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Opinion: IBADAN, Honour to the undeserving By Wole Arisekola

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According to an American lawyer and politician, who served as the 30th president of the United States from 1923 to 1929; Calvin Coolidge, said ‘no person was ever honoured for what he received but honour has been reward for what he gave.’ All over the world, conferment of chieftaincy titles on deserving personalities is a way of expressing gratitude for impactful gestures of individuals that have through their magnanimity and benevolence benefited the awarding community whereby gratefulness of the people is bestowed on the beneficiaries of such titles in recognition of their irrefutable impacts with anticipation of continued purposeful living to further enhance the lots of the title awarding community. Invariably, for conferment of chieftaincy to be worth the while, there must be convincing evidence of the presence and stupendous proofs of positive influence of title beneficiary widely felt and appreciated by the members of the title awarding community, otherwise, such titles become a scam. The above depicts is the current trend in the award of Chieftaincy titles by the exalted throne in Ibadanland, Oyo State of Nigeria. Chieftaincy titles come in different worths and diverse values. Some may be taken for granted while others must worth the status. The title "Agba Oye", which refers to "High Chief", is supposed to be preserved for an individual of perpetual influence who has grown through the ranks relentlessly providing shoulders for others to learn on and bringing widespread soccur to all and sundry remaining unwavering and unflinching in his positive impacts on the community over time without being found wanting over a reasonable length of time. The Late Chief Harry Ayoade Akande, the immediate past Agba-Oye of Ibadanland, was known for enormous wealth. He lived in extreme affluence with a record of being rated one of the richest black men ever lived but never had any conspicuous impact on the community that awarded him with one of the most revered titles of the land. As they say, once bitten, twice shy. If the most prestigious title of Ibadanland was given in error in the past, caution ought to be taken to avert the repeat of such a gaffe. A deserving personality for the esteemed title of Agba Oye of any community ought to be a man with a household name in the community with convincing impact and evidence of kind gesture is felt and acknowledged by all and sundry in the community. Late Mufutau Ajadi Lanihun of blessed memory was never a big title holder but his name resonated with philanthropy, care for the downtrodden and peerless love for Ibadanland. Such is the worth of an individual deserving of a respected title in Ibadanland. Curiously, the recent installation of Engr. Kola Karim as the new Agba Oye of Ibadanland leaves some questions unanswered - Who is Kola Karim in the social, religious, communal and philanthropic spheres of Ibadanland? What has been his credence in the Ibadan traditional council, his contributions to societal development of Ibadan city, his evidence of impactful living among the downtrodden not to talk of ingenious associations, the Olubadan palace itself and the central council of Ibadan Indigenes? The Ibadanland ought to have outgrown 'titles for sale syndrome' whereby only the highest bidder takes the weighty honour of the land. This makes titles become cash and carry. Conversly, the award of the revered title of Agba-Oye of Ibadanland puts the beneficiary of the title under spotlight to prove his worth as deserving of the title, otherwise the title is considered awarded in error. Consequently, in order to redress the hideous trend, all concerned stakeholders and prominent sons and daughters of Ibadanland must be involved in the selection process of whoever is deserving of titles from the exalted throne of Olubadan since title holders are not only subjects to the Kabiyesi but also have the sanctity of Ibadanland to preserve and the interests of all and sundry in Ibadan to protect. _*Aare Wole Arisekola writes from Ibadan.*
