Politics
DOES KILLING NIGERIEN BABIES BRING GLORY TO OUR NAME? BY Femi Fani-kayode
DOES KILLING NIGERIEN BABIES BRING GLORY TO OUR NAME? BY Femi Fani-kayode
A dear and respected friend of mine who was once our Ambassador to a European country, who has relatives and strong links in and with Niger Republic and who is well versed in security and intelligence matters told me that up to 40 babies are dying each day in Niger as a consequence of our cutting off electricity supplies to them.
According to him these babies die in hospitals and incubators across the country as a consequence of the fact that there is no electricty supply and there is no fuel to power their generators.
This was confirmed by one Dr. Abdoul Djibou, a Nigerien medical practitioner, in an interview with Newsonlineng.com.
They wrote,
“According to a source in Niger Republic, Dr. Abdoul Djibou, there has been reports from Dosso Regional Hospital and Cominak Hospital about the recent spike in infant mortality. According to him, over 40 babies die daily in Niger since the Nigerian government cutoff Electricity supply to Niger and also closed its borders. It has affected hospital badly as they’re unable to power their incubators and other life supporting equipment to assist these babies. He also mentioned that the closed borders has made it nearly impossible for hospitals to access petroleum products especially Diesel and Petrol to power their plants and generators.
This is aside the untold hardships that the general populace are grasping with in Niger. He has made a passionate appeal for the Nigerian government to reconsider its decision even though backed by the ECOWAS. He stressed the need for the Nigerian government to remember that the people of Niger are more like an extension of northern Nigeria. In his opinion, he believed strongly that the ongoing negotiations with the Junta leaders will yield results and stressed the need for the negotiations to be intensified instead of beating the drums of war and upholding the current stiff sanctions that has now crippled the economy and the health sector especially” (Nigeronlineeng.com: Coup Sanctions On Niger Republic Causes Untold Hardship/Starvation/Death).
I cannot possibly confirm the veracity or accuracy of these assertions and reports but if they are anywhere near the truth it is enough to prick anyone’s conscience.
Furthermore I doubt that our President, being a humane, rational and reasonable leader, would have allowed this to happen if he was aware of the harsh and cruel consequences of the “cut off all electricity to Niger” policy and that is precisely why it is important to bring it to his attention in this article.
Quite apart from that, according to UNICEF, “more than two million children have been affected by the crisis and are in desperate need of humanitarian assistance” and millions of dollars worth of vaccines for polio and other dangerous diseses cannot be safely preserved or stored due to power outages.
On its own part Africanews.com reports that “The U.N. is spending over 20 times more money than usual on fuel for generators to keep millions of vaccines in Niger from spoiling due to incessant power cuts. The outages are the result of severe economic and travel sanctions imposed by regional countries after mutinous soldiers toppled the country’s president last month Country representative for the United Nations Children´s Fund in Niger, Stefano Savi, said it has spent $200,000 powering generators to keep vaccines, including for polio and rotavirus, across the country cold during the first three weeks of August. That’s up from approximately $10,000 a month previously and might soon run out of money, he said. Niger relies on neighboring Nigeria for up to 90% of its power, but after soldiers ousted democratically elected President Mohamed Bazoum in July, Nigeria cut off part of its electricity supply as part of sanctions imposed by the West African regional bloc, ECOWAS. The sanctions are taking a toll on the population with the price of goods rising, residents unable to easily access cash, and people living in the dark. Now there are mounting concerns it will gravely impact the health system, particularly the ability to keep some 28 million vaccine doses in the country cold. Although there were power cuts before the sanctions, they usually lasted a few hours, but now the cuts are much longer – sometimes up to 18 hours a day, said Savi. UNICEF only has enough money until the end of August and is appealing to donors for emergency funds, he said.”
How can we as a nation inflict such damage and unleash such wickedness and misfortune on innocent people who live just across the border from us and who are essentially our people too?
This is unacceptable and especially so given the fact that we are not at war with Niger and the overwhelming majority of our people regard them as our brothers.
This begs the question: is this the way to treat our African neighbours and brothers even whilst we lay claim to seeking and preferring a diplomatic solution to the crisis? Methinks not!
If our claim and intention is to better the life of these people by insisting that they must have a democratically-elected Government and by resisting a military one is our purpose truly served by killing the children of the very same people that we claim we want to help?
Again does this murky and murderous course serve our national and security interests and does it enhance better relations with other African countries?
