society
DIVINE CALLING, BEAN CAKES, AND A BUSINESS BLESSED BY FAITH: THE REMARKABLE RISE OF VICTORIA KITCHEN
A JOURNEY OF DEDICATION: THE STORY OF EDEH CHINENYE JESSICA
Born on the 7th of February, 1988, in Akpugo, Nkanu West LGA of Enugu State, Edeh Chinenye Jessica grew up with a quiet but determined resolve — to grow, to give, and to support humanity in every way she could. Her early years in Onitsha laid the foundation for her academic journey, beginning at Santa Maria Primary School, where she obtained her First School Leaving Certificate in 2001.
Fuelled by curiosity and a love for learning, she continued her education at St. Cyprian Special Science School, Nsukka, earning her West African Senior School Certificate (WAEC) in 2007. It was there her interest in the growing world of technology began to take root — a passion that would shape the next phase of her journey. In pursuit of excellence and technical knowledge, Chinenye enrolled at the Institute of Management and Technology (IMT), Enugu, where she studied Computer Science.
She first bagged an Ordinary National Diploma (OND) in 2012 and, driven by a desire to deepen her competence, she returned to complete her Higher National Diploma (HND) in 2015. Along the way, she supplemented her classroom knowledge with practical skills, earning a certificate in Computer Applications from Mecxon Computer School the same year.
Her industrial training at Alo Aluminum Company (2012–2013) gave her firsthand experience in applying IT knowledge in a real-world setting. But Chinenye’s heart longed for more than just technical mastery — she yearned to serve.
This inner passion led her to the development sector. In 2015, she joined Happy Home Foundation, a non-governmental organization in Enugu, where she served with dedication. Her work revolved around supporting vulnerable groups, coordinating programs, and delivering hope to many.
During her National Youth Service Corps (NYSC) year from 2016 to 2017, she was posted to Succour and Development Service Initiative, continuing her humanitarian efforts with focus and compassion.
Following NYSC, Chinenye returned to Happy Home Foundation, where she worked until 2019 — years marked by growth, service, and the strengthening of her commitment to people-centered work.
Then came a new season.
In 2019, she stepped into entrepreneurship, founding Victoria’s Kitchen, a food business inspired by her mother’s legacy and her own culinary passion. What began as a small initiative soon blossomed into a platform not only for nourishment but also for empowerment, as she blended her business skills, integrity, and warmth to serve others in new ways.
Chinenye’s journey is one of consistent learning and meaningful impact — from the computer labs of IMT to the mission fields of NGOs, and now to the kitchens where food meets purpose. Through every step, her story reflects not just experience, but character, vision, and a heart that continues to work hard towards supporting the human person.
A Voice, a Prayer, and an Akara Revelation
At exactly 12 noon on an otherwise ordinary afternoon in 2019, a young Nigerian woman named Chinenye Edeh—now the proud founder of Victoria Kitchen—heard a voice. She was seated, working quietly when she felt an overwhelming urge to pause and go to a small image of the Blessed Virgin Mary located just six steps away from her workstation.
“I didn’t understand the restlessness,” she recounts. “But I obeyed.”
As Chinenye knelt before the image, she carefully articulated her thoughts, “I’m not worshiping this image, o,” she confessed, “but I know it reminds us of Mary’s presence in heaven, interceding for us.” With a heart full of sincere longing, she poured out her petition:
“What can I do to save more and raise money for my Master’s program?”
At first, there was no answer. But within minutes, a still voice echoed thrice:
“Akara… Akara… Akara.”
At first, she thought someone nearby had said it, but a check revealed no one.
The compound was silent. It wasn’t external; it was spiritual. That moment marked the genesis of what would become a thriving food business, rooted in obedience, sustained by resilience, and crowned by faith.
The Priest, the Prophet, and the First Push
Chinenye shared the experience with a close friend, a medical doctor, who suggested she see a priest. “He told me jokingly to prepare to be called Nwanyi Akara,” she recalls, laughing. But then he added something unexpectedly profound:
“If you do this akara business, it will take you to heaven.”
That single statement struck a chord. She was intrigued—not just by the business idea—but by the fact that something so ordinary could be divine.
However, it wasn’t easy walking away from a formal job. After giving notice for two months, it still took her almost six to seven months to finally resign.
Wandering in the Wilderness of Locations
With resignation behind her, the next mountain was where to start.
