society
Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain?
Bloodlines of Theft: Corruption in Nigeria from the 1960s to Today; Who Will Break the Chain?
George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“They stole our future; then taught our children to do the same.”
From the ashes of colonial rule in 1960, Nigeria rose with immense promise, a land blessed with crude-oil, talent and a population hungry for progress. Yet, six decades later, corruption has eaten into the very fabric of the nation like a hereditary disease. It has become so deeply woven into the country’s political, economic and social DNA that many now describe it as something that “flows in our blood and veins.” From the corridors of power to the back alleys of bureaucracy, from the military barracks to the village councils, corruption is not just an act, it is a way of life.
The tragedy is not only that Nigeria’s leaders steal, but that they do so without FEAR or SHAME. Chinua Achebe lamented in The Trouble with Nigeria (1983): “The trouble with Nigeria is simply and squarely a failure of leadership.”
That failure began in the 1960s. Independence came with hope, but also with political greed. The First Republic, barely six years old, collapsed in 1966 under the weight of ELECTORAL FRAUD, NEPOTISM and TRIBAL POLITICS.
When the military seized power, many Nigerians thought corruption would be crushed with the iron discipline of soldiers. Instead, the khaki rulers perfected it. They replaced the ballot box with the barrel of the gun and turned the national treasury into a private vault.
During the oil boom of the 1970s, when Nigeria’s crude production skyrocketed, billions of petrodollars flowed into the country. Instead of electricity, roads, refineries and schools, we got abandoned projects, phantom companies and padded budgets. The saying “OIL BOOM, OIL DOOM” was born. A 1980 World Bank report on Nigeria’s public spending revealed billions unaccounted for; proof that the boom enriched only the connected few.

Then came the 1990s, the darkest chapter in Nigeria’s corruption history, epitomized by the regime of General Sani Abacha (1993–1998). His government institutionalized looting on a global scale. The Nigerian government, through investigations and international collaboration, confirmed that more than $5 billion was siphoned into secret Swiss accounts and foreign investments. The so-called “ABACHA LOOT” has been repatriated in tranches from Switzerland, the U.S. and the U.K. yet much of it has been RE-STOLEN or UNACCOUNTED for, a vicious cycle that mirrors the very rot it sought to correct.
Nigeria among the most corrupt nations in the world, scoring between 20–27 out of 100 on its Corruption Perception Index (CPI) over the past decade. This is not a rating of shame; but a mirror of our collective moral decay.
From 1999, when Nigeria returned to democracy, through the administrations of Obasanjo, Yar’Adua, Jonathan, Buhari and now Bola Ahmed Tinubu, corruption has remained a common denominator.
When Nigeria discovered oil in commercial quantity in Oloibiri in 1956, it should have guaranteed prosperity. Instead, it became a curse. A handful of elites cornered oil licenses, inflated contracts and built empires abroad. Nobel Laureate Wole Soyinka once said:
“The Nigerian tragedy is not the absence of riches but the presence of thieves in power.”
The sad reality is that the system rewards corruption and punishes honesty. The elite steal to get richer, and the poor cheer them on and aspire to replace them. A civil servant earning ₦150,000 monthly drives a ₦50 million SUV, yet no one asks questions. A governor misappropriates billions and becomes a senator after leaving office. The common man, meanwhile, cannot afford a loaf of bread or a sachet of water.
The tragedy is worsened by moral fatigue. Many Nigerians now believe that corruption is normal due to a SURVIVAL STRATEGY. The taxi driver gives bribes to policemen, the trader inflates invoices, the student cheats/pays their way in exams and the pastor manipulates offerings. This cultural acceptance of wrongdoing is what has made corruption so resilient.
Comedian Gordons once joked bitterly during a stand-up show:

“In Nigeria, corruption has a driver’s license. Even if you catch it, the police will tell you to release it because it’s their oga.”
Even I Go Dye, another popular comedian, used his platform to challenge the people directly, saying:
“We can’t fight corruption by clapping for the corrupt. The day Nigerians stop laughing at thieves, the thieves will stop smiling.”
Their jokes sting because they reflect truth. Comedy has become one of the last weapons for telling the bitter truth in a society where truth itself is endangered.
How did we get here and what truly can be done?
1. Rebuild Institutions, Not Just Arrest Individuals.
Corruption thrives where systems fail. The Economic and Financial Crimes Commission (EFCC) and Independent Corrupt Practices Commission (ICPC) were created to fight graft, but they are often politicized. Real reform means granting them operational independence, free from presidential or partisan control. Trials of corrupt politicians must be swift, public and conclusive. The message must be clear: if you steal from Nigerians, you will lose your freedom, your wealth and your name.
