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In Chief Dr Emmanuel Iwuanyanwu : Death took away one of Africa’s best and Nigeria’s brightest. By Comrade Oladimeji Odeyemi.
Published
1 year agoon
In Chief Dr Emmanuel Iwuanyanwu : Death took away one of Africa’s best and Nigeria’s brightest.
By Comrade Oladimeji Odeyemi.
One of Africa’s greatest icon, Chief Dr, Engr Emmanuel Iwuanyanwu MFR, OFR, CFR, FNSE, KSC died on Thursday 25th July, 2024. In a Country like our own, where the teaching of history is no longer a priority, many young Nigerians may not readily remember most of the accomplishments and contributions of Chief Dr Emmanuel Iwuanyanwu to nation building and consolidation of our country’s democracy and truly know the man that died at the ripe age of eighth one years (81years).
Though, he has retired from business and politics, but trust me, if you’re talking of old money, good business and good character, he was a colossus, a giant amongst men physically and literally.
It is easy to imagine that Chief Iwuanyanwu made his mark only in business and politics. But, for those who have known him for quite some times. His remarkable exploits in his chosen field is no news. In fact it was on record that before he ventured into politics and then sports, he was already an accomplished engineer with notable feats in Nigeria, including the design of an ocean barge using hydraulic technology, design of an innovative rocket system as well as the design of the Enugu airport runway among others. Chief Iwuanyanwu was a colossus whose reputation was as big as his frame. Straight out of the blocks, as a young engineering graduate, Chief Iwuanyanwu showed remarkable character far exceeding the capacity of his age and experience. He cut his teeth as an employee of a foreign engineering firm that he later acquired and expanded into a business empire spanning over twenty companies. In the world of mortals, this feat only exists, in the realm of fairytale.
Few men could have ventured into the realm of private enterprise and public service and left such monumental marks in both sector. Fewer still could have built an empire while devoting unquantifiable time and resources to the service of the society. Chief Iwuanyanwu managed to accomplished this feat and much more. He demonstrated that with hard work and dedication to duty, there is no limit to what any man can accomplish and that was why he was a role model for many members of my generation.
Like too many people have openly attested too. It will be difficult, if not impossible to replace Chief Dr Emmanuel Iwuanyanwu. He came, he saw, he conquered.
Chief Iwuanyanwu has flew away on the wings of time into eternity and the sure hands and embrace of our Lord, when he finished his assignment on Earth. Even as we lovers and admirers of his ideals, politics and characters still feel that we need him more.
Such is the unchangeable ways of the Almighty God, that we must give thanks for his monumental life.
A life in which he gave his all for us. Even as a writer, words still fails me as I try to pen this tribute to a very special man to me and my household. Apart from a father to son, mentor to mentee relationship, Chief Emmanuel Iwuanyanwu and I share the same birthday of Fourth September, (4th September).
Some people are just too wonderfully created, that one would expect that they will live forever. Chief Iwuanyanwu is one of such person, though he has transformed from mortal to immortal,.and has departed this sinful world. I know he will live in my heart forever.
Before we met close to two decades ago, his great name and pedigree had preceded him. He was a shinning star in the Engineering and Political firmament and one of the truly dedicated political actor renowned as totally dedicated, committed, determined, principled and fearless about nation building.
I am delighted to call Chief Iwuanyanwu my father, mentor and benefactor, in fact a lot of young men of my generation, aside from their biological father, equally have Chief Iwuanyanwu as a father too.
Apart from knowing Chief Iwuanyanwu closely, I equally had the privilege of enjoying a close and harmonious relationship with him, hence I named my first son, Emmanuel after a man I have come to love and adore.
I was honored to have been welcomed into his inner circle so warmly and privilege to have had unrestricted access to him, to all his homes, offices and bedrooms in Nigeria. Chief Iwuanyanwu would make sure you enjoyed the good food, drinks and the hospitality of the Iwuanyanwu’s every time we had the opportunity of meeting.
Because of my love and adoration for Chief Emmanuel Iwuanyanwu, for years, I spent most of my Christmas season with him and his extremely accommodating family in his expansive Country home in Umuohii Atta, Ikeduru LGA of Imo State.
Chief Iwuanyanwu is an extremely highly detrabalize Nigerian patriot and a dedicated Soldier of Christ, through him, I became a worshipper at his Church, St Matthew Anglican Church, Atta, Ikeduru, and at the Church of the Transfiguration of our Lord (CATOL) in Owerri. I recalled with nostalgia how he supported his people to get the Anglican Diocese of Ikeduru. Where I equally joined other eminent Nigerians from the Diocese to the Bishop Conference at Ife Osun State, where the Diocese was pronounced.
