Deadlines and the Reality They Reveal.
Across the federation, state and federal revenue authorities have reaffirmed statutory deadlines in pursuit of compliance. The Lagos State Internal Revenue Service, for instance, moved to extend its filing date for employer returns by a narrow window, reflecting the reality that compliance often lags behind legal timelines. The extension was intended not as leniency, but as a pragmatic effort to allow accurate and complete submissions, underscoring that true compliance rises above mere mechanical ticking of a box.
At the federal level, Oyedele’s intervention was even more fundamental. He reminded Nigerians that annual tax returns for the preceding year must be filed in good faith, with integrity and in respect of the law. This applies regardless of income level including low-income earners who have historically believed that they are outside the tax net. “All of us must file our returns, including those earning low income,” he stated.
Herein lies one of the most challenging truths of contemporary Nigerian governance: widespread tax non-compliance is not just a technical breach of law, it is a deep cultural and structural issue that reflects decades of mistrust between citizens and the state.
The Root of the Problem: Non-Compliance as a Symptom.
Nigeria’s tax culture has long been under scrutiny. Public discourse and economic analysis consistently show that a significant majority of eligible taxpayers do not file annual returns. Oyedele highlighted that even in states widely regarded as tax administration leaders, compliance remains strikingly low, often below five percent.
This widespread non-compliance stems from multiple sources:
A long history of weak tax administration systems, where enforcement was inconsistent and penalties were rarely applied.
A perception that public services do not reflect the taxes collected, eroding the citizenry’s belief in reciprocity.
An informal economy where income often goes unrecorded, making filing seem irrelevant or impossible to many.
Lack of awareness, with many Nigerians genuinely believing that tax liability ends with employer deductions.
The government’s renewed push for compliance directly challenges these perceptions. It signals a shift from voluntary or lax compliance to structured accountability, a stance that aligns with best practices in modern public finance.
Why This Matters: Beyond Deadlines.
At its most profound level, the insistence on tax return filings is about nation-building and shared responsibility.
Scholars of public finance universally agree that a robust tax system is the backbone of sustainable development. As the eminent economist Dr. Joseph E. Stiglitz has observed, “A society that cannot mobilize its own resources through fair taxation undermines both its government’s legitimacy and its capacity to provide for its people.” Filing tax returns is not a mere administrative task, it is a declaration of participation in the collective project of national advancement.
In Nigeria’s context, this declaration carries weight. With the enactment of comprehensive tax reforms in recent years (including unified frameworks for tax administration and enforcement) authorities now possess broader statutory tools to ensure compliance and accountability. These measures, which include electronic filing platforms and stronger enforcement powers, have been framed as fair and equitable, targeting efficiency rather than arbitrariness.
Yet the success of these reforms depends heavily on citizens embracing their civic duties with sincerity. And this depends on mutual trust, the belief that paying taxes yields tangible benefits in infrastructure, education, healthcare, security and social services.
Voices From Experts: Fiscal Responsibility as a Public Ethic.
Tax law experts and economists, reflecting on the compliance push, have underscored a universal theme: taxation without transparency is inequity, but taxation with accountability is empowerment. When managed with fairness, a functional tax system can reduce dependency on volatile revenue sources, stabilise national budgets, and support long-term investment in human capital.
Professor Aisha Bello, a respected authority in fiscal policy, notes that “Tax compliance is not a burden; it is the foundation upon which social contracts are built. A citizen who honours tax obligations affirms the legitimacy of governance and demands better performance in return.”
Similarly, a leading tax scholar, Dr. Emeka Okon, argues that “The era when Nigerians could evade broader tax responsibilities simply because automatic deductions occur at source must end. For a modern economy, every eligible citizen must be part of the formal tax fold not as victims, but as stakeholders.”
These authoritative voices point to an unassailable truth: filing tax returns is both a legal requirement and a moral responsibility, an expression of citizenship in its fullest sense.
Challenges on the Ground: Compliance and Capacity.