2. Strengthen Civic Accountability.
Corruption will not die in silence. Citizens must demand transparency. Every Nigerian project (from roads to hospitals) should have an online record accessible to the public. Civil society and investigative journalists must be protected and encouraged. As Dr. Ngozi Okonjo-Iweala once said,
“No one can fight corruption for Nigerians except Nigerians. Everyone has to be committed from the top to the bottom to fight it.”

3. Reform Campaign Financing.
Politics in Nigeria is the most expensive in Africa. When candidates spend billions to win elections, they must recover their “INVESTMENT” once in office. We must regulate political spending, make campaign donations transparent and ban anonymous contributions.
4. Create Economic Incentives for Honesty.
When civil servants are underpaid and undervalued, corruption becomes tempting. Pay must reflect responsibility. Digital payroll systems should be enforced across all government agencies to close loopholes. Reward honesty publicly and shame theft openly.
5. Cultural Reorientation.
We must teach integrity from the home to the classroom. A society that worships wealth without questioning its source will continue to breed thieves. Media, entertainment and religious leaders must champion integrity as a national value.
6. Follow the Money; Even Abroad.
The Western banks that house looted funds must be pressured to disclose and return stolen assets. Nigeria must strengthen its financial intelligence units to trace offshore transactions. The Abacha case proves that stolen wealth leaves a trail, we only need political will to follow it.
7. Empower the Judiciary.
Without an independent judiciary, anti-corruption is dead on arrival. Judges must be selected on merit, protected from political influence and held to the highest ethical standards.
The biggest lie ever told to Nigerians is that CORRUPTION IS UNSTOPPABLE and that it is PART OF OUR BLOOD. No, it is not GENETIC; it is a CULTURE. And like every culture, it can be unlearned. It begins with leadership, but it ends with us. Every bribe we pay, every rigged vote we tolerate, every silence in the face of theft, these are the nails we drive into our own coffin as a nation.
As the late Kenyan scholar Prof. Patrick Lumumba aptly said,
“Africa is poor because her leaders are thieves.”
Nigeria must decide whether it will remain part of that tragedy or rise as the exception.
Our children deserve more than this endless cycle of looting and lamentation. Corruption has stolen our future, but it does not have to own our destiny. The cure will not come from London or Washington; it will come from a generation of Nigerians who refuse to bow to thieves, who will name corruption for what it is: treason against the people.
Let this be the call to citizens, journalists, teachers and even comedians to make corruption socially unacceptable again. The elites may steal our gold, but they cannot steal our conscience unless we hand it to them.
And if CORRUPTION truly flows in our veins, then let INTEGRITY be the blood transfusion that saves Nigeria.
Education
COMR. YUSUF TOBI JAMIU ANNOUNCES SCHEDULE FOR SUG WEEK 2026, CALLS FOR MASS PARTICIPATION
COMR. YUSUF TOBI JAMIU ANNOUNCES SCHEDULE FOR SUG WEEK 2026, CALLS FOR MASS PARTICIPATION
University of Abuja SUG President Unveils 6-Day Programme Focused on Leadership, Innovation, Culture, and Student Unity
ABUJA, NIGERIA — The President of the Students’ Union Government, University of Abuja, Comr. Yusuf Tobi Jamiu (JAMO) has officially unveiled the schedule of activities for SUG WEEK 2026, scheduled to hold from 18th to 23rd May, 2026, at the University of Abuja.
In an official release to the general public, Comr. Yusuf Tobi Jamiu stated that this year’s edition is designed as a comprehensive student engagement and development programme aimed at promoting leadership, innovation, entrepreneurship, culture, intellectual interaction, entertainment, sportsmanship, and social integration within the university community.
“SUG Week 2026 is not merely a celebration, but a reflection of purposeful student leadership and the collective spirit of the University of Abuja student community, ”Comr. Yusuf Tobi Jamiu said. “I encourage every student to participate actively, represent their faculties and departments positively, and make the most of this platform for growth and unity.”
Building on a Record of Student-Centred Governance
Under the leadership of Comr. Yusuf Tobi Jamiu, the current administration, has introduced several initiatives to improve student engagement and institutional representation. These include the unveiling of the official SUG Website, presentation of SUG Buses, development of strategic partnerships, presentation of the SUG Magazine, and various welfare and empowerment-driven programmes.
With the approval and support of University Management led by the Vice-Chancellor, *Prof. Abdulhakeem Fawehinmi Babatunde*, SUG Week 2026 has been structured to provide students with opportunities for networking, creativity, intellectual participation, relaxation, and campus-wide unity.
