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Between the devil and the deep blue sea By Tunde Odesola

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The molue is a bizarre bus. It’s a bucket of bolts with the loud noise of a helicopter. Indeed, the 49-sitting-99-standing-passenger bus is renowned in Lagos, Africa’s largest capital city, as a mobile coffin.

 

With the clanking sound of an engine about to knock, this particular molue, painted in green-white-green colours, jangled to a jerky stop as the driver squished the failing brake pedal to the floorboard, causing a collision of passengers against the unblunted metal edges of the shabby interior body work.

 

In a three-part choreographic sequence, human noise erupted from inside the molue after the deafening engine noise died down and a thick smoke enveloped the jagged metal contraption.

Cursing and coughing, Lucky, the driver of the molue, and his conductor, Sambi, were the first to emerge from the eye-peppering smoke of the bus. Swearing and sweating, passengers of the fully loaded bus emerged from within the smoke like displaced cockroaches, coughing and furious.

Purchased since 1960, this molue had not been serviced by subsequent drivers who only fed fuel to the grumpy bus despite ceaseless complaints by passengers calling for a total overhaul of the vehicle.

At different times in the accident-ridden life of this molue, subsequent negligent drivers had ignored the demand for a turnaround maintenance by passengers whose flesh, clothes and goods were daily ripped by the sharp metal edges inside the bus.

After the cloud of smoke had cleared and the black oil dripping from under the vehicle had stopped, Lucky pinched a dripping hole in a sachet of ‘Sledgehammer’ with his teeth, and in one belching gulp, drained the alcoholic content.

However, all hell broke loose when Lucky implored the passengers to go back into the bus to commence their journey to Abuja.

Lucky: Let’s go inside the bus and pray so that we can commence our journey in earnest.

Passenger 1: What kind of stupid and clueless driver is this? So, you can call for prayer after drinking ogogoro, abi? Are you supposed to call for prayer or fix your cursed bus?

Passenger 2: You kari bus komot for house, you no gauge oil, you no gauge tyre, brake no good, no whipper, no horn, no pointer, yet you collect money from us, and your motor come pafuka on top Third Mainland Bridge. Me, I no sabi swim o. I don warn you o, ehn-ehn!

Lucky: Don’t come and insult me here o. I’m not an ordinary driver, I am a graduate and I have my degrees, including a PhD. I’m here to serve the masses. So, don’t talk to me anyhow.

Sambi: (Appealing to the passengers) I’m also a graduate but I’ll speak pidgin so that everyone can understand. Na because make we no delay una for road here, das why my oga say make we pray and manage the bus to Abuja. Na small thing dey worry the bus o; na just to change the crankshaft, gearbox and carburetor, then we go make it to Abuja in 24 hours; we can still manage the brake to Abuja, my oga sabi pump failing brake well, well.

Passenger 2: You must be mad, you this stupid conductor! You want to manage faulty brakes from Lagos to Abuja, abi? It’s you that will not see 2021, you murderer!

Just then, a sparkly bus parked in front of Lucky’s shambly molue. Written boldly on it was, “Integrity Airbus.” The bus owner, Eko, came out with his garage mob, and together, they poached passengers from Lucky’s bus. A tired old man called Baba Integrity was the driver of the bus.

Eko: (Appealing to the stranded passengers on Lucky’s bus) Abuja straight! Abuja straaaaight!! No stopping for road o. Fully air-conditioned bus at affordable price. Free wi-fi, free food, maximum security of life and property, peace and enjoyment guaranteed during the journey. Abuja sttraaaaaightt! You guys know I won’t lead you astray, this bus is heading to the Promised Land straight!

(The ensuing surge for space on the bus almost led to a stampede. All the passengers, except one, abandoned Lucky’s bus and went on to board Baba’s ‘Integrity Bus’. Three passengers, Johnbull, Paine and Iya Aburo spoke freely on Integrity Bus)

Paine: Ha, see Chief Eko himself vouchsafing for this bus, it must be reliable.

Other Passengers: It must surely be.

Baba: (Speaking over the intercom) Trust me, I’m a tested and trusted driver. You know I’ve done it before. I’ll give you a trip you will live to remember for the rest of your lives.

Passengers: (Roar in applause)

Eko: You guys are very lucky Baba graciously agreed to drive you to Abuja by himself. No force in the world can stop this bus.

Paine: (Effusing joy) Yes, we sabi. Na God say make Baba show up to rescue us from the dangers on the Third Mainland Bridge and the sea under. For my life, I no go ever enter any motor driven by Lucky and his PindiPi company.