Chinenye Edeh consulted a security man at her former workplace—also a Keke rider—who recommended two possible selling locations. The first required writing a proposal, but the idea of competing for space discouraged her. She withdrew.
The second option was busier but already had a woman frying akara. Would it be rivalry? Would it breed tension? She pushed forward, tried it—and within days—heard another divine whisper:
“Are you supposed to be here?” She knew the answer in her heart. “I didn’t like the place,” she confesses. She told her little sister, “We won’t return tomorrow.” But family criticism followed swiftly. “You resigned for this, and you’re giving up already?” one sibling retorted. The backlash was harsh.
Despite the noise, she pivoted. She fried akara close to her home instead—something felt right. Again, the gentle voice returned:
“You’re supposed to be in a quiet place.”
Finding Purpose in the Park. The voice led her to remember a woman she deeply admired. Upon meeting her, the woman directed her to a quiet park nearby. She arrived to find only birds and a single taxi. But as she stood in that peace-filled environment, it clicked.
A security man escorted her to meet the landlord of a small adjoining space. To her surprise, the landlord was a young man.
They both laughed at the oddity of the situation, but when she explained her mission, he gave her permission to use the space—at no cost.
“It was like God had laid the path in front of me,” she says. “All I had to do was walk it.”
Humble Beginnings, Homemade Taste
On the first day of operations, she spent just ₦1,400:
₦400 for beans (half paint measure),
₦600 for groundnut oil,
₦100 for pepper,
₦200 for pap.
She used a small gas cooker, a single frying pan, and some transparent rubber containers.
To her amazement, she made N3,200 that day.
From that day onward, she never looked back.
Beyond Akara: Growing with Demand Soon, customers began asking for more than akara and pap. Some wanted rice. Others requested beans. Then came porridge yam. And by afternoon, people were demanding swallow.
“I wasn’t a professional cook,” she says, “but I knew how we cooked food at home. I just replicated that.”
Positive feedback came rolling in.
Her style? “Simple. Homemade. Clean.”
Eventually, she turned to YouTube and watched a woman demonstrate akara frying. She tried the new method—and it was a hit. Victoria Kitchen was evolving.
A Test of Fire – Finding a New Location
In 2023, the landlord informed her they had six months to vacate. Desperate but prayerful, she cried out for help. Once again, her loyal customers—many of whom were estate agents—stepped in.
One agent helped her find a new empty plot of land. She and her team gathered money, bought metal sheets, contracted a welder, and built a custom food stall.
From frying akara under a tree to building her own food space, the journey was never easy—but always graced.
Why “Victoria Kitchen”?
The business name was no coincidence.
She named it after her beloved mother, Victoria, a strong woman who—despite marital struggles—raised brave and responsible children with the help of her siblings.
“Our food tastes like the one you eat at home,” many customers would say. That feedback inspired the tagline:
“Victoria’s Homemade Food.” For branding purposes, they shortened it to:
“Victoria Kitchen.”
Grace, Not Pressure
Chinenye Edeh wasn’t driven by profits, pressure, or popularity.
“There was no high expectation. I just wanted to obey and do something with my hands. God took care of the rest.”
From ½ paint measure of beans to 25 litres of akara frying per session, the business now feeds dozens daily and has expanded into full meal services—offering rice, beans, swallows, yam, pap, and more.
From Vision to Victory
Today, Victoria Kitchen is not just a food business; it’s a movement of purpose. It stands as a symbol of spiritual obedience, resilience against societal doubt, and triumph against financial limitations.
Her advice to other dreamers?
“Start where you are. Use what you have. Be faithful. It’s not always about capital. Sometimes, all you need is grace—and grit.”
Closing Note
In a world where most people wait for the “perfect opportunity,” this woman listened to a whisper, followed a strange instruction, and built something that now nourishes both body and soul. Victoria Kitchen isn’t just feeding people.
It’s feeding dreams.
Find Victoria Kitchen at Location 36 Nza street Independence Layout, Enugu
For orders or enquiries,
Follow on Instagram: victorias_homemadefood
Motto: “Memorable and healthy food in a plate and sip”
society
A Generation Under Siege as Nigeria’s Drug Crisis Deepens
A Generation Under Siege as Nigeria’s Drug Crisis Deepens
BY BLAISE UDUNZE
This piece speaks directly to the current consciousness of many Nigerians as some crises erupt with noise, explosions of violence, economic shocks, political upheavals and then some unfold quietly, steadily, almost invisibly, until their consequences become impossible to ignore. Nigeria today is living through the latter. Today, this hardly or rarely dominates the front pages of newspapers with the same sustained urgency. Still, the truth is that it depends on whether it is reshaping communities, distorting futures, and hollowing out the very foundation of the nation’s promise.