Opinion: IBADAN, Honour to the undeserving By Wole Arisekola.
According to an American lawyer and politician, who served as the 30th president of the United States from 1923 to 1929; Calvin Coolidge said ‘no person was ever honoured for what he received but honour has been the reward for what he gave.’
All over the world, conferment of chieftaincy titles on deserving personalities is a way of expressing gratitude for impactful gestures of individuals that have through their magnanimity and benevolence benefited the awarding community whereby gratefulness of the people is bestowed on the beneficiaries of such titles in recognition of their irrefutable impacts with anticipation of continued purposeful living to further enhance the lots of the title awarding community.
Invariably, for conferment of chieftaincy to be worth the while, there must be convincing evidence of the presence and stupendous proofs of the positive influence of title beneficiary widely felt and appreciated by the members of the title awarding community, otherwise, such titles become a scam.
The above depicts is the current trend in the award of Chieftaincy titles by the exalted throne in Ibadanland, Oyo State of Nigeria.
Chieftaincy titles come in different worths and diverse values. Some may be taken for granted while others must worth the status. The title “Agba Oye”, which refers to “High Chief”, is supposed to be preserved for an individual of perpetual influence who has grown through the ranks relentlessly providing shoulders for others to learn on and bringing widespread succur to all and sundry remaining unwavering and unflinching in his positive impacts on the community over time without being found wanting over a reasonable length of time.
The Late Chief Harry Ayoade Akande, the immediate past Agba-Oye of Ibadanland, was known for enormous wealth. He lived in extreme affluence with a record of being rated one of the richest black men ever lived. But never had any conspicuous impact on the community that awarded him with one of the most revered titles of the land.
As they say, once bitten, twice shy. If the most prestigious title of Ibadanland was given in error in the past, caution ought to be taken to avert the repeat of such a gaffe. A deserving personality for the esteemed title of Agba Oye of any community ought to be a man with a  household name in the community with convincing impact and evidence of kind gesture is felt and acknowledged by all and sundry in the community.
Late Mufutau Ajadi Lanihun of blessed memory was never a big title holder but his name resonated with philanthropy, care for the downtrodden, and peerless love for Ibadanland. Such is the worth of an individual deserving of a respected title in Ibadanland.
Curiously, the recent installation of Engr. Kola Karim as the new Agba Oye of Ibadanland leaves some questions unanswered – Who is Kola Karim in the social, religious, communal, and philanthropic spheres of Ibadanland? What has been his credence in the Ibadan traditional council, his contributions to societal development of Ibadan city, his evidence of impactful living among the downtrodden not to talk of ingenious associations, the Olubadan palace itself and the central council of Ibadan Indigenes?
The Ibadanland ought to have outgrown ‘titles for sale syndrome’.  Whereby, only the highest bidder takes the weighty honour of the land. This makes titles become cash and carry.
Conversely, the award of the revered title of Agba-Oye of Ibadanland puts the beneficiary of the title under the spotlight to prove his worth as deserving of the title, otherwise the title is considered awarded in error.
Consequently, in order to redress the hideous trend, all concerned stakeholders and prominent sons and daughters of Ibadanland must be involved in the selection process of whoever is deserving of titles from the exalted throne of Olubadan since title holders are not only subjects to the Kabiyesi but also have the sanctity of Ibadanland to preserve and the interests of all and sundry in Ibadan to protect.
_*Aare Wole Arisekola writes from Ibadan.*_

