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Defending Itsekiri Heritage: A Call for Justice in Warri’s Electoral Delineation

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Defending Itsekiri Heritage: A Call for Justice in Warri’s Electoral Delineation

Introduction

The Itsekiri people, indigenous to the Warri region of Delta State, Nigeria, have a rich history and cultural heritage that dates back centuries. Their ancestral lands, encompassing Warri North, Warri South and Warri South-West Local Government Areas (LGAs), have been the epicenter of their socio-political and economic activities. However, recent actions by the Independent National Electoral Commission (INEC) concerning ward delineation in these areas have raised significant concerns about the marginalization of the Itsekiri people and the potential erosion of their historical rights.

Historical Context of Itsekiri Land Ownership

The Kingdom of Warri, established in 1480, stands as a testament to the longstanding presence and sovereignty of the Itsekiri people in the region. Historical records and maps, including the 1922 colonial map of Nigeria, clearly depict the Itsekiri territory as distinct and well-defined, nestled between the Ijaw and Urhobo ethnic groups. This demarcation underscores the recognition of Itsekiri lands during colonial times, affirming their territorial claims.

Furthermore, historical accounts, such as those by European travelers in the 19th century, highlight the geographical boundaries of the Itsekiri. For instance, a traveler in 1864 noted, “At Warri, we were within one day’s row of the Sobo people,” indicating that the Urhobo (referred to as Sobo) were not originally situated within Warri but were neighbors to the Itsekiri.

INEC’s Controversial Ward Delineation

In April 2025, INEC released a new ward delineation report for the Warri Federal Constituency, which includes Warri North, Warri South and Warri South-West LGAs. The report proposed a reduction of wards in Itsekiri-dominated areas while increasing those in Ijaw and Urhobo regions. Specifically, the Itsekiri wards in Warri North were reduced from six to four, whereas the Ijaw wards increased from four to ten.

This reconfiguration has been met with strong opposition from the Itsekiri community, who view it as a deliberate attempt to marginalize them politically. The Itsekiri National Development Initiative (INDI) has petitioned INEC, labeling the delineation as biased and lacking transparency. They argue that such actions not only undermine their political representation but also threaten their cultural and historical identity.

Implications of the Delineation

The reduction of Itsekiri wards has far-reaching implications:

Political Marginalization: Fewer wards translate to reduced political representation, limiting the Itsekiri’s influence in local governance and decision-making processes.

Cultural Erosion: Diminished political presence can lead to the neglect of Itsekiri cultural heritage, traditions and language in policy formulations and implementations.

Economic Disadvantage: Political underrepresentation may result in fewer developmental projects and resource allocations to Itsekiri communities, exacerbating economic disparities.

Calls for Justice and Equity

The Itsekiri community’s outcry is not merely about political representation but about preserving their identity and rights. They demand that INEC revisits the delineation exercise, ensuring that it reflects the true demographic and historical realities of the region. As one community leader aptly stated, “We cannot allow our ancestral lands and rights to be eroded under the guise of administrative adjustments.”

Final Word: A Stand for Justice and Indigenous Rights

The struggle of the Itsekiri people is not a cry for favoritism but a demand for justice rooted in historical fact, equity, and democratic fairness. No nation thrives when its founding ethnic nationalities are silenced or politically diminished. The deliberate attempt to redraw boundaries at the expense of the Itsekiri, custodians of the original Warri territory is a betrayal not only of their people but of Nigeria’s constitutional promise of fairness to all.

INEC must retrace its steps and correct this injustice before it festers into deeper ethnic tensions. As Thomas Jefferson warned, “When injustice becomes law, resistance becomes duty.” The Itsekiri are not begging for mercy; they are asserting their constitutional and ancestral rights.

Let the three Warris – Warri North, Warri South, and Warri South-West be preserved as Itsekiri territory, as history, maps and facts clearly affirm. Let not political manipulation replace justice. Let Nigeria not trample on the dignity of a people who built one of West Africa’s oldest and most organized kingdoms.

Written and Compiled by George Omagbemi Sylvester

For further insights into the Itsekiri community’s stance and protests regarding the INEC’s ward delineation, you may find the following video informative: http://www.youtube.com/watch?v=vbjD_-1YnG0

 

Defending Itsekiri Heritage: A Call for Justice in Warri's Electoral Delineation

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Lagos 2027: Obasa hosts Hamzat, Promises Support for Governorship Bid

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Lagos 2027: Obasa hosts Hamzat, Promises Support for Governorship Bid

Lagos 2027: Obasa hosts Hamzat, Promises Support for Governorship Bid

 

The Speaker of the Lagos State House of Assembly, Rt. Hon. (Dr.) Mudashiru Ajayi Obasa, on Thursday, played host to Deputy Governor Dr. Obafemi Hamzat at his official residence in GRA, Ikeja, promising to galvanise his expansive political structure to ensure Hamzat’s victory at the forthcoming governorship election.

Dr Hamzat is the presumptive APC candidate for the Lagos governorship seat, and the engagement was part of his ongoing strategic consultations with All Progressives Congress (APC) stakeholders and leaders.

Speaker Obasa extolled Hamzat’s pedigree, commitment to infrastructure development, and loyalty to the party, adding that for the continued development of Lagos State, every discerning electorate must rally round him.

“I just returned from Abuja, and the conversation remains the same – Dr. Kadri Obafemi Hamzat is the next Governor of Lagos State. You have demonstrated unquestionable loyalty to our great party and even greater competence in serving Lagos. We love you, we support you, and we will do everything to ensure that we win the election,” Speaker Obasa declared.

