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DO TINUBU AND SHETTIMA PRESENT AN EXISTENTIAL THREAT TO CHRISTIANS?

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TINUBU/SHETTIMA

DO TINUBU AND SHETTIMA PRESENT AN EXISTENTIAL THREAT TO CHRISTIANS?

 TINUBU AND SHETTIMA

 

“For us Christians in the North, the Muslim-Muslim ticket is existential. It is designed to oppress, kill and eliminate us from the political and economic system”- Dr. Babachir Lawal, former Secretary to the Federal Government of Nigeria.

I am very fond of Dr. Babachir Lawal and I have great respect and affection for him but I beg to differ with him on this issue.

 

 

 

 

What he has said is simply not true and those that espouse and share the views that he has expressed are playing a dangerous and divisive game.

Unlike him I do not see a Muslim/Muslim ticket but rather a Tinubu/Shettima ticket.

 

 

 

 

 

They are both human beings and Nigerians before being Muslims. We should at least accord them that consideration and respect.

I believe that one of the most mischevous, cruel, illogical and uncharitable things we can do is to measure a man’s worth by his religious faith alone and refuse to see anything in him other than that.

 

 

 

 

 

Asiwaju Bola Tinubu and Senator Kashim Shettima, his running mate, may be Muslims but their faith does not define them.

What defines them is their character, vision and ability to perform well in office and their commitment to a united, peaceful, fair, just, equitable and prosperous Nigeria.

 

 

 

 

 

 

 

Another thing that defines them, though to a lesser extent, is their ethnic nationality and where they come from in the country.

In this case one is a Yoruba (from the South Western zone) whilst the other is a Kanuri (from the North Eastern zone), both proud and noble ethnic groups with a rich, civilised and ancient cultural and historical heritage and empire which ģo back thousands of years and neither of which was EVER conquered, subjugated or occupied by any other African ethnic nationality or power in their entire history.

 

 

 

 

 

 

These are the things that are relevant and that define each of these two men and not their faith.

In any case how can conceding the position of the Vice President which, with all due respect has limited powers, to a Muslim constitute a threat to our great and mighty Christian faith and how can it overwhelm the wishes and aspirations of the 110 million Christians in our country?

 

 

 

 

This seems to me to be far-fetched and absurd.

It is true that for many years the practice has been to balance the ticket and pair Christians and Muslims when it comes to leadership positions and governance in this country in order to make adherents of both faiths feel secure.

 

 

 

 

 

 

 

Yet other than the comforting optics one wonders just how much security such an arrangement really afforded adherents of both faiths?

Did it stop Boko Haram and ISWAP from killing both Christians and Muslims respectively?

 

 

 

 

 

Did it stop Christian mobs and militias in the North killing Muslims over the years?

Did it stop Muslim mobs and militias slaughtering Christians in the North?

 

 

 

 

 

Did it stop Christian secessionist, in the guise of unknown gunmen, targetting and murdering both Christians and Muslims in the East?

Did it save the life of the young lady Deborah in Sokoto when she was hacked to pieces and burnt alive or that of the young man Gideon Akaluka when he was beheaded in Kano?

 

 

 

 

 

We have tried this balancing formula for many years and it really does not seem to have provided the intended results or worked too well.

Consider the plight of Northern Christians over the last 22 years even though we have had two Christian Presidents over that period of time and a Christian Vice President who happens to be a Pastor over the last 7.

 

 

 

 

 

 

 

Again consider the plight of Muslims in the core North and the Middle Belt over the same period of time even though we have had two Muslim Presidents and two Muslim Vice Presidents.

When barbaric acts and unspeakable atrocities are committed against defenceless civilian populations, including women and children and when people are targetted for their faith or ethnicity without consequence, surely it is a failure of leadership and nothing to do with the religious faith of the President or his Vice.

 

 

 

 

 

 

Given that, perhaps it is time to try something new and provide a more innovative approach. Perhaps it is time for us to start focusing on factors other than faith when it comes to electing our leaders.

Besides which, from an intellectual perspective, when it comes to matters of leadership and national issues and practises nothing is cast in iron and nothing is static: we are meant to evolve.

 

 

 

 

 

 

Leaders ought to be elected on the basis of their quality and competence coupled with their ability to attract and deliver as many votes as possible and not their faith.

Anything less than that is an emotional rather than a rational approach.

