Politics
MESSY SCANDAL ROCKS CHRISTENDOM OVER JONATHAN, BUHARI’S N8BILLION LARGESSE
The pastor Ayo Oritsejafor led Christian Association of Nigeria is in a deep mess. And this is not unconnected to the over N8 billion largesse purportedly gotten from the two leading presidential candidates of PDP and APC, President Goodluck Jonathan and Gen. Muhammadu Buhari. Insiders informed us that since allegations and counter allegations have been flying here and there that some top pastors pocketed N7billion from President Jonathan and that some northern clergy equally picked money close to N1billion from Gen. Buhari for endorsement in the forthcoming election, the organisation called CAN has been polarised into three factions. One faction belonging to Bishop Oyedepo is allegedly spearheading the Jonathan’s endorsement on behalf on Bishop Oritsejafor while some top pastors from the the Redeemed Christian Church of God are rooting for Buhari. The their group belongs to the revered pastor Enoch Adejare Adeboye whose body language is for both parties.
It would be recalled that more facts emerged on the allegation by Rivers State Governor, Rotimi Amaechi, that President Goodluck Jonathan gave pastors across the country N6bn to vote against the Presidential candidate of the All Progressives Congress, Maj-Gen. Muhammadu Buhari(retd.), in the presidential election.
A Borno-based Pastor, Kallamu Musa-Dikwa, who spilled the beans on Thursday, February 19,2015 claimed that the money that was given to pastors by the President was actually N7bn and not N6bn as alleged by Amaechi, who doubles as the Director-General of the APC Presidential Campaign Organisation.
Amaechi had alleged that unnamed leaders of the Peoples Democratic Party paid N6bn to Christian clerics to campaign against Buhari and the APC.
The governor’s allegation caused a stir among the Christian clerics, with the Pentecostal Fellowship of Nigeria and the Northern State Christian Elders Forum asking Amaechi to name the church leaders, who collected the huge bribe.
But Musa-Dikwa, who is the Executive Director of the Voice of Northern Christian Movement, told journalists in Kaduna on Thursday that the said money was channelled through the Christian Association of Nigeria.
He said the CAN got the said money(N7bn) on January 26, 2015 and disbursed N3m to each State Chairmen of the CAN across the country.
Musa-Dikwa, who was an Associate Pastor with the E. Y. N. Church, Farm Centre, Dikwa Road, Maiduguri, Borno State, under Rev. Emmanuel Kwajihe between 2002 and 2004, said the CAN had started threatening Christians in the state (Borno) that they must re-elect Jonathan in the rescheduled election.
He said, “It was N7bn that was given to the CAN leadership by President Goodluck Jonathan. They(CAN) later disbursed N3m to the State Chairmen of the CAN.
“The money was handed over to the CAN Leadership on 26th January, 2014.”
“Actually, President Jonathan is using CAN President, and it was the CAN President who collected the monies and shared N3m to the CAN executives in each state.
“And some Pentecostal Bishops also collected their share. Actually, the money is not N6bn, it is N7bn. This is what I know. One of the CAN officials from Abuja told me that they have collected the money. The corruption in CAN is terrible. They are corrupting the body of Christ because of money.
“They are now threatening Christians in Borno State that they will deal with anybody, who refuses to vote for Jonathan. And the CAN officials are now campaigning that if Buhari emerges President, he will Islamise Nigeria; and that Osinbajo collected monies from Islamic world; and that the same Osinbajo will resign soon after Buhari wins to give way for Tinubu to emerge Vice President.”
Musa-Dikwa named some high-profile clerics, who had benefitted from the controversial largesse to actualise the re-election bid of Jonathan.
Meanwhile, a Northern clergy also exposed the APC presidential candidate that he too splashed money on pastors for endorsement.
In an interview with Nigerian Pilot, Pastor Bitrus Yerima, the national president of Gospel Advancement Leadership Initiative and a member the Northern Christian Leaders Eagle-eyes Forum, said that most of the pastors, including himself, who attended the “endorsement meeting” had no prior knowledge of what was to happen at the event.
He said: “Actually, we were told that Gen. Buhari wanted to have an audience with us regarding his presidential aspiration. The idea was that it was going to be an interactive session. I believe this is a sponsored endorsement. Our patrons and leaders are too noble to bring us to this embarrassing situation this way.
