Politics
Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad
Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad
By George O. Sylvester
Nigeria, a nation blessed with vast natural resources, a rich cultural heritage, and a resilient people, faces significant challenges that threaten its very foundation. As former President Olusegun Obasanjo once noted,
“Nigeria is a complex country, and we have to be careful not to allow our diversity to become a source of weakness, but rather a source of strength.”
Unfortunately, instead of being a unifying force, Nigeria’s diversity has increasingly become a source of division, with religion, tribalism, and politics driving deep wedges between its people.
Religion: A Tool for Unity or Division?
Religion plays a significant role in the lives of Nigerians, shaping their values, governance, and social interactions. The country is almost evenly split between Christians and Muslims, with a minority practicing indigenous religions. While faith should ideally promote peace and moral conduct, Nigeria’s religious landscape has often been a battleground for political influence, social conflict, and even violence.
Religious differences have contributed to some of the country’s worst crises, from the 1966 coup and the subsequent civil war to the rise of extremist groups like Boko Haram. The insurgency, which started in the northeast, has left tens of thousands dead and displaced millions. However, religious tension is not confined to terrorism; periodic clashes between Christian and Muslim communities over land, politics, and governance have occurred in states like Kaduna, Plateau, and Benue.
Yet, the Quran reminds us:
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” — (Quran 49:13)
Similarly, the Bible teaches:
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” — (Galatians 3:28)
Despite these messages of unity, religious leaders and politicians frequently exploit religious sentiments to gain followers and suppress opposition. Churches and mosques often serve as political arenas where leaders mobilize their congregations for electoral victories rather than promoting national unity. The recent controversy over Muslim-Muslim or Christian-Christian ticket debates in presidential elections further exemplifies how religion is often weaponized in Nigerian politics.
However, there have been instances where religion has fostered peace and unity. Initiatives such as interfaith dialogues, the National Mosque and National Christian Centre collaborations, and efforts by organizations like the Nigeria Inter-Religious Council (NIREC) have attempted to bridge the divide. If more religious leaders advocate for unity rather than division, Nigeria could harness its religious diversity for progress rather than conflict.
Tribalism and Political Struggles
Tribalism has long been a significant factor in Nigeria’s political and social landscape. With over 250 ethnic groups, Nigeria is one of the most ethnically diverse countries in the world. The three largest groups—the Hausa-Fulani, Yoruba, and Igbo—dominate national politics, often to the detriment of smaller ethnic minorities.
Since gaining independence in 1960, ethnic loyalties have frequently overshadowed national interests. The civil war (1967–1970) between the Nigerian government and the secessionist state of Biafra was one of the most devastating consequences of ethnic tensions. Although the war ended over 50 years ago, ethnic grievances persist. Many Igbos feel politically marginalized, while the Yoruba and Hausa-Fulani continue to dominate the political scene.
Ethnic-based political alliances have also fueled corruption and nepotism. Political parties in Nigeria often reflect ethnic interests rather than ideological differences. Leaders distribute resources and political appointments based on tribal affiliations rather than competence, leading to inefficiency in governance. The persistent calls for restructuring and self-determination by groups like the Indigenous People of Biafra (IPOB) and the Oduduwa Republic movement highlight the dissatisfaction of many ethnic groups with the current federal structure.
Even among Nigerians in the diaspora, ethnic divisions remain evident. Rather than uniting as one Nigerian community, ethnic groups frequently organize their separate events and institutions. A striking example of this division was seen in the recent passport intervention program in South Africa, which was designed to assist Nigerians abroad with passport renewal and other consular services. Unfortunately, the program was marred by controversy and infighting, with different ethnic and interest groups vying for control and influence, further highlighting the deep-seated divisions among Nigerians.
Politics and the Struggle for Power
Political instability has been a major hindrance to Nigeria’s development. The country has experienced multiple military coups, civilian regimes plagued by corruption, and electoral malpractices that undermine democratic principles. Despite transitioning to democracy in 1999, the political landscape remains fragile, with widespread voter suppression, election violence, and allegations of rigging.
