Politics
Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad
Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad
By George O. Sylvester
Nigeria, a nation blessed with vast natural resources, a rich cultural heritage, and a resilient people, faces significant challenges that threaten its very foundation. As former President Olusegun Obasanjo once noted,
“Nigeria is a complex country, and we have to be careful not to allow our diversity to become a source of weakness, but rather a source of strength.”
Unfortunately, instead of being a unifying force, Nigeria’s diversity has increasingly become a source of division, with religion, tribalism, and politics driving deep wedges between its people.
Religion: A Tool for Unity or Division?
Religion plays a significant role in the lives of Nigerians, shaping their values, governance, and social interactions. The country is almost evenly split between Christians and Muslims, with a minority practicing indigenous religions. While faith should ideally promote peace and moral conduct, Nigeria’s religious landscape has often been a battleground for political influence, social conflict, and even violence.
Religious differences have contributed to some of the country’s worst crises, from the 1966 coup and the subsequent civil war to the rise of extremist groups like Boko Haram. The insurgency, which started in the northeast, has left tens of thousands dead and displaced millions. However, religious tension is not confined to terrorism; periodic clashes between Christian and Muslim communities over land, politics, and governance have occurred in states like Kaduna, Plateau, and Benue.
Yet, the Quran reminds us:
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” — (Quran 49:13)
Similarly, the Bible teaches:
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” — (Galatians 3:28)
Despite these messages of unity, religious leaders and politicians frequently exploit religious sentiments to gain followers and suppress opposition. Churches and mosques often serve as political arenas where leaders mobilize their congregations for electoral victories rather than promoting national unity. The recent controversy over Muslim-Muslim or Christian-Christian ticket debates in presidential elections further exemplifies how religion is often weaponized in Nigerian politics.
However, there have been instances where religion has fostered peace and unity. Initiatives such as interfaith dialogues, the National Mosque and National Christian Centre collaborations, and efforts by organizations like the Nigeria Inter-Religious Council (NIREC) have attempted to bridge the divide. If more religious leaders advocate for unity rather than division, Nigeria could harness its religious diversity for progress rather than conflict.
Tribalism and Political Struggles
Tribalism has long been a significant factor in Nigeria’s political and social landscape. With over 250 ethnic groups, Nigeria is one of the most ethnically diverse countries in the world. The three largest groups—the Hausa-Fulani, Yoruba, and Igbo—dominate national politics, often to the detriment of smaller ethnic minorities.
Since gaining independence in 1960, ethnic loyalties have frequently overshadowed national interests. The civil war (1967–1970) between the Nigerian government and the secessionist state of Biafra was one of the most devastating consequences of ethnic tensions. Although the war ended over 50 years ago, ethnic grievances persist. Many Igbos feel politically marginalized, while the Yoruba and Hausa-Fulani continue to dominate the political scene.
Ethnic-based political alliances have also fueled corruption and nepotism. Political parties in Nigeria often reflect ethnic interests rather than ideological differences. Leaders distribute resources and political appointments based on tribal affiliations rather than competence, leading to inefficiency in governance. The persistent calls for restructuring and self-determination by groups like the Indigenous People of Biafra (IPOB) and the Oduduwa Republic movement highlight the dissatisfaction of many ethnic groups with the current federal structure.
Even among Nigerians in the diaspora, ethnic divisions remain evident. Rather than uniting as one Nigerian community, ethnic groups frequently organize their separate events and institutions. A striking example of this division was seen in the recent passport intervention program in South Africa, which was designed to assist Nigerians abroad with passport renewal and other consular services. Unfortunately, the program was marred by controversy and infighting, with different ethnic and interest groups vying for control and influence, further highlighting the deep-seated divisions among Nigerians.
Politics and the Struggle for Power
Political instability has been a major hindrance to Nigeria’s development. The country has experienced multiple military coups, civilian regimes plagued by corruption, and electoral malpractices that undermine democratic principles. Despite transitioning to democracy in 1999, the political landscape remains fragile, with widespread voter suppression, election violence, and allegations of rigging.
One of Nigeria’s major political issues is the failure of leadership to address the country’s socio-economic challenges. Politicians often prioritize personal and ethnic interests over national development. The lack of accountability has led to widespread corruption, with billions of dollars stolen from public coffers while basic amenities such as electricity, healthcare, and education remain underfunded.