Johnbull: Na true, we all dey very lucky.

(Everyone was in amazement of the Integrity Bus – its sheen and perfect body work. But as Baba attempted to start the engine, the paints began to peel off. The engine failed to crank.)

Passengers: Haaaaa!

Paine: Wetin bi dis? Lucky’s bus still dey move small-small, dis one no even move at all. Na from frying pan to fire be dis o.

Johnbull: But why dem come build special cabin for Baba for driver seat nah? I mean, why we no fit see Baba face nah?

Eko: To drive the Integrity Bus no easy. All of us sabi Abuja road very well – armed robbers full everywhere, Boko Haram dey yanfu-yanfu, kidnappers dey berekete. So, Baba need concentration to drive and crush all the robbers, Boko Haram and kidnappers on the road.

Paine: Drive and crush Boko Haram, robbers and kidnappers at the same time? Baba na James Bond or Formula 1 driver, uhmm?

Johnbull: Abeg, wetin be di bus wi-fi password?

Garage boy: It’s not advisable to use wi-fi now because Boko Haram can use wi-fi signal to locate and blow up this bus.

Paine: Ha?! But we never even comot Third Mainland Bridge nah?

Garage boy: Yes, I know, but Boko Haram dey everywhere o.

(A baby lets out a shriek)

Garage girl: Make im mama give am breastmilk nah. Abi you no want make Baba concentrate ni?

Iya Aburo: It’s the hotness here that’s making my baby cry, not hunger. Please, switch on your full air-conditioner.

Eko: Iya Aburo, so you no sabi say air-conditioner no dey good for small pikin? Air-conditioner is a very dangerous thing o.

Johnbull: Wey the food una promise passengers?

Eko: When embarking on this type of dangerous journey, you need fasting and prayers.

Iya Aburo: Please, come and help me open the window by my seat so that my baby can get some fresh air.

Garage boy: Dat na very big security risk o; you want to expose other passengers to danger? Passengers mustn’t even touch the window blinds. Everybody should just put their trust in Baba, he’s doing a fantastic job, we are moving so fast.

Iya Aburo: But I can’t hear the sound of the engine.

Paine: I can’t hear any engine sound, too. Is this bus flying or are we not riding on Nigerian roads full of potholes?

Eko: Baba is trained to dodge potholes.
A passenger angrily yanked off the blind from the window, alas!, the vehicle hadn’t moved from the same spot it picked the passengers.

Passengers: Whaaaaat!!! Why haven’t we moved from the same spot since?

Baba: You lazy passengers can’t understand. I’m trying to make a choice between staying with the devil, that is, the Third Mainland Bridge, or plunging you into the deep blue sea below!

Passengers: Haaaaaaa!

ENDS

Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola

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2027: Group Launches ‘I-Vote Movement’ To Mobilise Nigerians For People-Centred Leadership

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2027: Group Launches ‘I-Vote Movement’ To Mobilise Nigerians For People-Centred Leadership

Ahead of the 2027 general elections, a group of concerned Nigerians on Thursday launched a movement named the I-Vote Movement 2027 to galvanise citizens, especially young people and women, towards building a new political consciousness and reclaiming Nigeria from the current leadership.

At a press conference held in Abuja on Thursday, the National Coordinator of the Movement, Comrade Ishaya Inuwa Darkwa, expressed his frustration over the high rate of poverty among Nigerians.

According to him, the promises made under the Renewed Hope agenda of President Bola Ahmed Tinubu’s administration have largely translated into “hopelessness,” as economic realities continue to deteriorate for millions.

He criticised what he called “unplanned economic policies” that have worsened the living conditions of ordinary Nigerians, citing empirical data to back up his claims.

He said: “You will agree with me that our nation is at a standstill. Nothing is working at the moment and the Renewed Hope we were promised is now Hopeless

“Since the beginning of this year, a critical question has been resonating across Nigeria: “Am I better off today than I was yesterday?” For the vast majority of Nigerians, this is not a rhetorical exercise but a stark, lived reality, whispered in homes fractured by hunger and screamed in the silent desperation of stalled ambitions.

“From the bustling arteries of Lagos to the tranquil villages of Lafia, the answer, tragically, is a resounding no. Since the return to democratic governance in 1999, despite five presidents promising a brighter dawn, each new regime seems to bring less hope and more profound hardship.

“Instead, Nigerians have largely received a relentless succession of economic experiments, a recurring drama surrounding fuel subsidies that consistently ends in public pain, a notoriously fragile national currency, and a poverty rate that has ballooned to alarming and unprecedented levels.

