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COVID-19: When Government & Science Fail – By Gbolahan Adetayo

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DELTA COMMUNITIES LAMENT GROSS NEGLECT BY FG, AGENCIES, OIL COMPANIES.

It is an understatement to say that the invisible but mighty virus in battle ‘Coronavirus pandemics’ has become prominent, even though those who could not see or hear are aware of it when the daily activities are no longer business as It used to be.

Since the early of January 2020, the Coronavirus has been felt all over the world especially Italy, United States of America, United Kingdom, African countries and several nations with giant and flourishing economy systems, making the world recording trillions of losses on daily basis in their day to day businesses, while millions of lives gone with the unwanted new year visitor.

A typical example of it is the sporting activities that have been put on hold until further notice.

As for our darling ‘Nigeria’, the case of coronavirus has totally been a different story, no thanks to bad leaders around, whose first and paramount interest is to divert public funds, especially donations from Samaritans, groups, corporate organizations, and individuals in and outside the country, which meant for the support of masses to personal treasure or gain.

Though, in Africa or let me say in the world at large, it is a known fact that Nigeria is the second nation making its best to control and proffer lasting solutions to COVID-19 after China where the whole drama emanated from.

A round of applause for the ever-ready executive governor of Lagos State, His Excellency, Babajide Sanwoolu, who have foreseen the future of the virus in Nigeria and instantly made provisions for the virus by building isolation center in Lagos for the benefit of the Lagosians even before the first case of coronavirus was reported in the country.

As of the time of putting this piece together, NCDC has recorded 981 Covid-19 cases in Nigeria, with 31 death tolls confirmed and 197 recovered from the virus.

His Excellency, Mohammad Buhari, the president of the Federal Republic of Nigeria’s led government is really working hard to conquer the battle as so many methods have already been introduced for the nation to come out in flying colours.

The first effort made by Mr. President to combat the dreaded disease was to restrict movement in some affected states such as Lagos, Ogun, and the Federal Capital Territory.

On the 14th days of the first round of the lockdown, Buhari reannounced that another 2 weeks has been added which ends in 3 days to now. But before then, Mr. Buhari, who strongly believe that Nigeria will be great under his administration, ordered that a certain amount of money should be given to every Nigerian for their welfare during this tough period.

It is so disheartening to read in the news all sorts that are going among those who are in charge of the fund, suggesting series of shameful methods of sharing the palliative care fund in other to embezzle the money.

I wouldn’t like to bore you with the story that touches the heart about the financial atrocities allegedly committed by the corrupt leaders in this dispensation. I wish to draw the attention of Mr. Buhari to the fact that, if truly he wants his government to be the first to keep a corruption-free record since the inception of democracy in Nigeria, he needs to revisit and screen out the self-centered leaders in his cabinet.

Another effort made by Mr. President to crush coronavirus in Nigeria was to invite 15 medical experts from China to perform miracles.

Honestly, when the said medical practitioners arrived in Nigeria some weeks back, my belief was that coronavirus will be evacuated from the country the following week. Alas, things are getting worsening day by day as the numbers of Covid-19 cases are moving faster than Usain Bolt, the fasted man in the world of sports.

Oh, this is one of the crucial reasons I missed the People Democratic Party (PDP) led government. Because the party believed so much in prayers, just the same way Nigerians believe in prayers than going to work.

By now, the leaders which the party provided to rule the country would have invited prayer warriors to pray for the nation. Though, weeks after, one will be amazed at billions of naira that would have gone under the carpet for organizing prayer for the nation.

Now that medical has failed not just Nigeria but the world at large in conquering the almighty Coronavirus, I will like to suggest that President Mohammad Buhari and concerned governors within the 36 states in Nigeria should embrace the method of prayers by inviting the people that matter in the Christian world and Islamic clerics especially in Ilorin, Kwara State, regardless the social distancing.

How does this work, the Holy Bible record that when the Israelites faced this kind of war with Egyptians, they ran to Prophet Moses who God instructed to stretch forth his rod? By so doing, the holy book further made me understand that God conquered the battle for the Israelites.

Nevertheless, despite the fact that there are several fake men of God with unreal miracles in the country, there are some who still hear from God and He instantly grants their requests.

Such Prophets should be contracted for 7 days or 21 days fasting and prayers for the country, to assembling all of them under one roof and the social distancing will still be maintained.

Looking at the Redemption Camp or Cannan Land, Ogun State, these two gigantic auditoria is enough to host a thousand of pastors for prayer with long distance to one another in the same auditorium. The likes of Senior Pastor Wole Oladiyun of CLAM, Prophet Jeremiah Omoto of Mercy Land Warri Delta State, Bishop David Oyedepo, General Overseer Enoch Adeboye, T.B Joshua, Sam Adeyemi of Day Stars, G.O Peace Egharevba of Mercy Hour Deliverance Ministry, Ben I. Khuwe, Pastor E.A Adewunmi of Gospel Apostolic Church, Pastor Mathew Ashimolowo, Pastor Olukoya of MFM, Pastor Kumuyi, and other men of God can jointly come together for 14th days to appeal to God.

The top Islamic clerics across the country can also come together at NASFAT headquarters in Ogun State using the same method to pray to Allah, while the traditionalists shouldn’t be left out in the race for lasting solutions to coronavirus in Nigeria.

This is an important time for all the leaders of all religions in the country to put behind any supremacy differences between them and call God in one voice.

A disease that medical practitioners can’t handle, particularly America medical experts, in my opinion, I believe only God can solve the problem for us.

Kindly put down your comments or suggestions about this article in the comment box below.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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