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A Father of Bandits or a False Prophet?

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A Father of Bandits or a False Prophet?

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Why Sheikh Ahmad Gumi’s Defense of Terrorists Threatens Nigeria’s Unity and Insults the Victims of Violence.

 

When a nation begins to call evil “OUR CHILDREN,” morality collapses. Sheikh Ahmad Gumi, a Kaduna-based Islamic cleric, has crossed that dangerous moral line with his recent remarks: “I WILL NOT ALLOW TRUMP TO KILL MY RELATIVES IN THE FOREST. THE TERRORISTS ARE OUR CHILDREN; WE MUST PROTECT THEM.” These words are not merely insensitive; they are a slap in the face to every Nigerian whose loved ones have been kidnapped, maimed or buried as a result of TERRORISM.

Let us be clear, these terrorists Gumi calls “OUR CHILDREN” are responsible for burning down villages, raping women, murdering farmers and kidnapping schoolchildren in the North. They have turned northern Nigeria into a graveyard of broken dreams and shattered families. Their victims are not just statistics; they are Nigerians like you and me, citizens whose only crime was being at the wrong place when evil came calling.

For over a decade, terrorism and banditry have ravaged Nigeria’s North-West and North-East. Reports by the Global Terrorism Index show that Nigeria ranks among the top 10 countries most affected by terrorism since 2015. The United Nations Office for the Coordination of Humanitarian Affairs (UNOCHA) estimates that more than 8 million Nigerians have been displaced by violence in the North. The Armed Conflict Location & Event Data Project (ACLED) recorded over 13,000 deaths caused by banditry and insurgency between 2021 and 2024 alone. These are not “CHILDREN IN NEED OF PROTECTION”; they are armed criminals and killers who deserve JUSTICE not SYMPATHY.

Sheikh Gumi’s attempt to emotionally blackmail the public (by portraying terrorists as misunderstood “RELATIVES in the FORESTS”) is a dangerous distortion of both FAITH and HUMANITY. Religion should be a tool for healing not an excuse for crime. When a cleric with a national platform begins to sound like a defense attorney for mass murderers, the soul of the nation is in jeopardy.

The Hypocrisy of Selective Justice. Nigeria is a country where law often bends before power. Nnamdi Kanu, leader of the Indigenous People of Biafra (IPOB), was arrested and detained for years on charges of TREASON and TERRORISM. Yet, Sheikh Gumi (who has met, negotiated and publicly defended armed terrorists) walks freely, even giving televised interviews where he calls for leniency toward those who have slaughtered Nigerians.

Is terrorism now defined by GEOGRAPHY or RELIGION? Why is Gumi’s speech treated as “PEACE ADVOCACY” while others’ dissenting opinions are labeled as national threats? This selective justice only deepens division. The Nigerian Constitution, under Section 42, prohibits discrimination based on RELIGION, ETHNICITY or REGION. Justice must be BLIND not BLINDFOLDED.

Gumi’s rhetoric has been repeatedly condemned by security experts and legal scholars. In 2021, the Nigerian Army warned that his comments “UNDERMINED NATIONAL SECURITY and EMBOLDENED CRIMINALS.” Even moderate northern clerics have distanced themselves from him, describing his approach as “DANGEROUSLY SYMPATHETIC.” Yet, he continues to walk the streets freely, unchallenged by the same government that silences journalists for lesser offenses.

A Father of Bandits or a False Prophet?
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

The Cost of Condoning Evil. Every time Nigeria delays justice, terror grows stronger. The National Bureau of Statistics reports that more than 3,600 schools have been closed across northern states due to banditry, leaving millions of children without education. Farmers in Katsina, Zamfara and Kaduna can no longer access their lands, triggering food insecurity nationwide. Inflation on basic food items such as rice, maize and beans has skyrocketed by more than 60% in the last three years, according to the World Bank’s 2024 Africa Economic Outlook.

When Sheikh Gumi says, “WE MUST PROTECT THEM,” whom exactly is he protecting? Certainly not the displaced WIDOWS in Zamfara, ORPHANS in Borno or FARMERS in Niger State. His words protect only the interests of those who profit from chaos; the powerful networks of arms smugglers, corrupt officials and opportunists who have turned insecurity into an economy of blood.

As political philosopher Edmund Burke once warned, “The only thing necessary for the triumph of evil is for good men to do nothing.” By defending terrorists under the guise of religion, Gumi has not only done “NOTHING”; he has actively contributed to evil’s triumph by giving it a moral cloak.

The Role of Religion: Healing or Hypocrisy?
Religion should never be weaponized to excuse barbarism. The Holy Qur’an itself states CLEARLY in Surah Al-Ma’idah 5:32: “Whoever kills a soul, it is as if he has slain mankind entirely.” Islam, like Christianity, condemns the taking of innocent life. No legitimate interpretation of ISLAM supports KIDNAPPING, RAPE or the BURNING of VILLAGES.

