society
Holding You Against Your Will: Why Our Freedom Truly Matters.
Holding You Against Your Will: Why Our Freedom Truly Matters.
By George Omagbemi Sylvester | Published by saharaweeklyng.com
“How the denial of liberty crushes dignity, opportunity and progress and why reclaiming freedom is the first, last and only path to justice.”
Freedom is not a decorative privilege or a political gift bestowed by those in power. It is the core substance of human dignity, the foundation upon which every modern society is built, and the indispensable right that determines whether a human being is treated as a person or as a possession. To be held against your will — whether through physical detention, economic oppression, legislative injustice, or deliberate bureaucratic cruelty — is to be stripped of the very oxygen of humanity. This essay exposes the many faces of unfreedom, including one of the most shameful contemporary examples: the arrest and detention of foreign nationals for documentation the host country itself refuses to issue.
At the moral level, freedom is non-negotiable. The Universal Declaration of Human Rights states unequivocally: “All human beings are born free and equal in dignity and rights.” This is not poetic language — it is a binding ethical standard. Any government or institution that undermines liberty undermines the global moral order and breaks faith with the universal principles that hold civilization together. When a person is confined, coerced, or punished unjustly, the offense goes beyond the individual; it is an assault on humanity’s shared dignity.
Freedom as the Engine of Human Development
Nobel laureate Amartya Sen provides one of the most powerful frameworks for understanding why freedom matters beyond emotion. In Development as Freedom, he argues that liberties — political, social, and economic — are the mechanisms through which societies progress. Freedom is not a luxury; it is the engine of development, innovation, and social harmony. When people can choose, speak, work, move, and organize without fear, possibilities expand. When these freedoms are constrained, societies stagnate, talent dies, and poverty deepens.
This is why the denial of documentation to foreign nationals — followed by their arrest for lacking the same documents — is one of the most grotesque modern forms of unfreedom. It is a deliberate entrapment, a manufactured criminality, and a violation of the fundamental human right to liberty.
When You Are Arrested for Papers the Host Country Refuses to Provide
Across various countries, especially in regions struggling with immigration policy, migrants and foreign nationals face an unconscionable paradox:
They are expected to possess valid documentation, yet the same governments often refuse, delay, or frustrate the issuance or renewal of these documents.
Then comes the nightmare:
They are arrested, detained, or threatened with deportation for not having the very papers the state intentionally withholds.
This is not law enforcement — this is systemic harassment.
This is not immigration management — this is state-induced vulnerability.
This is not justice — this is engineered captivity.
Respected migration scholars have described this phenomenon as “administrative violence” — the use of bureaucracy to punish, immobilize, and control individuals without the transparency or accountability that accompanies normal legal processes. Criminologist Dr. Didier Fassin calls such practices “the criminalization of mere existence.”
To arrest a person for a document they cannot obtain is to hold them against their will in the purest and most destructive sense.
The Psychological and Social Violence of Forced Detention
Detention — especially unjust detention — destroys more than physical freedom. It erodes dignity, shatters mental stability, and silences potential. Philosopher John Stuart Mill’s powerful declaration remains timeless: “Over himself, over his own body and mind, the individual is sovereign.” When a state violates that sovereignty, the result is humiliation, broken trust, and civic alienation.
Foreign nationals who are detained for documentation issues experience more than temporary confinement:
They lose jobs and income.
Their children suffer educational and emotional trauma.
Their mental health deteriorates through fear, uncertainty, and stigma.
They become targets of xenophobia and public suspicion.
They are treated as criminals without having committed a crime.
The injustice is compounded by the knowledge that their only “offense” is being trapped by a system designed to fail them.
The Political and Economic Cost of Denying Freedom
Societies that weaponize documentation or manipulate immigration laws pay a heavy price:
They lose the contributions of skilled workers.
They drive innovation and entrepreneurship out of their borders.
They weaken social cohesion.
They damage international reputation and diplomatic credibility.
They create cycles of resentment, fear, and hostility.
Freedom House reports that societies restricting personal liberties or targeting minorities with arbitrary detention experience higher instability, weaker economies, and declining democratic ratings. Political repression does not produce safety — it produces fragility.
Freedom Is Never Voluntarily Given
In Letter from Birmingham Jail, Martin Luther King Jr. wrote:
“Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”
This applies not only to citizens but also to migrants, asylum seekers, and foreign nationals living under unjust administrative structures. Freedom must be insisted upon — legally, socially, diplomatically, and morally.
Freedom Is Responsibility, Not Chaos
Nelson Mandela reminds us:
“To be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.”
True freedom thrives in societies where:
Laws protect, not persecute.
Institutions serve, not suffocate.
Documentation systems enable, not entrap.
Immigration frameworks respect human dignity, not exploit vulnerability.