 

 

 

 

 

 

Today we have a Muslim/Muslim ticket vying for power at the center and tomorrow, by God’s grace, we shall have a Christian/Christian one.

That is progress and let me remind the skeptics that this has just been achieved in Osun state, where a Christian/Christian ticket won the Governorship election and it happened in Kaduna state a few years ago when a Muslim/Muslim ticket did the same.

 

 

 

 

 

In either case the Heavens did not fall.

Thankfully there are Christians all over this country from both the North and the South who are in the APC and who do not share Lawal’s view.

 

 

 

 

 

 

 

There are also millions of Christians who are not affiliated to any political party all over the country that disagree with him.

The truth is that it would serve our interests better as Christians to negotiate for and insist on key positions in the incoming Government of Bola Tinubu for members of our faith in return for our votes rather than continuously whining and lamenting, threatening fire and thunder, labelling him as an anti-Christ, indulging in mass hysteria, delusion and fear-mongering and acting as if Christianity would face an existential threat under his watch.

 

 

 

 

 

 

 

Can a deal really be negotiated and cut? Is this doable?

In my view it most certainly is and this is the time to start such talks and open such discussions and negotiations rather than playing to the public gallery and grandstanding.

 

 

 

 

Those that doubt that this can be achieved should consider the innovative and unique power-sharing arrangement between Christians and Muslims in Lebanon and read up on what is known as the ‘Lebanese formula’.

After their prolonged and horrendous civil war which raged through the 1970’s, 1980’s and 1990’s this negotiated formula and settlement, which was enshrined in their constitution, brought relative peace to that hitherto beleaguered nation.

 

 

 

 

 

 

For the record, no-one can undermine or eliminate Christianity in Nigeria even if they wanted to do so and neither is anyone trying.

Our faith teaches us that “the gates of hell shall not prevail against the Church” so why panic?

 

 

 

 

 

 

It teaches us that “God has not given us a spirit of fear but of power, love and sound mind”, so why the fear?

It teaches us that “Christ in us our hope in glory”, so why worry?

 

 

 

 

 

 

It teaches us that “the battle belongs to the Lord” and that “all things work for good for thos who love Him”, so why the doubt?

It teaches us that “the righteous shall live by faith”, so why the lack of faith?

 

 

 

 

 

 

 

We are too big and too strong to harbour such fears and our God is too mighty.

Bola Tinubu’s incoming Government will be one of the most liberal, rational, reasonable, compassionate, caring, progressive and Christian-friendly administrations in the history of our country and we have absolutely nothing to fear.

 

 

 

 

 

I can vouch for that and I am prepared to stick my neck out for it.

If it had been otherwise I would have been the one to lead the charge against him and neither would I hold anything back because my faith is everything to me.

 

 

 

 

 

 

 

In addition to this consider the following.

For the last 62 years the people of the South West more than any other have stood by those that are known as the Northern minorities which include the Northern Chritians.

 

 

 

 

 

 

It seems strange that when it is time for them to reciprocate that support, gesture and affection and stand with a son of the South West for the presidential election some of these people are opposing him on the grounds that he has chosen a Muslim as his running mate.

They have shouted about domination at the hands of the Fulani since time immemorial but today they are saying they would rather support yet another Fulani for President than a Yoruba.

 

 

 

 

 

 

 

Does this make sense? Is there not a contradiction there?

For the first time in the history of our country the key players and ruling party in the core North, including the Fulani, has not only agreed but insisted on conceding power to the South and it is a few Northern Christians that are now opposing this on religious grounds?

 

 

 

 

 

Is it because Tinubu is a Muslim?

When some advocated for power shift to the South they never said it must shift to a Southern Christian and neither would that have made sense.

 

 

 

 

They said it must shift to the South, whether Christian or Muslim and that is the right and proper thing to do.

We must rise above these petty differences and attempt to unite our people rather than divide them.

 

 

A nation that has 20 Christian Governors and only 16 Muslim ones cannot be Islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country in which a Chirstian/Christian ticket just won a Gov. election in Osun state which is 50 % Muslim cannot be Islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

 

 

 

 

 

 

A country in which every single Governor in the South, since the Osun election, is a Christian cannot be islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country led by a man like BAT who, though a Muslim, has as many Christians as he does Muslims in his family, including his wife who is a Pastor in a Pentecostal Church cannot be Islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

 

 

 

 

 

And as a matter of fact there is no historical record of Yoruba Muslims hiding in bushes and forests and killing Northern or Southern Christians, so why the fear and hate?

