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Igbos’ in Oriade LCDA, Discredit Eze Umenwekwe Chukwukadibia’s Ezeship Claims, Say,”he is not Our King” By Ifeoma Ikem

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Igbos’ in Oriade LCDA, Discredit Eze Umenwekwe Chukwukadibia’s Ezeship Claims, Say,”he is not Our King”

By Ifeoma Ikem

In what appears like the final push to end the contentious Oriade Ezeship tussle, principal Stakeholders, Kingmakers, Ohanaeze Ndigbo leadership, Igbo Speaking Community,residents,have unanimously and in unison discredited the purported Ezeship claims by Eze Umenwekwe Chukwukadibia , Calling him a liar and imposture.

Indeed more facts continued to emerge,as stakeholders clamped down on Eze Chukwukadibia’s reported claims and evidences which he had projected, thereby faulting all of them.

With an unexpected overwhelming and unalloyed support ,Oriade LCDA principal Stakeholders gave Chukwukadibia,the Ezeship Claimant ,what a sympathetic resident described as “a head boot and bleeding nose”, by denying him in total, saying that ” Chukwukadibia was late Eze Ogidi of Amuwo Odofin’s ‘OBI’ and was never approved or crowned Eze by Oriade People and kingmakers”.

In what many described as rubbishing Chukwukadibia’s acclaimed credentials, Oriade LCDA principal Stakeholders advised him to stop further parading himself as their Eze, stating thus : “He doesn’t reside or cast his electoral votes here. His purported Ezeship is Unknown to us all and he is not a member of the Ohanaeze Ndigbo and Igbo Speaking Community .He does not fellowship or pay dues with us in all our activities. He does not have a traditionally standard proper palace in Oriade LCDA, other than his recently rented N100,000 apartment ,with which he laboured in vain to hoodwink some unwary members of the public “.

During a lengthy kingship authentication verification investigation carried out by our Correspondent, all the principal Stakeholders interviewed, were apparently and obviously unhappy with Chukwukadibia for creating what they saw as “a baseless crisis in their hitherto peaceful community, whereby they claimed that Chukwukadibia is a ‘foreigner’ and not part of them”.

The first Stakeholder to release his barrage of criticisms, was Eze Ndigbo in Riverine, Eze Chinaedu Mozie, alias “Nwatakwacha, “he said ” the authentic Eze Ndigbo in Oriade LCDA is Eze Udo, Eze Emmanuel Chukwuakalikamadu, who lives and built his house and palace in Oriade LCDA.Sometimes ago, the Supreme Council of Ndieze in Lagos state deliberated on this Ezeship issues and directed Chukwukadibia to stop parading himself as Eze Ndigbo in Oriade LCDA.He can’t reside in Agric area, Ojo local government Area and be claiming to be Eze in Oriade LCDA.

Querying Chukwukadibia’s 15 years claims as Eze Ndigbo in Oriade LCDA, Eze Riverine asked him to mention who crowned him. Who crowned him?, Eze to which People?.” Before Oriade LCDA was created,from the year 2003 to early 2020’s, I was a member of ‘ime Obi’ and Chief Security Officer, CSO, Ohanaeze Ndigbo in Oriade, Amuwo Odofin , I never knew him as Eze or who crowned him.It was only Eze Anthony Elui and late Eze Udo, Eze Ogidi , that we knew as Ezes in Amuwo Odofin before Oriade was carved out “.

Counseling Chukwukadibia, Eze Mozie Opined, ” We should respect ourselves as Igbos, because we have rich traditional heritage when it comes to Ezeship, a tenant can not be an Eze.Chukwukadibia can’t be living in another place and be claiming Ezeship in Oriade.In this matter between two of them, even everything goes, truth can’t go.Let Chukwukadibia go to the place he resides, bought and built house to contest for Ezeship, he Lacks that quality here in Oriade, I don’t know why he doesn’t want to give up his baseless struggle.

One of Kingmaker in Oriade, said that ,Ochiagha Gurugburu, Chief Ikechukwu, released his own salvos and challenged anyone laying claims to Oriade LCDA Ezeship to show his certificate.

“It is not an issue, anybody, whosoever that says he is Eze Ndigbo, Eze Udo in Oriade LCDA, should show us his certificate.Anyone who claims that I played any role in his life as Eze Ndigbo, must bring the certificate that I signed.As an Eze, you must show us your certificate and palace,” Ochiagha mocked Chukwukadibia .

While Challenging those he said that are using police to intimidate them over the Ezeship tussle, the Kingmaker declared his stand stating that, ” the only man, who is recognized as Eze Udo in Oriade LCDA, is Eze Emmanuel Chukwuakalikamadu, Eze Ohazurumee, who the Igbo Kingmakers , political groups , Ohanaeze Ndigbo, Igbo Speaking Community in Oriade LCDA, have all agreed to be our Eze, because he agrees with the terrain.If they like, let them use police to threaten and intimidate us, at the appropriate time, truth will overcome and we can’t fight with the Yorubas, because they are our landlord”.

