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Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

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Nigeria: Unprecedented Challenges Threaten Its Foundation

Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

 

 

By George O. Sylvester

 

 

Nigeria, a nation blessed with vast natural resources, a rich cultural heritage, and a resilient people, faces significant challenges that threaten its very foundation. As former President Olusegun Obasanjo once noted,

 

Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

 

“Nigeria is a complex country, and we have to be careful not to allow our diversity to become a source of weakness, but rather a source of strength.”

 

 

 

Unfortunately, instead of being a unifying force, Nigeria’s diversity has increasingly become a source of division, with religion, tribalism, and politics driving deep wedges between its people.

 

 

 

Religion: A Tool for Unity or Division?

Religion plays a significant role in the lives of Nigerians, shaping their values, governance, and social interactions. The country is almost evenly split between Christians and Muslims, with a minority practicing indigenous religions. While faith should ideally promote peace and moral conduct, Nigeria’s religious landscape has often been a battleground for political influence, social conflict, and even violence.

 

 

 

Religious differences have contributed to some of the country’s worst crises, from the 1966 coup and the subsequent civil war to the rise of extremist groups like Boko Haram. The insurgency, which started in the northeast, has left tens of thousands dead and displaced millions. However, religious tension is not confined to terrorism; periodic clashes between Christian and Muslim communities over land, politics, and governance have occurred in states like Kaduna, Plateau, and Benue.

 

 

 

Yet, the Quran reminds us:

 

 

“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” — (Quran 49:13)

 

 

Similarly, the Bible teaches:

 

 

“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” — (Galatians 3:28)

 

 

Despite these messages of unity, religious leaders and politicians frequently exploit religious sentiments to gain followers and suppress opposition. Churches and mosques often serve as political arenas where leaders mobilize their congregations for electoral victories rather than promoting national unity. The recent controversy over Muslim-Muslim or Christian-Christian ticket debates in presidential elections further exemplifies how religion is often weaponized in Nigerian politics.

 

 

 

However, there have been instances where religion has fostered peace and unity. Initiatives such as interfaith dialogues, the National Mosque and National Christian Centre collaborations, and efforts by organizations like the Nigeria Inter-Religious Council (NIREC) have attempted to bridge the divide. If more religious leaders advocate for unity rather than division, Nigeria could harness its religious diversity for progress rather than conflict.

 

 

 

Tribalism and Political Struggles

Tribalism has long been a significant factor in Nigeria’s political and social landscape. With over 250 ethnic groups, Nigeria is one of the most ethnically diverse countries in the world. The three largest groups—the Hausa-Fulani, Yoruba, and Igbo—dominate national politics, often to the detriment of smaller ethnic minorities.

 

 

 

Since gaining independence in 1960, ethnic loyalties have frequently overshadowed national interests. The civil war (1967–1970) between the Nigerian government and the secessionist state of Biafra was one of the most devastating consequences of ethnic tensions. Although the war ended over 50 years ago, ethnic grievances persist. Many Igbos feel politically marginalized, while the Yoruba and Hausa-Fulani continue to dominate the political scene.

 

 

 

Ethnic-based political alliances have also fueled corruption and nepotism. Political parties in Nigeria often reflect ethnic interests rather than ideological differences. Leaders distribute resources and political appointments based on tribal affiliations rather than competence, leading to inefficiency in governance. The persistent calls for restructuring and self-determination by groups like the Indigenous People of Biafra (IPOB) and the Oduduwa Republic movement highlight the dissatisfaction of many ethnic groups with the current federal structure.

 

 

 

Even among Nigerians in the diaspora, ethnic divisions remain evident. Rather than uniting as one Nigerian community, ethnic groups frequently organize their separate events and institutions. A striking example of this division was seen in the recent passport intervention program in South Africa, which was designed to assist Nigerians abroad with passport renewal and other consular services. Unfortunately, the program was marred by controversy and infighting, with different ethnic and interest groups vying for control and influence, further highlighting the deep-seated divisions among Nigerians.

 

 

 

Politics and the Struggle for Power

 

Political instability has been a major hindrance to Nigeria’s development. The country has experienced multiple military coups, civilian regimes plagued by corruption, and electoral malpractices that undermine democratic principles. Despite transitioning to democracy in 1999, the political landscape remains fragile, with widespread voter suppression, election violence, and allegations of rigging.

 

 

 

One of Nigeria’s major political issues is the failure of leadership to address the country’s socio-economic challenges. Politicians often prioritize personal and ethnic interests over national development. The lack of accountability has led to widespread corruption, with billions of dollars stolen from public coffers while basic amenities such as electricity, healthcare, and education remain underfunded.

 

 

 

Additionally, political power struggles have fueled violence across the country. The farmer-herder clashes in the Middle Belt, banditry in the Northwest, and the resurgence of militancy in the Niger Delta all have political undertones. Many of these conflicts are exacerbated by poor governance, economic hardship, and a lack of political will to address root causes.