`
SUG WEEK 2026 Schedule of Activities
Day 1 – Monday, 18th May: Corporate Day
Official Launch & Unveiling
1. Official Unveiling of the SUG Website
2. Presentation and Commissioning of the SUG Buses
3. Presentation of the SUG Magazine
4. Award Presentation Ceremony
5. Leadership and Innovation Summit
6. Networking Session
The opening ceremony will feature distinguished personalities, public office holders, institutional stakeholders, business leaders, and guests from across the country.
Day 2 – Tuesday, 19th May: Old School Day
Inter-Faculty Debate Competition
A day dedicated to celebrating culture, creativity, and intellectual engagement through vintage-themed appearances and an inter-faculty debate competition.
Day 3 – Wednesday, 20th May: Jersey Day
Sports & Health Awareness
Focus on fitness, wellness, sportsmanship, and health awareness through sporting activities, recreational engagements, and sensitisation programmes.
Day 4 – Thursday, 21st May: Denim Day
Career & Entrepreneurship Day
Empowering students with career development opportunities, entrepreneurship knowledge, mentorship, networking, and innovation-driven discussions.
Day 5 – Friday, 22nd May: Fashion Show Day
Fashion Display & Runway Experience
Students will showcase creativity, talent, fashion expression, and entertainment through runway displays and coordinated fashion activities.
Day 6 – Saturday, 23rd May: Fake Wedding / Owambe Finale
Grand Finale
The grand social and cultural finale brings students together through music, culture, fashion, food, entertainment, and social interaction.
Call to Action
Comr. Yusuf Tobi Jamiu and the Students’ Union Government encourage all students to take part in the week’s activities and uphold the spirit of unity and excellence that defines the University of Abuja.
Students interested in volunteering, participating, partnering, sponsoring, modelling, or engaging in any activity are advised to send a direct message to the Union through the provided contacts.
For Sponsorship and Partnership: +234 810 593 0335
Signed:
Comr. Yusuf Tobi Jamiu (JAMO)
President, Students’ Union Government (SUG)
University of Abuja
society
REJOINDER: SECURITY AGENCIES ARE NOT TOOLS OF INTIMIDATION BUT INSTITUTIONS OF JUSTICE
REJOINDER: SECURITY AGENCIES ARE NOT TOOLS OF INTIMIDATION BUT INSTITUTIONS OF JUSTICE.
The recent publication titled “Enugu Nursing College Faces Backlash for Using DSS, Police to Intimidate Student Nurse for Exposing Oppression” is a clear attempt to sensationalize a matter that is already before lawful authorities and to deliberately further tarnish the image of Ezzy International College of Nursing Sciences through emotional propaganda, half-truths, and social media trial.
For the avoidance of
doubt, the Department of State Services (DSS), the Nigeria Police Force, and other security agencies are constitutional institutions established by law to investigate complaints, establish facts, preserve public order, and ensure justice. Their involvement in any matter does not amount to intimidation. Rather, it reflects the lawful pathway for resolving allegations, especially where there are claims of cyber-bullying, defamation, unauthorized recordings, false publications, and dissemination of misleading information capable of damaging institutional reputation and public confidence.
It is therefore surprising that intellectually poor bloggers and such individuals who continuously make public allegations on social media suddenly describe lawful invitations by security agencies as “oppression.” One cannot publish accusations, circulate inflammatory contents online, mobilize public outrage, and then reject legal scrutiny when called upon to substantiate those claims before competent authorities.
Mr. Francis Nwapa and those behind these coordinated media attacks should understand that social media is not a courtroom, and activism requires truths and fairness that must not place anyone above the law. If allegations have been made publicly against Ezzy International College of Nursing Sciences and its leadership, then the proper and civilized response is to appear before the relevant authorities and provide evidence to substantiate such claims instead of resorting to media blackmail and emotional manipulation.
The attempt to portray every lawful investigation as victimisation is both irresponsible and dangerous. Security agencies are not established to entertain sentiments or online noise; they are empowered to determine truth from falsehood through a due process.
Or could it be that Mr.Francis Nwapa and his cohorts assume themselves untouchable and above the law, even when they churn out lies and deceits against legally established institutions on social media? If Nwapa claims to be the coordinator of Youth Rights Campaign (YRC), legal or illegitimate as it seems, should be able to know the duties of the DSS and the Police and accord them same respect. The group should know the law and its process. The group should have a learned legal profiled counsel to respond or educate their ignorance of the law. Needless to say that Mr. Francis Nwapa’s strategy of Cyber-bullying is a game the DSS and the police are so familiar with and cannot be cowed thereof.
