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There Was a Country: Chinua Achebe’s Testament of Nigeria’s Lost Promise

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There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise

There Was a Country: Chinua Achebe’s Testament of Nigeria’s Lost Promise

 

By George Omagbemi Sylvester
When Chinua Achebe published There Was a Country in 2012, he did more than write a memoir of the Biafran War. He issued a damning verdict on Nigeria’s descent from promise to peril—a once-hopeful post-colonial state now defined by corruption, ethnic strife, impunity, and the persistent betrayal of its founding ideals. Through a blend of personal recollections, literary reflections, and searing political critique, Achebe chronicled the tragedy of a nation that lost its soul to tribalism, mediocrity, and greed. More than a personal account, his work is a national epitaph and a warning that remains as relevant today as it was over a decade ago.
Achebe begins by reminiscing on Nigeria’s early days, when a generation of dreamers imagined a country that could stand tall among nations. As a young man, he had every reason to be optimistic. Nigeria’s independence in 1960 was greeted with joy and international acclaim. The country was rich in human and natural resources, boasting an educated elite, a vibrant press, and a federal constitution that promised unity in diversity. But Achebe, ever the realist, understood that these were fragile gains. The cracks were already visible in the foundation.
There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise
The seeds of Nigeria’s unraveling were planted by colonial rule and hastened by post-independence mismanagement. The British had left behind a deeply divided society: a North shaped by indirect rule and Islamic conservatism; a Western region dominated by Yoruba culture and political sophistication; and an Eastern region led by an industrious, commercially successful Igbo elite. This artificial federation, created for imperial convenience, lacked a cohesive national identity.
Achebe’s Igbo heritage played a central role in There Was a Country. The book reflects the trauma of the Biafran War (1967–1970), during which the Eastern Region attempted to secede from Nigeria following pogroms against the Igbo in the North. Achebe writes of the horror of starvation, the bombing of civilian targets, and the silence of the international community. Over two million people—mostly children—died in the conflict. Achebe, who served as a Biafran diplomat, watched with sorrow as his country turned on its own, driven by what he described as a “failure of leadership.”
Perhaps no phrase in There Was a Country is more enduring than Achebe’s declaration: “The trouble with Nigeria is simply and squarely a failure of leadership.” He argues that the post-independence generation of politicians, many of whom were products of missionary schools and early nationalist movements, quickly abandoned the principles of service and justice. Instead, they embraced tribalism, nepotism, and opportunism. Merit was sacrificed on the altar of mediocrity, and elections became contests of identity, not ideology.
There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise
Achebe’s indictment of successive Nigerian governments is unrelenting. He condemns the military coups of 1966 and 1983, the annulment of the June 12, 1993 election won by Chief Moshood Abiola, and the rise of what he called “an ignoble class of millionaires who are neither industrialists nor farmers nor professionals.” He viewed Nigeria’s oil wealth not as a blessing, but as a curse—a source of unimaginable corruption that enriched a few while deepening the poverty of the many.
The relevance of There Was a Country in contemporary Nigeria is sobering. Over a decade since its publication, the problems Achebe decried have only worsened. The country is still grappling with insecurity—terrorism in the North-East, banditry in the North-West, secessionist agitations in the South-East, and kidnapping-for-ransom across the country. Nigeria remains among the top 10 countries with the highest number of out-of-school children. According to the National Bureau of Statistics (2023), over 63% of Nigerians are multidimensionally poor, while youth unemployment hovers around 40%.
Corruption remains endemic. Transparency International’s Corruption Perceptions Index (2024) ranked Nigeria 145th out of 180 countries, reflecting a lack of progress in tackling systemic graft. Public infrastructure has decayed. The power sector still generates less than 5,000 megawatts for over 200 million people. Universities frequently shut down due to strikes, and the health sector has been hollowed out by the exodus of professionals. The Nigerian dream, once luminous, now flickers dimly.
There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise
Achebe’s reflections on the civil war also serve as a warning about the dangers of unresolved ethnic tensions. Nigeria has never fully reconciled with its Biafran past. History was removed from school curricula for decades, and official narratives often ignore the suffering of Eastern Nigerians. As Achebe wrote, “A people without knowledge of their history are like a tree without roots.” Today’s South-East youths, many of whom feel excluded from national politics, are increasingly attracted to separatist movements, echoing the unhealed wounds Achebe documented.
Internationally, Nigeria’s image has suffered. Once hailed as the “Giant of Africa,” it now battles negative headlines—ranging from cybercrime to human trafficking. The failure to project soft power, coupled with diplomatic missteps and internal instability, has eroded its regional leadership. Achebe warned of this decline, noting that a country that cannot manage its diversity, reward merit, or provide security, risks becoming irrelevant on the global stage.
Yet, There Was a Country is not a book of despair. Achebe believed in the possibility of redemption. He admired young Nigerians who defied the odds, who built businesses, won scholarships, and used the arts to challenge injustice. He called for a return to core values—honesty, empathy, accountability, and service. For Achebe, the soul of Nigeria could still be reclaimed, but only through courageous and ethical leadership.
His call is more urgent now than ever. As Nigeria prepares for the next round of elections in 2027, Achebe’s words should guide both leaders and voters. The nation must abandon the politics of tribe, money, and manipulation. It must invest in education, rebuild its institutions, and reward competence. Most importantly, it must tell the truth about its past so it can chart an honest course for the future.
Achebe’s legacy is a challenge to all Nigerians—to remember that there was a country, full of promise and possibility. The question is whether there still is, and if so, what must be done to save it. He wrote not as a cynic, but as a patriot who loved his country enough to tell it the truth. As he once said, “One of the truest tests of integrity is its blunt refusal to be compromised.” In a world of compromised ideals and broken promises, Achebe’s voice remains a clarion call to conscience.