 

 

 

As Nigeria prepares for future elections, the need for electoral reforms, stronger institutions, and credible leadership has never been more critical. The success of the 2023 general elections demonstrated some progress, with the introduction of the Bimodal Voter Accreditation System (BVAS) reducing electoral fraud. However, more needs to be done to ensure free and fair elections that reflect the people’s will.

 

 

 

A Call for Unity and National Consensus

 

To overcome these challenges, Nigerians—both at home and abroad—must come together to forge a new national consensus, one that prioritizes unity, inclusivity, and the common good. As former President Olusegun Obasanjo stated,

 

 

 

“Nigeria’s future is bright, but we must work together to achieve it.

 

Similarly, Nigerian-American writer Teju Cole observed,

 

 

“The Nigerian diaspora is a complex and multifaceted phenomenon, and we must find ways to navigate its complexities.”

 

 

For Nigeria to progress, certain key actions must be taken:

 

 

1. Promoting National Identity Over Ethnic Loyalty

 

Nigeria must foster a national identity that transcends tribal and religious lines. This can be achieved through inclusive policies, unbiased historical education, and national programs that encourage unity.

 

 

2. Strengthening Institutions and the Rule of Law

 

A strong legal system that holds leaders accountable will reduce corruption and ensure that governance benefits all Nigerians, not just a privileged few. Electoral reforms and anti-corruption measures must be enforced to restore faith in the government.

 

 

3. Encouraging Religious Tolerance and Interfaith Dialogue

 

Religious leaders and institutions must actively promote peace, coexistence, and mutual respect among Nigeria’s diverse faith communities. Interfaith initiatives should be expanded to bridge divides and counteract extremist ideologies.

 

 

4. Fostering Unity Among the Nigerian Diaspora

 

Nigerians abroad should see themselves as ambassadors of one nation, rather than representatives of separate ethnic groups. The diaspora can play a key role in national development through investments, knowledge transfer, and advocacy for democratic governance.

 

 

5. Ensuring Economic and Social Development

 

Economic disparity is a major driver of conflict. Policies that promote job creation, education, and poverty alleviation will help reduce the frustration that fuels religious extremism and ethnic tension.

 

 

Conclusion

 

Now is the time for Nigerians—both within the country and in the diaspora—to rise above divisions and work toward a brighter, more unified future. Nigeria has the potential to be a global powerhouse, but only if its people can look beyond their differences and work together for the common good.

 

 

The road to unity is not easy, but as history has shown, great nations are built not on division, but on the strength of a united people. Nigerians must choose whether to be held back by their differences or to embrace their diversity as a tool for progress. The choice is clear: unity, peace, and development must take precedence over tribalism, religious intolerance, and political selfishness. Only then can Nigeria fulfill its vast potential and become the great country its people deserve.

Politics

Northern Women Group Urges APC To Protect Dankaka’s Senatorial Mandate

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Northern Women Group Urges APC To Protect Dankaka’s Senatorial Mandate

Northern Women Group Urges APC To Protect Dankaka’s Senatorial Mandate

 

A prominent Northern women’s socio-political organisation, Jam’iyyar Matan Arewa, has appealed to the national leadership of the All Progressives Congress to protect the senatorial mandate of Dr. Muheebah Dankaka for Kwara South Senatorial District ahead of the 2027 general elections.

 

 

In a letter dated May 24, 2026 and addressed to the APC National Chairman in Abuja, the group described Dankaka as the only female senatorial candidate from Northern Nigeria to emerge victorious during the party’s primaries.

 

The letter, signed by the National President of the group, Hajiya Rabi Musa Saulawa, stated that out of the 109 senatorial seats nationwide, only three women secured APC senatorial tickets, with Dankaka emerging as the sole female candidate from the North.

 

According to the group, Dankaka’s victory reflected “the strong endorsement of the people” of Kwara South and symbolised renewed hope for greater female representation in the country’s political leadership.

 

The organisation warned that any attempt to undermine or substitute her candidacy could negatively affect the relationship between Northern women and the ruling party.

 

The letter partly read, “Any attempt to undermine or substitute her victory will be viewed by Northern women as a painful disregard for their loyalty, sacrifices, and contributions to the growth of the Party.”

 

The group also recalled its contributions to the APC’s electoral successes in the 2015, 2019 and 2023 general elections through grassroots mobilisation and voter education across the 19 Northern states and the Federal Capital Territory.

Northern Women Group Urges APC To Protect Dankaka’s Senatorial Mandate

It further urged the APC leadership to adopt policies that would encourage more competent Northern women to occupy elective and appointive positions, especially in the Senate and other strategic offices.

 

“We further urge the Party to adopt deliberate and sustained measures aimed at raising more competent Northern women for elective and appointive positions,” the letter added.

 

The group expressed confidence in the leadership of the APC National Working Committee to uphold what it described as the freely given mandate of Dr. Muheebah Dankaka by the people of Kwara South.

