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Civil society battles Federal Govt., Okorocha over unlawful detention of Female Biafran protesters

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PRESS RELEASE

 

(Intersociety Nigeria: 22nd August 2018)-Our Organization-Int’l Society for Civil Liberties & the Rule of Law is calling on the central Government of Nigeria and the Government of Imo State, as a matter of uttermost immediacy and importance, to discontinue, withdraw and discharge all the 10-count spurious charges of “treasonable felony”, “conspiracy to commit treasonable felony”, “terrorism”, etc, slammed on the incarcerated Mothers of the Igbo Nation, numbering 114; with their ages between 22 and 64 as well as others likely to be in their 70s. We also demand for their immediate and unconditional release from the Owerri Prison custody and discontinuation of further harassment of such vulnerable members of the Nigerian Human Family.

The incarcerated Mothers of Igbo Nation also deserve apologies and reparative packages for their wrongful detention and being labeled “terrorists” and “felons” in Government’s panicky and draconian response to their use of “braziers as human rights kits” to protest Government’s sundry atrocities against their children and husbands. In line with the recent Judgment of the Supreme Court of Nigeria on unconstitutionality of the so called “Holden Charge”, we further call upon the Chief Justice of Nigeria and the AGF, as case may be, to issue a practice direction to all Magistrates in Nigeria to refrain from using their Courts to effect indiscriminate dumping of suspects in prison custodies especially in offences the said Magistrates and their Courts do not have jurisdiction to try.

Common sense and logic suffix that where a Magistrate Court cannot exercise jurisdiction over an offence before the Court, such zero jurisdiction must be exercised fully including non admittance of the arraignment of the suspects connected to the zero jurisdiction matter or by not allowing the charge sheet to be read in open Court. The arresting and detaining authorities coming to the Court with such zero jurisdiction matter should be sent out of the Court or ordered to take their detainees to the appropriate Courts (i.e. High Court) and charged them accordingly.

All lovers of democracy, justice and human rights in Nigeria and all over the world are respectfully called upon to always analyze and consider the unmitigated consequences that will befall the Nigerian State and her people should the People of Igbo Nation in particular and old Eastern Nigeria in general see themselves as having been abandoned and irreversibly pushed to the wall. Abandonment, isolationism and absence of brotherhood are three major factors contributing to social crises particularly insurgencies and complex humanitarian emergencies around the world.

A race is said to have been terminally pushed to the wall or in a verge of being exterminated or muscled into subjugation of conquest or dictatorial rulership when she is abandoned to her fate by people of good will and conscience including leaders of democracies, lovers of democracy and other exponents of democratic principles of rule of law and human rights. The present central Government of Nigeria must, therefore, avoid pushing the Igbo People and the entire People of old Eastern Nigeria into the bunker of intractable insurgency by discontinuing and ending its policies of physical violence, structural violence and cultural violence targeted at the named innocent and law abiding people.

Particularly as it concerns industrial scale abuses of human rights of the targeted innocent citizens of the Igbo Nation in particular and old Eastern Nigeria in general, little or no attention has been given to same especially from Nigeria’s mainstream rights CSOs and print media largely located in the Southwest and to an extent Abuja parts of Nigeria. In various interactions we had recently with some foreign media and rights groups, this has become a recurring decimal as in “why the gross rights abuses in South-south and Southeast Nigeria especially violent crackdowns on unarmed pro Biafra activists and killings associated with Army Python Dance series are hardly discussed or documented elaborately by the Nigerian mainstream media and rights CSOs; despite the fact that human rights are universal, indissolubility and indivisibility”.

Internationally, other than Amnesty International and piecemeal others, such industrial scale rights abuses are also shrouded in obscurity. A typical case in point is the ongoing incarceration and torture in Owerri Prison of 112 Mothers of the Igbo Nation and two of their colleagues that collapsed during their Magistrate Court arraignment. Analysis done by Intersociety on their social and family backgrounds clearly shows that most of them are mothers of young children. Those under this category are between the ages of 22 and 45, numbering 80.