Why the attempt to generate panic and hysteria?

 

 

 

 

 

 

Why the suggestion that under BAT Christians are faced with an existential threat?

Why the misrepresentation of intention?

 

 

 

 

 

 

Why the demonisation?

Was it not BAT that gave Lagos state public schools back to the Christian Missions?

 

 

 

 

 

 

Was it not him that gave more land to some of the largest Pentecostal mega-Churches to build on than any other Governor in the history of Lagos?

Was it not him that ensured that the last two Governors of Lagos state were practising Pentecostal Christians?

 

 

 

 

Was it not him thet ensured that for the last two presidential elections a Pentecostal Christian Pastor from the South West that he nominated was elected as our Vice President?

I could go on and on.

 

 

 

 

 

 

We must rise above this faith-baiting and fear-mongering and instead seek to build bridges of unity, peace and harmony.

It is not about having a Christian or a Muslim leader, it is about having a righteous leader that will protect the interests of every Nigerian regardless of their faith.

 

 

 

 

 

A Tinubu/Shettima Presidency would do precisely that.

Of this I have no doubt.

God bless Nigeria.

Politics

Ifako-Ijaiye To Become Most Educated In Lagos, Lawmaker Vows

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Ifako-Ijaiye To Become Most Educated In Lagos, Lawmaker Vows

 

A Lagos lawmaker, Hon. Adewale Temitope, has vowed to ensure the fulfilment of his promise to make Ifako-Ijaiye the most educated part of Lagos State, Southwest Nigeria.

Adewale, who represents Ifako-Ijaiye constituency 1 at the Lagos State House of Assembly, says he has distributed over 4000 JAMB forms and another 1,200 GCE forms to students within the constituency with free tutorial classes for a total of 8716 candidates for the examinations.

Speaking while giving out 250 GCE forms to another set of beneficiaries on Wednesday, the lawmaker said he had facilitated the admission of 857 students into various tertiary institutions across the country while 49 outstanding students are beneficiaries of his scholarship scheme.

“Currently, 615 adults are in adult education programmes. It is exciting to note that out of this figure, 50 outstanding adults have been registered for the NECO exams.

“We have also renovated the Ogundimu Primary School, the Fagba Grammar School (junior) complex and the Bishop Oluwole Complex School.

“Beside these, we have given out thousands of school materials and books to pupils and students and facilitated employment for qualified residents of the constituency. These are all done under the Adewale Temitope Adedeji Educational Initiatives (ATA-EI) which has metamorphosed into a foundation,” he said.

Stressing the need to make education a major means for societal growth, the lawmaker added: “I believe every student deserves access to the tools they need to succeed and these GCE slips are a small step towards ensuring that every child can reach his full potential.

“In Ifako-Ijaiye Constituency 1, our goal remains the same – to make this local government the most educated in Nigeria in the near future. We are on the right track to achieve this and I once again assure you that I remain committed to this goal.”

He advised the beneficiaries of the GCE forms to be serious with their studies and be successful in their exams.

 

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Nigeria @ 64: ‘’There Is Nothing To Celebrate, It’s A Moment For Sober Reflection’’ – Primate Ayodele

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Primate Ayodele Never Said Seyi Makinde Would Become President’’ – Media Aide Clarifies*

*Nigeria @ 64: ‘’There Is Nothing To Celebrate, It’s A Moment For Sober Reflection’’ – Primate Ayodele

 

 

The Leader of INRI Evangelical Spiritual Church, Primate Elijah Ayodele has revealed that Nigeria has no reason to celebrate 64th independence because the country hasn’t recorded any significant achievements worthy of being celebrated in recent times.

In an independence message to Nigerians, Primate Ayodele stated that he hasn’t seen anything special in Nigeria’s 64th independence celebration because the country is still far behind in terms of development, human capital, leadership, to mention but a few.

The prophet described Nigeria’s democracy as a failure, explaining that independence is more like bondage for the people and the country is gradually moving into a hopeless state because of the kind of people that have emerged as the country’s leaders.

‘’Sincerely, I have not seen anything special in Nigeria @ 64 because there is no serious improvement in terms of what the government needs to do. In terms of human capital, everything is on standstill, in terms of judiciary, it’s something else. We are still seeing things that we can’t be proud of despite being 64 years old. Our democracy has been destroyed, what we have is democracy of failure, starvation, bondage, difficulty. Nigerians have voted for leaders with no conscience. We have been praying but it doesn’t look like this country will get better.’’

