Connect with us

society

CBA Foundation Efforts to decriminalize Widowhood in Nigeria.

Published

on

CBA Foundation and Efforts to decriminalize Widowhood in Nigeria.

CBA Foundation and Efforts to decriminalize Widowhood in Nigeria.

 

 

 

 

 

SaharaWeeklyNG Reports Concerning CBA Foundation That It’s a crime to be a widow! Yes, that’s exactly what you read. Please stop reading it, again and again, to see whether it’s meant figuratively or literally. It’s exactly meant the way you read it at first.

 

 

CBA Foundation and Efforts to decriminalize Widowhood in Nigeria.

CBA Foundation

 

 

 

 

Does our society say being a widow is a crime? No. But does society act as though it’s a crime – and a big one at that? Absolutely. Capital YES! So it doesn’t matter what society says or doesn’t say or what it has tucked away somewhere in our statute books. What matters most is what society does. Society’s action, demonstrated in the way widows are treated and which speaks louder than its words, calls widowhood a crime.

 

Are widows treated by our society any better than criminals or those suspected to be/have engaged in any form of criminal activity, including ex-convicts? Criminals (or those alleged to be or have been) are avoided like a plague. They’re ostracised. They’re shamed. They’re stigmatized. They’re condemned. They’re even accused of additional crimes they may not have committed or been convicted of. No one associates with them as that would be considered a taint and stain on the associate. Just look at the aforementioned ways criminals (even alleged and ex-criminals) are treated and confirm if widows don’t go through worse in society’s hands, especially in the hands of the kith and kin of their late husbands.

 

Losing one’s husband is an agonizing and devastating experience that could traumatize a woman for life. So it’s hard to understand how society can even dare to want to add to the agony and pain of suffering women who have lost their husbands instead of making effort to comfort them and soothe their pain? CBA Foundation Society pretends as though it doesn’t realize that women who are made to go through hell after the death of their husbands are being made to relive that horrifying and nightmarish moment when they saw their husbands die or when news of their husbands’ death reached them. How much more unfortunate can any human being’s life be made to be? Society probably makes peace with itself while treating widows as common criminals by rationalizing widowhood as a crime. CBA FOUNDATION

 

And were this to be the case, then the work of NGOs like Chinwe Bode-Akinwande (CBA) Foundation that is trying to restore dignity to widows (and their children) may have to be reframed in the context of efforts to decriminalize widowhood in Nigeria. Founded in 2015, the CBA Foundation has been working tirelessly to promote “the protection of [underprivileged] widows and their vulnerable children in Nigeria, to promote immediate and lasting hope, confidence and courage in their lives.” The Foundation pursues its mission under its 5-point agenda of Women Empowerment/Capacity Building, through which it has reached out to over 8,600 widows; Health Intervention, wherein it has overseen the administration of treatment and medicines to over 4,500 underprivileged widows; Nutrition, under which it has distributed food items to over 10,600 underprivileged widows; Quality Basic Education, through which 158 children have been reinstated in school; and Self-Employment Scheme, wherein it has financially empowered 220 widows to start their own businesses. CBA FOUNDATION

 

 

These efforts as well as those of other like-minded NGOs working to enhance the welfare of suffering widows are highly commendable. Viewed against the backdrop of the theme of this year’s International Widow’s Day, commemorated across the world last Wednesday 23rd June 2021: “Invisible Women, Invisible Problem”, the work of these NGOs makes poor widows, who society would rather not want to be seen or heard, visible so the problems they face daily can be visible as well to all. After all, the International Widow’s Day was introduced by the United Nations to raise global awareness of the issues faced by widows and highlight as well as combat “poverty and injustice faced by millions of widows and their dependents in many countries.” CBA FOUNDATION

 

However, as laudable as the efforts are, one cannot help but notice that the combined work and efforts of all the NGOs are only scratching the surface. Nigeria has so many widows, estimated to be around 3.5 million by the 2015 World Widows Report of the Loomba Foundation. That was when the rate of widespread killing and disappearance in Nigeria was not as alarming as today. Many more widows would have joined the number since 2015 and much more will join with time given our declining life expectancy (and the disparity between men’s rate and women’s). Undoubtedly, a good number of these widows would have been able to take care of themselves and their children if they were allowed to inherit and build upon their late husbands’ assets. Sadly, 60 percent of women in Nigeria are kicked out of their homes after the passing of their husbands. This is the handiwork of traditionalists and the kith and kin of the widows’ late husbands who would rather subject them to all manner of indignities and dispossess them of everything, leaving them and their children uncared for. Thus, the burden borne by CBA Foundation and similar NGOs continues to grow, stretching their resources thin and limiting their ability to be effective or make any dent in the problem.

 

So what’s required is a more fundamental and holistic approach predicated on society realizing that it is in its enlightened self-interest to confront and combat the entrenched ways and traditions from the past that debase women, especially widows, and criminalize widowhood. It is this kind of intervention at the society level to address the overarching issue of entrenched traditional practices that criminalize widows, dispossess them of their husband’s inheritance, and pauperizes them that would make any significant difference. Sadly, this is the one approach we have not acknowledged and moved to adopt in Nigeria.