“A litre of petrol that cost ₦11 in 1999 now sells for over ₦700. The naira, once at ₦80 to the dollar, now hovers around ₦1,528. Inflation is soaring above 22%, with food inflation crossing 40%. Over 133 million Nigerians live in multidimensional poverty. These are not just numbers; they are lived traumas”.

Darkwa lamented that the Tinubu-Shettima administration’s simultaneous removal of fuel subsidies and the floating of the naira without adequate safety nets triggered widespread economic pain: skyrocketing transport fares, school dropouts, closure of small businesses, and mass hunger.

He said the I-Vote Movement represents more than just another political campaign.

The movement, he explained, will activate its structures and grassroots networks to build an inclusive, intergenerational coalition focused on national rebirth. It will transcend party lines, ethnic identities, and elite interests.

Darkwa said the movement would prioritise local content development, social equity, and participatory governance while championing the interests of struggling families and marketplace traders—not just corporate boardrooms.

He urged Nigerian youths, women, and citizens of conscience to join the movement.

“The time has come for Nigeria to break free from the unending cycle of recycled promises and empty political slogans. The way forward demands more than cosmetic reforms; it requires a complete shift in how we approach leadership, governance, and nation-building. This is why the ADC Coalition is a welcome development—it presents a timely opportunity for collaboration toward a shared national vision.

“However, for it to be truly transformative, we must go beyond familiar faces and entrenched structures. The coalition must neutralise personalities and instead amplify a new generation of leaders—especially young people and women—across all party organs and strategic decision-making platforms.

“Our future must not be built around the politics of name recognition but around the passion, competence, and sincerity of those who are ready to rebuild this nation from the ground up.

“The Movement for a New Nigeria is not a campaign—it is a revolution of conscience. It is not powered by politicians, but by reformers—visionaries, grassroots organisers, policy thinkers, street educators, community mobilizers, and everyday Nigerians who are tired of waiting and ready to act.

“We will activate all our national structures to mobilise a people-driven movement unlike anything Nigeria has ever witnessed. This movement will transcend party lines and ethnic identities; it will be inclusive, intergenerational, and intentional. We will work with anyone—regardless of their background—who is genuinely committed to the transformation of our country.

“Our vision is simple but powerful: a Nigeria where leaders are accountable, where policies serve the people, and where every citizen—young, old, male, female—can live with dignity, opportunity, and hope.

“To the Nigerian youth, to every woman who bears the burden of a failing system, and to every man and woman of good conscience: this is your moment. This is your call to action. The dream of a prosperous Nigeria is not dead—it is just waiting for people like you to rise. We must refuse to be spectators in our own story. Let us link arms, lend our voices, and build a nation where our children can dream without fear”, he said.

Also speaking, Comrade Ibiang Limus, from the New Nigeria Initiative; Comrade Da Sam Odeli, the movement’s coordinator; and Prince Adebola Adekoya, the founder and Convener of the defunct Alliance For New Nigeria, called on the Nigerians to key into the movement’s objectives to wrestle from the current leadership of the country.

2027: Group Launches 'I-Vote Movement' To Mobilise Nigerians For People-Centred Leadership

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Nigeria in Reverse: How Tinubu’s APC Borrowed More in Two Years Than Buhari Did in Eight; With Nothing to Show for It. (Opinion)

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Nigeria in Reverse: How Tinubu’s APC Borrowed More in Two Years Than Buhari Did in Eight; With Nothing to Show for It. (Opinion)  By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Nigeria in Reverse: How Tinubu’s APC Borrowed More in Two Years Than Buhari Did in Eight; With Nothing to Show for It. (Opinion) 

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

When President Bola Ahmed Tinubu took over the reins of power in 2023, many Nigerians, even the skeptics, clung to a faint hope; hope that maybe, just maybe… the man who paraded himself as the “MASTER STRATEGIST” would finally change the economic trajectory of Nigeria. That hope, within two years, has been completely dashed. The data is damning and the suffering is deafening.

Under Muhammadu Buhari’s administration (2015–2023), the Nigerian government borrowed approximately ₦48 trillion. While the debt burden was heavy, it at least came with visible government intervention in the form of fuel subsidies, electricity subsidies, education support and other forms of economic cushioning that gave ordinary Nigerians a modicum of survival. Yet, even that regime was widely criticized for mismanagement, insecurity and sluggish governance.

But today, in less than two years, Bola Tinubu and his economic team (if one can even call it that) have borrowed ₦96 trillion, doubling Buhari’s eight-year debt figure without the shield of fuel subsidies, education support or telecom interventions. This is not just incompetence, it is daylight economic terrorism, weaponized against a helpless population.