The insinuation Mr. Nwapa made about transferring the case to Lagos for his convenience is baseless. He should have defined his jurisdiction before he went uncontrolled on social media space to write what he didnt understand. He should have asked questions on the location of the crime alleged. But, No. He went viral to disburse unfounded information which he claimed happened at a location he never knew. Now, he is being invited to Enugu where the alleged crime was committed, instead of yielding to the state of law, Francis is calling for public sympathy. He insinuates in the writing that investigation procedure be shifted to Lagos to accommodate his reporting ineptitude, rather than at Enugu where the petition and incidents took place. What a myopic view of the procedure! It is pertinent to note that the law does not recognize convenience.
Therefore, if invitations were extended by the DSS or Police, it is only proper for those involved to honour such invitations and clarify the numerous statements and allegations which they already circulated online.
Furthermore, it is important to remind the public that institutions have rules, ethical codes, and disciplinary procedures designed to protect professionalism, patient confidentiality, institutional integrity, and public trust. Unauthorized recording of patients, hospital environments, administrators, or internal communications and broadcasting them online without clearance may raise serious ethical and legal concerns, especially in professional healthcare training institutions.
It is also intellectually dishonest for certain groups to weaponize the current security challenges in Nigeria as an excuse to discredit lawful investigations.
The DSS and Police are capable of handling multiple responsibilities simultaneously, including investigating complaints relating to cyber harassment, defamation, false information, and conduct capable of inciting unrest. Mr. Francis, writing on his blog “Francis Nwapa Watch” on 15th of April called for proper investigation into the matter. The security agents yielded to that call and lunched investigations to establish the truth. Why is Mr. Nwapa afraid to dance the music he started beating its drums? Journalism is an age long profession practiced by men of seasoned value, honesty and integrity to uphold public truths. It is unfortune that Mr. Francis whose only known job is pest control and fumigation dabbled into a noble profession as journalism, untrained and unequipped to investigate truth before misinforming the public. More disheartening is that Francis might not know the huge negative impact he would be making to institutions and the public just because he afforded a cheap phone and data to post unverified information on blogs.
Dr. Gloria C. Bertram-Okoli and the management of Ezzy International College of Nursing Sciences have consistently demonstrated commitment to healthcare education, discipline, and institutional excellence. The college cannot and will not surrender its integrity to orchestrated campaigns of calumny or mob pressure driven by social media theatrics.
The public is therefore urged to disregard attempts to distort facts and to allow lawful authorities to carry out their constitutional duties without intimidation from activist groups seeking publicity. Justice is not established on Facebook posts, WhatsApp broadcasts, or media headlines, but through lawful investigation and evidence.
Meanwhile it is also contempt of the legal process as Mr. Nwapa continues to bully online and misinform the public about a matter which is already under investigation. The police had advised that all parties be invited to respond to questions.
The matter is being followed legally. Mr. Francis will do well to submit to legal procedure.
Those who have made allegations should courageously present their evidence before the appropriate authorities instead of portraying legitimate legal procedures as persecution. Truth does not fear investigation.
—Opinion—
society
ONDO EAST-WEST FEDERAL CONSTITUENCY APC ADOPTS OTUNBA BOLA FISAYO
ONDO EAST-WEST FEDERAL CONSTITUENCY APC ADOPTS OTUNBA BOLA FISAYO
Ahead of APC House of Representatives Election scheduled for Saturday 16th of May 2026, Ondo EAST-WEST Federal Constituency stakeholders have adopted Otunba Bola Olawafisayo as its flagbearer.
Rising from the stakeholders’ meeting held at Harmony Estate in Ondo city, a source close to Otunba Bola Olawafisayo disclosed that arrangements have been perfect and party members will formally adopt Otunba Bola Olawafisayo on Saturday the very day slated very for the primary.
-
news5 months agoWHO REALLY OWNS MONIEPOINT? The $290 Million Deal That Sold Nigeria’s Top Fintech to Foreign Interests
-
society2 weeks agoSOCIAL MEDIA IS NOT A BATTLEFIELD COMMAND – WHY THE NIGERIAN ARMY’S ACTION AGAINST JUSTICE CRACK IS A NATIONAL SECURITY IMPERATIVE
-
celebrity radar - gossips4 months agoDr. Chris Okafor Returns with Power and Fire of the Spirit -Mounts Grace Nation Altar with Fresh Anointing and Restoration Grace on February 1, 2026
-
celebrity radar - gossips5 months agoProphet Kingsley Aitafo Releases 2026 Prophecy: ‘Nigeria Will Rise, but the World Must Prepare for Turbulence’