Chief Emmanuel Iwuanyanwu equally introduced me into active politics, as a activist, he admonished and reawakening my consciousness and vibrancy to participate in the political process in order to change the society for good than seating on the fence.
Though he and his late friend and In law, His Eminence, Alhaji Azeez Arisekola Alao, the Aare Musulumi of Yoruba Land and the Aare of Ibadan Land tried, albeit unsuccessfully to put me forward as a Federal Legislator from Ibadan, Oyo State. After the failed attempt and the disappointment, Chief Iwuanyanwu invited me into his inner recess, where he gave me a quality lesson that has changed my life for good using himself as an example. He counselled and admonished me that, for me to be a successful social crusader, and a true voice for the oppressed. I should work hard to build a strong economic means, hence politics will only be a passion combined with my vocation.
With Chief Iwuanyanwu’s advice and through him, with absolute faith in the Almighty God, I have been able to build a good social base, a formidable politics structure and a strong economic means.
More importantly, I have never met a man who loved his background and upbringing and glorious heritage so passionately. Despite being surrounded by a motley crowd of various Nigerians, but everyone knows him and referred to him as the big Iroko from Umuohii Atta in Ikeduru LGA of Imo State. For every Christmas season and celebrations, Chief Iwuanyanwu would at least spend a Month in his Country home at Umohii Atta, Ikeduru LGA of Imo State, where the gate of his house is opened widely for every member of the community to see him and he will meticulously attend to the need of each member of the community, including providing resources for households to celebrate the Christmas and New Year celebrations.
Chief Emmanuel Chukwuemeka Iwuanyanwu, a distinguished Member of the Federal Republic (MFR), Officer of the Federal Republic (OFR), Commander of the Federal Republic (CFR), winner of the most distinguished Alumnus of the University of Nigeria Award, Ahaejiagamba Ndigbo, Balogun Bobagunwa of Ibadan, Obong Unwana Efik Eburutu, a scientist, a humanist, an entrepreneur, an industrialist, a patriot, a philanthropist, a leading politician, a pace setter and an image setter, was born on 4th September, 1942, into the humble family of Pa and Madam Hulder Iwuanyanwu of Umuohii Atta in Ikeduru LGA, of Imo State, a Christian family that has solid genealogy and rich heritage. His names Emmanuel (God with us), Chukwuemeka (God has done wonderfully well).
Chief Iwuanyanwu rose to become an outstanding national giant of superlative class. He was an Iroko tree who gave economic and political shelter to everyone that came across him.
Most of his childhood days were spent at Port Harcourt, Rivers State where he had his elementary education at St Patrick’s School in Port Harcourt. He later transferred to Holy Trinity School, Rumuopara also in Port Harcourt. He attended New Bethel College, Onitsha and did his higher school at Federal Emergency School of Science, Onikan, Lagos. He was later admitted to the University of Nigeria Nsukka, where he studied Civil Engineering.
In his first year at the University, he won the German Government Academic Exchange Scholarship by scoring the highest grade in the Faculty of Engineering. By this award, all his fees and expenses at the University of Nigeria was paid by the German Government. The motto of his alma mater, “to restore the dignity of man” this became the lodestar of Chief Emmanuel Iwuanyanwu’s career.
Though, his university education was unfortunately distrupted by the Civil War, he eventually graduated with honors degree in engineering in 1971. Also in addition to his cambridge school certificate, he also completed many post graduate courses and he possessed the following academic qualifications,
B. Sc (Hon), Civil Engineering, University of Nigeria.
D. Sc Engineering, Morgan State University, Baltimore, USA.
L. Ld (Hon) Shaw University, Releigh, North Carolina, USA.
D. Ba (Hon) University of Nigeria, Nsukka.
D. Sc (Hon) University of Jos.
D. Sc (Hon) University of Calabar.
D. Tech, Federal University of Technology, Owerri, Imo State
D. Ba (Honoris Causa), Edo State University.
D. Sc (Honoris Causa), Imo State University.
He was a professional engineer and a scientist.