“It is one thing to borrow; it is another to waste what you borrow while punishing the poor,” said economist Dr. Abubakar Sule in an interview with The Guardian. “Tinubu has weaponized suffering and made debt an addiction.”

The Illusion of Reform.
The Tinubu administration’s favorite buzzword is “REFORM.” He claimed that removing the fuel subsidy was a bold step towards economic recovery. Nigerians now know the bitter truth: the so-called subsidy removal was never about reform, but a revenue hijack.

Today, fuel prices have skyrocketed to over ₦900 per litre in some states. Transportation, food prices and basic goods have all become luxuries to the average citizen. Meanwhile, state-backed relief efforts remain largely cosmetic, if not completely non-existent.

Yet, the Tinubu led APC GOVERNMENT keeps BORROWING.

Where is the money going? Infrastructure? No. Healthcare? No. Education? Not even close. Security? Zero.

Instead, we’re seeing lavish government spending on luxury convoys, foreign trips, vanity projects like the N10 billion solar panels for Aso Rock and an obscene increase in the cost of governance. To quote Professor Pat Utomi, “This government behaves like a carnival of clowns dancing on the graves of the poor.”

The Death of Education and Social Protection.
Under Buhari, Nigeria’s public universities went on strike multiple times, but at least there were subsidies and dialogue. Under Tinubu, universities are crumbling, secondary school education is deteriorating and teachers are unpaid across several states. Yet the President recently announced scholarships for foreign students in St. Lucia, while Nigerian students sit idle in classrooms without chairs, teachers or hope.

How does a president remove educational subsidies at home and then dish out scholarships abroad? That is not statesmanship; it is state-sponsored stupidity.

In the words of Prof. Chidi Odinkalu, former chairman of the National Human Rights Commission, “We are living in a time when our leaders treat Nigeria as a burden they must escape from, not a country they are building.”

The Subsidy Lie and Economic Collapse.
When Tinubu removed fuel subsidies in May 2023, he proclaimed: “Subsidy is gone!” Nigerians cheered, hoping the savings would lead to increased capital projects, job creation and economic growth.

What has followed is an ECONOMIC HORROR MOVIE. The removal of fuel subsidy without any social cushioning measures has plunged millions into multi-dimensional poverty. According to the National Bureau of Statistics (NBS), over 133 million Nigerians are now classified as multi-dimensionally poor. This is not just a number; it is a nation being eaten alive from within.

Worse still, the government still pays quasi-subsidies through NNPC in a complex web of opaque forex deals. According to a report by Premium Times, the government secretly paid over ₦3.6 trillion in “under-recovery” to oil marketers in the past year alone proving that subsidy is not dead, it has just changed clothes and gone underground.

So what then was the purpose of the suffering?

A Government of Borrowers and Beggars.
The Central Bank of Nigeria (CBN) revealed in Q1 2025 that the country’s public debt now stands at over ₦121 trillion, with Tinubu’s administration accounting for ₦96 trillion of that figure. This level of borrowing in just 23 months is not only unsustainable; it is economic sabotage disguised as policy.

The Debt Management Office (DMO) has warned that the country is now spending 96% of its revenue on debt servicing. That means out of every ₦100 the government earns, ₦96 goes to repaying debt, leaving only ₦4 for education, healthcare, infrastructure and security.

This is not GOVERNANCE. This is NATIONAL ECONOMIC ENSLAVEMENT.

Agents of APC vs Agents of Change.
It must be said loud and clear: anyone who is against the coalition movement to unseat APC in 2027 is an enemy of the Nigerian people. They are either benefitting from this disaster or are complicit in its continuation. Every well-meaning Nigerian, regardless of party lines, tribe or religion, must now unite behind a people-centered coalition.

This is no longer about party politics; it is about NATIONAL SURVIVAL.

The Action Democratic Congress (ADC), Labour Party (LP), Social Democratic Party (SDP) and splinter PDP blocs forming a revolutionary alliance is not a threat to democracy, it is democracy’s last hope. The fear the ruling party is showing (blocking event venues, intimidating coalition leaders and promoting disinformation) is a confirmation that they are threatened by the truth.

“When the government is more afraid of a coalition than Boko Haram, you know the system is collapsing,” said activist and writer Aisha Yesufu.

APC Must Go: 2027 is Non-Negotiable.
The 2023 election was marred by INEC’s failure, judicial compromise and massive electoral manipulation. Despite the controversy, Bola Tinubu was sworn in; but legitimacy cannot be enforced by courts alone, it must be earned through service, competence and results.