Clarifying their earlier relationship with Chukwukadibia, Ochiagha stated thus: ” Yes, at the earlier stage, we invited and interviewed Chukwukadibia and he deceptively showed us a building in Oriade, claiming that it was his own and based on that,we issued him with a certificate that I signed recommending him to be crowned Eze by the Igbo Speaking Community in Oriade LCDA.But when we now found out that he rented a two bedroom flat, everybody withdrew , let him exhibit the content of the certificate that I signed .The truth is that he doesn’t vote in Oriade LCDA, he votes in Ojo and the two people that were following him, Chief Alex Ezeobi, aka, Biafra and ichie Sunday Edyson Okeke, known also as “Mmiri Oma na Isuofia”, later found out the truth, that Chukwukadibia is not the real man that they thought that he was and they withdrew”.

On way forward for lasting peace in Oriade LCDA over the Ezeship tussle, the Kingmaker Ochiagha said that” If Chukwukadibia really want to answer that Ezeship name, no problem but there are certain things to be done, we should come together”.

“But as at today, the Eze Ndigbo in Oriade LCDA that we know and following, is Eze Udo, Eze Emmanuel Chukwuakalikamadu and we found him worthy of these and that is why we are aligning with him.let me limit it this way, but I have my own story to tell,if they want to drag me into this.They can’t intimidate everybody with the police, no, no, no ,no.You can’t fight with the Yorubas, Omoniles. You can’t come from nowhere and say that you are building a kingdom, which kingdom?. I have been following President Bola Ahmed Tinubu before AD party to APC . At the appropriate time, the APC Party will make a statement and give instructions to the police, Ochiagha concluded.

Going down memory lane In his own contribution, Chukwukadibia’s estranged Cabinet Chairman, Chief Sunday Edyson Okeke, alias ‘Mmiri Oma na Isuofia’, who indirectly accepted to be the innocent Initiator of the Ezeship tussle, however,stated that ,”Apollos Umenwekwe Chukwukadibia , has been lying and very economical with the truth”.

He stated that he did not know when and who coronated Chukwukadibia as Eze.He accused Chukwukadibia of initially brain washing them and that when he later discovered that he never had any residential property in Oriade, he advised him to purchase a property in Oriade, even it was a bungalow, if he truly wished to become an Eze in Oriade, but he ignored them.

He said thus: ” It was late Eze Udo Amuwo Odofin,Eze Ogidi, who initially crowned him “Obi ” Onireke, Obi Amuwo Odofin, Obi Oriade and because late Eze Ogidi was living in a street in Oriade, I felt I could use Chukwukadibia to retain the legacies of the late Ogidi .I was the person that reconciled him with Ohanaeze Ndigbo in Oriade LCDA.I know the bungalow he lives at Ilufe area of Ojo local government Area, he has no tenant there and iam not trying to mock him financially but he is not living in Oriade LCDA,it is as simple as A,B,C,D “.

When our Correspondent drew his attention to the fact that Eze Chukwukadibia, had in a recent publication with an Online Newspaper Stated that he resides at No. 8 Olubodun Crescent, off Galaxy Olola Community, Ijegun, Satellite town, Chief Okeke retorted angrily and explained thus :

” Iam an Ichie, an “Ozo” titled holder in Isuofia, Anambra State,meaning that I shouldn’t lie. That address he provided is a false information and claims.I was the person that paid N100,000 for that rented apartment in the compound known as”Malaysia ” , owned by an Igbo landlord from Umuchu in Anambra State”, Okeke stated.

According to him, “I was his back bone and our initial plot was that Chukwukadibia will hold on to the rented apartment, pending when he buys a house in one of the streets there, so that when people hears our fabrications ,that he was crowned by late Eze Ogidi as Eze Oriade, it will become believable .I have spent over N300,000 of my own money on him, just in a bid to make him Eze Ndigbo in Oriade LCDA and while i and my colleagues were suffering for him, he disappointed us “, Mmiri Oma regretted.

Regretting further his unfruitful efforts towards helping Chukwukadibia, Chief Okeke advised Chukwukadibia to step down and stop parading himself as Eze Ndigbo Oriade and cease forthwith from peddling false hold in Oriade.

Mmiri Oma therefore concluded that as far as Igbo tradition is concerned,it is Eze Emmanuel Chukwuakalikamadu that is the authentic Eze Ndigbo because he lives and built his house in Oriade ,”As an Ichie in my town, somebody can’t be living in another place and be King in another place ,an Eze must have an “Obi” in his kingdom.Surposing someone wants to visit him?, It should not be in a hotel.It was on the account of these things that I withdrew from him, because he is not serious to be an Eze , he doesn’t seek advice and doesn’t operate like an Eze”, Chief Okeke opined.