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Ngozi Okafor: A Life Devoted to Empowering the Next Generation*

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*Ngozi Okafor: A Life Devoted to Empowering the Next Generation*

From the bustling streets of London to the heart of Lagos, from mentoring inner-city teens in Atlanta to crafting training blueprints for global institutions, Ngozi Okafor’s journey has been one of purpose, passion, and people. A woman of many hats—organizational psychologist, trainer, mentor, author, mother—Ngozi has spent over two decades empowering young people and shaping lives, one conversation, one opportunity, and one program at a time.

With more than 23 years of experience in instructional design and corporate training, Ngozi is not just a trainer or strategist—she’s a storyteller, a guide, and a believer in human potential. Her work cuts across sectors and continents, but her mission has always remained constant: to equip young people with the tools, confidence, and mindset to lead meaningful lives.

“I’ve always believed that young people don’t just need information—they need belief. They need someone to see them, to invest in them, and to walk beside them,” she once said. And that belief has taken her to 56 countries, living on four continents, and working with youth and organizations around the world.

Early Roots in the UK: Hope for the Hopeless

Her story begins in the United Kingdom, where she volunteered with Hope Worldwide International. There, she worked with vulnerable youth—many on the brink of homelessness or already living on the streets. Ngozi helped them navigate their way back into education and employment, guiding them gently but firmly toward stability and success. She didn’t just talk to them; she walked with them—sometimes organizing food drives, sometimes helping them launch charitable initiatives of their own.

A Voice in Atlanta’s Classrooms and Communities

When she moved to the United States, Ngozi took that same energy to Junior Achievers of Atlanta, facilitating business simulation programs that didn’t just teach numbers, but gave students the confidence to dream of building something of their own. Her influence extended beyond the classroom. She mobilized young people to serve their communities—visiting the elderly through Meals on Wheels, delivering not just food but companionship and care.

Returning Home to Inspire Nigeria’s Youth

Back in Nigeria, Ngozi didn’t slow down. She launched Youth Arena, a popular radio show on Armed Forces Radio 107.7 FM that became a lifeline for many young Nigerians searching for answers, guidance, and mentorship. With her warm voice and relatable stories, she connected with thousands. The show’s success led to a partnership with the Central Bank of Nigeria and the Financial Inclusion Committee, enabling her to produce a groundbreaking radio series on financial literacy.

But she didn’t stop at broadcasting. Ngozi created a practical financial workbook that was distributed across the country, demystifying savings, budgeting, and financial planning for young people who had never been taught these skills before.

Backing Words with Action

For Ngozi, empowerment isn’t just about ideas—it’s about action. She has personally financed the startup dreams of more than 50 young entrepreneurs in Nigeria, providing essential tools like sewing machines, baking ovens, and more. “Sometimes all they need is that one push—a show of faith that says, ‘I believe in you,’” she reflects.

More Than a Resume—A Mission

Ngozi Okafor’s life isn’t just a collection of impressive roles or accolades. It’s a testament to what happens when passion meets purpose. She’s worked with global public institutions, spoken at conferences, published books, and trained leaders. Yet, what defines her most is her unwavering commitment to young people—their stories, their struggles, and their potential.

A mother, mentor, and motivator, Ngozi continues to inspire across generations and geographies. Her story is still being written, one life at a time.

And in a world that desperately needs hope, her message is simple yet profound: *Every young person deserves a chance to thrive—and someone to believe.