What Must Be Done
To prevent people from being held against their will — physically or administratively — societies must:
Guarantee transparent and fair documentation processes for migrants and foreign nationals.
End detention for documentation the state refuses to issue.
Establish independent oversight to prevent abuse.
Ensure that immigration enforcement aligns with international human rights standards.
Educate the public to dismantle the xenophobic narratives that justify these injustices.
Hold leaders and institutions accountable for policies that violate human dignity.
Summative Insight: Freedom Is Humanity’s Most Sacred Asset
Being held against your will (whether in a jail cell, a detention center, or inside the invisible cage of bureaucratic oppression) is the most brutal violation of human dignity. Freedom is not optional; it is the priceless heartbeat of existence. When states arrest people for documents they themselves refuse to provide, they are not ENFORCING LAW; they are MANUFACTURING INJUSTICE.
A society that cannot protect liberty will never achieve peace, progress, or prosperity.
And a people who do not defend their freedom will eventually lose it.
Freedom is the one inheritance we cannot afford to bargain away. It must be defended, protected, insisted upon, and expanded — for ourselves and for everyone who calls our society home.
society
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship.
The Chief Imam of Agelete Central Mosque, Ikoyi Lagos, Alhaji Jamiu Asanbe, has urged Muslims to remain sincere in their acts of worship and avoid the temptation of seeking public praise for good deeds.
The respected Islamic scholar gave this admonition while delivering a lecture at the OWUTU FM 2026 Ramadan Lecture, held on Saturday, February 28, 2026, in Lagos.
Speaking on the importance of sincerity in Islam, Sheikh Asanbe cautioned Muslim faithful against what he described as “showboating” — the practice of performing charitable acts or religious duties merely to gain recognition or admiration from others.
According to him, every act of worship in Islam must be done purely for the sake of Almighty Allah.
He explained that while acts such as prayer, fasting, and charity are fundamental pillars of faith, their true value lies in the intention behind them.
The cleric therefore encouraged Muslims to remain genuine in their devotion and avoid mixing their faith with the desire for worldly praise or attention.
Sheikh Asanbe also reminded the faithful that the holy month of Ramadan presents a unique opportunity for spiritual renewal. He urged believers to increase acts of generosity, particularly by supporting the needy, vulnerable members of society, and orphans.
Earlier in her remarks, the Convener of the Ramadan Lecture and CEO of OWUTU FM, Hajia Adejoke Muyibat Balogun, encouraged attendees to use the sacred month as a time for reflection, self-improvement, and community development.
She described the lecture theme as carefully selected to promote spirituality, strengthen faith, and encourage peaceful coexistence within the community.
Balogun expressed appreciation to the numerous guests and supporters who attended the event, noting that their presence reflected the strong bond within the community.
She further reaffirmed OWUTU FM’s commitment to sustaining the annual Ramadan Lecture, praying for Allah’s continued guidance and mercy in the years ahead.
The 2026 edition of the Ramadan Lecture attracted dignitaries and representatives from various organisations including Uzamot Communications, Okutex Fabrics, and the Yeye Asiwaju of Ojota Kingdom.
The event also featured engaging activities such as a quiz competition, where winners were presented with gifts. In the spirit of Ramadan, iftar meals were shared with guests, reinforcing the values of unity, generosity, and compassion that define the holy month.
Through initiatives like this, OWUTU FM continues to play a vital role in promoting faith-based dialogue, community engagement, and social harmony.
Tinubu Abroad, Nigeria in Chaos: The Spectacle of Elite Excess
By George Omagbemi Sylvester
“Government officials queue to bid him farewell as he departs, only to rush ahead and line up again to welcome him at his destination; a stark display of misaligned priorities in Nigerian leadership.”
Wednesday, March18, 2026
In a spectacle that has plunged Nigeria’s political class into fresh ignominy, a long line of federal ministers, governors, senators and political hangers‑on queued outside a London hotel this week to welcome President Bola Ahmed Tinubu, GCFR upon his arrival in the United Kingdom for a two‑day state visit.
Not only did these government officials send off Mr. Tinubu as he departed Nigeria (a ritual in itself excessive given the scale of pressing national crises) they rushed ahead to London to line the halls of his hotel, applauding and greeting him like conquering heroes arriving on foreign shores. This is how Nigeria’s elites now comport themselves while millions of citizens endure ever‑deepening hardship.
A Travesty of Priorities
Tinubu’s visit to the UK, hosted by King Charles III and Queen Camilla, is officially billed as an effort to deepen trade relations, attract investment and strengthen bilateral cooperation between Britain and Africa’s most populous nation. While those diplomatic objectives in theory could benefit Nigeria, the optics of an entire political class fawning over a president abroad are unbearably grim against the backdrop of domestic suffering.