One of Nigeria’s major political issues is the failure of leadership to address the country’s socio-economic challenges. Politicians often prioritize personal and ethnic interests over national development. The lack of accountability has led to widespread corruption, with billions of dollars stolen from public coffers while basic amenities such as electricity, healthcare, and education remain underfunded.
Additionally, political power struggles have fueled violence across the country. The farmer-herder clashes in the Middle Belt, banditry in the Northwest, and the resurgence of militancy in the Niger Delta all have political undertones. Many of these conflicts are exacerbated by poor governance, economic hardship, and a lack of political will to address root causes.
As Nigeria prepares for future elections, the need for electoral reforms, stronger institutions, and credible leadership has never been more critical. The success of the 2023 general elections demonstrated some progress, with the introduction of the Bimodal Voter Accreditation System (BVAS) reducing electoral fraud. However, more needs to be done to ensure free and fair elections that reflect the people’s will.
A Call for Unity and National Consensus
To overcome these challenges, Nigerians—both at home and abroad—must come together to forge a new national consensus, one that prioritizes unity, inclusivity, and the common good. As former President Olusegun Obasanjo stated,
“Nigeria’s future is bright, but we must work together to achieve it.
”
Similarly, Nigerian-American writer Teju Cole observed,
“The Nigerian diaspora is a complex and multifaceted phenomenon, and we must find ways to navigate its complexities.”
For Nigeria to progress, certain key actions must be taken:
1. Promoting National Identity Over Ethnic Loyalty
Nigeria must foster a national identity that transcends tribal and religious lines. This can be achieved through inclusive policies, unbiased historical education, and national programs that encourage unity.
2. Strengthening Institutions and the Rule of Law
A strong legal system that holds leaders accountable will reduce corruption and ensure that governance benefits all Nigerians, not just a privileged few. Electoral reforms and anti-corruption measures must be enforced to restore faith in the government.
3. Encouraging Religious Tolerance and Interfaith Dialogue
Religious leaders and institutions must actively promote peace, coexistence, and mutual respect among Nigeria’s diverse faith communities. Interfaith initiatives should be expanded to bridge divides and counteract extremist ideologies.
4. Fostering Unity Among the Nigerian Diaspora
Nigerians abroad should see themselves as ambassadors of one nation, rather than representatives of separate ethnic groups. The diaspora can play a key role in national development through investments, knowledge transfer, and advocacy for democratic governance.
5. Ensuring Economic and Social Development
Economic disparity is a major driver of conflict. Policies that promote job creation, education, and poverty alleviation will help reduce the frustration that fuels religious extremism and ethnic tension.
Conclusion
Now is the time for Nigerians—both within the country and in the diaspora—to rise above divisions and work toward a brighter, more unified future. Nigeria has the potential to be a global powerhouse, but only if its people can look beyond their differences and work together for the common good.
The road to unity is not easy, but as history has shown, great nations are built not on division, but on the strength of a united people. Nigerians must choose whether to be held back by their differences or to embrace their diversity as a tool for progress. The choice is clear: unity, peace, and development must take precedence over tribalism, religious intolerance, and political selfishness. Only then can Nigeria fulfill its vast potential and become the great country its people deserve.
Politics
ADC Inaugurates Southwest Zonal Working Committee in Ibadan, Reaffirms Party Strength and Unity
ADC Inaugurates Southwest Zonal Working Committee in Ibadan, Reaffirms Party Strength and Unity
In a significant move to boost its regional structure and foster greater coordination, the African Democratic Congress (ADC) on Tuesday inaugurated its Southwest Zonal Working Committee during a stakeholders’ meeting held at the Kakanfo Inn, Off Ring Road, Ibadan.
The event brought together key party figures, state chairmen, and additional stakeholders from across the six Southwest states, highlighting the party’s commitment to inclusive representation and grassroots engagement.
The inauguration ceremony was presided over by prominent party leaders, including the National Secretary, Ogbeni Rauf Aregbesola. State chairmen from Ekiti, Lagos, Ogun, Ondo, Osun, and Oyo presented comprehensive reports on the party’s structure, penetration, and preparedness in their respective states.