Yet their incarceration and torture has attracted little or no attention locally and internationally. This is in spite of the fact that they did not commit any felony during their street protest, with no gun or rifle of any kind or IEDs found in their possession or from any of them; except flags and insignias and other faith objects such as bangles, chaplets, bibles, necklaces, sachets of water, etc. Still they were arrested, detained, tortured and labeled “terrorists” and “treasonable felons”; with the world maintaining inexplicable silence of congregated and aggregated proportion till date.

If it is in the Southwest that these Mothers of the Igbo Nation numbering 114 were arrested and treated in such draconian manner including being cramped in a prison guardroom under such frivolous circumstances, hell would have been let loose. But right inside there in Owerri Prisons, unspeakable global silence has greeted their arrest, torture and detention since 17th August 2018. Their family members especially children and husbands have also been turned back and chased away by police and prison officials citing “orders from Aso Rock”. The incarcerated mothers were also denied access to foods and medicines brought by their children and husbands.

Not minding the atrocities trailing the Federal Government’s “Army Python Dance 11” of 2017 including the slaughtering in less than one week of over 170 unarmed and defenseless citizens in the respective prime ages as well as terminal maiming of over 130 others, all in Abia State, the present central Government has again concluded plans to storm the Igbo Land in another obvious genocidal operation code named “Army Python Dance 111”.

This is not minding the fact that there are no less than 3000 police roadblocks and hundreds of military roadblocks steadily stationed in all major exits and entries in Igbo Land; with their menaces and criminal conducts found as atrocious as those of traditional criminal entities such as armed robbers and kidnappers. It is sad and shocking that any attempt by members of the civil population including the incarcerated Mothers of the Igbo Nation to protest or kick against or ask question or demand justice over the central Government’s atrocities; such civil and constitutional expression becomes deemed by Federal Government as acts of “terrorism” and “treasonable felony”.

It is recalled that the incarcerated Mothers of the Igbo Nation whose names are provided below had on 17th August 2018 embarked on peaceful street protest (guaranteed by Sections 39 and 40 of the 1999 Constitution under rights to freedom of expression, assembly and movement) in Owerri, Imo State. The street protest was organized by the unarmed, defenseless and innocent women to express their deep displeasure over persecutory policies of the present central Government in Igbo Land including ceaseless killing in hundreds by the same Government of unarmed and defenseless pro Biafra activists and maiming of hundreds of others as well as planned “Army Python Dance 111” and non disclosure of the whereabouts of Mr. Nnamdi Kanu and his royal parents, HRH, Eze Israel Okwu and Lolo Ugoeze Nnene Kanu who reportedly went missing following the military invasion of their Afara-ukwu Palace near, Umuahia on 14thSeptember 2017.

The police and other security agencies, on orders of the Government of Imo State and the Federal Government of Nigeria resorted to use of draconian methods by getting them rounded up and detained for three days at the State Police Command Headquarters in Owerri; from where they were arraigned at Owerri Magistrate Court, presided over Mrs. S.K. Kaduruma. The arraignment was with charge number: OW/430/2018: CP Imo State v Ijeoma Okorie (30yrs) & 111 ors. The Legal and Prosecution Department of the State Police Command represented by SP Thaddeus Okechukwu later read 10-count spurious charges of “treasonable felony”, “conspiracy to commit treasonable felony”, “terrorism”, among others.

Despite efforts made by their team of lawyers led by Barr Ifeanyi Ejiofor to draw the judicial attention of the presiding Magistrate, Mrs. S.K. Kaduruma to the recent judgment of the Supreme Court of Nigeria to the effect that “a Magistrate Court that does not have jurisdiction to try an offense brought before her, cannot exercise same jurisdiction she does not have by remanding the alleged offenders of the offence to prison custody”, the presiding Magistrate ignored same, hiding under the same cover of “orders from above” and remanded the 112 Mothers to prison custody and adjourned till 3rd September 2018.

The “orders from above” was also reported to have been repeatedly used by a DCP and a Controller of Prisons in Owerri, yesterday, 21st August 2018 while dispersing husbands and children of the incarcerated who came to feed them; saying they have received “orders from above” not to allow the families of the detained mothers or items brought including foods and medicines to be given to them.