With the rate at which drug abuse has festered among young Nigerians, it is no longer a social concern. It is a national emergency, silent, systemic, and dangerously underestimated.
The big picture of a bright future led by the youth of today and leaders of tomorrow is gradually fading away, thanks to the menace of drugs. Unfortunately, it is a national problem linked to all other criminal activities, but the system does not consider it critical. A generation of people is gradually being wiped out. The implications of these are too dire even to contemplate.
It is now alarming, as the numbers alone are staggering. Looking closely at the report by the United Nations Office on Drugs and Crime reveals that 14.4 percent of Nigerians between the ages of 15 and 64, roughly 14.3 million people, use psychoactive substances, nearly three times the global average. Even more troubling, which calls for public concern, is that one in five of these users suffers from drug-related disorders requiring urgent treatment. The implication is clear since this is not casual use; it is a deepening public health crisis.
To many Nigerians, these statistics, as revealed, appear alarming, but the underlying fact is that they are only a scratch on the surface of a much darker reality, which the eyes cannot see.
Across Lagos, Kano, Onitsha, and countless towns in between, drug abuse is no longer hidden. It is visible in motor parks where tramadol is sold as casually as bottled water, in university hostels where “home mixes” circulate as social currency, and in street corners where teenagers inhale toxic concoctions in search of escape. Substances that were once tightly regulated, codeine, opioids, and benzodiazepines, are now frighteningly accessible. Others, far more dangerous, are improvised through mixtures of gutter water, chemicals, and pharmaceuticals designed not for healing, but for oblivion.
What is emerging is not just a culture of drug use, but an ecosystem of addiction.
Let us consider the disturbing normalisation of concoctions like “Omi Gutter” (gutter water) or “Jiko”, lethal blends of tramadol, codeine, cannabis, and other substances, just to mention a few. The fear in all of this is that these are not isolated experiments; they are part of a growing subculture among young people seeking relief from pressures they can neither articulate nor escape. Let us see the irony from the point that the deaths incurred from overdoses, seizures, and organ failure are increasingly reported, yet rarely provoke sustained national outrage.
This silence is part of the problem and what society has failed to recognize is that they are yet to understand the scale of the crisis; one must go beyond the streets and into the systems that have failed to contain it.
What must be known today is that Nigeria’s drug epidemic is deeply intertwined with a mental health crisis that remains largely unaddressed, which appears difficult to deal with because the system’s attention is divided by other trivialities. According to the World Health Organization, one in four Nigerians, an estimated 50 million people, suffer from some form of mental illness. This is such a fearful trend, whilst among adolescents, the situation is even more fragile. Today to the trend in Nigeria, globally, is also on record that 14 percent of young people experience mental health challenges, with suicide ranking among the leading causes of death for those aged 15 to 29.
In Nigeria, however, these issues are compounded by stigma, neglect, and systemic absence.
A study conducted in a Borstal Institution in North-Central Nigeria found that 82.5 per cent of adolescent boys had psychiatric disorders. The breakdown actually revealed that disruptive behaviour disorders accounted for 40.8 per cent, substance use disorders 15.8 per cent, anxiety disorders 14.2 per cent, psychosis 6.7 per cent, and mood disorders five per cent. These are not marginal figures; they point to a generation grappling with profound psychological distress.
Many of these boys, according to the timely warning from Professor Olurotimi Coker of the Lagos State University Teaching Hospital, which he revealed, is that they suffer in silence. This, he discloses, is constrained by societal expectations that equate vulnerability with weakness. In a culture where young men are expected to “be strong,” emotional struggles are buried, not addressed. Drugs, in this context, become both refuge and rebellion, a way to cope, to escape, and sometimes, to belong.
The tragedy is that what begins as coping often ends in captivity. The clear fact, which the system must not ignore is that the crisis does not exist in isolation, yes! because it feeds into and is fed by Nigeria’s broader challenges of insecurity and alongside economic instability. Research by scholars from Chukwuemeka Odumegwu Ojukwu University highlights a dangerous nexus between substance abuse and national security. Drug trafficking networks do not merely distribute substances; they sustain criminal economies, fund violent groups, and perpetuate cycles of instability.