Does imposing sanctions and policies like cutting off electrical supplies and that, albeit inadvertently, lead directly to the death of innocent babies and defenceless children help our cause, bring glory to our name or give credence or credibility to our so-called fight and quest for democracy?
I doubt it very much.
I call on our leader and President, Asiwaju Bola Ahmed Tinubu, who is currently the Chairman of ECOWAS, to review and reverse this policy and allow us to continue to supply electricity to Niger.
This is all the more so given the fact that cutting off electricity to that nation is bringing death, suffering and hardship more to the women and children than to their Government officials and members of the newly-installed military junta.
Surely Niger’s suspension from both ECOWAS and the African Union coupled with the imposition of a series of strong economic sanctions including the closing of borders and the imposition of a no fly zone, are enough punishment.
We must never forget that there is a distinction between the Government of a nation and it’s people.
Punishing the people for the sins of their leaders and Government is not only unjust and unkind but also counter-productive.
Outside of that It is interesting to note that our French allies and partners, who are amongst those western powers that want us to bring the Nigeriens to their knees and even attack them, recently described Russia’s targetting of power grids in Ukraine and denying the Ukrainians gas to power their electricity supply as a “war crime” and “crime against humanity” yet they are encouraging Nigeria to do the same to Niger.
When will the application of these double standards by our French friends stop?
Just in case anyone is in any doubt about the high handedness and excesses of the French in Africa permit me to conclude with the strong words and powerful admonition served to French President Emmanuel Macron by Giorgia Meloni, the courageous, passionate and stunningly beautiful Italian Prime Minister.
In a blistering and thunderous speech she exclaimed the following words with orgasmic passion,
“Macron, your France undermined and destroyed the good relationship we had with Gaddafi, destroyed Libya, unleashed a wave of refugees and immigrants into Europe and appropriated the resources of African countries and plundered their wealth. Children and the underaged work in feudal and inhuman conditions in Niger just for you to take a big percentage of their uranium that powers your electricity and nuclear reactors. Niger has no light and are dirt poor all because of your policies ”
What a lady! She has said it all!
Now just in case we doubt her let us consider the words of a towering figure like the former French President Jaques Chirac who said the following at the 21st France/Africa Summit in Yaounde, Cameroons in 2001 where 30 Heads of States were gathered.
He said,
“While speaking of Africa, we must check our memory. We started draining the continent four and a half centuries ago with the slave trade. Next, we discovered their raw materials and seized them. Having deprived Africans of their wealth, we sent in our elites who destroyed their culture. Now, we are depriving them of their brains thanks to scholarships which are definitely another form of exploitation because, at the end, the most intelligent students do not go back to their countries. In the end, noticing that Africa is not in a good state and as bonuses for the wealth we made on its back, we are giving lectures” (Canard Enchainé, January 24, 2001).
If there were ever a public admission and confession of neo-colonial and imperialist malfeasance and malevolence by a reverred and highly respected French leader and collossal figure, this is it.
He was honest, candid and forthright about his nation’s egregious and pernicious atrocities and outrageous policies in Africa and we commend him for that.
Yet this begs the question: are these the French on whose behalf ECOWAS is considering fighting a war and invading a brother African nation?
The west may have many African leaders in their pockets and eating out of their hands but the hearts, minds and souls of the overwhelming majority of the African people are with Vladimer Putin and the Russian Federation who are now perceived, rightly or wrongly, as the champions of the oppressed and the architects of a new and just world order.
There is a wind of change blowing in Africa and indeed the world today and every vestige of neo-colonialism, imperialism, pseudo-fascism, economic bondage and fiscal subjugation shall be blown away with and by it.
We have seen this happen with the meteoric and laudable rise in power, glory and influence of the formidable BRICS block of nation’s which include China, Russia, India, Brazil and South Africa and the admission of Saudi Arabia, United Arab Emirates, Egypt, Argentina, Iran and Ethiopia into that elite club of rising economic powers and giants just a few days ago.
They seek to set themselves free and shatter the shackles of economic dominance and fiscal tyranny of the United States of America, the United Kingdom, the European Union and all the other western powers and their allies.
Again we have seen this happen in Mali, Guniea, Niger, Burkina Faso, Chad and Sudan where the quest for freedom from the bondage of former colonial masters like the French and corrupt puppet African leaders and Governments led to military coups.