“There was no meeting or agreement that suggests that this organisation or all leaders of Christians in the North should come and endorse Gen. Buhari or any other presidential candidates,” he said.
According to him, “whoever came up with this idea, I believe, is speaking his own mind and not that of Northern Christian leaders. What you just witnessed is a fraud. This Forum has no right to take such a decision the way it has taken. Our members comprise of people belonging to different political parties and it is our belief that our members are free to vote for any candidate of their choice,” he said.
Another pastor who sought anonymity told our correspondent that the agenda was dead on arrival.
“The fact is that we were taken unawares by this so-called endorsement. Some of us have invested our integrity in our spiritual assignment that we cannot sell ourselves so cheaply. There are going to be a lot of counter reactions to this embarrassing development after this moment.”
Outside the lobby of the ICC, pastors were sharply divided as they discussed the development and its implications on their integrity and sub-groups in the northern region. A group was overheard expressing its displeasure that they could be invited to such a “shameful programme.”
One of them told newsmen when he was approached that the endorsement was planned. “I am an insider and I know everything that is happening here.”
The cleric stated that he had been in Abuja since the beginning of the week for an important event before a friend who was one of the organisers of the event asked him to wait behind to attend the meeting.
“It was supposed to be an interactive discussion with Gen. Buhari by the pastors to hear from him the grievances of the clerics from the northern part of the country but dramatically, it turned out as an endorsement meeting. Of course, the pastors will collect their welfare packages and go back knowing full well that this is fake,” he said.
Another Jos-based clergyman lamented that he had been dribbled into what he described as a big scam by politicians in the forum who are working for APC.
“Some of us were promised N100,000 each if we come here (Abuja). Later, they said the money had been reduced to figure of N50,000.”
However, what aggravated the anger of the clerics was the way they said they were shabbily treated. “What is so annoying now is that they eventually gave those of us who came from Jos N5,000, and then doled out N3,000 to those within Abuja axis. It is regrettable to have come here at all,” he said.
When Pastor Aminchi was later asked by newsmen to react to the grievances of some of his members, he said that “all the members on our list were sponsored.”
Asked to clarify the contention that the issue of endorsement of Buhari or any other presidential candidate was never discussed in any of their previous meetings and if it was, did the executive council of the Forum send the resolutions to all members, Pastor Aminchi emphatically stated that, “the issue was well discussed and attended.
“We held meetings in Zaria and Kaduna last week. Anyone who has a dissenting voice against what we have just done is definitely not our member,” he said.
In an attempt to give the meeting a wider spread, some of the pastors registered their churches in the states of the North where they are not represented. They also included the names of churches whose leaders were invited but did not attend the meeting.
Among the northern Christian leaders in at the meeting included Pastor Paul Great of Methodist Church, Jos; Bishop Lawrence Awanorwo, New Creation School of Divinity, Niger State; Bishop Daniel Oboni, Christ Life Evangelistic Church, Bauchi State (instead of Jos); Bishop Musa Gomson, Unlimited Mercy and Glory Church, Gombe State (instead of Jos); Apostle (Dr.) Abraham Babe, World Christian Mission, Taraba State (operates in Jos); Paul Zumta, Alheri Baptist Church, Sokoto State; Rev. Sam Adejoh, Life Changer Christian Centre, Yobe (instead of Jos); Rev. Daniel D. Gonzuk, Amazing Grace, Benue State (operates in Jos); Rev. Emmanuel Edesiri, Destiny Path Assembly Int. Nasarawa State (instead of Jos), Rev. (Dr.) Sunday, Divine Latter Times, Borno State (instead of Jos) and others.
Beside Osinbajo, Buhari was accompanied to the meeting by former Chief of Army Staff and Director of Security Committee of the APC Presidential Campaign Organisation, Gen. Abdulrahman Dambazau, Prof. Abdullahi and Gen. Paul Tarfa. Both Buhari and Osinbajo were presented copies of the Holy Bible at the meeting.