A review of some of the developments will drive us to the activities in the Lake Chad Basin, for instance, an open secret is that insurgent groups such as Boko Haram and Islamic State West Africa Province have been linked to drug trafficking operations. According to regional security analyses, these groups rely on narcotics, from tramadol to cocaine, to finance operations, recruit fighters, and embolden combatants. The use of drugs to suppress fear and heighten aggression among fighters underscores a chilling reality, which obviously shows that Nigeria’s drug crisis is not just a health issue; it is a security threat. To confirm this, only recently, during an interview with Arise TV, General Christopher Musa, the Minister of Defence, concurred that when many of these terrorists are arrested, they are often found to be under the influence of drugs.” He stated that they use different substances, including injectables, which affect their thinking and reduce their fear or sense of pain. In General Musa’s words: “You are dealing with somebody whose mind is made up that if he dies, he doesn’t care. Most times when we arrest them, they are on drugs, so they don’t care, they don’t even feel it, they have Injectables, you get them with all those drugs. So that is how they operate.”
This convergence of addiction and violence creates a vicious cycle. History has shown that drugs fuel crime; crime sustains drug networks and for this reason, young people, caught in the middle, are both victims and instruments, recruited as couriers, enforcers, and, in some cases, political thugs. One recent example that occurred earlier this month is that of a teenager aged 15 named Tijjani. He was arrested by the Nigerian Army in connection with the Boko Haram deadly attack on military positions in Borno that claimed the life of Brigadier-General Oseni Braimah and other soldiers.
In the political space, history offers a warning because this brings to mind the scenario that played out during the 2011 post-election violence in Nigeria, which claimed over 800 lives in just three days, with the same pattern occurring in the 2023 elections. What Nigerians must know is that these trends expose how easily unemployed, disillusioned youths can be mobilized for violence. In most cases, this happens under the influence of substances and of concern is that similar patterns are re-emerging currently, raising urgent questions about the future of Nigeria’s democracy.
At the same time, economic realities continue to deepen vulnerability. Youth unemployment and underemployment remain persistently high despite the official rate currently at 5 percent, which appears to be low under the newer methodology, while the alternative estimate was around 22 percent in 2025, leaving millions in limbo today. The fact is that, regrettably, for many, the promise of education has not translated into opportunity. As a matter of fact, in many homes, degrees hang on walls, but jobs remain elusive. And that is why, in this vacuum, drugs offer something the system does not in the case of temporary relief from frustration, anxiety, and stagnation.
Even more alarming is how early exposure begins.
A quick look at some reports in Nigeria reveals that hardly any month passed in 2021 without any significant cases of vast amounts of drugs seized at the import gateways in Nigeria or a Nigerian caught abroad with a large consignment of drugs being smuggled into another country. These seizures have shed light on how the work of trafficking networks is facilitated by a range of actors, including alleged businesspeople, politicians, celebrities, and students. Nigeria’s porous borders, weak institutions, corrupt practices, political patronage, poverty, and ethnic identities enable traffickers to avoid detection by the formal security apparatus. There are even times when the conventional security apparatus itself provides cover for traffickers, giving rise to legitimate concerns about the ability of criminal networks and illicit drug monies to infiltrate security and government agencies, transform or influence the motivations of its members, reorient objectives towards the spoils of drug trafficking activity, thus undermining the democratic processes. Still on the supply side is the new availability of cheap opioids in the open market under different brands names.
In Lagos State alone, a 2024 study by the combined team of the National Drug Law Enforcement Agency (NDLEA) and the Federal Ministry of Education found an alarming fact that 13.6 per cent of secondary school students had experimented with drugs, while 6.9 per cent were active users. Unbeknownst to most Nigerians is the fact that these figures represent not just experimentation, but a pipeline into long-term dependency.
This is also confirmed by the Chairman/Chief Executive Officer of the National Drug Law Enforcement Agency (NDLEA), Buba Marwa, who said substance abuse had moved beyond the streets and was now a growing problem within lecture halls and campuses when he spoke on “High Today, Lost Tomorrow: The Real Cost of Drug Abuse on Campus.” Marwa, who further raised concerns over the increasing use of social media platforms for drug distribution, as well as the involvement of students in trafficking, stated that the drug scene had evolved from the use of traditional substances, like cannabis, to more dangerous synthetic opioids and designer drugs, such as Colorado, Loud, and Methamphetamine.