Ngozi Okafor: A Life Devoted to Empowering the Next Generation*

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Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames

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Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames By George Omagbemi Sylvester

Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames

By George Omagbemi Sylvester

More than sixty years after taking independence from Britain, Nigeria remains a painful paradox, a nation rich in resources yet poor in discipline, rich in talent yet impoverished by corruption and rich in culture yet diminished by moral decay. The painful irony is that Nigerians were colonised by the British, a people whose commitment to order, public service, patriotism and institutional integrity stands in stark contrast to the prevailing chaos in Nigeria.

It is time we admitted a bitter but necessary truth: the British are very much unlike Nigerians, especially in the spheres that determine national greatness. In public service, in private enterprise, in respect for the rule of law, in the dignity of labour, in financial accountability and in civic responsibility, the British have long upheld values that are either absent or grossly undervalued in Nigerian society.

1. Public Service and Integrity: A Tale of Two Cultures
The British civil service is one of the oldest and most respected bureaucracies in the world. It is built on principles of neutrality, competence and loyalty to the state; not the ruling party. According to the UK Institute for Government (2023), over 98% of British civil servants are appointed through a competitive, merit-based system that upholds the values of integrity, honesty, objectivity and impartiality. Compare this to Nigeria, where nepotism, bribery, tribalism and religious stands often determine appointments.

Transparency International’s 2023 Corruption Perception Index ranks the UK 20th out of 180 countries, while Nigeria languishes at 145th. In Nigeria, public service is viewed not as a means to serve, but as a platform to loot. The Nigerian politician is not a statesman; he is a state-chopper.

Chinua Achebe famously said, “The trouble with Nigeria is simply and squarely a failure of leadership.”

2. Discipline and Duty to the State
The British are raised with an internalised sense of duty to their country. The Union Jack is not just a flag; it is a sacred symbol of collective sacrifice and national pride. Every schoolchild is taught to honour it. In contrast, Nigerian students do not know their state flags, much less the meaning of their national symbols. Even our National Anthem is recited without heart, often forgotten by those in power.

The British queue with discipline. They drive with patience. They pay taxes with dignity. In Nigeria, the concept of queueing is alien. We jump lines, bribe our way through airports and evade taxes while crying for development. According to the Federal Inland Revenue Service (FIRS), only 10 million Nigerians pay taxes out of over 70 million eligible adults. In the UK, over 95% of working adults pay taxes annually.

Patriotism is not singing national songs during football matches. It is protecting public property. It is demanding accountability. It is paying taxes. It is electing leaders not based on tribe, but merit.

3. Financial Accountability and the Public Treasury
The British Parliament has robust mechanisms for scrutinising public expenditure. The UK’s National Audit Office regularly audits ministries and public officers are held accountable. In 2009, British MPs were forced to resign and even prosecuted over minor abuses of parliamentary expenses, some as little as £100.

In Nigeria, we lose billions to untraceable budget padding, fake contracts and ghost workers. According to the Auditor-General of Nigeria’s 2022 report, over ₦105 billion in federal funds were misappropriated or unaccounted for in one year alone. Yet, there are no consequences.

John Locke, a philosopher whose ideas influenced British governance, once said, “Where law ends, tyranny begins.” In Nigeria, law has long ended.

4. Private and Public Morality
The British sense of morality, though not perfect, is guided by centuries of cultural evolution, religious moderation and civic education. There is respect for the law, a love for clean environments and a fierce dedication to honesty in both public and private dealings. In the UK, cheating in an exam can end your academic career; in Nigeria, lecturers collect bribes for grades and universities sell honorary degrees to fraudsters.

In the UK, traffic rules are obeyed even without police presence. In Nigeria, motorists drive on pedestrian sidewalks, while police officers extort citizens in broad daylight. British society frowns at dishonesty; in Nigeria, we baptise fraudsters with nicknames like “fast Guy” and or “yahoo Yahoo”

Professor Wole Soyinka once said, “You cannot build a nation with crooks and you cannot expect honour from those who were not taught honour.”

5. Leadership and Political Discipline
The British political system is one of the most stable democracies in the world. Prime Ministers have resigned over integrity issues that would be considered trivial in Nigeria. David Cameron resigned after losing a referendum. Boris Johnson stepped down amid an internal party revolt. That is what democracy looks like: accountability not impunity.

In Nigeria, a leader can be caught on camera stuffing dollars in his agbada and still become a senator. The political elite are shielded by ethnicity, immunity and a docile populace. Leadership is about sacrifice in the UK; in Nigeria, it’s about plunder.