Regardless of the legitimate concerns of ECOWAS I expect the same to happen in Togo, Ivory Coast, Cameroons and possibly one or two other Franco-phone countries in the not too distant future simply because each is bedevilled with sit tight, vicious, undemocratic, unelected rulers and tyrants, because the resentment against the French in those countries is palpable and overwhelming and because the desire for Russian support and friendship is astounding.
Nations like Nigeria, Ghana, Benin, Senegal and Liberia may thankfully not be in danger of military intervention because they have a measure of legitimacy and because they came to power through an ostensibly credible democratic process but their Governments and leaders MUST be very wary of the level of suspicion, hatred, disdain and contempt that the ordinary people have for the Western neo-colonialists and imperialists that appear to bring so much power and influence to bear over their nations’ affairs and for those that are seen as weak, corrupt puppet-leaders who are prepared to put western interests before that of their own country.
These leaders and Government’s cannot and must not make the mistake of being seen or regarded as the Chief Poodle, Chief Enforcer, Chief Slave, Chief Slave-Driver or the grovelling and snivelling “yes bwana”, “yes massa” Chief House n*gger of the western powers in the West African sub region.
ECOWAS MUST be perceived as a body that brings Africans together and settles their differences in a diplomatic and civilised manner and not a body that can be used by the French, Americans, British, EU or anyone else to exploit us, to further and protect western interests and to fight proxy wars on their behalf.
Frankly the only ones that I can vouch for in this respect are Nigeria’s President Bola Ahmed Tinubu and Ghana’s President Nana Akufo-Addo who I do not believe would ever consciously and willingly sell their people down the river.
Whatever the case we must not allow any country in the West African sub-region to be turned into a Zaire under Mobutu Sese Seko or to a Central African Republic under Jeane Bedie Bokassa.
That is the French formula and it must never take root here.
May God guide our leaders!
FFK
Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad
By George O. Sylvester
Nigeria, a nation blessed with vast natural resources, a rich cultural heritage, and a resilient people, faces significant challenges that threaten its very foundation. As former President Olusegun Obasanjo once noted,
“Nigeria is a complex country, and we have to be careful not to allow our diversity to become a source of weakness, but rather a source of strength.”
Unfortunately, instead of being a unifying force, Nigeria’s diversity has increasingly become a source of division, with religion, tribalism, and politics driving deep wedges between its people.
Religion: A Tool for Unity or Division?
Religion plays a significant role in the lives of Nigerians, shaping their values, governance, and social interactions. The country is almost evenly split between Christians and Muslims, with a minority practicing indigenous religions. While faith should ideally promote peace and moral conduct, Nigeria’s religious landscape has often been a battleground for political influence, social conflict, and even violence.
Religious differences have contributed to some of the country’s worst crises, from the 1966 coup and the subsequent civil war to the rise of extremist groups like Boko Haram. The insurgency, which started in the northeast, has left tens of thousands dead and displaced millions. However, religious tension is not confined to terrorism; periodic clashes between Christian and Muslim communities over land, politics, and governance have occurred in states like Kaduna, Plateau, and Benue.
Yet, the Quran reminds us:
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” — (Quran 49:13)
Similarly, the Bible teaches:
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” — (Galatians 3:28)
Despite these messages of unity, religious leaders and politicians frequently exploit religious sentiments to gain followers and suppress opposition. Churches and mosques often serve as political arenas where leaders mobilize their congregations for electoral victories rather than promoting national unity. The recent controversy over Muslim-Muslim or Christian-Christian ticket debates in presidential elections further exemplifies how religion is often weaponized in Nigerian politics.
However, there have been instances where religion has fostered peace and unity. Initiatives such as interfaith dialogues, the National Mosque and National Christian Centre collaborations, and efforts by organizations like the Nigeria Inter-Religious Council (NIREC) have attempted to bridge the divide. If more religious leaders advocate for unity rather than division, Nigeria could harness its religious diversity for progress rather than conflict.
Tribalism and Political Struggles
Tribalism has long been a significant factor in Nigeria’s political and social landscape. With over 250 ethnic groups, Nigeria is one of the most ethnically diverse countries in the world. The three largest groups—the Hausa-Fulani, Yoruba, and Igbo—dominate national politics, often to the detriment of smaller ethnic minorities.
Since gaining independence in 1960, ethnic loyalties have frequently overshadowed national interests. The civil war (1967–1970) between the Nigerian government and the secessionist state of Biafra was one of the most devastating consequences of ethnic tensions. Although the war ended over 50 years ago, ethnic grievances persist. Many Igbos feel politically marginalized, while the Yoruba and Hausa-Fulani continue to dominate the political scene.