Names & Ages of tortured and criminally incarcerated Mothers of the Nation : Afoma Umoh Wisdom (64yrs), Virginia Akwufube (62yrs), Ezike Emmanuela (62yrs), Uzoma Oraka (62yrs), Charity Obioha (60yrs), Chinyere Nwachukwu (55yrs), Udeogu Margret (58yrs), Ratchel Okengwu (58yrs), Angelina Felix (55yrs), Monica Anaelechi (54yrs), Esther Osuji (52yrs), Florence Olewembu (52yrs), Nkechi Ekwedisika (52yrs), Kosarachukwu Udegbunam (51yrs), Josephine Ogolo (51yrs), Monica Nwaeleke (50yrs), Mabel Okoire (50yrs), Chika Njoku (50yrs), Grace Nkemakolam (50yrs), Paulina Awunezi (50yrs), Christiana Muonwuba (50yrs), Margret Eze (50yrs), Florence Egede (50yrs), Rose Osuchukwu (50yrs), Comfort Uti (50yrs), Nnedinma Onuoha (49yrs), Agatha Nwachukwu (49yrs).

Ijeoma Okorie (30yrs), Uloma Ejiogu (30yrs), Victoria Jacob (45yrs), Vivian Ozuruigbo (30yrs), Chinenye Imo (40yrs), Chinyere Egbulom (38yrs), Cynthia Onyebuchi (31yrs), Chigbata Chinyere (38yrs), Egesi Josephine (41yrs), Hope Eze (45yrs), Ikejiofor Amechi (44yrs), Nkeiru Ajagba (45yrs), Ngozi James (46yrs), Nnene Nweke (46yrs), Lucy Mary Kanu (21yrs), Irole Goodness (30yrs), Ogechi Okechukwu (30yrs), Tochukwu Eze (38yrs), Onyemaechi Ijezie (38yrs), Ginika Awuzie (39yrs), Vero Nnamani (30yrs), Nkwoagu Chinenye (22), Ijeoma Victoria Nnadozie (43yrs), Blessing Udeme (25yrs), Nnewuchi Obiageli (31yrs), Ngozi Onyenwugo (22yrs), Ruth Onwumere (45yrs), Nkeiruka Ohanebo (45yrs), Nzube Uwaigwe (22yrs), Eberechi Iheanacho (39yrs), Ego Nwafor (40yrs), Chinyere Eze (32yrs).

Adaku Inyama (45yrs), Ndidi Uchenna (45yrs), Nneka Kingsley (38yrs), Nkeiru Nwankwo (37yrs), Chinwendu David (38yrs), Juliet Nwaiwu (42yrs), Juliet Innocent Onwuka (40yrs), Chinyere Nwankwo (25yrs), Nkeiru Orji (34yrs), Joy Uwabunike (47yrs), Nnene Ibeneli (38yrs), Jane Isaac (25yrs), Kelechi Emmanuel (40yrs), Ngozi Nwajiaku (34yrs), Ugochi Okwum (32yrs), Ifeoma Emmanuel (42yrs), Nkeiru Onyegbari (35yrs), Eucharia Eke (42yrs), Ijeoma Onyedinefu (33yrs), Blessing Nnedede (26yrs), Iheanyichukwu Ogueri (35yrs), Ogochukwu Alaribe (35yrs), Uchechukwu Okoro (48yrs), Iheomachi Ejiaku (40yrs), Uchchukwu Ahamuefula (32yrs).

Evelyn Usulo (38yrs), Joy Chimezie (45yrs), Precious Ogbonna (40yrs), Obiageli Nwite (48yrs), Ginika Ndibe (20yrs), Chinelo Ugwueze (38yrs), Nwachukwu Blessing (22yrs), Rita Edet (29yrs), Nnenna Okorie (36yrs), Chinyere Eze (43yrs), Iwuneme Bibian (45yrs), Onuoha Ogechi (no age), Peculiar Nwachukwu (28yrs), Felicia Ike (42yrs), Obiageli Obumsolu (39yrs)Ugonne Godwin (45yrs), Kalunwoke Ekemiri (28yrs), Nwauwa Cecelia (44yrs), Igboka Ngozi, Angela Okeke, Blessing Aguama, Oguchim Chinedu and Mary Okorie(classified in their charge sheet as “adults” but possibly in their 70s). Names of three young women including a sick patient and a pregnant woman who collapsed in the presence of Magistrate S.K. Kadurumba during their arraignment are not included in the above.