While speaking on the current administration, Primate Ayodele made it known that the government is confused and has no fear of God. He also called on the government to embark on seven things to restore hope to the people.

‘’The present government is confused; they don’t have the fear of God and don’t understand why they are ruling. Nigeria @ 64 is nothing to celebrate. The government should do seven things that include stable electricity, educational reforms, Restructuring, Judiciary reforms, economic reforms, security and total overhauling of our petroleum ministry to bring back hope.’’

Explaining further, Primate Ayodele noted that a serious government leading a country that is 64 years old will not allow mediocrity and would let go of any unserious minister or appointee. He frowned at the EFCC chairman for failing to arrest the former governor of Kogi state, Yahaya Bello but quick to go after ordinary Nigerians that have committed lesser offences compared to Bello’s.

‘’A serious government leading a nation that is 64 years old would sack people in the oil sector including NNPC GMD, Mele Kyari, Minister of Petroleum and others in the sector. We have ministries that are not performing, the President should remove their leaders.’’

‘’For months, EFCC has been trailing Yahaya Bello all to no avail but if it is an ordinary Nigerian, he or she would have been arrested and paraded. It appears the EFCC chairman doesn’t know his job too, the president should find something to do if not, we will keep encouraging corruption.’’

In the same vein, Primate Ayodele blasted the national assembly for not working towards achieving success in the country. Generally, he noted that leaders of the country have to reflect on what has happened and what should be done instead of celebrating independence at 64.

‘’The national assembly has also failed, they are just going there to relax, President Tinubu should improve and enhance workers welfare. Our sectors are not doing well including communications, we don’t have anything to celebrate at 64, it’s a period to evaluate what we have done so far. It’s a time of sober reflection. There is hunger in the land, a bag of rice isn’t affordable anymore. At 64, a fertile land has failed in agriculture. We have voted for the wrong choice and of course, the result of that will be wrong. It’s 64 years of sadness, without achievement, and failure.’’

Furthermore, Primate Ayodele expressed disappointment in the religious sector especially Christian leaders who are fond of hiding the true situations of things with ‘all is well’. The prophet noted that all pastors have been compromised and what they do now is fashion.

‘’The religious sector too has failed, all the pastors have failed. We have been compromised and all we know how to say is ‘All is well’ but it is not. We only have fashion pastors, they don’t talk when they are supposed to talk apart from ‘All is well.’’

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Humpty Dumpty: Godwin Obaseki’s Loud Fall and Adams Oshiomhole’s Unyielding Flame in Edo Polity

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Humpty Dumpty: Godwin Obaseki’s Loud Fall and Adams Oshiomhole’s Unyielding Flame in Edo Polity

By Bolaji Israel

 

The phrase “Humpty Dumpty” brings to mind fond memories from early school years, referencing a beloved nursery rhyme about a tragi-comic character who fell and shattered beyond repair.

The tale dates back to the late 18th century, featuring an egg-shaped figure who fell off a wall, broke apart, and could never be pieced back together. In contemporary terms, it symbolises a person or entity that, once overthrown, cannot be restored.

The political landscape of Edo State has recently been rocked by the dramatic downfall of outgoing Governor Godwin Obaseki, a situation that has unfolded like a meticulously crafted drama. The decisive triumph of Monday Okpebholo over PDP’s Asue Ighodalo marks not the beginning, but the climax of the unfolding drama.

This saga, marked by betrayal, ambition, and fierce rivalry, saw Obaseki face off against his former political godfather, Senator Adams Oshiomhole, who has emerged victorious in this bitter contest.

Once celebrated as a protégé, Obaseki’s trajectory was propelled by Oshiomhole, who played a pivotal role in his ascent to the governorship.

However, the relationship soured, leading to a public fallout that captivated the attention of political observers. What began as a partnership soon devolved into a fierce rivalry, with accusations of overreach and betrayal flying between the two men.

So intense was the battle that Governor Obaseki had to seek shelter far away from his party, APC, which gave him the platform for his first term in office, to a rival political party, the PDP, to realise his second term ambition.

Though the move afforded the embattled governor who was then in the intensive care unit politically the golden opportunity to complete his eight years administration but the battle never stopped between the gladiators.