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Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership

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Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership

By George Omagbemi Sylvester | Published by SaharaWeeklyNG 

 

“President Tinubu Pays Tribute as Nigeria’s Naval Command Mourns the Sudden Loss of a Strategic Maritime Leader at a Critical Security Juncture.”

 

Abuja, Nigeria – President Bola Ahmed Tinubu has officially mourned the death of Rear Admiral Musa Bello Katagum, the Chief of Naval Operations of the Nigerian Navy, who died on February 19, 2026, after a protracted illness while receiving treatment abroad. His passing has sent ripples through Nigeria’s defence establishment and national security architecture, marking the loss of one of the most experienced and respected maritime commanders in recent memory.

 

In a statement released on February 20, 2026 by his Special Adviser on Information and Strategy, Bayo Onanuga, President Tinubu described Rear Admiral Katagum’s death as a “significant blow to the military and the nation,” noting the late officer’s vast experience and “invaluable contributions” to both the Nigerian Navy and the broader “Armed Forces of Nigeria”. The President extended heartfelt condolences to the bereaved family, naval personnel and the nation at large, while praying for solace and strength for colleagues and loved ones.

 

Rear Admiral Katagum’s career was marked by distinguished service in several strategic capacities. Before his appointment as Chief of Naval Operations in November 2025, he served as Director of the Presidential Communication, Command and Control Centre (PC4) and Chief of Intelligence of the Nigerian Navy-roles that placed him at the nexus of naval operational planning and intelligence gathering. His leadership was widely credited with enhancing the Navy’s capacity to respond to growing maritime threats in the Gulf of Guinea, including piracy, illegal bunkering, and transnational crime.

 

Security policy experts emphasise that Katagum’s loss comes at a critical juncture for Nigeria. Dr. Adebola Akinpelu, a defence analyst at the Institute for Security Studies, observes that “Nigeria’s maritime domain remains a frontline in the broader security challenges facing the nation; the loss of an adept operational leader like Rear Admiral Katagum is not just a personnel change but a strategic setback.” His insight reflects broader concerns about continuity in military leadership amid intensifying threats.

 

The Nigerian Navy’s own statement, confirmed by the Directorate of Naval Information, affirmed that Katagum’s “exemplary leadership, strategic insight, and unwavering loyalty” were central to boosting operational readiness and national defence. According to Captain Abiodun Folorunsho, the Director of Naval Information, “His legacy remains a source of inspiration across the services.”

 

As Nigeria grapples with complex security landscapes at its land and maritime frontiers, the death of Rear Admiral Katagum underscores a broader national imperative: strengthening institutional capacities while honouring the service and sacrifice of those who defend the nation’s sovereignty. In the words of military scholar Professor James Okoye, “Leadership in security institutions is not easily replaceable; it is built through experience, trust and strategic clarity; qualities that Katagum embodied.”

 

Rear Admiral Musa Katagum has since been laid to rest in accordance with Islamic rites, leaving behind a legacy that will inform Nigerian naval operations for years to come.

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Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False

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Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False By George Omagbemi Sylvester

Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False

By George Omagbemi Sylvester, SaharaWeeklyNG

 

“Viral screenshot sparks national controversy as the Ministry of Repentance and Holiness dismisses fabricated “divine” WhatsApp exchange, raising urgent questions about faith, digital misinformation, and religious accountability in Kenya.”

A sensational social media claim that Kenyan evangelist Prophet Dr. David Owuor displayed a WhatsApp conversation between himself and God has been definitively debunked as misinformation, sparking national debate over digital misinformation, religious authority and faith-based claims in Kenya.

On February 18–19, 2026, an image purporting to show a WhatsApp exchange between a deity and Prophet Owuor circulated widely on Twitter, Facebook, WhatsApp groups and TikTok. The screenshot, allegedly shared during one of his sermons, was interpreted by many as illustrating unprecedented direct communication with the divine delivered through a mainstream messaging platform; a claim that, if true, would have broken new ground in how religious revelation is understood in contemporary society.

However, this narrative quickly unraveled. Owuor’s Ministry of Repentance and Holiness issued an unequivocal public statement calling the image “fabricated, baseless and malicious,” emphasizing that he has never communicated with God through WhatsApp and has not displayed any such digital conversation to congregants. The ministry urged the public and believers to disregard and stop sharing the image.

Independent analysis of the screenshot further undermined its credibility: timestamps in the image were internally inconsistent and the so-called exchange contained chronological impossibilities; clear indicators of digital fabrication rather than an authentic conversation.

This hoax coincides with rising scrutiny of Owuor’s ministry. Earlier in February 2026, national broadcaster TV47 aired an investigative report titled “Divine or Deceptive”, which examined alleged “miracle healing” claims associated with Owuor’s crusades, including assertions of curing HIV and other chronic illnesses. Portions of that investigation suggested some medical documentation linked to followers’ health outcomes were fraudulent or misleading, intensifying debate over the intersection of faith and public health.

Credible faith leaders have weighed in on the broader context. Elias Otieno, chairperson of the National Council of Churches of Kenya (NCCK), recently urged that “no religious leader should replace God or undermine medicine,” affirming a widely accepted Christian understanding that divine healing does not supplant established medical practice. He warned against unverified miracle claims that may endanger lives if believers forego medical treatment.