Ethnic-based political alliances have also fueled corruption and nepotism. Political parties in Nigeria often reflect ethnic interests rather than ideological differences. Leaders distribute resources and political appointments based on tribal affiliations rather than competence, leading to inefficiency in governance. The persistent calls for restructuring and self-determination by groups like the Indigenous People of Biafra (IPOB) and the Oduduwa Republic movement highlight the dissatisfaction of many ethnic groups with the current federal structure.
Even among Nigerians in the diaspora, ethnic divisions remain evident. Rather than uniting as one Nigerian community, ethnic groups frequently organize their separate events and institutions. A striking example of this division was seen in the recent passport intervention program in South Africa, which was designed to assist Nigerians abroad with passport renewal and other consular services. Unfortunately, the program was marred by controversy and infighting, with different ethnic and interest groups vying for control and influence, further highlighting the deep-seated divisions among Nigerians.
Politics and the Struggle for Power
Political instability has been a major hindrance to Nigeria’s development. The country has experienced multiple military coups, civilian regimes plagued by corruption, and electoral malpractices that undermine democratic principles. Despite transitioning to democracy in 1999, the political landscape remains fragile, with widespread voter suppression, election violence, and allegations of rigging.
One of Nigeria’s major political issues is the failure of leadership to address the country’s socio-economic challenges. Politicians often prioritize personal and ethnic interests over national development. The lack of accountability has led to widespread corruption, with billions of dollars stolen from public coffers while basic amenities such as electricity, healthcare, and education remain underfunded.
Additionally, political power struggles have fueled violence across the country. The farmer-herder clashes in the Middle Belt, banditry in the Northwest, and the resurgence of militancy in the Niger Delta all have political undertones. Many of these conflicts are exacerbated by poor governance, economic hardship, and a lack of political will to address root causes.
As Nigeria prepares for future elections, the need for electoral reforms, stronger institutions, and credible leadership has never been more critical. The success of the 2023 general elections demonstrated some progress, with the introduction of the Bimodal Voter Accreditation System (BVAS) reducing electoral fraud. However, more needs to be done to ensure free and fair elections that reflect the people’s will.
A Call for Unity and National Consensus
To overcome these challenges, Nigerians—both at home and abroad—must come together to forge a new national consensus, one that prioritizes unity, inclusivity, and the common good. As former President Olusegun Obasanjo stated,
“Nigeria’s future is bright, but we must work together to achieve it.
”
Similarly, Nigerian-American writer Teju Cole observed,
“The Nigerian diaspora is a complex and multifaceted phenomenon, and we must find ways to navigate its complexities.”
For Nigeria to progress, certain key actions must be taken:
1. Promoting National Identity Over Ethnic Loyalty
Nigeria must foster a national identity that transcends tribal and religious lines. This can be achieved through inclusive policies, unbiased historical education, and national programs that encourage unity.
2. Strengthening Institutions and the Rule of Law
A strong legal system that holds leaders accountable will reduce corruption and ensure that governance benefits all Nigerians, not just a privileged few. Electoral reforms and anti-corruption measures must be enforced to restore faith in the government.
3. Encouraging Religious Tolerance and Interfaith Dialogue
Religious leaders and institutions must actively promote peace, coexistence, and mutual respect among Nigeria’s diverse faith communities. Interfaith initiatives should be expanded to bridge divides and counteract extremist ideologies.
4. Fostering Unity Among the Nigerian Diaspora
Nigerians abroad should see themselves as ambassadors of one nation, rather than representatives of separate ethnic groups. The diaspora can play a key role in national development through investments, knowledge transfer, and advocacy for democratic governance.
5. Ensuring Economic and Social Development
Economic disparity is a major driver of conflict. Policies that promote job creation, education, and poverty alleviation will help reduce the frustration that fuels religious extremism and ethnic tension.
Conclusion
Now is the time for Nigerians—both within the country and in the diaspora—to rise above divisions and work toward a brighter, more unified future. Nigeria has the potential to be a global powerhouse, but only if its people can look beyond their differences and work together for the common good.
The road to unity is not easy, but as history has shown, great nations are built not on division, but on the strength of a united people. Nigerians must choose whether to be held back by their differences or to embrace their diversity as a tool for progress. The choice is clear: unity, peace, and development must take precedence over tribalism, religious intolerance, and political selfishness. Only then can Nigeria fulfill its vast potential and become the great country its people deserve.
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