Politics
Why Ifako-Ijaiye’s Voice Is Louder At The Lagos Assembly: The Jah Factor
Why Ifako-Ijaiye’s Voice Is Louder At The Lagos Assembly: The Jah Factor
By Ibukun Simon
In legislative politics, not all representatives are created equal. Some merely occupy seats; others shape conversations, influence outcomes, and leave visible footprints in the lives of their people. Since 2019, Ifako-Ijaiye Constituency I has belonged firmly to the latter category, thanks to the emergence of Hon. Adewale Temitope Adedeji, fondly known as JAH, as its representative in the Lagos State House of Assembly.
As a journalist who has covered proceedings of the Lagos Assembly consistently since 2015, I have witnessed first-hand how representation can either fade into the normal routine or rise into relevance. The entry of Hon. Adedeji into the Assembly marked a clear turning point—not only for Ifako-Ijaiye, but for the quality of debate, advocacy, and people-focused legislation within the House.
On the floor of the Assembly, Hon. Adedeji stands out as one of the lawmakers journalists naturally gravitate towards. His interventions during plenary sessions are deliberate, articulate, and deeply rooted in public interest and knowledge. In the 40-member House, he is widely regarded as one of the top five lawmakers whose contributions command attention, not because of theatrics, but due to his clarity of thought, persuasive delivery, and uncommon mastery of issues. When JAH speaks, the chamber listens—and the press takes notes.
This strength of presence is crucial in a legislative environment where influence matters. In parliamentary practice, experience translates to authority. The Lagos State House of Assembly, like many legislatures, places significant weight on ranking members—lawmakers whose sustained service enhances their ability to push motions, influence committee outcomes, and attract development to their constituencies. Returning Hon. Adedeji to the House in 2027 would therefore mean strengthening Ifako-Ijaiye’s bargaining power and ensuring its concerns are not just heard, but prioritized.
Beyond the chambers, the impact of Hon. Adedeji’s representation is visible across the constituency. In terms of infrastructural development, several road construction and rehabilitation projects have been attracted to Ifako-Ijaiye under his watch, improving accessibility, boosting local businesses, and easing daily movement for residents. These are practical dividends of democracy that speak louder than campaign slogans.
Equally significant is his focus on human development and social inclusion. Since assuming office in 2019, Hon. Adedeji has facilitated job opportunities, empowered the less privileged, and consistently supported students through the distribution of JAMB and GCE forms, helping to remove financial barriers to education. These interventions reflect the impact of a representative who understands that development must touch both infrastructure and people.
What further distinguishes Hon. Adedeji is his constant engagement with constituents. Through consultations, town-hall interactions, and accessibility, he has maintained a relationship that goes beyond election cycles. This closeness has fostered trust and ensured that governance remains responsive to grassroots realities.
As Lagos continues to grow and legislative responsibilities become more demanding, constituencies like Ifako-Ijaiye cannot afford experimental representation. They require lawmakers who understand the system, command respect within it, and can translate legislative influence into real benefits for the people.
From the Assembly floor to the streets of Ifako-Ijaiye, the record since 2019 is clear: effective representation works—and Hon. Adewale Temitope Adedeji has delivered it.
Ibukun writes from Ifako-Ijaiye.
Politics
Lack of Understanding or Legitimate Concern? Otti’s Defence of Tinubu’s Tax Reform Sparks National Debate
Lack of Understanding or Legitimate Concern? Otti’s Defence of Tinubu’s Tax Reform Sparks National Debate
By George Omagbemi Sylvester | SaharaWeeklyNG
“Abia Governor Alex Otti argues critics misunderstand the overhaul of Nigeria’s tax laws, but the controversy reveals deeper anxieties about governance, transparency and economic strain.”
When Abia State Governor Alex Otti publicly defended President Bola Ahmed Tinubu’s newly enacted tax reform laws on February 13, 2026, he did more than just push back at critics, he threw the spotlight back on a fulcrum issue dividing Nigeria’s political and economic classes. Otti’s assertion that Nigerians attacking the tax policy “lack understanding” crystallises a broader fracture in public discourse over fiscal policy, governance and the future of the Nigerian economy.
The comments from Governor Otti came amid an intensifying national conversation over sweeping tax reforms signed into law in June 2025, designed to modernise Nigeria’s tax architecture and expand revenue mobilisation. These reforms (long in the making and championed by a Presidential Fiscal Policy and Tax Reforms Committee chaired by Prof. Taiwo Oyedele) mark the most far‑reaching overhaul of federal tax laws in decades. They include restructuring the Federal Inland Revenue Service into the National Revenue Service (NRS), establishing a Tax Appeal Tribunal and Ombudsman Office, and unifying revenue collection frameworks to improve transparency and efficiency.