Renowned communications scholar Professor Pippa Norris has noted that in digital societies, “religious authority is increasingly contested in the public sphere,” and misinformation (intentional or accidental) can quickly erode trust in both religious and secular institutions. Such dynamics underscore the importance of rigorous fact-checking and responsible communication, especially when claims intersect profoundly with personal belief and public well-being.

In sum, the viral WhatsApp chat narrative was not a revelation from the divine but a striking example of how misinformation can exploit reverence for religious figures. Owuor’s swift repudiation of the false claim and broader commentary from established church bodies, underline the ongoing challenge of balancing deeply personal faith experiences with the evidence-based scrutiny necessary in a digitally connected world.

 

Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False
By George Omagbemi Sylvester

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HOPE BEYOND THE WALLS 2026: ASSOCIATION OF MODELS SUCCESSFULLY SECURES RELEASE OF AN INMATE, CALLS FOR CONTINUED SUPPORT

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HOPE BEYOND THE WALLS 2026: ASSOCIATION OF MODELS SUCCESSFULLY SECURES RELEASE OF AN INMATE, CALLS FOR CONTINUED SUPPORT

 

The Association of Models (AOMNGO) proudly announces the successful completion of the first edition of Hope Beyond the Walls 2026, a humanitarian initiative dedicated to restoring hope and freedom to deserving inmates.
Despite enormous challenges, financial pressure, emotional strain, and operational stress, the organization remained committed to its mission. Through perseverance, faith, and collective support, one inmate has successfully regained freedom a powerful reminder that hope is stronger than circumstance.
This milestone did not come easily.
Behind the scenes were weeks of coordination, advocacy, fundraising, documentation, and intense engagement. There were moments of uncertainty, but the determination to give someone a second chance kept the vision alive.
Today, the Association of Models gives heartfelt appreciation to all partners and sponsors, both locally and internationally, who stood with us mentally, financially, morally, and physically.

Special Recognition and Appreciation To:

Correctional Service Zonal Headquarters Zone A Ikoyi

Esan Dele

Ololade Bakare

Ify
Kweme
Taiwo & Kehinde Solagbade
Segun
Mr David Olayiwola
Mr David Alabi
PPF Zion International
OlasGlam International
Razor
Mr Obinna
Mr Dele Bakare (VOB International)
Tawio Bakare
Kehinde Bakare
Hannah Bakare
Mrs Doyin Adeyemi
Shade Daniel
Mr Seyi United States
Toxan Global Enterprises Prison
Adeleke Otejo
Favour
Yetty Mama
Loko Tobi Jeannette
MOSES OLUWATOSIN OKIKIADE
Moses Okikiade
(Provenience Enterprise)

We also acknowledge the numerous businesses and private supporters whose names may not be individually mentioned but whose contributions were instrumental in achieving this success.

Your generosity made freedom possible.

A CALL TO ACTION
Hope Beyond the Walls is not a one-time event. It is a movement.
There are still many deserving inmates waiting for a second chance individuals who simply need financial assistance, legal support, and advocacy to reunite with their families and rebuild their lives.

The Association of Models is therefore calling on:
Corporate organizations
Local and international sponsors
Philanthropists
Faith-based organizations
Community leaders
Individuals with a heart for impact
to partner with us.

Our vision is clear:
To secure the release of inmates regularly monthly, quarterly, or during special intervention periods through structured support and transparent collaboration.

HOW TO SUPPORT
Interested partners and supporters can reach out via
Social Media: Official Handles Hope In Motion
Donations and sponsorship inquiries are welcome.

Together, we can turn difficult stories into testimonies of restoration.

ABOUT AOMNGO
The Association of Models (AOMNGO) is a humanitarian driven organization committed to advocacy, empowerment, and social impact. Through projects like Hope Beyond the Walls, the organization works tirelessly to restore dignity and create opportunities for individuals seeking a second chance.

“When we come together, walls fall and hope rises.”
For media interviews, partnerships, and sponsorship discussions, please contact the Association of Models directly.

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