Confirming some of the positions of Chief Okeke, the former Chairman of Ohanaeze Ndigbo Oriade, Chief Alex Ezeobi, popularly known as “Biafra”,stated that : “the only recognized Eze in Oriade LCDA now, is Eze Emmanuel Chukwuakalikamadu”.

This affirmation ,Biafra said, is based on the report of the committee set up by Chief Edwin Egboka, alias.

 

Igbos' in Oriade LCDA, Discredit Eze Umenwekwe Chukwukadibia's Ezeship Claims, Say,"he is not Our King"

By Ifeoma Ikem

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Hold Peter Okoye Responsible If Any Harm Comes To Our Member – NASRE Fires Back At Singer

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Hold Peter Okoye Responsible If Any Harm Comes To Our Member – NASRE Fires Back At Singer

Hold Peter Okoye Responsible If Any Harm Comes To Our Member – NASRE Fires Back At Singer

 

 

The Nigerian Association of Social and Resourceful Editors (NASRE) has raised alarm over an alleged threat by Afrobeat artist Peter Okoye (Mr P) against journalist and NASRE Directorate member, Mr Bayo Adetu, warning that the singer will be held responsible should any harm come to the journalist or his family.

Hold Peter Okoye Responsible If Any Harm Comes To Our Member – NASRE Fires Back At Singer

 

In a press statement issued on April 20, 2026, NASRE’s leadership, led by Comrade Femi Oyewale, expressed concern over the incident reportedly occurring at the Ikoyi High Court during proceedings in the ongoing legal dispute involving P-Square and their elder brother, Jude Okoye.

 

 

NASRE views the alleged statement as inappropriate and unacceptable, stating that any language suggesting intimidation against a journalist performing lawful duties raises serious concerns about press freedom, safety, and professional ethics.

 

 

The association has therefore called on Mr Peter Okoye to retract the alleged statement and issue a public apology to Mr Bayo Adetu, while also urging all parties involved in the ongoing legal matter to conduct themselves with restraint, respect, and strict adherence to the rule of law.

Read the statement below:

PRESS STATEMENT
For Immediate Release

NASRE RAISES ALARM OVER ALLEGED THREAT BY PETER OKOYE (MR P) AGAINST BAYO ADETU IN COURT, WARNS OF CONSEQUENCES

The leadership of the Nigerian Association of Social and Resourceful Editors (NASRE), led by Comrade Femi Oyewale, expresses concern over an alleged threat issued by popular Afrobeat artist Peter Okoye, widely known as Mr P, against journalist and NASRE Directorate member, Mr Bayo Adetu.

The incident reportedly occurred at the Ikoyi High Court during proceedings in the ongoing legal dispute involving the music duo P-Square and their elder brother, Jude Okoye. Eyewitnesses present in court stated that Mr Peter Okoye drew the attention of Justice Alexander Owoeye to Mr Adetu’s presence, noting that he was formerly P-Square’s publicist but now works with his brothers. The remark reportedly generated reactions in the courtroom.

It is further alleged that after the court session, Mr Peter Okoye confronted Mr Adetu in the presence of others and said, “You, Bayo, I will set you up.”

NASRE views this alleged statement as inappropriate and unacceptable. Any language suggesting harm or intimidation directed at a journalist performing lawful duties raises serious concerns regarding press freedom, safety, and professional ethics.

We state unequivocally that should anything happen to Mr Bayo Adetu or any member of his family, Mr Peter Okoye will be held accountable. Such statements, when directed at a media professional, are taken with utmost seriousness.

NASRE will not tolerate any form of intimidation, harassment, or threat against its members. We are fully prepared to activate all lawful media and legal channels to protect our members and safeguard the integrity of the profession. Mr Peter Okoye must be aware that utterances of this nature carry consequences and he will be held responsible for any outcome arising from this matter.

We therefore call on Mr Peter Okoye to retract the alleged statement and issue a public apology to Mr Bayo Adetu. We also urge all parties involved in the ongoing matter to conduct themselves with restraint, respect, and strict adherence to the rule of law.

The safety of journalists remains paramount, and the media will not be silenced.

Signed:
Lateef Owodunni
Media Director, NASRE
April 20, 2026

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Fuji Star, Saheed Osupa Addresses Prado Controversy, Says Vehicle Was Compensation — Not Political Gift

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Fuji Star, Saheed Osupa Addresses Prado Controversy, Says Vehicle Was Compensation — Not Political Gift

By Alhaji Arems (Baba Fuji)

 

 

Nigerian Fuji star Saheed Osupa has responded to a wave of political controversy surrounding his recent campaign appearance in Oyo State, clarifying that a vehicle linked to the debate was not a political gift but compensation tied to a professional engagement.