It is more fearful to know that beyond the university students, children as young as 12 are being introduced to substances not through sophisticated cartels, but through peers, neighbourhood influences, and easy market access. Drugs that require prescriptions are sold openly in markets and motor parks, often cheaper than a soft drink. A sachet of tramadol can cost as little as N100.
One surprising revelation is that some of the more dangerous substances, such as petrol fumes, glue, sewage mixtures, are used freely because they are costless. It is now understood that this is not merely a matter of accessibility, but a systemic failure.
Law enforcement efforts, while significant, remain insufficient relative to the scale of the problem as large-scale numbers of drugs have found their way into society. They can still claim to have succeeded as the National Drug Law Enforcement Agency said to have recorded notable successes, though, with over 57,000 arrests, more than 10,000 convictions, and nearly 10 million kilograms of seized drugs in recent years. Even with these records, it is glaring that society has continued to witness thousands of addicts being rehabilitated, and millions of students have been reached through advocacy campaigns.
Yet, as described earlier, these achievements, though commendable, are dwarfed by the magnitude of the crisis, which gives no room for law enforcement to make any holistic claims of sanitizing the system. Seeing the sheer volume of drug inflows, from heroin in Asia, cocaine from South America, cannabis from North Africa, and synthetic drugs from Europe, suggests a system under siege. Enforcement alone cannot outpace demand.
And demand, in Nigeria today, is expanding. Nowhere is the human cost more visible than among the homeless youth population. Along the Oshodi rail corridor in Lagos, thousands of young people live in precarious and questionable conditions, sleeping under bridges and railway platforms, exposed daily to drugs, violence, and exploitation, as they carelessly lose their lives, and some have spent years, even decades, in these environments. Sincerely, there must be this understanding that for many, addiction is both a cause and a consequence of their circumstances.
Some struggling segments of people in society can be linked to broader socio-economic and systemic failures that are associated with widening inequality, lack of social housing, inadequate education, and the absence of structured rehabilitation programs. Another aspect of this that can’t be left out and should be addressed expediently is that these vulnerable youths are reportedly recruited into political violence, reinforcing a dangerous cycle of neglect and exploitation, and it must be established that it has become a norm in society.
This is where the conversation must shift, from individual responsibility to systemic accountability.
Drug abuse in Nigeria is not simply about bad choices, as most people perceive it; it is about limited choices if properly looked into. Just as well said, the trend shows that it is about a young man who takes tramadol to endure the physical strain of daily labour, and continues using it long after the pain is gone because addiction has taken hold. Sometimes, it can also be about a teenager who experiments out of curiosity and eventually finds herself trapped in dependency. It is about a boy who cannot and is unable to express or confront his emotional pain, so he copes by suppressing or numbing it instead, while also looking at a society that has normalized survival at the expense of well-being.
The policy response, however, has yet to match the urgency of the crisis and with this challenge, it will be said that Nigeria lacks a fully integrated national strategy that connects drug prevention, mental health care, education reform, and economic inclusion.
The consequence is a reactive system in a crisis that demands prevention. What would a meaningful response look like?
First, it would reframe drug abuse as a public health emergency. This means prioritizing treatment, rehabilitation, and prevention alongside enforcement. Addiction must be treated as a medical condition, not merely a criminal offense.
Second, it would integrate mental health into primary healthcare. Access to counseling, therapy, and early intervention must be expanded, particularly for young people. Schools, communities, and digital platforms should become entry points for support, not just discipline.
Third, it would invest in education reform that goes beyond academics. When this is done, life skills, emotional intelligence, and drug awareness must be embedded in curricula. Students need tools to navigate pressure, not just pass exams.
Fourth, it would address economic exclusion. Job creation, vocational training, and entrepreneurship support must be scaled to match the size of Nigeria’s youth population. Opportunity is one of the most powerful antidotes to despair.
Fifth, it would strengthen community-based interventions. Families, religious institutions, and local leaders must be empowered to recognize early warning signs and provide support. Addiction is rarely an individual battle; it is a collective one.
Finally, it would demand accountability. Data must guide policy, and outcomes must be measured. Good intentions are no substitute for measurable impact.