The briefing began with Hon. Ilesanmi Omolayo, the Ekiti State ADC Chairman, and concluded with Hon. Ashiru George from Lagos, collectively delivering reassuring accounts that underscored the ADC’s growing organizational stability and readiness for upcoming political activities.
In his address, Ogbeni Rauf Aregbesola charged all elected party officials and stakeholders to remain committed to strengthening the ADC in the Southwest and across Nigeria. He emphasized the importance of unity, discipline, and effective coordination as key pillars for building a formidable party capable of offering Nigerians a credible, people-oriented alternative. Aregbesola also stressed the need for continuous engagement with the national leadership to ensure proper harmonization, validation, and accuracy of party officers in all states.
During the meeting, the names of Southwest officers serving at the national level were formally read and inaugurated, reaffirming the zone’s influential role within the party’s hierarchy which includes;
1). Akinbolawale Omole – National Vice Chairman (Ekiti)
2). Captain Tunji Shelle – National Director, Communication and Programmes (Lagos)
3). Professor Bode Ayorinde – Diversity and Inclusion Secretary (Ondo)
4). Fabiyi Oladimeji – Deputy National Financial Secretary (Ogun)
5). Alhaja Khafilat Omolabake Olayiwola – Deputy National Women Leader (Oyo)
6). Olufemi Adeleye – Deputy Coordinator, Diaspora (Ekiti)
7). Mrs. Yidiat Omolara Oseni – Assistant National Organising Secretary (Osun)
Additionally, the newly appointed members of the Southwest Zonal Working Committee were introduced, further enhancing the party’s zonal framework. These zonal appointments include;
8). Assistant National Secretary: Architect Basiru Aremu Lawal
9). Assistant National Woman Leader Zonal: Lady Lydia Omarisola Olafunmiloye (Ondo)
10). Assistant National Youth Leader Zonal: Mrs. Elizabeth Adeola Olusi (Lagos)
Party leaders expressed optimism about the committee’s potential to improve leadership efficiency, promote democratic ideals, and drive regional development initiatives. The ADC remains resolute in its mission to deepen democratic values, strengthen internal structures, and position itself as a viable force for national development.
This inauguration marks a progressive step for the ADC in the Southwest, to enhance a positive collaboration and a unified push toward greater political impact in Nigeria.
ADC…. Arise and Shine!
OGUN VISIONARIES READY TO HOLD SECOND EDITION OF TOWN HALL MEETING IN IJEBU ODE
As part of its commitment to participatory democracy, Ogun Visionaries for Yayi has announced plans to hold the second edition of its Town Hall Meeting on Thursday, 12th February, at RONTEX Hall Events Centre, opposite the Old Burial Ground, Ibadan Road, Ijebu-Ode, Ogun State. The event is scheduled to commence at 11:00 a.m.
This was disclosed in a press release signed by Hon. Monsur Oloyede, Chairman of the Planning Committee, who assured that the programme would be one of the best town hall engagements organised by the group.
According to him, the town hall meeting is aimed at bringing together the people of Ogun State—particularly stakeholders from Ogun West—to further enlighten and mobilise support for the 2027 gubernatorial ambition of Senator Solomon Adeola (Yayi).
The Honourable Minister of Health, Dr. Adekunle Isiaq Salako, will serve as Chairman of the Occasion, while Dr. Fatimat Oluwakemi Binta Shoge will be the Chair person
The. Mother of the Day is Otunba Dr. Aderonke Kolade Cairo, the Eeta Iyalode Bobakeye Obinrin Akileand Grand Matron of Ogun Visionaries.
The Keynote Address will be delivered by Rt. Hon. Tunji Egbetokun, former Speaker of the Ogun State House of Assembly, while Hon. Onadeko Onanusi, former Member of the House of Assembly, will serve as Guest Speaker.
The Royal Fathers of the Day are:
Oba Adedotun Odunneye Odusanya, JP, Osijiya II, Olu of Odonselu, Alaro Kingdom, Ijebu and Oba Kazeem Adesina Salami, Ilufẹmiloba I, Osobia, Paramount Ruler of Makun-Omi.