The backlash followed the circulation of a Facebook Reel showing Osupa performing at an event associated with Sharafadeen Alli, who has declared interest in the Oyo State governorship under the All Progressives Congress (APC). As the video gained traction, it sparked renewed scrutiny over entertainers’ roles in political campaigns and the assumptions that often follow such appearances.

Amid the reactions, individuals aligned with the Peoples Democratic Party (PDP) circulated claims on social media alleging that Osupa, alongside gospel artist Yinka Ayefele, had previously received luxury vehicles from the administration of Oyo State Governor Seyi Makinde. The claims, which remain unverified, framed the alleged gesture as an example of questionable public spending and raised concerns about political loyalty.

Osupa has since pushed back against that narrative, offering a different account of events. In a video statement, the artist explained that his involvement in the campaign was strictly professional, based on a negotiated performance agreement rather than any form of political alignment.

According to him, he was engaged to perform at campaign events with assurances that he would be adequately compensated after the election. He, however, alleged that those commitments were not fulfilled following the electoral victory.

Addressing the controversy surrounding the vehicle, Osupa stated that his personal car was damaged during the course of the campaign. He said the replacement vehicle later provided to him was intended as compensation for that loss, not a discretionary gift or political reward.

His response reframes the discussion from one of political patronage to a dispute over professional obligations—an important distinction in an environment where entertainers are frequently enlisted to support campaign visibility.

The episode highlights a recurring tension within Nigeria’s political landscape: the blurred line between performance and perceived allegiance. For artists, participation in campaign activities can quickly shift from paid engagement to public endorsement in the eyes of observers, particularly when details of such arrangements are not clearly communicated.

Osupa’s clarification brings that tension into focus, underscoring how easily professional engagements can be recast within political narratives. As conversations continue, the situation points to a broader need for transparency in the relationship between public figures and political actors—especially in moments where perception can carry as much weight as fact.

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CELEBRATING A DISTINGUISHED STATESMAN: AMB. DR. BEN U.W. AMADI HONORED ON HIS BIRTHDAY FOR LEGACY OF VISIONARY LEADERSHIP AND SERVICE

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*CELEBRATING A DISTINGUISHED STATESMAN: AMB. DR. BEN U.W. AMADI HONORED ON HIS BIRTHDAY FOR LEGACY OF VISIONARY LEADERSHIP AND SERVICE

 

*Global* – Colleagues, dignitaries, and citizens across nations today join in celebrating *Amb. Dr. Ben U.W. Amadi*, Deputy Prime Minister of the United Kingdom of Atlantis, as he marks another year of impactful life and service on this special day.

#### *A LEADER DEFINED BY EXCELLENCE AND SERVICE*
Described by peers as a remarkable personality and visionary leader, Amb. Dr. Amadi’s unwavering commitment to excellence, leadership, and service continues to inspire many across nations. His tenure as Deputy Prime Minister has been characterized by strategic diplomacy, principled governance, and a relentless pursuit of progress for the people of the United Kingdom of Atlantis and its international partners.

#### *A LEGACY OF WISDOM, CHARACTER, AND PROGRESS*
Those who have had the privilege of knowing and working with Amb. Dr. Amadi point to his wisdom, strength of character, and passion for progress as defining qualities. Under his stewardship, initiatives focused on cultural advancement, information integrity, and cross-border collaboration have gained significant momentum.

“His leadership is not measured only in policy, but in people transformed,” said a senior official from the Ministry of Information & Culture. “He leads with clarity, compassion, and an unshakable commitment to the greater good.”

#### *HONORING YEARS LIVED AND LIVES TOUCHED*
On this auspicious occasion, tributes are pouring in from diplomatic circles, civil society, and the private sector, honoring not just the years he has lived, but the lives he has touched, the legacy he is building, and the greatness that lies ahead.

From youth mentorship to international alliances, Amb. Dr. Amadi’s influence extends beyond titles. His work continues to shape discourse around sovereign dignity, cultural heritage, and responsible leadership in the 21st century.

#### *STATEMENT FROM THE OFFICE OF THE DEPUTY PRIME MINISTER*
While no formal statement has been issued by Amb. Dr. Amadi today, his office conveyed gratitude for the outpouring of goodwill and reaffirmed his dedication to the mandate of service entrusted to him by the United Kingdom of Atlantis and its citizens worldwide.

#### *ABOUT AMB. DR. BEN U.W. AMADI*
Amb. Dr. Ben U.W. Amadi serves as Deputy Prime Minister of the United Kingdom of Atlantis. He is widely recognized as a distinguished diplomat, strategist, and advocate for cultural and information advancement. His leadership philosophy centers on excellence, ethical governance, and building institutions that outlive individuals.

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