Obaseki himself has said one key issue his administration had with the former governor of the state, Senator Adams Oshiomhole, was that he (Obaseki) organised a state burial for the Peoples Democratic Party leader, Chief Tony Anenih due to Anenih’s overwhelming contributions to the state.

He explained: “When Chief Tony Anenih died, I gave him a state burial as an APC member and this is one of the thing that caused problem between Oshiomhole and I. He (Oshiomhole) said since he (Anenih) was not an elected official, why would I give him a state burial? I said the man had done more than many governors. So, he deserved it.”

Those sympathetic to Obaseki also insisted that Oshiomhole was one political figure who had consistently condemned political godfatherism and whittled down the political influence of leaders before him including Lucky Igbinedion who had ruled the state between 1999 and 2007. For them, Oshiomhole was wrong to have exerted much influence and pressure on Obaseki as his godfather.

Those who disagreed however didn’t make things easy for Obaseki. They labelled him a betrayal. They hold the view that during the re-election saga, Obaseki cornered and used his then fellow governors even from APC, including Kayode Fayemi etal and also Wike to achieve his aims but later insulted him.

They insist that Obaseki has proven to be a serial betrayal and an ungrateful person who doesn’t respect even the highly reverred Oba of Benin.

As the battle rages, news filtered that Obaseki also initiated several projects but abandoned them midway. The episode of the 18 lawmakers that he refused the state legislators to swear in has also remained a reference.

So, going into the recent gubernatorial elections, the stakes were high. Oshiomhole threw his weight behind Senator Monday Okpebholo, the candidate for the All Progressives Congress (APC), while Obaseki aligned himself with the Peoples Democratic Party (PDP) and its candidate, Asue Ighodalo. The election became not just a contest of candidates, but a battle of wills between the two former allies, and ultimately, a test of their political mettle.

As the dust settled, the results were a resounding affirmation of Oshiomhole’s enduring influence in Edo State politics. Okpebholo emerged victorious, securing 291,667 votes against Ighodalo’s 247,274, while Obaseki’s failure was underscored by the fact that he lost in his own local government area, Oredo.

The defeat has been described as nothing short of humiliating for a sitting governor, raising questions about his political acumen and strategic prowess.

Oshiomhole takes no prisoners. So his verdict after the PDP’s loss was swift and brutal – Obaseki is politically dead!

He went further. “They now understand if a man can speak like the King of England, but can’t build classrooms and their children are sitting on the floor, where is the value of the English?

“If you have signed millions of MoUs, brought all manner of consultants, even though you are one of the consultants anyways. The hospital that was built by Governor Oshiomhole you converted it to a private hospital. You ran it by consultants and only the rich can go there. The poor have been forbidden from going there. You demolished the other side of the hospital and replaced it with a museum. You think the poor are stupid?” Oshiomhole queried.

The fallout from this political debacle has not only affected Obaseki but has also ensnared other key players, notably his deputy, Philip Shaibu. Once a loyal ally,
Shaibu found himself sidelined during Obaseki’s administration, with his office relocated and his aides dismissed. The dynamics of their relationship shifted dramatically, leading to speculation about Shaibu’s future in Edo politics.

In a twist of fate, Shaibu has emerged from the shadows, mocking Obaseki’s electoral defeat. His comments during a recent interview highlighted his belief in his own political strength, contrasting it with Obaseki’s lack of electoral success.

Shaibu stated, “I feel vindicated; even the governor couldn’t win his local government. I won my unit, ward, and local government.” His assertion that he had been instrumental in Obaseki’s previous victories adds another layer to this complex political narrative.

The election results have opened the door for a reevaluation of loyalties and alliances in Edo State. Oshiomhole’s triumphant return to power has not only reinstated him as a significant political force but has also left Obaseki grappling with the reality of his diminished influence.

The political tide has turned, and the former governor is now faced with the task of rebuilding his reputation and reconciling with a constituency that has seemingly rejected him.

As the political landscape shifts, one thing is clear: the battle between godfather and protégé serves as a cautionary tale about loyalty, ambition, and the volatile nature of political alliances.

With Oshiomhole basking in his victory and Shaibu relishing his vindication, Obaseki must now navigate the choppy waters of post-governorship life, where the echoes of his political fall continue to resonate throughout Edo State.

Bolaji is a writer, public affairs analyst, poet and public relations strategist.

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