Additionally, political power struggles have fueled violence across the country. The farmer-herder clashes in the Middle Belt, banditry in the Northwest, and the resurgence of militancy in the Niger Delta all have political undertones. Many of these conflicts are exacerbated by poor governance, economic hardship, and a lack of political will to address root causes.
As Nigeria prepares for future elections, the need for electoral reforms, stronger institutions, and credible leadership has never been more critical. The success of the 2023 general elections demonstrated some progress, with the introduction of the Bimodal Voter Accreditation System (BVAS) reducing electoral fraud. However, more needs to be done to ensure free and fair elections that reflect the people’s will.
A Call for Unity and National Consensus
To overcome these challenges, Nigerians—both at home and abroad—must come together to forge a new national consensus, one that prioritizes unity, inclusivity, and the common good. As former President Olusegun Obasanjo stated,
“Nigeria’s future is bright, but we must work together to achieve it.
”
Similarly, Nigerian-American writer Teju Cole observed,
“The Nigerian diaspora is a complex and multifaceted phenomenon, and we must find ways to navigate its complexities.”
For Nigeria to progress, certain key actions must be taken:
1. Promoting National Identity Over Ethnic Loyalty
Nigeria must foster a national identity that transcends tribal and religious lines. This can be achieved through inclusive policies, unbiased historical education, and national programs that encourage unity.
2. Strengthening Institutions and the Rule of Law
A strong legal system that holds leaders accountable will reduce corruption and ensure that governance benefits all Nigerians, not just a privileged few. Electoral reforms and anti-corruption measures must be enforced to restore faith in the government.
3. Encouraging Religious Tolerance and Interfaith Dialogue
Religious leaders and institutions must actively promote peace, coexistence, and mutual respect among Nigeria’s diverse faith communities. Interfaith initiatives should be expanded to bridge divides and counteract extremist ideologies.
4. Fostering Unity Among the Nigerian Diaspora
Nigerians abroad should see themselves as ambassadors of one nation, rather than representatives of separate ethnic groups. The diaspora can play a key role in national development through investments, knowledge transfer, and advocacy for democratic governance.
5. Ensuring Economic and Social Development
Economic disparity is a major driver of conflict. Policies that promote job creation, education, and poverty alleviation will help reduce the frustration that fuels religious extremism and ethnic tension.
Conclusion
Now is the time for Nigerians—both within the country and in the diaspora—to rise above divisions and work toward a brighter, more unified future. Nigeria has the potential to be a global powerhouse, but only if its people can look beyond their differences and work together for the common good.
The road to unity is not easy, but as history has shown, great nations are built not on division, but on the strength of a united people. Nigerians must choose whether to be held back by their differences or to embrace their diversity as a tool for progress. The choice is clear: unity, peace, and development must take precedence over tribalism, religious intolerance, and political selfishness. Only then can Nigeria fulfill its vast potential and become the great country its people deserve.
Expired Mandates Must Go: A Call for Rebirth in the People’s Democratic Party
By George Omagbemi Sylvester
In a country grappling with the deepest crises of its post-independence history, ranging from economic despair to democratic regression, there is no space for expired mandates or recycled leadership. Yet, within the People’s Democratic Party (PDP), both at home and in the diaspora, many individuals who have long outlived their political relevance continue to occupy leadership positions. These individuals, once symbols of hope, have now become obstacles to progress, clinging to power not for service but for self-preservation.
The time has come to say it clearly and without apology: they must go. Nigeria cannot afford another electoral cycle wasted on nostalgia and recycled strategies. The PDP must embark on a painful but necessary ideological and structural rebirth. If we are to remain a viable political force capable of saving Nigeria from the catastrophic misrule of the All Progressives Congress (APC), then we must begin by purging our ranks of dead weight.
When Leadership Becomes Liability
True leadership is tested not during times of ease, but in moments of national adversity. Sadly, during some of Nigeria’s darkest moments, when the people needed courage, clarity and conviction, many of the PDP’s so-called leaders were either silent, complicit or comfortably absent. While Nigerians suffered the brunt of failed policies, currency freefall, widespread kidnappings and systemic corruption under APC rule since 2015, these leaders were either engaged in backdoor negotiations or gracing dinners hosted by the same regime they were elected to challenge.
This betrayal is not merely political; it is moral. The PDP was founded as a platform for justice, inclusion and national development. Its current condition, tainted by the complicity and cowardice of career politicians, is a disgrace to that vision. Rather than resist tyranny, these political merchants have preferred transactional alliances, preferring personal gain over public good.