Dr. Niyi Osoba will also feature as Speaker of the Day.Chief Segun Ojolowo Ojuko
The Ogboye of Ota Aworiland
Fmr SSA on housing to Ogun State also will deliever speech that day
Discussants for the programme include Hon. Tola Banjo, Olootu Bolaji Adeniji, and Princess Florence Feyikemi, while Chief Ajiroba Dapo Oke, Register Tai Solarin federal University of education Ijagun, will serve as Chief Reviewer/Rapporteur
The Director-General of Ogun Visionaries for Yayi, Hon. Odunleye Odunjo, will be the Chief Host of the event.
Trump’s Recognition of Remi Tinubu at U.S. National Prayer Breakfast
By George Omagbemi Sylvester | Published by SaharaWeeklyNG
“Soft Power on a Global Stage: The Symbolism Behind Trump’s Acknowledgment of Oluremi Tinubu in Washington.”
In the often-ceremonial but politically symbolic arena of international diplomacy, moments of public recognition can carry deeper meaning than their brief appearances suggest. Such was the case at the 74th U.S. National Prayer Breakfast in Washington, D.C., where United States President Donald Trump publicly acknowledged Nigeria’s First Lady, Senator Oluremi Tinubu, describing her as a “very respected woman” and highlighting her role as a Christian pastor. The brief recognition, delivered before a global audience of political and religious leaders, has since generated attention in diplomatic and media circles. It was more than a passing courtesy; it represented a convergence of religion, diplomacy and global optics at a time when the relationship between Washington and Abuja is being redefined by security concerns, religious freedom debates and geopolitical interests.
The Moment in Washington. During his remarks at the annual gathering, President Trump paused to draw attention to the Nigerian First Lady seated among the guests. He said: “We are honoured to be joined today by the First Lady of Nigeria, a very respected woman.” The audience responded with applause as the American president acknowledged her presence, noting her pastoral role in one of Nigeria’s largest Christian denominations. The National Prayer Breakfast, held each February in Washington, is a longstanding tradition that brings together U.S. lawmakers, international dignitaries, religious leaders and policymakers for reflection on faith, leadership and public service. For decades, the event has served not only as a spiritual gathering but also as an informal diplomatic forum, where leaders from around the world interact with American officials in a setting removed from the rigid protocols of formal state visits.
Understanding the National Prayer Breakfast.
The U.S. National Prayer Breakfast dates back to the Eisenhower era and has evolved into a major international gathering that blends religion and politics. It is attended annually by members of Congress, presidents, diplomats and religious leaders from various nations. Political scientist Samuel Huntington once observed that “religion and politics remain the most powerful forces shaping human identity and conflict.” While Huntington’s work focused on civilizations and global conflict, the prayer breakfast represents the softer side of that intersection and religion used as a tool for dialogue, diplomacy and symbolic unity. Similarly, Harvard scholar Joseph Nye, known for his concept of “soft power,” argues that influence in international relations is often achieved through attraction and values rather than coercion. In that sense, events like the National Prayer Breakfast are instruments of soft power, projecting moral leadership and fostering personal relationships among global elites. Mrs. Tinubu’s presence at such an event placed Nigeria within this subtle but influential arena of faith-based diplomacy.
The First Lady’s Religious and Political Profile.
Senator Oluremi Tinubu is not only Nigeria’s First Lady but also a former three-term senator and an ordained pastor in the Redeemed Christian Church of God, one of Nigeria’s largest Pentecostal denominations. Her dual identity as both a political figure and religious leader makes her presence at a faith-based diplomatic event particularly significant. It allowed Nigeria to be represented not just politically but also spiritually, aligning with the event’s core theme of faith in public life. In diplomatic terms, first ladies often play a quiet but influential role in shaping perceptions of their countries abroad. From Eleanor Roosevelt’s human rights advocacy to Michelle Obama’s global education campaigns, the soft-power impact of first ladies has historically been substantial. Mrs. Tinubu’s recognition in Washington fits into this tradition, positioning her as a symbolic ambassador of Nigeria’s religious and cultural identity.
