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There Was a Country: Chinua Achebe’s Testament of Nigeria’s Lost Promise

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There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise

There Was a Country: Chinua Achebe’s Testament of Nigeria’s Lost Promise

 

By George Omagbemi Sylvester
When Chinua Achebe published There Was a Country in 2012, he did more than write a memoir of the Biafran War. He issued a damning verdict on Nigeria’s descent from promise to peril—a once-hopeful post-colonial state now defined by corruption, ethnic strife, impunity, and the persistent betrayal of its founding ideals. Through a blend of personal recollections, literary reflections, and searing political critique, Achebe chronicled the tragedy of a nation that lost its soul to tribalism, mediocrity, and greed. More than a personal account, his work is a national epitaph and a warning that remains as relevant today as it was over a decade ago.
Achebe begins by reminiscing on Nigeria’s early days, when a generation of dreamers imagined a country that could stand tall among nations. As a young man, he had every reason to be optimistic. Nigeria’s independence in 1960 was greeted with joy and international acclaim. The country was rich in human and natural resources, boasting an educated elite, a vibrant press, and a federal constitution that promised unity in diversity. But Achebe, ever the realist, understood that these were fragile gains. The cracks were already visible in the foundation.
There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise
The seeds of Nigeria’s unraveling were planted by colonial rule and hastened by post-independence mismanagement. The British had left behind a deeply divided society: a North shaped by indirect rule and Islamic conservatism; a Western region dominated by Yoruba culture and political sophistication; and an Eastern region led by an industrious, commercially successful Igbo elite. This artificial federation, created for imperial convenience, lacked a cohesive national identity.
Achebe’s Igbo heritage played a central role in There Was a Country. The book reflects the trauma of the Biafran War (1967–1970), during which the Eastern Region attempted to secede from Nigeria following pogroms against the Igbo in the North. Achebe writes of the horror of starvation, the bombing of civilian targets, and the silence of the international community. Over two million people—mostly children—died in the conflict. Achebe, who served as a Biafran diplomat, watched with sorrow as his country turned on its own, driven by what he described as a “failure of leadership.”
Perhaps no phrase in There Was a Country is more enduring than Achebe’s declaration: “The trouble with Nigeria is simply and squarely a failure of leadership.” He argues that the post-independence generation of politicians, many of whom were products of missionary schools and early nationalist movements, quickly abandoned the principles of service and justice. Instead, they embraced tribalism, nepotism, and opportunism. Merit was sacrificed on the altar of mediocrity, and elections became contests of identity, not ideology.
There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise
Achebe’s indictment of successive Nigerian governments is unrelenting. He condemns the military coups of 1966 and 1983, the annulment of the June 12, 1993 election won by Chief Moshood Abiola, and the rise of what he called “an ignoble class of millionaires who are neither industrialists nor farmers nor professionals.” He viewed Nigeria’s oil wealth not as a blessing, but as a curse—a source of unimaginable corruption that enriched a few while deepening the poverty of the many.
The relevance of There Was a Country in contemporary Nigeria is sobering. Over a decade since its publication, the problems Achebe decried have only worsened. The country is still grappling with insecurity—terrorism in the North-East, banditry in the North-West, secessionist agitations in the South-East, and kidnapping-for-ransom across the country. Nigeria remains among the top 10 countries with the highest number of out-of-school children. According to the National Bureau of Statistics (2023), over 63% of Nigerians are multidimensionally poor, while youth unemployment hovers around 40%.
Corruption remains endemic. Transparency International’s Corruption Perceptions Index (2024) ranked Nigeria 145th out of 180 countries, reflecting a lack of progress in tackling systemic graft. Public infrastructure has decayed. The power sector still generates less than 5,000 megawatts for over 200 million people. Universities frequently shut down due to strikes, and the health sector has been hollowed out by the exodus of professionals. The Nigerian dream, once luminous, now flickers dimly.
There Was a Country: Chinua Achebe’s Testament of Nigeria's Lost Promise
Achebe’s reflections on the civil war also serve as a warning about the dangers of unresolved ethnic tensions. Nigeria has never fully reconciled with its Biafran past. History was removed from school curricula for decades, and official narratives often ignore the suffering of Eastern Nigerians. As Achebe wrote, “A people without knowledge of their history are like a tree without roots.” Today’s South-East youths, many of whom feel excluded from national politics, are increasingly attracted to separatist movements, echoing the unhealed wounds Achebe documented.
Internationally, Nigeria’s image has suffered. Once hailed as the “Giant of Africa,” it now battles negative headlines—ranging from cybercrime to human trafficking. The failure to project soft power, coupled with diplomatic missteps and internal instability, has eroded its regional leadership. Achebe warned of this decline, noting that a country that cannot manage its diversity, reward merit, or provide security, risks becoming irrelevant on the global stage.
Yet, There Was a Country is not a book of despair. Achebe believed in the possibility of redemption. He admired young Nigerians who defied the odds, who built businesses, won scholarships, and used the arts to challenge injustice. He called for a return to core values—honesty, empathy, accountability, and service. For Achebe, the soul of Nigeria could still be reclaimed, but only through courageous and ethical leadership.
His call is more urgent now than ever. As Nigeria prepares for the next round of elections in 2027, Achebe’s words should guide both leaders and voters. The nation must abandon the politics of tribe, money, and manipulation. It must invest in education, rebuild its institutions, and reward competence. Most importantly, it must tell the truth about its past so it can chart an honest course for the future.
Achebe’s legacy is a challenge to all Nigerians—to remember that there was a country, full of promise and possibility. The question is whether there still is, and if so, what must be done to save it. He wrote not as a cynic, but as a patriot who loved his country enough to tell it the truth. As he once said, “One of the truest tests of integrity is its blunt refusal to be compromised.” In a world of compromised ideals and broken promises, Achebe’s voice remains a clarion call to conscience.
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Banwo Questions Omokri’s Conduct After Appointment As Ambassador

