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Ondo State APC Primaries: Desperate Times, Desperate Measures, By Doyin Odebowale

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I just read yet another letter written by one Femi Odere in Premium Times on the lingering crisis of confidence in Ondo State APC, arising from the alleged endorsement of an aspirant, Segun Abrahams, by a National Leader of a supposed public party. It takes a cursory glance at a few lines to discern vacuity propelled by sycophancy. Adopting a mediocre literary technique to veil hypocritical and beggary disposition, this writer attacked Dr Tunji Abayomi, an aspirant in the forthcoming gubernatorial primary election in Ondo State, for writing two letters to Asiwaju Bola Tinubu on his opposition to the latter’s predilection in politics.

Nothing riles the mind of deep thinkers more than hypocritical posturing by certain elements who are always eager to throw words around to mask their mendicant intention. Emotional blackmail, a veritable weapon in the hands of the intellectually lazy and fraudulent persons, often comes in handy. Issues of national importance are reduced to base arguments bordering on affinity with respect to either marriage or some undefined friendship. The best treatment for such unwarranted and solicitous meddlesomeness should have been to ignore the writer and his apparent sponsors or would be benefactors, but not at this time. These are desperate times indeed. We must contest space with the arrogant. No honest person will fault the logic of Tunji Abayomi’s  protestations at this period when aspirants had been requested to pay for nomination form and encouraged to canvass for votes. An individual does not constitute the party.

Our country faces a lot of challenges as a consequence of directionless, avaricious and mediocre leadership at all levels. The false mantra of service, liberally chanted by politicians as reason for hustling, always slips into discussions effortlessly. There are many of those who disturb our peace, routinely, who are known monsters in other spheres of human endeavour. If service, of the altruistic hue, is the prime consideration for the current hassles, we can be sure that very few aspirants will remain in the race. The self-appointed guardian angels of our collective destiny will have no reason to “endorse or impose” anyone since this type of exaction is alien in the lexicon of decent political engagement. They are in politics to accumulate wealth, tons of it, for themselves and members of their immediate families. They procure slaves who do their biddings and are willing to annihilate anyone who exhibits any streak of independence.

Mr Odere, like the inconsequential bird whose name he bears, chooses the role of a hungry palace bard, singing the panegyrics of his idol, Tinubu, who must not be criticised even if he is playing god in the affairs of men. He descended on one of the victims of overweening pride who had the temerity to challenge the god with clay feet. He acknowledges Tunji Abayomi as “a long time friend” of the emerging Emperor, who graciously visited a lesser mortal, such as he, in a remote village in Ondo State called Okeagbe from the Olympian height in Bourdillion. He reminds him of the “struggles” to “entrench” democracy in Nigeria during the military and how they both suffered privation for “emancipating” Nigerians from the shackles of the military oppressors and their civilian collaborators. He rounded off this gibberish with a foreboding. If APC loses the November gubernatorial election in the state, it will be largely traceable to the sacrilegious missive written to a god by a victim of hubris.

Since everyman reserves the right to decide his preference in life, I have little problem with the cavalier attitude of this man. He can change his father’s name to Tinubu to showcase unalloyed loyalty but the right he lacks is to attempt to teach a man, a lawyer, on the best cause to embark upon in defending his right if he perceives some manifest injustice. It is the height of insolence for someone, who claims not to know a person at close quarters, to insinuate dishonesty with regard to some money meant for legal defence allegedly converted by Dr Abayomi. This inelegant crier pretends to be distant from the political arena yet knows so much about internal workings of a platform such as the ruling party. Who else, save a rabid sycophant, will admit that two individuals share close relationship but one is permitted to violate, grossly, the tenets of friendship, with impunity, because he fought for democracy? If a fellow comrade, who shared perilous fate in the trenches with you, is deemed ill suited for a post, it is incumbent on you to explain to him and others, who equally propagate the sinking platform of dubiety, on the often repeated but unsubstantiated claim of comradely activities. We were all in this country when PDM was formed by late Shehu Musa Yar Adua. We remember those who sold their patrimonies for political relevance. Chroniclers of events have a different story to tell concerning the treacherous acts of characters who strut the political landscape with mendacious claims of valour.

This constant revisionism by simpletons is dangerous to the polity. How else can we categorise the idiotic tantrums, freely thrown at an aspirant who feels aggrieved by the nefarious intrusion of a  friend who invited party officials and promised them money if they could do his wish? In whose interest was he doing that, the party or the people of Ondo State? What manner of logic will place the burden of blame on a victim while the perpetrator of confusion is praised to high heaven? A reference was made to an unexpressed intent to lead the NBA as president on several occasions. I am very sure that the oracle at Bourdillion will not be happy at this sloppy and ludicrous claim. At no time has Tunji Abayomi declared his interest in serving the Bar at that level , to the best of our knowledge, either in remote or recent times. We are active, sufficiently, at the Bar to know. The recent history of leadership of the association is public knowledge. And who says that a person cannot contest for as many times as he wishes if he belongs to an association?

