society

Osaara Festival 2018

Published

8 years ago

May 7, 2018

PRESIDENT TINUBU FELICITATES OONI OF IFE AT 49

Just like every other festival, Osaara would come and go as each year passes by. “But it is imperative for the sake of posterity that diligent records in black and white are kept henceforth for history to prevail. Everyone needs to know what each festivals symbolises in order to pass it to generations unborn. This will help them to have a sense of history and they also can continue to propagate our culture.” Those were the exact words of the god-man holding forth for the progenitor of the Oduduwa race, Ooni Adeyeye Enitan Babatunde Ogunwusi Ojaja II, Ooni of Ile-Ife Oduduwa. As a reaction to the words of ‘Oni le Ife- the owner of the land of Ife,’ I took it upon myself to do expository writing of my findings from His Imperial Majesty, my king, the Arole Oodua. Some of my previous writings include discoveries from Olojo, Osoosi and Olokun festivals.

Our focus here shall be on the Osara festival which begins the annual Orisa calendar in Ile-Ife. The celebration often takes a course of 5 days before it is finalised. In time passed, 2 days were often set aside for the people of Ile-Ife to visit the neighbouring community of Okeigbo and Ifetedo to get male palm fond to be used as costumes. The Osara festival is usually celebrated shortly after the Olokun festival in Ile-Ife. The peak of the celebration which is usually at commencement is characterised by thunder spells and rainfall which is often invoked by the Oonirisa after the appeasement to the god and prayers to Olodumare using pigeon and water as part of the offering.

The miracle of immediate thunder spell and heavy downpour has been the order of the day since the reactivation of this energies since 2016 which marks the first Osaara festival celebrated by Ooni Ogunwusi since his ascension to the throne. The 5^th of May 2018 was the peak of this year’s celebration. This informs us why the rainy days are here…… Physical evidence in form of pictures shall be attached to this writing.

Need I remind you that, Ile-Ife has a calendar of three hundred and sixty-five less a day in respect to its festivals and worship of deities; deities are messengers of God. It is therefore worthy of note that, “Ife Oodaye kan! Ife Ooyelagbo kan! Ile-Ife Oduduwa kan! – Ojo kan;Oosa kan ni Ile-Ife.” These exclamatory statements imply that, ‘there existed 3 dynasties in the Yoruba kingdom; the first dynasty being the Ife Oodaye, the second was Ife Ooyelagbo and the third which still exists to date is Ile-Ife Oduduwa,’ while Oduduwa was the first king, the incumbent Oonirisa remains the 51^st king of Oduduwa kingdom. (I shall save us the stories of the 1^st and 2^nddynasties until such time that it is required).

Osaara which means Lagoon became the second wife of Oduduwa after the first wife, Olokun (Ocean) could not conceive. According to Fabunmi in the book Ife Shrines, the genealogy of the Ile-Ife clan exhibit a similar, but less radical, from the diversion biblical descent pattern. The most revered monarch, Ooni Ogunwusi also reverted to the bible while explaining the existence of Osaara as one of the five water-body referred to in the book of Genesis 2:10-14. He stated that the other water body include; Olokun which is the source of the four other water-body: Osun, Osaara, Esinmirin and Yeyemolu. Note also that these five became deities and are part of the two hundred and one deities of Ile-Ife.

Osaara became the choicest wife of Oduduwa after she gave birth to their only son, Akanbi. Akanbi would later give birth to the seven children of Oduduwa. The first wife, Olokun felt undermined by the development considering the fact that she advised her husband to marry Osaara, her best friend for the reason of procreation. Therefore, the superiority battle began. It was quite bad that Oduduwa arranged a meeting in which he invited the chiefs-in-council to mediate between the wives. In a typical women display, both wives decided to show-off their substance at the meeting. Olokun who was extremely beautiful and wealthy (she made and traded in beads) adored herself in beautiful and shinning aso-oke and beads. She also decorated the meeting venue with lovely ornaments and also made mouth-watering dishes for the people; the people in consonance with Olokun came up with the idea of “Olobe lo l’oko” meaning ‘a good cook is the husband’s favourite.’