6. Religious Management and Behaviour
The British people have evolved spiritually. Religion is personal, not political. Churches and mosques do not block roads. Clerics do not endorse politicians for money. Religious leaders do not preach hatred or tribalism. In contrast, Nigerian religious institutions have become extensions of political parties and money-laundering schemes.

We pray more than any other nation on earth, yet our roads are the worst, our hospitals dilapidated and our police the most feared institution after armed robbers. God is not our problem; CHARACTER is.

7. Human and Resource Management
The UK has one of the best systems for managing its citizens. Births are recorded, national identity is compulsory, pensions are paid and the National Health Service (NHS) offers universal healthcare. In Nigeria, millions have no ID. Ghost workers earn salaries. Pensioners die in queues. Doctors flee the country daily. According to the Nigerian Medical Association (2023), over 60% of Nigeria-trained doctors now work abroad, many in the UK and Canada.

A Call to National Rebirth Through Character Transformation
It is not geography or GDP that distinguishes nations, it is the character of the people. Britain colonised over a quarter of the world not just with ships and soldiers, but with an ideology of order, systems and responsibility. Today, Britain remains relevant not because of its natural resources, but because it has mastered human management, institutional governance, and social discipline.

Nigeria must stop blaming colonialism for her current state. The British have long left, but we continue to govern like a colony of impunity. We have replaced oppression with self-destruction and substituted colonial order with indigenous chaos. The tragedy is not that we were colonised; it is that we never outgrew it.

The time has come for Nigerians to look in the mirror and ask: “Are we building a country, or simply existing in one?”

If we must ever rise, then every citizen from the street HAWKER to the SENATOR must undergo a moral re-engineering. Our children must be taught ethics before English and our leaders must be held to the standards of public service, not personal gain.

Nations are not built by miracles, they are built by mindsets and until we begin to think like those who once ruled us not in dominance but in discipline, we will remain a footnote in the history of missed potential.

Let me end with the words of Mahatma Gandhi:
“A nation’s greatness is measured by how it treats its weakest members.”

And to paraphrase former British Prime Minister Winston Churchill:
“To each, there comes a moment when he is figuratively tapped on the shoulder and asked to do a great thing. Let Nigeria not sleep through that moment.”

Nigeria, arise; not in noise, but in discipline and let the transformation begin, not in Abuja, but in the Nigerian soul.

Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames
By George Omagbemi Sylvester

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Deadly Rice” Rumour Sparks Panic in Ogun, Lagos — Customs Debunks Poison Claims

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Deadly Rice” Rumour Sparks Panic in Ogun, Lagos — Customs Debunks Poison Claims

 

A wave of panic and confusion is spreading across Ogun and Lagos states following viral rumours of “deadly rice” allegedly cursed by a foreign trader after her goods were stolen and smuggled into Nigeria.

Voice notes circulating widely on WhatsApp allege that two truckloads of rice, stolen from a neighbouring country and smuggled through the Idiroko and Seme borders, were cursed by a female trader who invoked the Ogun deity through traditional priests in Ghana.

According to the messages, anyone who buys or eats the rice is doomed. Some audio messages go as far as claiming that over 70 people, including customs officers and a soldier, have died after consuming the rice in Badagry, Lagos State.

In Ipokia Local Government Area of Ogun State, fear has gripped communities. A resident, Morayo, told our correspondent that several parents stormed schools to warn food vendors not to serve rice to their children.

“People are genuinely scared. I’ve received over five different voice notes about the cursed rice today alone,” she said.

Despite attempts by some residents to debunk the rumours, new messages continue to surface, each reinforcing previous claims and leaving the public more confused.

The Nigeria Customs Service (NCS) has dismissed the reports as false, misleading, and dangerous, warning the public against spreading baseless panic.

In a statement issued by the Seme Area Command’s Public Relations Officer, Isah Sulaiman, the service said:

“The widely circulated allegations are entirely unfounded. There is no evidence of any death linked to seized or distributed rice by the command. No soldier or customs officer has died in connection with this false narrative.”

The command affirmed that all disposal of seized goods follows strict procedures, including due process and transparency, and denied any involvement in illicit distribution.

Customs condemned those spreading the rumours, accusing them of weaponising falsehoods to stir fear and damage the agency’s reputation.

“It is unfortunate that some unscrupulous individuals are using the cover of journalism to spread fictitious, malicious stories that serve no public interest,” the statement added.

Despite official assurances, the rumour has already spread to Abeokuta, Ibadan, and other parts of the Southwest, leading many to boycott rice entirely, especially foreign varieties from Benin Republic, a staple among Nigerian households.


There is no confirmed case of contaminated or cursed rice in circulation, according to Nigeria Customs. The public is urged to verify information before spreading, as mass panic over unverified claims could cause more harm than good.

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