As the late Archbishop Desmond Tutu once said, “If you are neutral in situations of injustice, you have chosen the side of the oppressor.” By choosing neutrality (or worse, defense) in the face of bloodshed, Gumi has abandoned the prophetic duty of TRUTH TELLING. The clerical robe is not a license for hypocrisy.

The Double Standards of the North and the Division of the South. It is often said that the North is united in defending its own, while the South remains divided at every turn. Gumi’s case proves this painfully true. When a northern cleric openly sympathizes with terrorists, northern leaders rush to silence criticism. Then when a southern activist demands justice or equity, he is branded an enemy of the state.

This hypocrisy fuels resentment and weakens the fragile fabric of national unity. A nation cannot survive when moral codes differ based on tribe or region. Justice must be equal for all; whether you are a herder in Zamfara or an activist in Enugu.

The unity of Nigeria depends not on political slogans but on moral consistency. As Nelson Mandela once said, “There is no such thing as part freedom. You are either free or you are not.” Likewise, there is no such thing as part justice. You are either against terrorism or you are not.

What Must Be Done. Nigeria cannot afford to tolerate double standards in the fight against terrorism. Sheikh Gumi must be investigated and prosecuted under the Terrorism (Prevention and Prohibition) Act, 2022, which criminalizes any act of support, encouragement or harboring of terrorists. This is not persecution; it is the application of the law.

Secondly, the government must prioritize victims over narratives. Instead of debating the “HUMANITY” of terrorists, attention should be directed toward rebuilding destroyed communities, compensating victims and ensuring that children in IDP camps return to school.

Thirdly, religious bodies must reclaim the moral high ground. The Council of Ulama and Christian associations must condemn any cleric who misuses faith to justify crime. The pulpit should never become a platform for political propaganda or moral confusion.

Lastly, Nigerians (North and South) must unite in one voice against terrorism. EVIL has no TRIBE, RELIGION or REGION. It only thrives where silence reigns. According to George O. Sylvester “Evil does not grow by strength; it grows by silence.”

The Hard Truth: The Price of Silence. THE TIME HAS COME TO DRAW A MORAL LINE. Sheikh Ahmad Gumi’s words are not harmless; they are a DAGGER in the HEART of JUSTICE. Nigeria cannot continue to excuse evil because it wears the mask of RELIGION or ETHNICITY.

As philosopher John Stuart Mill once wrote, “Bad men need nothing more to compass their ends than that good men should look on and do nothing.” Every time a leader defends terrorists, every time a cleric excuses murderers and every time citizens remain silent in the face of evil, the nation sinks deeper into moral decay.

We cannot protect terrorists and expect peace. We cannot defend criminals and expect safety. And we cannot choose silence and expect freedom.

TRUTH, JUSTICE and COURAGE must now speak louder than FEAR, HYPOCRISY and DECEIT.

I ask again, since when sympathy for killers becomes treason? Gumi’s defense of bandits is an insult to every Nigerian grave.

 

A Father of Bandits or a False Prophet?
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Inside the Success of Yoruba Cinema’s Biggest Stars

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Inside the Success of Yoruba Cinema’s Biggest Stars

King of the Screen: Why Odunlade, Muyiwa, Femi Adebayo Remain Yoruba Movie Giants

 

The Yoruba movie industry has continued to produce legendary talents whose influence stretches beyond Nigeria to global audiences. Over the years, some actors have distinguished themselves through consistency, versatility, box office success, and cultural impact.

 

Among the numerous stars in Nollywood’s Yoruba sector, three actors have remained dominant figures whose names constantly resonate with fans and filmmakers alike — Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo.

Inside the Success of Yoruba Cinema’s Biggest Stars

Odunlade Adekola: The Street King of Yoruba Cinema

 

Popularly regarded as one of the most entertaining actors in Nollywood, Odunlade Adekola has built a unique reputation through his energetic delivery, comic timing, emotional depth, and strong connection with grassroots audiences.

From comedy to action and emotional family dramas, the actor has consistently proven his versatility in blockbuster productions. His ability to interpret diverse roles effortlessly has made him a household name across Nigeria.

Industry observers believe his dominance on social media platforms, where his movie clips frequently go viral, has further strengthened his popularity among younger audiences.

Beyond acting, Odunlade has also contributed immensely to mentoring upcoming talents and expanding the commercial value of Yoruba films.

 

Muyiwa Ademola: The Master Storyteller

 

For many lovers of indigenous movies, Muyiwa Ademola remains one of the finest storytellers the Yoruba film industry has produced.

Widely respected for producing emotional and morally driven movies, the actor earned massive recognition through classic productions that focused on family values, culture, betrayal, perseverance, and societal lessons.

