society
INSECURITY: Zamfara State Adopts Colombia’s Strategic Model to Tackle Insurgency and Banditry
INSECURITY: Zamfara State Adopts Colombia’s Strategic Model to Tackle Insurgency and Banditry
In a significant move to address rampant terrorism, insurgency, and banditry, the Zamfara State Government has completed a thorough examination of Colombia’s strategic communication framework, particularly its non-kinetic approaches to conflict resolution. This initiative aims to adapt successful strategies from Colombia to the specific security challenges faced in Zamfara.
A delegation, led by Governor Dauda Lawal, recently returned from an exchange program in Bogotá, Colombia, where they focused on the demobilization strategy employed during the conflict with the Revolutionary Armed Forces of Colombia (FARC). The goal of this initiative is to harness lessons learned from Colombia’s experiences to restore economic stability in Zamfara and promote safe, unhindered movement for its citizens.
Governor Lawal emphasized that the Colombian model presents an adaptable framework suitable for addressing multifaceted security threats. It highlighted that relying solely on kinetic military operations is inadequate for achieving enduring peace. Colombian authorities utilized extensive media campaigns that treated communication with as much gravity as military action itself. The integration of radio, television, and localized community messaging effectively built credible alternative pathways for peace, rather than resorting to propaganda.
One cornerstone of Colombia’s success was its use of testimonials from demobilized combatants. These former guerrillas shared their personal journeys tales filled with disillusionment, fear, and a longing for family either anonymously or openly, demonstrating the tangible benefits of embracing peace. Such human narratives struck a deep chord with active combatants contemplating their futures, providing a powerful counter-narrative to abstract governmental messages.
The Colombian strategy was meticulously crafted to deliver targeted messages to diverse audiences. Active fighters were informed about demobilization procedures and available reintegration programs, while families received emotionally resonant appeals concerning separation and reunion. Communities were prepared to accept former combatants, and the general public was engaged with collective narratives that framed peace as a national endeavor.
In regions of rural Colombia, where state presence was minimal, community radio stations broadcasting in local dialects became pivotal for disseminating messages of peace. The Colombian government recognized the importance of amplifying the voices of influential figures such as religious leaders, respected community elders, and former combatants effectively overcoming the trust deficit that often undermines state-led messaging in conflict zones.
Governor Lawal recognizes that while the Colombian model offers valuable insights, it cannot be adopted without modification. The banditry in Zamfara is characterized by diffuse, loosely connected groups with varied motivations, including economic survival, revenge, and criminal enterprise. Consequently, media strategies must be finely tailored to resonate with these distinct segments of the population.
In light of the challenges posed by limited literacy and infrastructural gaps in various parts of Zamfara, the government is considering primary communication channels that are accessible to the community. These might include local FM radio broadcasts, announcements made in mosques, megaphones in markets, and audio messages via WhatsApp. Where trust in the state is lacking, the most effective messengers might be former bandits who have renounced violence, along with revered Islamic scholars, traditional leaders, and respected community elders whose voices carry weight and credibility.
Furthermore, the Colombian experience illustrates the potential of media to counteract recruitment efforts by showcasing positive alternatives. By highlighting successful youth, vocational training programs, and stories of hope, campaigns in Zamfara aim to outshine the narratives portrayed by armed groups. Such initiatives must confront the allure of banditry by honestly portraying the fear, trauma, and ultimately tragic outcomes associated with a life of violence.
As Governor Lawal aptly stated, “The Colombian strategy reveals that communication is not merely soft power; it is a crucial component of hard strategy. A bullet can end a fighter’s life; a well-crafted message can create a pathway to peace for countless individuals.”
In our ongoing battle against banditry, media campaigns represent a means to connect with those who cannot be reached through force alone individuals caught in conflict, those coerced into violence, and disillusioned youth who joined armed groups not out of conviction but circumstance.
The Zamfara Government is committed to adapting these valuable lessons into local languages and cultural contexts, with the intent of protecting its citizens and fostering long-lasting peace throughout the state.
society
APC’s Misrepresentation of Makinde’s Remarks: A Disturbing Display of Intellectual Dishonesty* -Olufemi Aduwo
*APC’s Misrepresentation of Makinde’s Remarks: A Disturbing Display of Intellectual Dishonesty* -Olufemi Aduwo
The attention of right-thinking Nigerians has been drawn to the misguided and politically contrived statement issued by the All Progressives Congress (APC), in which it accused Governor Seyi Makinde of incitement over his reference to “Operation Wetie”. Let it be stated without equivocation, the APC’s reaction is not only a gross distortion of context but also a troubling exhibition of either wilful ignorance or a fundamental inability to comprehend even the most elementary use of historical analogy. One is left to wonder whether those who crafted that statement possess even a kindergarten grasp of the English language, let alone the intellectual depth required for serious political discourse.
Governor Makinde’s remarks were clearly cautionary and not incendiary. His reference to “Operation Wetie” was an invocation of history, nothing more and nothing less. It was a sober reminder of the catastrophic consequences that follow when democratic processes are subverted, dissent is stifled and political arrogance is allowed to fester unchecked.To interpret such a warning as a call to violence is either intellectually dishonest or deliberately mischievous.
By attempting to criminalise a legitimate historical reference, the APC exposes a deeper anxiety, an unease with truth and a discomfort with reminders of what unchecked political excess can produce. The tragedy of the Western Region crisis is not a subject to be buried under partisan convenience, it is a lesson to be studied, understood and heeded.