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Banwo Questions Omokri’s Conduct After Appointment As Ambassador

 

Political commentator and founder of the Naija Lives Matter Organisation (NLM), Dr. Ope Banwo, has raised concerns about the conduct expected of diplomats following the appointment of Reno Omokri as Nigeria’s ambassador to Mexico.

 

In an article published on his website, www.mayoroffadeyi.com, Banwo argued that individuals appointed to represent Nigeria abroad are expected to maintain a level of neutrality and decorum that reflects the country’s diplomatic traditions.

 

The article titled “The Strange Case of Reno Omokri,” questions whether the tone of public political engagement associated with Omokri’s social media presence aligns with the expectations of diplomatic service.

 

Omokri, a former presidential aide who has built a strong online following through commentary on Nigerian politics and governance, was recently appointed as Nigeria’s envoy to Mexico.

 

According to Banwo’s article, the role of an ambassador requires a transition from partisan political commentary to broader national representation.

 

“An ambassador represents the entire nation and not a political party,” Banwo wrote, noting that diplomats are traditionally expected to avoid public political confrontations that could affect international perceptions of their countries.

 

He contrasted the roles of political campaigners and diplomats, arguing that the two require different communication styles and responsibilities.

 

“Politics is combative while diplomacy is measured,” Banwo stated in the article, emphasizing that ambassadors typically engage in dialogue, negotiation and relationship-building rather than domestic political disputes.

 

Banwo also pointed to the historical composition of Nigeria’s diplomatic corps, which has largely included career diplomats trained in international relations and protocol.

 

According to him, such professionals are accustomed to maintaining restraint in public communication because their statements can carry official implications.

 

The article also referenced the biblical book of Ecclesiastes to illustrate the author’s broader reflections on leadership and public office.

 

Banwo noted that the appointment of political figures to diplomatic positions is not unusual globally but stressed that such appointments usually come with expectations of behavioural adjustments.

 

He urged Nigerian public officials who hold diplomatic positions to prioritise the country’s international image and approach public commentary with caution.

 

“Nigeria deserves ambassadors who elevate the country’s image,” he wrote.

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.

The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.

OPay is one of the platforms showing how this shift works in practice.

Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.

One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.

For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.

Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.

Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.

Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.

One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”

Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”

While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.

OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

 

 

Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.

 

Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.

 

 

Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho. 

 

 

Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children. 

 

 

Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos. 

 

During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).

 

 

Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.

 

 

INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.

 

Some of the gospel artists whose music i admires include: 

* Mama Bola Are

* Tope Alabi 

* Omije Ojumi

* Baba Ara

* Bulky Beks

 

 

Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.

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