Signed
For: Int’l Society for Civil Liberties & the Rule of Law

Emeka Umeagbalasi, Board Chairman
Mobile Line: +2348174090052
Email: [email protected]

Obianuju Joy Igboeli, Esq.
Head, Civil Liberties & Rule of Law Program
Email: [email protected]

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UNIPGC AFRICA Seals Strategic Partnership with Greenvillage Empowerment Foundation for Capacity Building Initiatives Spearheaded by the Governor of Tana River County, Kenya

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*UNIPGC AFRICA Seals Strategic Partnership with Greenvillage Empowerment Foundation for Capacity Building Initiatives Spearheaded by the Governor of Tana River County, Kenya

 

 

In a significant step toward strengthening sustainable development and leadership capacity across Africa, *UNIPGC AFRICA* has officially sealed a strategic partnership with *Greenvillage Empowerment Foundation (GVEF)* to implement impactful capacity-building projects. The initiative is spearheaded by the Governor of Tana River County, Republic of Kenya.

 

The partnership was formalized through the signing of a *Memorandum of Understanding (MoU)* by key representatives of both organizations. Signatories to the agreement include *H.E. Amb. Jonathan Ojadah*, Global President of the United Nations International Peace and Governance Council (UNIPGC); *Amb. Jase Carlos Sousa,* Member of the UNIPGC Supreme Council; and *H.E. Maj. (Rtd.) Dr. Dhadho Godhana*, Executive Governor of Tana River County.

 

The MoU establishes a robust framework of cooperation between *UNIPGC* and *GVEF* reflecting a shared vision and strong alignment of values in promoting sustainable development, peace, and inclusive governance across Africa.

 

Under the agreement, both organizations will collaborate on a wide range of development initiatives, including the promotion of *democracy and good governance*, *climate change education and environmental sustainability*, *health promotion through water, sanitation and hygiene (WASH), Youth capacity building through Robust Film Production Ecosystem, sports development and gender equality and empowerment of marginalized communities*.

 

The partnership will also actively support and advance the *United Nations Sustainable Development Goals (UNSDGs)*.

 

As part of the collaboration, UNIPGC and GVEF have committed to establishing effective channels for joint action through the design and implementation of programs and projects that address shared development priorities. These initiatives will focus on strengthening leadership capacity, promoting inclusive participation in governance, and enhancing community-based development efforts.

 

Furthermore, the partnership will encourage mutual institutional support, enabling both organizations to provide *technical expertise, strategic guidance, and moral support* toward the successful implementation of their initiatives.

 

This landmark collaboration marks a major milestone in advancing cross-sector partnerships aimed at fostering *sustainable development, social inclusion, and transformational leadership across Africa*, while reinforcing the collective commitment of both organizations to achieving the *United Nations Sustainable Development Goals*

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Ajadi, Sheikh Sannu Sheu Charge Politicians on Good Governance

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Ajadi, Sheikh Sannu Sheu Charge Politicians on Good Governance

 

 

The Oyo State governorship aspirant on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, has emphasised the need for politicians to embrace good governance and people-oriented leadership as a fundamental principle of politics in Nigeria.

 

 

Ajadi made this call on Friday, shortly after the 4th Annual Ramadan Lecture, organised under his Omituntun 3.0 platform at the BCOS Garden, Bashorun, Ibadan, where he spoke with journalists on the significance of the lecture, themed “Oselurere” (Good Governance).

 

 

 

The well-attended event featured a lecture by a renowned Islamic scholar, Fadheelatus-Sheikh Al-Mufasir Usman Sannu Sheu, the Chief Tafseer of Ilorin Emirate, Al-Adaby, who spoke extensively on the Islamic and socio-political perspectives of good governance, stressing that leadership must be anchored on justice, accountability, and service to humanity.

 

 

Speaking after the event, Ajadi explained that the choice of Oselurere as the theme for this year’s lecture was deliberate, noting that it was necessary to educate both current and aspiring politicians on the true essence of politics as service to the people.