It is both ironic and alarming that a party which claims to defend democracy would seek to undermine historical consciousness. Such conduct betrays a troubling tendency towards authoritarian thinking, where even words of caution are twisted into offences and dissenting voices are vilified rather than engaged.
The statement by Felix Morka, in particular, collapses under the weight of its own exaggeration. To leap from a historical reference to claims of “anarchy” and “murderous rage” is not only illogical but borders on the absurd. It is political theatre of the lowest quality. Furthermore, the attempt to cloak this mischaracterisation in the language of “national security” is both reckless and disingenuous. National security is far too important to be reduced to a tool for partisan intimidation.
The APC would do well to engage in introspection rather than projection. This pattern of deliberate misrepresentation and inflammatory overreach poses a greater risk to Nigeria’s democratic stability.
Nigeria deserves a political culture rooted in honesty, maturity and intellectual rigour not one diminished by propaganda, distortion and opportunism. In the final analysis, the issue is simple, those who cannot understand history are often the first to misinterpret it and unfortunately, the most likely to repeat its errors.
-Olufemi Aduwo is a
Permanent Representative of CCDI to the ECOSOC/United Nations.
NB: Centre for Convention on Democratic Integrity, is a non-profit organisation with Consultative Status of United Nations
society
Prophet Oladele Ogundipe Genesis Hosts Jehoshaphat Night 2026 : A Powerful Night of Praise, Power, And Prophetic Encounter in Lagos
Prophet Oladele Ogundipe Genesis Hosts Jehoshaphat Night 2026 : A Powerful Night of Praise, Power, And Prophetic Encounter in Lagos
Genesis Global Isheri is set to host an extraordinary spiritual gathering tagged PPP, Praise, Power & Prophetic Night, themed Jehoshaphat Night, on May 1st, 2026, from 8PM till dawn. This highly anticipated event will take place at Genesis Bus Stop, LASU–Igando Road, Isheri Idimu, Lagos, bringing together worshippers, believers, and seekers from across the city for a night of intense spiritual upliftment. With a vibrant atmosphere already expected, the event promises a unique blend of deep worship, prophetic ministrations, and life-transforming encounters.
The night will be led by Prophet Israel Oladele Ogundipe, the host and founder of Genesis Global, known for his dynamic prophetic ministry and impactful teachings. Attendees can also look forward to powerful ministrations from guest ministers Minister Dare Oxygen and Mista Olamilekan, who are set to usher in an atmosphere of heartfelt praise and spiritual revival. The theme “Jehoshaphat Night” draws inspiration from the biblical account of King Jehoshaphat, where praise became a weapon for victory setting the tone for a night centered on breakthrough, faith, and divine intervention.
Beyond just a gathering, Jehoshaphat Night is positioned as a transformative experience where attendees can expect spiritual renewal, prophetic direction, and a deeper connection with God through music and the Word. With a carefully curated lineup and a strong spiritual focus, this all night event aims to ignite faith and inspire testimonies. Whether you’re seeking clarity, breakthrough, or simply a powerful worship experience, this is a night not to be missed in Lagos. Make it an event.
society
VISIONS FROM THE MOST HIGH GOD ABOUT NIGERIA AND PRESIDENT BOLA TINUBU: EVANGELIST/HON. OMOTOSO ISSUES PROPHETIC DIRECTIVES AHEAD OF 2027 ELECTION
*FOR IMMEDIATE RELEASE: VISIONS FROM THE MOST HIGH GOD ABOUT NIGERIA AND PRESIDENT BOLA TINUBU:
EVANGELIST/HON. OMOTOSO ISSUES PROPHETIC DIRECTIVES AHEAD OF 2027 ELECTION*
Evangelist/Hon. Omotoso, National President of the ODUDUWA Integrity Association and described as a spiritual father, has released what he terms “visions from the Most High God” concerning Nigeria and President Bola Ahmed Tinubu’s second-term bid.
In a statement issued in a press conference organises by Evangelist Omotoso. He made public series of revelations that are relevant to President Tinubu’s 2027 re-election campaign. According to him, President Tinubu will win the forthcoming presidential election with approximately 15 million votes.
He further stated that opposition elements will attempt to “cause trouble in Nigeria and cry foul” following the outcome, but declared that such efforts would be “like shaft before the winds” — ineffective against what he described as a divinely backed mandate.
*“Lost Glory Restored” Vision*
Recounting one of the visions, Evangelist Omotoso said: “The lost glory of about 35 years in Nigeria has been returned as of 7/12/2025. In the revelation, President Tinubu himself asked me, saying all the vehicles he wants to ride are not moving. I saw him jump on one and I pushed it for him, and it started — _Huumuuuuu_ — and continued working, and the President started riding.”
He interpreted this as a sign that President Tinubu will “start a new Nigeria” and that opposition forces will not prevail.
*Direct Message to President Tinubu*
Delivering what he called a direct instruction from God to the President, Evangelist/Hon. Omotoso stated: “President Tinubu should go and release Nnamdi Kanu now if he wants to sustain and enjoy his re-election.”
He added that obedience to this directive is tied to the stability and longevity of the coming administration.
The ODUDUWA Integrity Association said it is making these revelations public in the interest of national peace, spiritual guidance, and political stability as the country approaches the 2027 general elections.
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