Perhaps, it is only in APC that an adult must be subjected to all asinine manipulation.  A  National leader of a public party shares no blame for disrupting a process already set in motion by the party hierarchy. He has the power to “endorse” or “coronate” an aspirant whose main qualification lies in his being pliable. But a sycophant puts the load of culpability, squarely, on the cheated and oppressed. When ignorance drops  issues, disparate and far flung, to justify hubris, knowledge cringes. Odere writes about Colin Powell’s endorsement of Obama in spite of being in the same Republican Party as Senator John McCain. He also alluded to Obama endorsing Hillary Clinton when Bernie Sanders was still in the race. We can only sympathise with a country so afflicted with thick-headed stupidity and combative uppity. John McCain and Obama were candidates of two different parties in 2008. Powell did not invite delegates of a Republican Party to his house because he was the Chairman of Joint Chiefs of Staff. He served America diligently. He depended on his honest pension. He was not acting as a political merchant throwing dice on the table at a political casino. Obama is too intelligent to dabble into an issue of primary election. He does not have any business interest to protect. He had waited for Hillary to become the presumptive candidate of the a Democratic Party before his endorsement. He did not use his position as a leader of his party to sway delegates to decide either way, promising to fund his inherently subversive scheme. The APC example is only possible in a backward environment such as ours.

The APC National Chairman, Chief Odigie Oyegun, has reaffirmed the commitment of the party to conduct a free and fair primary. It is not enough to taunt Tunji Abayomi on the predictable outcome of the organised charade. We just hope that the damage done is redeemable. Buhari was not given a chance by many enemies of this country, including the major beneficiaries of his presidency. He won in spite of the dollars. People resisted the political merchants in PDM. The people of Ondo rejected Tinubu and not Akeredolu in 2012. They will be ever ready to do so again. Some leaders of APC are a menace to this country. The earlier we tell them so, the better it will be for us.

Tinubu’s predilections should not be, necessarily, conterminous with those of APC. Nemesis waits, anxiously, to punish this unbridled haughtiness.

Dr Doyin Odebowale,
Dept of Classics,
UI.

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Tragedy Strikes New Year Mass: Catholic Priest Allegedly Shoots Boy in Imo State

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Tragedy Strikes New Year Mass: Catholic Priest Allegedly Shoots Boy in Imo State

Tragedy Strikes New Year Mass: Catholic Priest Allegedly Shoots Boy in Imo State

A tragic incident marred the New Year Mass in Amaimo, Ikeduru Local Government Area of Imo State, as a Catholic Reverend Father allegedly shot a boy dead after the latter set off knockouts within the church premises. The shocking event, which took place on January 1, 2025, has left the community reeling and sparked widespread reactions on social media.

 

Eyewitness Accounts and Unfolding Details

According to a Facebook post shared by “For The Love Of Anambra,” the priest, whose identity remains undisclosed, reportedly picked up a firearm and fatally shot the boy after the knockouts were ignited. The names of both the priest and the deceased have not yet been confirmed.

Eyewitnesses recounted the chaotic scene, describing the tragedy as a moment of horror during what was supposed to be a solemn occasion. “The incident has left the community in shock and mourning, with residents expressing outrage and demanding a thorough investigation to uncover the facts behind the unfortunate event,” the post read.

Police Response

The Imo State Police Command has acknowledged the incident and assured the public that an investigation is underway. Speaking to our correspondent, the command’s spokesperson, Henry Okoye, stated, “We have launched a detailed investigation to ascertain the remote facts surrounding the incident. Further development on the case will be communicated in due course, please.”

Public Outcry on Social Media

The incident has ignited intense debates on various social media platforms, with users expressing shock, outrage, and disbelief.

On Facebook, Malachy Chukwunyereugo commented, “He will spend the rest of his life in prison.” Another user, Lyn Chy, questioned the situation, saying, “The fact that a Reverend father owns a gun it’s somehow [sic].” Peace Ijeoma lamented, “It’s disheartening to see how religious bigots are defending the priest. May we try to be lovers of God and not lovers of the men of God this 2025. Rip to the boy.”

On X (formerly Twitter), users also weighed in on the tragedy. Bloc Chief (@blochief) expressed astonishment: “I thought this happens in the USA? How can this happen in Imo? Mehn.” Another user, Rise Above Hat (@asababoi2man), speculated, “Maybe he has [been] abducted before by gunmen… so he felt the men are back… only God knows what he was thinking.”

Community Reactions

The incident has plunged the Amaimo community into grief, with residents demanding justice for the deceased and accountability from the priest. As the investigation continues, questions linger about the circumstances that led to the tragic event and the legality of the firearm in the priest’s possession.

A Call for Answers

The incident serves as a sobering reminder of the need for restraint and calm in volatile situations. As the Imo State Police delve deeper into the case, the public awaits answers to the many questions surrounding the tragic loss of life on what should have been a celebratory day.