 

 

 

According to him, the practice of good politics must be properly understood from both religious and socio-political viewpoints so that the coming generation of leaders can develop the right character for public service.

 

He said: “Oselurere, which means good governance, was carefully chosen as the topic so we can hear from our guest lecturer about the rewards of practising good politics and also understand what good politics is all about.”

 

He added that the lecture was also intended to correct the mindset of politicians who seek public office without clear plans to improve the lives of the people.

 

“The topic is also chosen so that politicians will learn that they should not just assume office without having good things in mind to offer the masses and our nation. That is why we invited our Islamic and renowned scholar, Sannu Sheu, to treat this important subject,” he said.

 

Reflecting on the history of the annual lecture, Ajadi disclosed that the first three editions were held in Ogun State, where the focus was on humanitarian services and feeding programmes during Ramadan as a way of demonstrating compassion and service to humanity.

 

The first to third Ramadan lectures hosted by me were held in Ogun State for Muslims and people of other faiths to witness how good it is to feed people and render humanitarian services. The month of Ramadan is one of the best periods to demonstrate these virtues, and that is why I have come to my father’s state of origin, Oyo State, to continue the humanitarian services,” he said.

 

He further called on Nigerians to use the Ramadan and Lenten periods as opportunities for spiritual rebirth, unity, and prayers for the nation.

 

“Let us use this period of Ramadan and Lent to learn how to live together in peace, remain united, and be prayerful for our country,” Ajadi advised.

 

The PDP gubernatorial aspirant also expressed optimism about the electoral fortunes of his party in future elections, saying he believes the PDP will record victories at different levels.

 

“By the grace of God, our great party will be on the ballot and there will be total victory in the various political offices our candidates will contest for,” he added.

 

In his lecture, Sheikh Sannu Sheu emphasised that good governance is not only a political obligation but also a moral and religious responsibility. He said Islam places a high premium on leaders who are just, trustworthy, and committed to the welfare of their followers.

 

The cleric explained that the concept of Oselurere goes beyond political promises, stressing that it includes fairness, transparency, accountability, and prioritising the needs of the weak and vulnerable in society.

 

He urged leaders at all levels to see their positions as a trust (Amanah) from God and the people, warning that they would be held accountable for how they exercise authority.

The scholar also encouraged citizens to support leaders with prayers and constructive engagement while also holding them accountable through lawful means.

 

The event attracted Islamic clerics, political stakeholders, community leaders, party members, and residents of Ibadan and its environs. It also featured Qur’anic recitations, special prayers for Oyo State and Nigeria, as well as spiritual musical performances by notable Islamic artistes.

 

Some of the political stalwarts who graced the occasion included the Executive Chairman of Egbeda Local Government and Chairman of ALGON, Hon. Sanda Sikiru Oyedele; the Oyo State Commissioner for Women Affairs and Social Inclusion, Hon. (Mrs.) Toyin Balogun; and Chief Babatunde Tijani, popularly known as “Double T,” a prominent political figure and Olori-Ebi of the Omituntun Dynasty, among other political leaders.

 

Observers noted that the annual Ramadan Lecture has continued to grow in prominence, serving as a platform for discussing the intersection between faith, governance, and societal development while also promoting peaceful coexistence among Nigerians of different religious and political backgrounds.

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Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure

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Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure

By George Omagbemi Sylvester

 

“A leading political scientist raises alarm over rising insecurity, weakening institutions, and economic policies that are deepening hardship for millions of Nigerians.”

Nigeria is facing a growing national crisis as insecurity spreads, democratic institutions weaken, and economic policies continue to deepen hardship for millions of citizens. The country is increasingly confronted with a dangerous convergence of political repression, worsening insecurity, and economic instability that many analysts warn could push the state toward systemic failure if urgent corrective actions are not taken.

Across the country, violence is spreading while government institutions that should safeguard democracy appear to be struggling to maintain credibility and independence. At the same time, economic reforms intended to stabilize the nation’s finances have imposed significant burdens on ordinary Nigerians already grappling with rising living costs.