As a young engineer, he published several books on the engineering profession, which included, the role of road in agricultural development in Nigeria. The Nigerian Engineer in the 1990 decade. The Engineer as a Politician etc. He was also a fellow of the Nigerian Society of Engineers and also a fellow of more than thirteen other professional associations. He was also a lover of sports, as a true sports enthusiast channelling his financial weight towards the development of sports at all levels. It was this enthusiasm that made him answered the clarion call from the Imo State Government for the take over of the Spartan Football Club, which was renamed Iwuanyanwu Nationale Football Club.
Chief Emmanuel Iwuanyanwu was a complete family man, who married his late first wife, Chief Mrs Eudora Iwuanyanwu on May 10, 1969, and the marriage is blessed with successful Children. After the demise of his loving wife, Chief Emmanuel Iwuanyanwu remarried to an equally outstanding woman, Princess Frances Chinonyerem on Saturday 14th September 2023, and the marriage is also blessed with Children.
Chief Emmanuel Iwuanyanwu was commissioned into the Biafran army during the Civil War, where he served in the research and production unit of Biafra, he was an infantry officer of the Biafran army who was one of the personnel that developed the dreaded locally fabricated bomb popularly called the “Ogbunigwe”.
Chief Emmanuel Iwuanyanwu held over eighty traditional titles harvested around the Country, but the pinnacle of these title was his conferment as the Ahaejiagamba Ndigbo, which was conferred on him on 12th October 1997 by all traditional rulers representing all the Igbo states in Nigeria.
In the corporate field, Chief Emmanuel Iwuanyanwu’s activities spanned across virtually all fields of human endeavors including, Engineering, Industries, Insurance, Advertising, Publishing, Airlines, Banking, Sports and Politics, some of his establishment included the Champion Newspaper, Hardel and Enic Construction Company, Oriental Airlines, Hetco Limited, Sunrise Insurance Brokers, Enic Advertising Agency Limited, Subterranean and Aerial Lines Limited, Iwuanyanwu Nationale Football Club, First Atlantic Petroleum Company Limited and others.
Chief Iwuanyanwu shown outstanding leadership in virtually all fields. He was involved as a Trustee, Patron, Life Member, Chairman and Grand Patron of over a hundred associations within and outside Nigeria. But among all these, he did distinguished himself as the Chairman of the National Productivity Merit Award of the Federal Republic of Nigeria and also on his last assignment as the President General of the Ohaneze Ndigbo worldwide.
In politics, Chief Emmanuel Iwuanyanwu blazed the entire landscape like a Legend. For so many years, he flew the flag of his people, the Ndigbo, as a front line Presidential Aspirant. In a nation that has experienced more than its fair dose of identity politics, Chief Emmanuel Iwuanyanwu’s desire to be President of our dear country was more a mark of his faith in the Nigerian project than a product of ambition. But even at that, his commitment to national integration was not at the expense of his immediate constituency. He was a proud Igbo man who would never compromise the good of his people for any thing. He was at the forefront of exhorting his kinsmen to embrace mainstream politics by seeking the highest office of the land, rather than the pursuit of self determination. Rarely has a Nigerian politician managed to promote national cohesion and also look out for the interest of his community, without conflict in both objectives. Indeed, it was a mark of this dexterity that Ahaejiagamba attracted multiple national honours as well as traditional titles from different parts of the country, indeed Chief Iwuanyanwu could only be described as a quintessential Nigerian.
He ventured into the Nigerian political terrain since 1978. From being a member of the Nigerian People’s Party (NPP). Chief Emmanuel Iwuanyanwu later emerged as the National Chairman of the formidable but unregistered All Nigeria Congress (ANC), which he cofounded with the likes of Late Malam Adams Ciroma, the Late Umaru Shinkafi and other prominent politicians. He later ran for the Presidency of Nigeria under the National Republican Convention (NRC). With the return to civil rule in 1999, Chief Emmanuel Iwuanyanwu emerge again as a front line presidential aspirant of the All Progressive Party (APP), before he lost confidence in the ideals of the APP, which led him and his teeming supporters across the Country into the Peoples Democratic Party (PDP). In the PDP, he was a member of the National Executive Committee, a Member of the Board of Trustees and also a member of the National Caucus of the party representing the Southeast geopolitical zone before his eventual resignation from active politics.
Chief Emmanuel Iwuanyanwu, before his last assignment as the President General of the Ohaneze Ndigbo, was the Chairman of the Ohaneze Ndigbo State Creation Planning Committee, he was also the Chairman of the Strategy and Planning Committee of the same body.