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Oyo North Not for Imposition, APC Group Declares in Support of Dr. Gbenga Adegbola

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APC Leaders’ Meeting on Oluyole Primaries Misrepresented — Group*

Oyo North Not for Imposition, APC Group Declares in Support of Dr. Gbenga Adegbola

 

 

The crisis surrounding the senatorial primary of the All Progressives Congress in Oyo North intensified on Sunday as a group, Oyo North APC Concerned Indigenes Demanding Justice, accused some party stakeholders of attempting to impose a candidate against the wishes of party members.

 

 

 

 

In a statement issued on May 24, the group insisted that Dr. Gbenga Adegbola emerged victorious in the Oyo North senatorial primary and should be recognised as the authentic candidate of the party for the district.

 

 

 

 

The statement, jointly signed by former Minority Leader of the Oyo State House of Assembly, Hon. Ajekiigbe David Akinwale Bada, and National Chairman of Egbe Ajosepo Fun Itesiwaju Gbogbo Wa, Engr. Olaifa Dauda Alade, warned against any alleged attempt to substitute Adegbola’s name.

 

 

 

 

According to the group, while candidates had emerged peacefully in Oyo South and Oyo Central Senatorial Districts, the situation in Oyo North had allegedly been complicated by “anti-democratic forces” seeking to influence the outcome of the exercise.

 

 

 

The group specifically alleged that individuals loyal to prominent APC chieftain, Zaccheus Adedeji, were working to overturn the outcome of the primary.

 

 

 

 

“We state clearly and without equivocation that Dr. Gbenga Adegbola won the Oyo North senatorial primary fair and square. His victory is the authentic expression of the will of our party members and the people of Oyo North,” the statement partly read.

 

 

 

The group called on the APC National Headquarters and the party’s National Working Committee to resist any alleged move to substitute the candidate, insisting that justice and fairness must prevail.

 

 

 

 

It also appealed to the Presidency to intervene and ensure adherence to democratic principles within the party.

 

 

“The same President who has repeatedly called for free, fair, and transparent primaries cannot have his own party subverting the process in his home zone by proxy,” the statement added.

 

 

 

The group further urged the Independent National Electoral Commission to recognise only the candidate it described as the legitimate winner of the primary.

 

 

 

Warning of possible political consequences, the group said the APC risked losing Oyo North in the general election if the alleged injustice was not addressed promptly.

 

 

 

Efforts to obtain reactions from the APC leadership and other parties mentioned in the statement were unsuccessful as of the time of filing this report.

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APC Women Group Warns Against Substitution of Female Senatorial Candidates

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APC Leaders’ Meeting on Oluyole Primaries Misrepresented — Group*

APC Women Group Warns Against Substitution of Female Senatorial Candidates

 

 

ABUJA — A political advocacy group within the All Progressives Congress under the aegis of APC Kwara South Women and Democratic Justice Support Group has warned the party leadership against any alleged plot to substitute the names of the three female senatorial candidates who emerged from the party’s primaries ahead of the 2027 general elections.

 

 

 

 

In a statement issued on Sunday, the group described any attempt to replace the candidates as “a direct assault on democracy, women inclusion, and the integrity of the APC primary process.”

The group noted that out of Nigeria’s 109 senatorial districts, only three women secured APC senatorial tickets, namely Dr. Muheebah Dankaka for Kwara South, Idiat Adekunle for Lagos West, and Ngozi Okeke-Chiedu for Anambra Central.

 

 

 

 

It described the figure as “a national embarrassment” for a party that claims to support gender inclusion.

 

 

“Three out of 109 is nothing to celebrate,” the statement read. “But for these three women, the people spoke clearly and decisively.”

The group alleged that there were growing rumours of substitution, political pressure, and backdoor arrangements aimed at removing the female candidates from the ballot.

 

 

 

It warned that such action would be fiercely resisted.

 

 

“If you cannot give Nigerian women more representation, do not dare take away the little they have won through legitimate democratic means,” the statement added.

Addressing the National Chairman of the APC and members of the National Working Committee, the group insisted that the mandates freely given to the candidates during the primaries must be protected.

 

 

 

 

The statement also appealed directly to President Bola Ahmed Tinubu and First Lady Oluremi Tinubu to intervene and ensure that no female candidate who emerged from the primaries would be substituted.

 

 

 

“You have both spoken publicly about the importance of women in governance. Nigerians are watching to see whether those commitments will translate into action,” the group stated.

 

 

 

The organisation particularly referenced the political experience of Dr. Muheebah Dankaka, recalling that she allegedly lost her 2019 opportunity under controversial circumstances shortly before the deadline for submission of candidates.

 

 

 

 

According to the statement, Dankaka campaigned extensively across the seven local government areas of Kwara South and earned overwhelming grassroots support, especially among women and rural communities.

 

 

 

 

“This mandate represents sweat, sacrifice, and the hopes of thousands of women who finally saw themselves represented,” the statement added.

 

 

 

 

The group warned that denying the women their tickets would damage public confidence in the APC’s internal democracy and discourage female participation in politics nationwide.

 

 

 

 

“Nigerian women are watching. Kwara South is watching. History is watching,” the statement concluded.

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