 

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“Jim Iyke’s 2025 Kickoff: Life Lessons for Focused Men”

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"Jim Iyke’s 2025 Kickoff: Life Lessons for Focused Men"

Nollywood Star Jim Iyke Shares Profound Advice on Partner Choices for Ambitious Men

 

Renowned Nollywood actor Jim Iyke has started the year with thought-provoking advice aimed at men striving for success and focus. The celebrated actor took to his Instagram story to share a succinct yet impactful message, emphasizing the importance of selecting the right partner in life.

 

In his statement, Iyke underscored the critical role a partner plays in a man’s journey toward building a prosperous future. He urged men to be mindful of their choices, drawing a distinction between a supportive “queen” and a “clown” who might detract from their goals.

 

“A man whose focus is building an empire needs to either be single or be with a partner. This 💯. A queen and not a clown seeking attention from the entire village,” the actor wrote in his post.

"Jim Iyke’s 2025 Kickoff: Life Lessons for Focused Men"

A Peek Into Jim Iyke’s Personal Life

Jim Iyke, known for his charismatic roles and enigmatic personality, has remained notably private about his personal life. However, in 2022, he offered rare insights into his marital history during an interview, revealing that he had been married twice. Despite the dissolution of both unions, Iyke is a proud father to three children.

“I’ve been married twice. It didn’t work out. I have three kids now. The media and the public don’t know because I am very strategic and unpredictable about my private life,” Iyke shared.

Wisdom Born of Experience

Iyke’s message comes across as a reflection of his own experiences, blending personal insight with universal truths. His advice has sparked conversations online, with fans and followers applauding his candor and the depth of his perspective.

As the actor’s words continue to resonate with many, they serve as a reminder of the importance of intentionality in relationships, especially for individuals with ambitious goals. Whether building a career, family, or personal empire, Iyke’s sentiments highlight the value of choosing a partner who uplifts and complements one’s vision.

 

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Gospel Legend Deborah Fasoyin Reflects on the Legacy of Odun Lo Sopin

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Gospel Legend Deborah Fasoyin Reflects on the Legacy of Odun Lo Sopin

Gospel Legend Deborah Fasoyin Reflects on the Legacy of Odun Lo Sopin

For decades, the soulful and deeply spiritual song Odun Lo Sopin (“The Year is Coming to an End”) has been a beloved anthem in Nigerian households, churches, and gatherings as the calendar approaches December’s close. Yet, in a recent revelation, Mrs. Deborah Fasoyin, the gospel icon who popularized the track, has disclosed that she is not the original composer of the timeless piece.

Speaking in an interview shared online by FM 365 and reported by Church Times Nigeria, Fasoyin clarified that the song predates her choir’s iconic 1979 recording. “I must confess to you, till tomorrow, we don’t know the composer of the song. We only added two verses to it,” she revealed.

Fasoyin’s rendition of Odun Lo Sopin with the Good Women Choir of Christ Apostolic Church (CAC), Ibadan, brought the song into national prominence. But as she explained, the chorus was already a staple in CAC churches across Ibadan during revival programs held towards the end of the year. “In those days, whenever they had revival programs towards the end of the year, you’d hear people sing the song Odun Lo Sopin. That chorus belongs to CAC. We only added two verses,” she stated.

She reiterated this in the Yoruba language during the interview, emphasizing, “We didn’t go to any mountain to pray to get the song. It was everywhere before we recorded it.”

A Legacy Beyond Attribution

Despite Fasoyin’s repeated acknowledgments over the years that she did not compose Odun Lo Sopin, the song remains inextricably tied to her name. Online commentators have supported her account, with some recalling that the track was widely sung as early as 1975, four years before the Good Women Choir’s recording. Nevertheless, fans and admirers have praised her honesty, commending her transparency and humility in publicly sharing the song’s origins.

“Her honesty is refreshing,” noted one social media user, while another added, “She gave life to the song and made it what it is today. That’s also worth celebrating.”

The Good Women Choir’s version of Odun Lo Sopin added structured verses and a polished melody that resonated deeply with audiences. The song’s themes of reflection, prayer, and hope for divine protection and guidance have cemented its place as a cherished tradition, transcending generations and languages. In a 2020 interview with Sunday Scoop, Fasoyin spoke about how the song has been translated into several Nigerian languages, further broadening its reach and impact.

A Timeless Tradition

As the year draws to a close, the familiar strains of Odun Lo Sopin once again fill the air, evoking a sense of communal reflection and gratitude. While its true composer remains unknown, Fasoyin’s contribution to the song’s enduring legacy cannot be overstated. Her interpretation not only preserved the track but elevated it to an art form that continues to inspire millions.

The enduring relevance of Odun Lo Sopin serves as a testament to the power of music to connect generations and foster a shared sense of hope and faith. For Fasoyin, her role in the song’s history is a source of pride, even as she continues to emphasize the collaborative nature of its origins.

“It’s not about who composed it,” she said. “It’s about the message and the blessing it brings to people.”

 

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