According to recent economic analysis, despite macroeconomic adjustments such as ending fuel subsidies and floating the naira, more than 60% of Nigerians still live in poverty and daily hardships are rampant. Security remains a grave concern with violence and banditry destabilising large swathes of the country. Instead of addressing these crises with urgency, Nigeria’s leadership appears fascinated with photo‑ops overseas.
“A System of Self‑Centred Elites”
Critics within Nigeria have not minced words. Political observers describe the spectacle as a display of self‑centred politics divorced from the realities facing ordinary citizens. One observer on social platforms summed up the broader sentiment: “Tinubu represents a system of self‑centred elites (elite consensus over popular will) and this is exactly the performative politics that lines like these embody.”
Dr. Godfrey Mwakikagile, a respected African scholar on post‑colonial governance, has long warned that bad leadership and lack of accountability are Africa’s greatest challenges. “Power in many African states is too centralised and concentrated in the hands of elites who use it to perpetuate themselves at the expense of the public good,” Mwakikagile recently argued; a critique that resonates all the more when ministers fly abroad not to pursue tangible policy but to line up like admirers.
The Cost of Foreign Pageantry
This isn’t the first time Tinubu’s foreign engagements have attracted scrutiny. His administration’s frequent travels (often with large entourages) have drawn criticism for prioritising optics over outcomes, especially when Nigeria’s economy contracts and its people struggle with food inflation and insecurity.
Former presidential candidate Peter Obi has been among the most vocal domestic critics of these priorities, noting that Tinubu’s extensive foreign travel (including to the UK) distracts from urgent national needs and has become a “matter of grave concern.” Obi insists that such actions reveal a leadership more interested in global visibility than domestic wellbeing.
Nigeria Jagajaga!
The phrase “Nigeria jagajaga” (loosely translated as Nigeria being in disarray) has never felt more apt. A nation where ministers greet presidents in plush foreign suites while citizens queue for food and services is a country deeply out of balance.
Instead of being welcomed like dignitaries abroad, ministers and governors should be at home addressing the root causes of Nigeria’s struggles: insecurity that displaces communities and kills livelihoods, an economy that leaves the majority impoverished despite reforms, and the persistent failings of governance that erode public trust.
What Nigerians Deserve
President Tinubu and his entourage should be judged not by the number of ministers who lined up to greet him in London, but by the lives changed back in Nigeria.
As scholars like Mwakikagile and critics like Obi remind us, political leadership must be accountable and grounded in service, not spectacle. Nigeria’s leaders owe the people more than applause at international hotels; they owe them safety, economic opportunity, and genuine progress.
If this nation is ever to break free from the cycle of “jagajaga,” then those in power must demonstrate sincerity, not pageantry; action, not admiration. The lines outside a London hotel are not a testament to leadership; they are a testament to where Nigeria’s priorities have tragically come to rest.
GENERAL BULAMA BIU MOURNS VICTIMS OF BORNO ATTACKS, CALLS FOR UNITY AND VIGILANCE**
In a solemn and heartfelt message, Major General Abdulmalik Bulama Biu (Rtd), mni, the Sarkin Yakin Biu, has expressed profound grief over the recent tragic incidents of bomb explosions in Maiduguri and renewed violent attacks in several communities across Borno State.
This was contained in a statement he personally signed and made available to the press.
The retired senior military officer described the assaults which affected areas including Ngoshe, Mandiragirau, Ajiri, and Buratai as “cruel and most barbaric,” particularly as they occurred during a period of deep religious observance for many residents. General Biu extended his condolences to His Excellency, Professor Babagana Umara Zulum, the Executive Governor of Borno State, the people of the state, and especially the immediate families of the victims.
“These unfortunate attacks have painfully led to the loss of innocent lives and destruction of properties, a painful reminder of the challenges we continue to face as a people,” he stated.
General Biu prayed that Almighty Allah grants the deceased eternal rest (Jannatul Firdaus) and grants the injured a speedy recovery. He also commended the bravery and swift response of security agencies and emergency responders, acknowledging their tireless efforts to protect lives and restore peace in the state.
Addressing the resilient people of Borno, including elders, community leaders, associations, and the vibrant youth, General Biu urged steadfastness, unity, and increased vigilance. “Let us once again rejig our commitment and ensure we overcome this development. We have done it in time past, we can still do it now together,” he emphasized.
He further called on citizens not to allow “these cowardly acts to break our spirit or weaken our collective resolve to achieve lasting peace and stability.”
In strong terms, General Biu declared his solidarity with Governor Zulum, the state government, stakeholders, and all well-meaning citizens in condemning the attacks. He concluded his message with a prayer: “May Allah (SWT) bring lasting peace to Borno State and the entire nation.”
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