Diplomatic Context: U.S.-Nigeria Relations.
The recognition comes at a time when relations between Nigeria and the United States have been shaped by security cooperation, counter-terrorism efforts and debates over religious freedom. Reports indicate that the event took place against the backdrop of heightened American concern about the treatment of Christians in Nigeria, an issue that has periodically influenced U.S. policy toward the country. At the same time, both nations have deepened security cooperation against extremist groups, reflecting shared strategic interests in combating terrorism across West Africa. In this context, Trump’s public praise of the Nigerian First Lady could be interpreted as both a diplomatic gesture and a signal of continued engagement between the two countries.
Symbolism and Soft Power.
Diplomatic recognition at international gatherings is rarely accidental. Even brief acknowledgments can carry layers of meaning. First, it signals respect and recognition of Nigeria’s leadership. Second, it places Nigeria in a global conversation about faith, governance and moral leadership. Third, it reflects the enduring importance of religion in international relations, especially between nations with strong religious populations. Nigeria, often described as one of the most religious countries in the world, occupies a unique position in global faith politics. With large Christian and Muslim populations, its internal religious dynamics frequently attract international attention. By highlighting the First Lady’s pastoral background, Trump’s remarks implicitly acknowledged Nigeria’s deep religious culture and the role of faith in its public life.
Reactions and Interpretations.
Media reports across Nigeria described the moment as one that placed the First Lady among prominent global faith leaders attending the event.
Some analysts see it as a routine diplomatic courtesy, while others interpret it as a sign of warming relations or a strategic nod to Nigeria’s importance in Africa. Diplomatic scholar Madeleine Albright once wrote that “symbolism is the currency of diplomacy.” In this sense, the recognition of Mrs. Tinubu was not merely a personal compliment but a symbolic gesture toward Nigeria itself.
Religion and Global Politics.
The intersection of religion and politics is not new. From the Vatican’s diplomatic influence to the role of evangelical movements in American foreign policy, faith has long shaped international relations. The National Prayer Breakfast embodies this intersection. It provides a stage where leaders speak the language of faith while engaging in informal diplomacy. For Nigeria, a country where religion deeply influences politics and society, participation in such events reinforces its global religious identity.
The Optics of Leadership.
In international politics, perception often matters as much as policy. Images of leaders being recognized on global stages can shape public opinion and national morale. For supporters of the Tinubu administration, the recognition may be seen as a sign of international respect and acceptance. For critics, it may be viewed as a symbolic gesture with little practical impact on Nigeria’s economic or security challenges. Either way, the moment underscores how international optics continue to play a powerful role in domestic political narratives.
A Moment Beyond Ceremony.
While the National Prayer Breakfast is primarily a spiritual and ceremonial event, it often carries deeper diplomatic implications. Trump’s recognition of the Nigerian First Lady placed Nigeria momentarily at the center of a global stage, reinforcing its presence in conversations about faith, governance and international cooperation. It also highlighted the enduring role of religion as a bridge in international relations, an arena where shared beliefs can foster dialogue even when political differences remain.
Summative: Symbolism, Diplomacy and the Power of Recognition.
In the theatre of global diplomacy, moments of recognition (no matter how brief) can carry enduring symbolic weight. President Trump’s acknowledgment of Senator Oluremi Tinubu at the U.S. National Prayer Breakfast was one such moment: simple in delivery, yet layered in meaning. It reflected the intersection of faith and politics, underscored Nigeria’s place in global religious diplomacy and signaled a gesture of respect between two nations bound by complex ties of security, culture and shared values. Whether viewed as routine courtesy or strategic symbolism, the moment illustrated a fundamental truth of international relations: influence is not always exercised through treaties, sanctions or military power. Sometimes, it is conveyed through words spoken across a room, applause from an audience and the quiet power of recognition. As Joseph Nye reminds us, the most effective power is often the power to attract and inspire. In Washington that morning, Nigeria found itself, however briefly, within that sphere of global attention, proof that in diplomacy, even the smallest gestures can echo across borders.
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