Tinubu has failed on all three counts.

The APC has destroyed the ECONOMY, eroded HUMAN DIGNITY and CRIMINALIZED the right to PROTEST. Under their watch:

The naira collapsed from ₦450/$ to over ₦1,500/$.

Inflation soared to over 34% as of May 2025.

Food prices have more than tripled, with basic items like rice costing over ₦70,000 per bag.

Unemployment and underemployment have become the norm.

Nigerians cannot afford another four years of this nightmare. 2027 must be the end of APC and the beginning of a people-first era.

Final Word.
We must not be fooled by propaganda, token gestures or last-minute giveaways as 2027 approaches. Nigeria is on life support and the ventilator is failing. The debt crisis, the collapse of social systems and the impoverishment of the masses are all signs of a failed state in the making.

We can still change the story. The coalition is the beginning of Nigeria’s rescue mission and those who oppose it are either afraid of change or accomplices in destruction.

“When injustice becomes law, resistance becomes duty.” ~ Thomas Jefferson

In 2027, Nigerians must choose resistance. The future of over 200 million people is at stake.

#EndAPCMisrule #CoalitionForRescue #NigeriaWillRiseAgain

Nigeria in Reverse: How Tinubu’s APC Borrowed More in Two Years Than Buhari Did in Eight; With Nothing to Show for It. (Opinion) 

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Written by George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Primate Ayodele’s 2014 Prophecy Comes True as Ladoja Set to Emerge Next Olubadan

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Primate Ayodele’s 2014 Prophecy Comes True as Ladoja Set to Emerge Next Olubadan

It was one of those eventful days in December 2014 when former Oyo State governor, Senator Rashidi Ladoja, was fervently pursuing a return to the Oyo State Government House. In the heat of his political ambitions, he paid a visit to renowned Nigerian prophet, Primate Elijah Ayodele, at his INRI Evangelical Spiritual Church in Lagos State.

As is customary during election seasons in Nigeria, spiritual leaders often play influential roles. Their prophetic declarations are sometimes interpreted as divine endorsements, with many politicians going as far as featuring these prophecies in their campaign materials to show that they are divinely chosen. Ladoja may have been expecting Primate Ayodele to prophesy his victory at the polls. However, what he received was a surprising, almost jarring revelation.

Instead of assuring him of electoral success, Primate Ayodele advised him to shelve his gubernatorial ambition and focus on the traditional stool of the Olubadan, stating clearly that it was his divine destiny to ascend the throne of Ibadanland. The prophecy caught Ladoja off guard. Despite the unexpected counsel, he continued with his political campaign, but as fate would have it, he lost the election in a decisive and disappointing manner.

In the years that followed, Ladoja remained a force within Oyo State politics, albeit no longer as a contestant. He transitioned into the role of political godfather, supporting and mentoring younger politicians, including Governor Seyi Makinde. While the two had a notable fallout in 2023, Ladoja’s influence in the political dynamics of the state remained undeniable.

Though he took a back seat in electoral politics, his path toward becoming the Olubadan gradually gained momentum. However, it wasn’t without its own controversies. One of the most contentious issues arose from a constitutional review of the Ibadan traditional system, which required all future Olubadan-designates to don a beaded crown. Initially, Ladoja opposed this innovation, as it clashed with the traditional customs he had long upheld. At one point, the Olubadan-in-Council even threatened to disqualify him if he persisted in rejecting the crown.

Eventually, Ladoja yielded to the evolving tradition, wearing the beaded crown and thereby positioning himself back in line for the throne. His acceptance was seen by many as a pragmatic move — a sacrifice for peace, progress, and the preservation of the ancient Ibadan tradition. With the recent passing of the late Olubadan, Oba Lekan Balogun, and following the brief transition of Oba Owolabi Olakulehin, all eyes have now turned to Ladoja as the next rightful occupant of the revered stool.

This moment marks not just a personal milestone for Ladoja, but also a remarkable fulfillment of prophecy. Over a decade ago, Primate Ayodele foresaw what many could not — a political titan destined for a royal legacy. The realization of this prophecy serves as a testament to the prophet’s spiritual insight, but also underscores the often unpredictable path of destiny.

As Ibadanland prepares to welcome a new Olubadan, many residents and cultural custodians see this transition as a unifying chapter. Ladoja’s elevation could usher in a new era of harmony between modern political influence and traditional authority. For observers of both politics and spirituality in Nigeria, this story stands as a poignant reminder that sometimes, the throne one is destined for may not be at the center of politics — but at the heart of culture and tradition.

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