Governor Otti’s praise for the new legislation resonated with elements of his own fiscal thinking. Drawing on economic positions he articulated nearly a decade ago, he argued that key principles now entrenched in the law reflect sound fiscal reasoning and long‑standing proposals to strengthen Nigeria’s economic foundations. “Almost 10 years ago, I wrote about the fiscal side of things,” Otti said. “When I read the new tax reform law, I saw many of those arguments reflected in it. I thank Prof. Oyedele. When people attack him, they don’t understand.”
Yet, while Otti’s intervention was meant to de‑escalate public criticism, it instead exposed how complex and emotionally charged the issue of taxation has become in Nigeria. Critics, both inside and outside government, argue that the reforms have not been adequately explained to citizens and that many fear the measures will aggravate hardship amid already high costs of living. One prominent voice of dissent, fiscal policy analyst Aborisade, warned that without transparency and clear communication on how tax revenues will be collected and returned to the people, “these reforms risk becoming deeply unpopular.” Critics also highlight that any tax increase implemented without demonstrable improvements in public services could fuel resentment and mistrust in governance.
That mistrust is not abstract. For years, Nigeria has struggled with weak tax compliance, low revenue‑to‑GDP ratios compared with other emerging economies, and public scepticism over how government revenues are utilised. Many Nigerians remember episodes where policy changes were not accompanied by visible improvements in infrastructure, healthcare or power delivery, reinforcing the belief among skeptics that new taxes equate to greater burden with little reward.
For supporters like Otti and others in government policy circles, the reforms represent a long‑overdue attempt to widen the tax net and reduce Nigeria’s chronic dependence on volatile oil revenues. Advocates argue that a modernised tax system can enhance domestic revenue mobilisation, reduce fiscal deficits, and create a more resilient economy. They point out that reforms provide exemptions and reliefs for low‑income earners and small businesses and are aimed at building a fairer, more transparent system for all stakeholders.
Still, bridging the gap between these competing narratives is challenging. Opposition voices contend that even well‑designed tax policy may fail if the state lacks the capacity to implement it equitably or if the public’s confidence in leadership remains weak. “Without accountability and clear benefits for their contributions, any tax reform risks becoming deeply unpopular,” Aborisade emphasised, warning that heavy taxation without trust can fracture the social contract.
The debate over Tinubu’s tax reform illustrates a deeper truth about contemporary Nigeria: that economic policy no longer exists in a vacuum but is deeply intertwined with public sentiment, political legitimacy, and social cohesion. As one respected economist put it, “Taxation is not just a fiscal tool, it is a trust‑building exercise between the state and its citizens.” When that trust is fragile, even technically sound reforms can be seen as punitive rather than constructive.
Analysts suggest that meaningful public engagement (including sustained information campaigns, transparent revenue utilisation reporting and constructive dialogue with civil society) is essential to soothe anxieties and build confidence in the new system. Without this, what began as an effort to stabilise public finances could widen political and social divides.
In defending the tax reforms, Governor Otti has framed the challenge as one of comprehension rather than critique. But the controversy unfolding across Nigeria is not simply about misunderstanding; it underscores a profound gap between policy design and public perception. For a reform of this magnitude to succeed, Nigerians must be assured not only of its economic merits, but also of its fairness, transparency and tangible impact on everyday lives.
As the implementation phase continues through 2026 and beyond, the Tinubu administration, state governments and economic stakeholders face the critical task of translating legislative change into broader public trust – a task as difficult as any technical reform the tax laws themselves seek to achieve.
Politics
Cubana Chief Priest Backs Tinubu Ahead of 2027, Signalling Shift in Celebrity Political Alignments
Cubana Chief Priest Backs Tinubu Ahead of 2027, Signalling Shift in Celebrity Political Alignments
By George Omagbemi Sylvester | SaharaWeeklyNG
“Socialite’s public declaration underscores growing intersection of business, entertainment and electoral politics as Nigeria inches toward another high-stakes presidential race.”