Nigeria is currently confronting simultaneous challenges on several fronts. Insecurity remains one of the most pressing issues threatening national stability.

The insurgency led by Boko Haram and its splinter faction Islamic State West Africa Province (ISWAP) has persisted for more than a decade. Since the insurgency began in 2009, the conflict has killed more than 40,000 people and displaced over two million civilians in northeastern Nigeria.

Recent reports indicate that attacks on military formations have intensified, particularly around Maiduguri. Militants have continued to target security forces and civilian populations, raising fears that insurgent groups are attempting to strengthen their control in parts of the northeast.

Meanwhile, banditry and organized criminal networks have expanded across Nigeria’s northwest and north-central regions. Armed groups operate across territories stretching from Sokoto and Zamfara toward Niger and Kwara states, carrying out kidnappings, attacks on rural communities, and large-scale destruction of property.

States such as Borno, Zamfara, Sokoto, Benue, and Plateau continue to experience recurring violence, with communities frequently caught between insurgents, bandits, and overstretched security forces.

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Beyond the security crisis, concerns are also mounting over the state of Nigeria’s democratic institutions.

The judiciary, once widely regarded as a critical pillar of the country’s democracy, is increasingly perceived by critics as being vulnerable to political influence. Questions about judicial independence have intensified as legal decisions in politically sensitive cases continue to spark controversy.

Similarly, the role of the police has come under scrutiny. Critics argue that law enforcement agencies often focus heavily on protecting political elites and high-profile individuals while many communities remain exposed to crime and insecurity.

Such developments have fueled public debate about the strength of Nigeria’s institutional framework and its ability to uphold justice, accountability, and democratic governance.

At the same time, Nigeria’s economic situation continues to generate widespread public concern.

Economic reforms implemented under the administration of President Bola Ahmed Tinubu, including the removal of fuel subsidies and the floating of the national currency in 2023, were designed to stabilize public finances and attract investment. However, these policies have also contributed to a sharp rise in living costs.

Inflation, currency volatility, and increasing energy prices have significantly reduced the purchasing power of many Nigerian households. Electricity tariffs and various taxes have increased, placing additional pressure on citizens whose incomes have not kept pace with rising expenses.

While international institutions such as the International Monetary Fund have praised Nigeria’s macroeconomic reforms, many Nigerians argue that the benefits of these policies have yet to translate into meaningful improvements in their daily lives.

The agricultural sector provides a clear example of the difficulties currently facing the economy.

Nigeria spent roughly ₦51 billion on rice imports in 2024, signaling a reversal of earlier efforts aimed at achieving self-sufficiency in rice production. Rising production costs, expensive energy, and limited access to affordable financing have forced many farmers to abandon rice cultivation.

Farmers in major agricultural states such as Kano, Kebbi, and Jigawa are reportedly exiting rice production due to mounting losses. At the same time, local rice mills that once flourished are struggling to compete with cheaper imported rice.

Industry leaders have warned that Nigeria’s rice value chain could face serious collapse if current conditions persist. Many mills are now operating far below capacity, with high fuel costs and interest rates making it difficult to sustain operations.

Political tensions are also beginning to rise as the country gradually moves toward the 2027 general elections.

Observers warn that the normalization of political intimidation or violence could weaken democratic competition. History shows that democracies rarely collapse suddenly; instead, they erode gradually as intimidation, coercion, and reprisals become more common in political life.

If such trends continue, elections may still take place formally while the deeper democratic meaning of political participation becomes diminished.

Nigeria now faces what many observers describe as a defining moment in its modern history. The combination of insecurity, economic hardship, and institutional fragility presents serious challenges that require decisive leadership and comprehensive policy responses.

Strengthening democratic institutions, improving security coordination, and implementing economic policies that genuinely improve citizens’ living conditions will be essential to stabilizing the country.

Without meaningful reforms and renewed commitment to accountable governance, Nigeria risks drifting closer to a scenario that many citizens fear—a nation struggling to protect its people, sustain its economy, and preserve the democratic ideals upon which its republic was built.

 

Nigeria on the Edge: Rising Violence, Economic Hardship and Weak Institutions Fuel Fears of State Failure By George Omagbemi Sylvester

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