 

It’s amazing how many people in Nigeria carry on with their lives and live completely unconcerned about the plight of widows and the crying need to do something to change their lot. We do not realize how close we all are to either becoming a widow or having a loved one become one. We are living in Nigeria where life is so cheap and unpredictable that it can be snuffed out just like that. One can be picked up in the short distance between one’s neighborhood shop and one’s residence, accused of armed robbery and silenced by the bullets of Nigeria’s citizen-killer security agencies. Even in the comfort of one’s bedroom accidental discharges from the weapons of this same security personnel can send one to an untimely death. When security agencies are not in the picture, one still has to contend with killer herdsmen, kidnappers, ritual killers, bandits, and unknown gunmen who do an equally effective job of returning one to one’s creator before the appointed time. What about our roads? They demonstrate an unmatchable talent for terminating destinies. And our waterways? They seem only a little less effective in cutting destinies short because they don’t witness as much passenger traffic as our roads. Our skies rank the same as our waterways in destiny truncation for the same reason of relatively low passenger traffic.

 

How can people in positions of authority and influence not care enough to confront society on the plight of widows when their own family, family members, relatives, friends, etc. could be affected tomorrow? How can the Minister of Women’s Affairs and officials of the ministry be sitting comfortably in their air-conditioned Abuja office when the plight of widows is no better today than it was when they assumed their positions? How can they be wasting a golden opportunity to use their positions to do all that they can and should to completely change the story of widowhood in Nigeria forever? Today’s widow is another person’s daughter, sister, mother, aunt, niece, cousin, etc. Tomorrow’s widow will be your daughter, sister, mother, aunt, niece, cousin, etc. How can you not be bothered about doing something today to decriminalize widowhood when it could affect you or someone you care about tomorrow? CBA FOUNDATION

 

Widows who have been fortunate to pick up the pieces after the devastation of losing their husbands and found a way to give themselves a second chance at happiness should realize that they are but a tiny fraction compared to the large number who have remained sentenced to misery, deprivation, poverty and public opprobrium since their husbands’ death. Such fortunate widows should lead one front in the war against the issues that confront widows and build strong advocacy and support for their fellow widows. They should do this with the conviction that until all widows are free (from the shackles of anachronistic traditions that sentence them to poverty, deprivation, and injustice), they’re themselves far from free. They should keep in mind that unless the wicked and unjust system that criminalizes widowhood is overthrown, their daughters, mother, sisters, female relatives, female friends, etc. could find themselves in demeaning and dehumanizing circumstances as widows. CBA FOUNDATION

 

Mr. Husband, what are you doing to protect your wife (and children) in case the unexpected happens? Don’t be fooled by the love that your siblings and kinsmen have for you and your family. It’s conditional love predicated on your presence (and presents). It will not be there in your permanent absence. What about you, adult children, who can and should do something? What are you doing to ensure that your mother, that auntie, that woman relative of yours don’t become a dehumanized widow if her husband dies unexpectedly? CBA FOUNDATION

 

And you traditionalists who hold onto anachronistic cultural practices that debase women, especially those who have lost their husbands, and treat them as the scum of the earth, can you point to five ways your diabolical wickedness towards widows have made your life or your family’s any better? Can you identify the modern amenities that your backward ways have attracted to your community? You claim that they’re traditions instituted by your forefathers which you must uphold perpetually, yet you have conveniently abandoned other traditions and embraced modernity where it suits you. Your forefathers never asked you to speak the white man’s language, wear his clothes, use his goods, read his books, send your children to his school, or trade with modern money, but you’ve adopted all of these and abandoned the alternative traditional practices using your common sense. What is stopping you from applying this same common sense to end the diabolical traditional practices that you use to shame and debase widows? Even Satan must be stunned by your grand hypocrisy. CBA foundation

 

This year’s International Widow’s Day has come and gone with little or nothing to celebrate as the lot of Nigerian widows hasn’t improved much over the last year. Isn’t it high time we changed both strategy and tactics and get out of the insanity of expecting a different result while still doing the same old thing year after year? Chinwe Bode-Akinwande, the founder of CBA Foundation, answers in the affirmative. Her Foundation once ran a Twitter campaign with the hashtag #careisaction, which asserted that “…without action, you truly don’t care, regardless of what you claim.” Next year’s commemoration is already beckoning, and in line with her call for action, the sixty-four thousand dollar question remains: is there any reason to be optimistic about seeing significant improvements in the lives of our widows if as a society we are not yet willing and determined to take action to confront and defeat the entrenched forces and issues that make widowhood a crime in this clime? CBA Foundation

 

 

By CBA Foundation

 

society

Banwo Questions Bwala’s Credibility After Al Jazeera Interview ‎

Published

on

Banwo Questions Bwala’s Credibility After Al Jazeera Interview

‎Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.

‎Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.

‎The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.

‎Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.

‎According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.

‎“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.

‎He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.

‎Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.

‎The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.

‎“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.

‎During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.

‎However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.

‎According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.

‎The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.

Continue Reading

society

THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE

Published

on

THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE

 

_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.

The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.

The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.

Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.

The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.

The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.

Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.

The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.

_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.

Continue Reading

society

Ajadi Visits Ibadan Chief Imam, Receives Blessings

Published

on

Ajadi Visits Ibadan Chief Imam, Receives Blessings

Ajadi Visits Ibadan Chief Imam, Receives Blessings

 

The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.

 

Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.

 

While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.

 

“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.

 

“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”

 

Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.

 

“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.

 

While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.

 

In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.

 

The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.

 

“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.

 

He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.

 

“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.

 

Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”

 

Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.

 

“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.

 

Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.

Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.

Ajadi Visits Ibadan Chief Imam, Receives Blessings

The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.

Continue Reading

Cover Of The Week

Trending