While the rhetoric of compliance is compelling, the reality on the ground demands nuanced understanding. Many taxpayers (especially in the informal sector) lack meaningful access to digital platforms and resources for filing returns. For others, the fear of bureaucratic complexity and perceived punitive enforcement deters participation.
The government, for its part, has responded by promoting online systems and pledging greater taxpayer support. Tax authorities are increasingly engaging stakeholders to demystify filing processes, explain requirements and offer assistance. This mix of enforcement and facilitation is essential. As one seasoned revenue specialist observed: “The state cannot compel compliance through force alone; it must earn it through education, simplicity and fairness.”
The Broader Implication: A New Social Compact.
Ultimately, Nigeria’s renewed emphasis on tax return filing transcends administrative deadlines. It is an unequivocal declaration that national development is a shared responsibility, that citizens and state must engage in a transparent, accountable, and reciprocal relationship.
Tax compliance, therefore, becomes far more than a legal act; it becomes a moral claim on the nation’s future.
When citizens file their returns honestly, they affirm their stake in the nation’s destiny. When the government collects taxes transparently and deploys them effectively, it strengthens not only public services but civic trust itself.
In this sense, the deadlines proclaimed by Nigeria’s fiscal authorities mark not an end but a beginning; the beginning of a civic epoch in which accountability replaces apathy, participation replaces indifference and national purpose triumphs over fragmentation.
The road ahead will not be easy. But in demanding compliance, Nigeria is demanding more than tax returns. It is demanding commitment and that, ultimately, is the foundation on which nations are built.
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
By femi Oyewale
Business
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
In celebration of the season of love, Adron Homes and Properties has announced the launch of its special Valentine campaign, “Love for Love” Promo, a customer-centric initiative designed to reward Nigerians who choose to express love through smart, lasting real estate investments.
The Love for Love Promo offers clients attractive discounts, flexible payment options, and an array of exclusive gift items, reinforcing Adron Homes’ commitment to making property ownership both rewarding and accessible. The campaign runs throughout the Valentine season and applies to the company’s wide portfolio of estates and housing projects strategically located across Nigeria.
Speaking on the promo, the company’s Managing Director, Mrs Adenike Ajobo, stated that the initiative is aimed at encouraging individuals and families to move beyond conventional Valentine gifts by investing in assets that secure their future. According to the company, love is best demonstrated through stability, legacy, and long-term value—principles that real estate ownership represents.
Under the promo structure, clients who make a payment of ₦100,000 receive cake, chocolates, and a bottle of wine, while those who pay ₦200,000 are rewarded with a Love Hamper. Payments of ₦500,000 attract a Love Hamper plus cake, and clients who pay ₦1,000,000 enjoy a choice of a Samsung phone or a Love Hamper with cake.
The rewards become increasingly premium as commitment grows. Clients who pay ₦5,000,000 receive either an iPad or an all-expenses-paid romantic getaway for a couple at one of Nigeria’s finest hotels, which includes two nights’ accommodation, special treats, and a Love Hamper. A payment of ₦10,000,000 comes with a choice of a Samsung Z Fold 7, three nights at a top-tier resort in Nigeria, or a full solar power installation.
For high-value investors, the Love for Love Promo delivers exceptional lifestyle experiences. Clients who pay ₦30,000,000 on land are rewarded with a three-night couple’s trip to Doha, Qatar, or South Africa, while purchasers of any Adron Homes house valued at ₦50,000,000 receive a double-door refrigerator.
The promo covers Adron Homes’ estates located in Lagos, Shimawa, Sagamu, Atan–Ota, Papalanto, Abeokuta, Ibadan, Osun, Ekiti, Abuja, Nasarawa, and Niger States, offering clients the opportunity to invest in fast-growing, strategically positioned communities nationwide.
Adron Homes reiterated that beyond the incentives, the campaign underscores the company’s strong reputation for secure land titles, affordable pricing, strategic locations, and a proven legacy in real estate development.
As Valentine’s Day approaches, Adron Homes encourages Nigerians at home and in the diaspora to take advantage of the Love for Love Promo to enjoy exceptional value, exclusive rewards, and the opportunity to build a future rooted in love, security, and prosperity.
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