Lagos 2027: Obasa hosts Hamzat, Promises Support for Governorship Bid

Responding, Dr Hamzat expressed gratitude for the warm reception while highlighting Obasa’s legislative experience and political network, which he said are invaluable. He reiterated his focus on collaborative governance, saying, “Lagos is a collective project. My consultations are not about personal ambition but about ensuring continuity, innovation, and inclusive development for our people,” Hamzat said.

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Police Repel Coordinated Kidnap Attack In Sokoto, Launch Manhunt

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Police Repel Coordinated Kidnap Attack In Sokoto, Launch Manhunt

 

Security operatives in Sokoto State have foiled a coordinated kidnapping attempt by armed bandits targeting two communities, killing one suspect and launching a manhunt for others who escaped with injuries.

 

According to a statement by the Police Public Relations Officer of the command, Ahmad Rufa’i, the operation was carried out in the early hours of Thursday following a distress call received at about 12:30 a.m. reporting simultaneous attacks on Illela Village, also known as Achida Town, and Kwargaba Hamlet.

 

“The Anti-Kidnapping Unit, in collaboration with other tactical teams, responded swiftly to the distress call,” he said. “Our operatives, who were already on high alert, engaged the bandits in a fierce gun duel and successfully repelled the attack.”

 

Rufa’i disclosed that the security forces overpowered the assailants after a prolonged exchange of gunfire, neutralising one suspect who was dressed in military camouflage, while others fled with gunshot wounds into the nearby Gundumi Forest.

 

“An intensive manhunt is ongoing to track down the fleeing suspects who escaped into the forest with varying degrees of injuries,” he added.

 

However, before the arrival of security personnel, the bandits reportedly shot and killed a member of the Kwargaba community vigilante group. His body has since been recovered and released to his family for burial.

 

The police spokesperson urged residents to remain vigilant and report any suspicious movements or individuals to the nearest security agency, assuring that efforts are being intensified to ensure the safety of lives and property across the state.

 

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The Kendrick Brothers, Cameron Arnett, Kingdom Story Company, Bright Wonder Obasi Train 60 Christian Filmmakers in Nigeria

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 The Kendrick Brothers, Cameron Arnett, Kingdom Story Company, Bright Wonder Obasi Train 60 Christian Filmmakers in Nigeria

 

 

Abuja, Nigeria – April 23, 2026

Successful actors, producers and movie makers like; the Kendrick Brothers, Cameron Arnett, Kingdom Story Company, Bright Wonder Obasi were among the facilitators who trained 60 Christian Filmmakers in Nigeria at the just concluded Africa Gospel Film Project (AGFP) 2026.

 

The groundbreaking 6-day Intensive Filmmaking Masterclass and Spiritual Formation Program, were 60 emerging Christian filmmakers from Nigeria and Zambia were trained in Abuja was held at the Gospel Cinema International /High Definition Film Academy (HDFA) Facility in Gwarinpa.

 

The program brought together a distinguished lineup of facilitators from Nigeria and the United States, positioning AGFP as a leading platform for faith-based filmmaking development in Africa.

 

Among the international facilitators was Stephen Kendrick of the Kendrick Brothers, known for films such as The Forge, War Room, Facing the Giants, and Courageous, Overcomer, Fireproof, who delivered a powerful session titled “Heart of The Filmmaker.” Also featured was Cameron Arnett, who led sessions on “Christ Over Career” and acting for film.

 

Other notable speakers included Nick Carey (Kingdom Story Company), who spoke on “The Making of a Faith-Based Blockbuster Movie,” as well as Bob Saenz (Screenwriting Masterclass), Beverly Holloway (Acting Masterclass), David Cook, Adam Drake, Prince Daniel (Aboki), Lummie Adevbie, Chris Odeh, and Jennifer Keltner (Identity & Storytelling), among others.

 

The program opened with a strong spiritual foundation, including worship and a keynote by the Convener, Bright Wonder Obasi, titled “Calling & Identity: Film as Spiritual Influence/Programming,” which challenged participants to view storytelling as a tool for cultural and spiritual transformation.

 

Participants were grouped into four production studios—House of Gideon, House of Caleb, House of Joshua, and House of David—and underwent three days of intensive masterclasses and workshops across screenwriting, directing, cinematography, acting, editing, and producing, alongside deep spiritual formation.

 

On Day 4, teams developed and pitched short film concepts for professional review and approval. Day 5 was dedicated to full-scale production, with all four teams executing their projects under real industry conditions.

 

The program culminated on Day 6 with:

A Pitch-A-Thon, where 20 filmmakers presented original projects for funding and collaboration.

 

A public screening of four short films produced during the program

Professional feedback from a panel of judges.

 

Certification of all participants

 

Awards for best Screenplay, Cinematography, directing, editing, acting, and overall best short film.

 

The closing ceremony featured a powerful commissioning session led by Pastor Ikenna Okeke, where participants were prayed for and consecrated as “God’s Creative Army.”

 

Speaking after the event, the Convener, Bright Wonder Obasi, described AGFP 2026 as “a movement to raise storytellers who will shape culture and influence nations through truth-driven films.

 

Films that honor God”

With its successful debut, AGFP is now preparing for its next edition, following its mandate to train 300 Christian filmmakers across Africa and develop a slate of six global faith-based films over a three-year period.

The Africa Gospel Film Project continues to position itself as a catalyst for purpose-driven storytelling, industry excellence, and spiritual transformation in African cinema.

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