Chief Emmanuel Iwuanyanwu also served the Federal Republic of Nigeria in different sector where he brought his wealth of experience in the areas of nation building to bear on the governance of the Country. He was the pioneer Chairman of the Raw Materials Research and Development Council, a Former board Chairman of the Federal Road Maintenance Agency, (FERMA) the board under him built the Ultra Modern Headquarters for FERMA, Board Chairman of the Nigerian Investment Promotion Commission, he wa also at a time the Pro Chancellor of the University of Calabar and other various national assignments.
On 18th December 2016, the Nigerian Society of Engineers (NSC), conferred one of the highest honors that can possibly be bestowed on an individual in any field of endeavor, on one of their own. The prestigious body instituted the Emmanuel Iwuanyanwu Annual Lecture Series. It was in honor of his contributions to the engineering profession in Nigeria and to the service of humanity. This initiative by the NSE was unprecedented considering that the lecture series was instituted during the life time of Chief Emmanuel Iwuanyanwu.
He was also given corpus international recognition and was cited in WHO is WHO in Nigeria, WHO is WHO in Africa, WHO is WHO in the Commonwealth and WHO is WHO in the World.
In pursuant of his various philanthropic disposition, he established the Iwuanyanwu Foundation which has made substantial contributions in the field of education, health care delivery and community development.
His philosophy of life was appropriately portrayed in his speech on Monday 11th November 1985, when he handed over a Blood Transfusion Centre, built and furnished by him to the Imo State Government, where he stated thus;
I believe in the Supreme Being. He is Omnipresent. He is all loving and all wise. He is the Almighty God. I believe that the highest fulfillment, the greatest happiness and the widest usefulness of the individual can only be realized in harmony with the divine will of the Almighty God.
I believe in the supreme worth of the individual, in his right to life and liberty and pursuit of happiness. I believe in the sacredness of human life and human rights.
I believe that every right implies a responsibility, every opportunity, an obligation and every possession a duty. I believe in the dignity of labour whether with the head or with the hand.
I believe that the good God in his infinite mercy has bestowed mankind with sundry gifts and whatever gift bestowed to any man is given to him by the good Lord in sacred trust and man should use such gifts to promote love, happiness and peace among the people of all races and creed.
I believe that the world owes no man a living but it owes every man an opportunity to make a living. I believe that love is the greatest thing in the world and it can overcome hate, greed and rancor.
I believe that the rendering of useful service is the common duty of mankind and the greatest happiness and peace of the human soul can be attained in rendering such services.
I believe that truth, justice and equity are fundamental prerequisites to an enduring social order and that right can and will always triumph over might. I believe in the sacredness of promise, that a man’s word should be as good as a bond, that character not wealth or power or possession is of supreme worth.
I believe that prudence is essential to a well ordered living and that economy is a prerequisite of a sound financial structure whether in government, business or personal affairs.
And finally, I believe that law is made for man and not man for law and that government is the servant of the people and not the master, and no individual can be greater than the society which he lives.
Chief Emmanuel Iwuanyanwu during his live time was a man who believed in Nigeria. He was a true Nigerian who had friends and associates from every part of the Country. He was always optimistic about the future.
I always found him interested and up to date about current development. I found him engaging to converse with and he always had a suggestion to make about how things could be improved. He continued to believe that the best was yet to come for Nigeria. I believe that the greatest tribute we can all pay to Chief Emmanuel Iwuanyanwu, and all those other public spirited persons of his generation, who worked had to improve things in Nigeria is to commit individually and collectively to continue to work hard to achieve the Nigeria of our dreams. Chief Emmanuel Iwuanyanwu has left us for his well deserved rest, but his dreams of a better Nigeria must never be allowed to die.
To his immediate family, especially the spouse, Princess Frances Chinonyerem Iwuanyanwu, Dr Nwadiuto Iheakanwa nee Iwuanyanwu, Mr Jide Iwuanyanwu and the other children, Pastor Uche Iheakanwa and the other in-laws of the Iwuanyanwu family, the Arisekola family of Ibadan land and all other family members and close associate who might be too numerous to mention, I join you all in prayers to mourn a man we all have come to love and adore.
Adieu, my mentor and benefactor, Chief Emmanuel Iwuanyanwu, you have played your part and I wish you peaceful repose.
Fare the well!!!
This Tribute is by Comrade Oladimeji Odeyemi.
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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Published
15 hours agoon
August 18, 2025
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Published
2 days agoon
August 17, 2025
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Published
3 days agoon
August 16, 2025
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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