A prominent Nigerian socialite and nightlife entrepreneur, Pascal Okechukwu (popularly known as Cubana Chief Priest) has publicly declared his support for President Bola Ahmed Tinubu ahead of the 2027 presidential election, in a move that has stirred debate across Nigeria’s political and social media landscapes.
The declaration emerged in early February 2026 through a series of Instagram posts and public exchanges with critics and followers. In those posts, the celebrity businessman stated unequivocally that he would align himself with Tinubu’s political camp and work against the anticipated presidential bid of former Anambra State governor and Labour Party figure, Peter Obi.
Cubana Chief Priest, who commands a large following across Nigeria’s entertainment and hospitality sectors, framed his decision as both a political and economic calculation. In one exchange, he argued that as an employer and businessman, he preferred collaboration with the incumbent administration rather than opposition politics.
He also publicly declared that he and his family had chosen to “stay with the moving train” of Tinubu’s “Renewed Hope” agenda, signalling clear political alignment with the ruling All Progressives Congress (APC).
The shift is politically significant because the socialite had previously been associated with Peter Obi during the 2023 presidential election cycle. In his own words, he acknowledged that he worked for Obi during that campaign, even while holding an advisory role to an APC-aligned state government.
His new stance therefore represents a notable reversal, particularly within the South-East business community, where Obi enjoyed strong support during the last election.
The controversy surrounding the declaration intensified after an online clash between Cubana Chief Priest and social commentator Isaac Fayose, the brother of former Ekiti State governor Ayodele Fayose. The dispute centred on the socialite’s decision to align with Tinubu’s political movement, with Fayose accusing him of opportunism. In response, Cubana Chief Priest defended his position, arguing that political alignment was a practical choice for a businessman responsible for large-scale employment.
He also linked his support for the APC government to broader political objectives, including the potential release of detained pro-Biafra leader Nnamdi Kanu, stating that such outcomes were more achievable from within the ruling political structure than from opposition ranks.
Beyond social media statements, reports indicate that Cubana Chief Priest has expressed interest in running for a seat in the House of Representatives in 2027 under the APC platform, suggesting that his endorsement of Tinubu is part of a deeper political ambition rather than a mere celebrity opinion.
News reports also describe his announcement of political plans and explicit backing of Tinubu as part of the emerging alignment of business figures with the president’s second-term project.
The development coincides with political moves by his associate, the businessman Obinna Iyiegbu, popularly known as Obi Cubana, who has also been linked to pro-Tinubu political structures ahead of 2027.
This clustering of influential entrepreneurs around the ruling party has prompted renewed discussion about the growing role of celebrity endorsements and business interests in Nigeria’s electoral politics.
Political analysts say such endorsements, while often symbolic, can influence public perception, especially among young voters who are heavily engaged with celebrity culture. As political scientist Larry Diamond once observed, “In transitional democracies, informal power networks (business elites, media figures, and celebrities) can shape political outcomes as much as formal party structures.”
Similarly, Nigerian scholar Professor Jibrin Ibrahim has argued that “the fusion of business capital and political capital is one of the defining features of contemporary Nigerian politics.”
However, critics warn that celebrity political alignments rarely translate into structured policy debates or ideological clarity. Economist Pat Utomi has repeatedly cautioned that “Nigeria’s democracy suffers when politics becomes an extension of celebrity influence rather than a contest of ideas and development strategies.”
For now, Cubana Chief Priest’s declaration remains a personal political endorsement rather than an official party appointment at the national level. Yet its timing (more than a year before the formal campaign cycle for 2027) illustrates how early positioning has already begun among Nigeria’s political and business elites.
Key figures involved:
Pascal Okechukwu (Cubana Chief Priest): Socialite and businessman who declared support for Tinubu.
President Bola Ahmed Tinubu: Incumbent Nigerian president expected to seek re-election in 2027.
Peter Obi: Former Anambra governor and likely opposition contender.
Isaac Fayose: Social commentator who criticised the endorsement.
Obinna Iyiegbu (Obi Cubana): Business associate linked to pro-Tinubu political structures.
As Nigeria moves gradually toward the 2027 electoral cycle, the intersection of celebrity influence, business interests and party politics is likely to intensify, raising fresh questions about the nature of democratic mobilisation in Africa’s most populous nation.
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