Opposition Is Not a Hobby: It Is a Calling
Politics in a democracy, especially from the opposition bench, is not for the faint-hearted. It requires backbone, vision and a readiness to speak truth to power, even at personal cost. But in Nigeria, opposition politics has too often been reduced to empty press releases, Twitter activism and superficial coalition-building that collapses at the scent of political appeasement. The PDP’s most vocal moments seem to come only during electoral seasons, when contracts are on the line and tickets are up for grabs.
This is not opposition, it is opportunism.
Since the APC took power in 2015, Nigeria has faced an alarming regression on nearly every front. Our economy, once Africa’s largest, now wallows in inflation, unemployment and a crumbling Naira. Insecurity has turned vast swathes of the country into killing fields. Democratic institutions have been weakened and civil liberties trampled. And yet, the PDP has not offered the formidable resistance expected of a party with its legacy. Where was the outrage when election results were manipulated? Where was the coordination when court orders were disobeyed or when citizens were gunned down during peaceful protests?
Far too often, PDP leaders have failed to meet the moment. Instead of organizing sustained campaigns against injustice, they were busy negotiating political appointments, forming alliances of convenience or going mute entirely.
The Curse of Recycled Leadership
Nigeria suffers not from a lack of talent, but from the stranglehold of geriatric politics. The same names dominate the PDP’s leadership structure year after year, individuals more committed to preserving their influence than solving Nigeria’s problems. Their ideas are outdated, their rhetoric tired and their loyalty questionable. These figures are relics of a past that Nigerians are desperately trying to escape.
It is this recycling of failed politicians that keeps the party in perpetual crisis. These individuals cling to “UNITY” not as a principle of inclusion, but as a euphemism for entitlement. They manipulate internal processes, undermine youth participation and resist reform. Their refusal to exit the stage is not only selfish; it is dangerous. They have nothing more to offer but delays, distractions and diluted strategies.
A Generational Reawakening
The PDP must now prioritize generational transition; not as a symbolic gesture, but as a matter of strategic survival. The future of opposition in Nigeria depends on the rise of a new crop of leaders, men and women who are untainted by the corruption of the past and committed to confronting the APC with courage, clarity and creativity.
We must restructure our internal systems to promote merit, innovation and grassroots participation. The party must become a sanctuary for activists, youth leaders, technocrats and political reformers, individuals who are willing to stake their reputations and risk personal comfort in service to the people. We need leaders who do not seek comfort in compromise but purpose in resistance.
This change must start from the ward level to the National Working Committee. The culture of “godfatherism,” imposition and shadow deals must end. If we fail to democratize our own party, how can we claim to defend democracy in Nigeria?
Rebirth Through Accountability
Rebuilding the PDP means going beyond slogans. It means instituting a new culture of accountability. Those who failed the party during our most difficult battles must not be rewarded with tickets or appointments. They must be named and shamed. Loyalty must no longer be measured by years of membership, but by years of service, sacrifice and substance.
PDP must also return to issue-based politics. Nigerians are tired of empty rhetoric. We must present comprehensive, bold and practical policy alternatives, from security reform to youth employment, education, healthcare and digital economy development. We must use every avenue/parliament, media, civil society, diaspora networks to expose the failures of the APC and champion workable solutions.
From Diaspora to National Action
This call also extends to the diaspora chapters of the PDP, many of which have devolved into echo chambers dominated by career politicians abroad. The diaspora should be a nerve center of innovation, advocacy and global lobbying for Nigerian democracy, not a retirement plan for political patrons. Our foreign chapters must become engines of ideas, funding and advocacy/not gossip centers filled with expired politicians chasing diplomatic appointments.
Let the new wave of diasporans be bridge-builders between Nigeria and global best practices. Let them lead policy conversations, support grassroots mobilization and raise the intellectual bar of opposition politics.
Time to Clear the Stage:
Nigeria is at a historic crossroads. The APC has failed, but failure alone does not translate to victory for the PDP. Only a credible, dynamic and forward-looking PDP can offer the country a genuine alternative. That journey begins by asking those who have failed the test of leadership to step aside.
This is not a personal attack; it is a patriotic call. If you failed to defend Nigerians in their hour of need, if your legacy is more betrayal than bravery, then the time has come to go.
Let the PDP be reborn through truth, not tokenism. Let it be restructured around the people, not personalities. Let us build a party where conviction overrides convenience and where service, not survival, is the goal.
Let the expired mandates go. Nigeria’s future cannot wait.
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