Nigeria stands at a defining moment and must be aware that its youth population remains its greatest asset but also its greatest risk. The fear today that should be in the heart of many and must suffice as a warning is that a generation lost to addiction is not just a social tragedy; it is a national failure.
The warning signs are already here in the statistics, in the streets, in the stories that rarely make headlines. The question is whether the country is willing to listen. Because silence, in this case, is not neutrality. It is complicity.
And if this silent emergency continues unchecked, Nigeria may soon discover that what it is losing is not just its youth but its future.
Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]
society
Police Track Down Suspect In Viral Defamation Case, Reaffirm Commitment To Justice
Police Track Down Suspect In Viral Defamation Case, Reaffirm Commitment To Justice
The Nigeria Police Force has apprehended a suspect linked to a viral social media video containing serious and unsubstantiated allegations against transport union leader, Musiliu Ayinde Akinsanya.
The arrest followed a formal petition submitted by Akinsanya, popularly known as MC Oluomo, who called for a discreet and thorough investigation into what he described as a deliberate attempt to tarnish his reputation. The petition was prompted by a Facebook video circulated by one Jamiu Akinsanya, also known as Siyan, a factional member of the National Union of Road Transport Workers (NURTW). In the video, the suspect falsely alleged that MC Oluomo was involved in the murder of a pregnant woman in the Oshodi area of Lagos.
Acting swiftly, the Deputy Inspector-General of Police in charge of the Federal Intelligence Department (FID) directed an immediate investigation. Operatives of the FID Intelligence Response Team (IRT), led by CSP Kasumu Rilwan, commenced a coordinated manhunt, which culminated in the suspect’s arrest in the Ikorodu axis of Lagos State.
Police sources disclosed that upon his arrest, the suspect admitted that the allegations contained in the viral video were entirely fabricated. He reportedly expressed remorse and appealed for leniency during interrogation.
Subsequently, the FID/IRT Legal Officer, A.O. Fadipe, obtained a remand order from the Igbosere Magistrate Court to enable further investigation and facilitate the arrest of any other individuals connected to the case.
The suspect has since been remanded at the Ikoyi Correctional Centre.
society
React To Your Donation Rumour Of SUV Car Meant For Monarchs To Individual, Group Tells Ogun Women Affairs Commissioner
React To Your Donation Rumour Of SUV Car Meant For Monarchs To Individual, Group Tells Ogun Women Affairs Commissioner
In what it described as rumour, a concerned group under the aegis of ‘The Good People of Agbado Community’ has called on the Ogun state Commissioner for women affairs and social welfare, Hon. Adijat Motunrayo-Adeleye to react to the alleged SUV car meant for traditional rulers, been donated to one Mr. Oladayo Shyllon in the community.
The group, in a statement issued on Friday by the Chairman, Elder’s Council of the group, Amodu Theophilus Olayiwola JP tittled ‘SUV Allocation to Mr Oladayo Shyllon (An Error Awaiting Correction) described the development as imposition of the said person, who has been removed as an Oba by a court of competent jurisdiction, to deprive the respected obas of their rights.
You will recall that, on the 9th of April, the state governor, Prince Dapo Abiodun distributed 40 SUV Cars to ogun monarchs to enhance their mobility in a show of appreciation of support given to his administration.
It recalled that, It is on record that Mr. Shyllon filed an appeal which is still pending in the court of appeal Ibadan Suit No. CA/IB/75/2000, noting that, the last Ogun State chieftaincy law recognized only Olu of Agbado, and Alagbado of Agbado is not known to Agbado people and not recognized by government gazette.
The group however, threaten to work against the commissioner in her interest to contest for House of Representatives for Ifo/Ewekoro Federal constituency.
“It is my believe that Ogun state is not an animal kingdom where people just act out their personal desire with disregard for the rule of law and the judicial system, Olayiwola stated”.
“It is important you make categorical and clear statement to the people so we do not begin to see you as an enemy of the people and equitable justice”, he added.
“We know our vote is our power, if you don’t respond to this damaging allegation, we shall surely mobilize against you as the race to 2027 heats up”, he threatened.
Reacting to the development, the commissioner denied and distanced herself from the allegation, and challenged the group to do their findings and act on any outcome, pointing out that, she is not the state governor the at distributed cars to buy he monarchs.
According to her “I’m not Ogun state government, and if they have any issue, they should direct it to the government. They are just shallow minded. I didn’t donate any car to anyone, they should go and get their fact right, because i don’t know what they are talking about
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