His calm delivery, deep scripts, and originality have kept him relevant despite changing trends in the entertainment industry.

Film critics often describe Muyiwa Ademola as one of the few actors whose productions combine entertainment with strong cultural education, making his movies timeless among older and younger viewers alike.

 

 

Femi Adebayo: The Modern-Day Box Office Force

 

Femi Adebayo Unveils Cultural and Romantic Inspirations Behind New Film, ‘Seven Doors’

Femi Adebayo has successfully combined traditional Yoruba storytelling with modern cinematic excellence, helping to project indigenous films to international audiences.

The actor, filmmaker, and producer has recorded major successes with high-budget productions that gained attention on streaming platforms and cinemas.

Known for his professionalism and attention to detail, Femi Adebayo has continued to push Yoruba movies beyond local boundaries while preserving cultural identity.

Entertainment analysts say his ability to blend culture, technology, and quality production has positioned him among the leading faces shaping the future of Yoruba cinema.

Growing Global Influence

The success of these actors reflects the increasing acceptance of indigenous Nigerian content globally. With streaming platforms creating wider access to local movies, Yoruba actors are now gaining international recognition and attracting new audiences.

Fans and stakeholders in the entertainment industry believe the contributions of Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo have not only sustained Yoruba culture through film but have also elevated Nollywood’s global reputation.

 

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Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians

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Olowu Kuta To Yoruba Obas: Uplift Culture And Tradition Of Our Forebears

Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians

 

The Olowu of Kuta, HRM Oba Dr. Hammed Makama Oyelude, CON, Tegbosun III, has called on the Muslim Ummah and all Nigerians to make peace, unity, and selflessness their guiding principles as the world marks this year’s Eid-el-Kabir celebration.

 

 

In his Sallah message, the revered monarch described Eid-el-Kabir as a “highly spiritual occasion that demands dedication, commitment, and selflessness.”

 

 

Oba Makama said the period should be used to reflect on societal happenings and promote messages of hope and unity without inciting provocation.

 

 

He urged Nigerians to live together harmoniously, irrespective of religious, political, or tribal affiliations, stressing that politicians should exercise restraint and avoid inflammatory rhetoric ahead of the 2027 general elections.

 

 

“What should be uppermost in the mind of every patriotic Nigerian is **‘Country first,’” he said.

 

 

The monarch also appealed to citizens to remain vigilant in the face of insecurity, reassuring that the armed forces and paramilitary agencies are working round the clock to ensure a smooth and peaceful celebration.

 

 

“The price wise men pay for eternal liberty is vigilance. I urge everyone to celebrate moderately and extend a helping hand to the less privileged, widows, and orphans, embracing them as our brothers and sisters,” Olowu Makama added.

 

 

He concluded by wishing all Nigerians a peaceful and fulfilling Eid-el-Kabir celebration.

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Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration

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Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration

By Adeyemi Obadimu Veron

The Oloworo of Oworosoki Kingdom, Oba Babatunde Saliu Elebo II, has extended warm greetings and heartfelt felicitations to Muslims across Nigeria and the world at large on the joyous occasion of the 2026 Eid-el-Kabir celebration.

In a statement made available to Newsmen, the revered monarch urged Muslims to embrace the true teachings of Islam by promoting peace, love, unity, sacrifice, and compassion during and after the festive period.

Oba Babatunde Saliu Elebo II noted that Eid-el-Kabir, also known as Salah, remains one of the most significant celebrations in Islam as it symbolizes total obedience, faith, and devotion to Almighty Allah, drawing inspiration from the unwavering sacrifice of Prophet Ibrahim (Abraham), who demonstrated complete submission to the will of God.

According to the monarch, the Holy Qur’an teaches believers the importance of righteousness, kindness to humanity, tolerance, and support for the less privileged in society. He emphasized that the season should serve as a reminder for all Nigerians to live in harmony irrespective of religion, ethnicity, or political differences.

The royal father further called on Muslims to use the sacred period to pray fervently for peace, stability, economic growth, and sustainable development in Nigeria, stressing that national progress can only thrive in an atmosphere of unity and mutual understanding.

Oba Saliu also encouraged the faithful to extend hands of generosity to widows, orphans, and vulnerable members of society, noting that the essence of Eid-el-Kabir goes beyond celebration and feasting, but also reflects the spirit of sharing and caring for humanity as instructed in the Qur’an.

While wishing Muslims a peaceful and memorable Eid celebration, the Oloworo of Oworosoki prayed for divine blessings, prosperity, good health, and continued harmony in homes and communities.

“May this year’s Eid-el-Kabir strengthen our faith, deepen our love for one another, and bring renewed hope and abundant blessings to our nation,” the monarch stated.

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