Osaara heard the news of Olokun’s display of beauty and fame. She also decided to showcase her most prized possession, her children as a clap-back. She adored her children in fine attire accompanied with palm fond (agbon seed) on their arms and feet as they danced to the meeting place chanting “Olomo lo l’aye o, Osaara mo gbomo de o” meaning, ‘a fruitful wife rules the world, here comes Osaara with her children.’ This song had since become an anthem during the Osaara festivals.

This unhealthy rivalry would mark the beginning of the end to these adorable queens of the Oduduwa kingdom. Osaara became the spectacle as she was joined by the crowd from Lakoro’s compound near the Ife market. At the junction of Oriyangi near the palace she chanted “agbon ro” and her followers’ responded “ro” meaning the palm fond has descended and they continued chanting the Osaara anthem and also making musical sounds with the agbon. The Osaara- agbon followers still chant through the shrine to the Ooni’s palace during the Osaara festival to date.

The group marvelled the king and all the audience so much that they were accorded a standing ovation. Osaara was such a good dancer! However, the children and the entire followers of Osaara danced so much that they shattered the ornaments displayed by Olokun. This got Olokun angry so much that she swore, never again to have any dealings with Osaara. On the contrary, Osaara promised never to desert Olokun. Lest I forget, in contrast to all the mouth-watering dishes made by Olokun, Osaara could only afford to offer her followers with bean cake; reason why ‘Ekuru’ is a must at every Osaara festival.

It became a pity-party as Olokun distributed all her material goods and substances to the children of Osaara before she embarked on this journey of no return. Lots of Aso-Oke and beads were handed to the children of Osaara. This explains why worshippers of Osaara usually have Aso-Oke tied around their waist and beads on their necks. On the other hand, Osaara was not ready to back-down on the promise to always be with her good friend turned rival-wife. Hence, Osaara followed Olokun as she left Ile-Ife in annoyance. Olokun went through Ilesha; her pond bake/sign of passage can be spotted in the palace of Owa Aromolaran of Ilesha to date. She thereafter passed through Abeokuta and some neighbouring community and at last to the final destination, Lagos and still in company of Osaara.

Alas, Olokun hit the ground; she fell and became the Okun, the Ocean. In like manner, in a bid to keep her vow, Osaara also hit the ground and turned to the Lagoon. Mysteriously, both Okun and Osa remains neighbours but not a friendly one afterwards, as there is a visible demarcation between both water-body to date.

The goddess of Osaara is the mother of the Yoruba tribe, she represents fruitfulness and her love for children and husband cannot be over-emphasised. She is also referred as the deity of the swamp. Osaara is celebrated in the month of May at the Osaara shrine in Moore, Ile-Ife.

Gbemisola Bisi-Taiwo

PhD Candidate, Maynooth University Department of Law.

society

UKA Gears Up for Final ATC Exchangeability Test Run as June Preparations Begin

Published

2 days ago

May 30, 2026

Sahara Weekly

UKA Gears Up for Final ATC Exchangeability Test Run as June Preparations Begin.

May 30, 2026 – As the month of June gathers momentum, the *United Kingdom of Atlantis, UKA*, a sovereign nation has unveiled a series of vital guidelines and preparatory packages to ensure citizens and stakeholders run the *ATC Exchangeability* process effectively.

In an official update, the *President of Atlantic Crown Limited, Empress of Attica Empire UKA*, confirmed that the *Final Test Run of ATC Exchangeability* is scheduled for the month of June 2026. The exercise marks a key phase ahead of the *Official Exchangeability Window, set to run from July 2026 to February 2027*.

### Key Highlights from the Presidential Briefing
1. *Final Test Run – June 2026*
The test run is designed to validate systems, procedures, and user readiness before full activation. Citizens, partners, and designated participants are urged to follow all official advisories released by UKA authorities during this period.

2. *Official Exchangeability Period*
Following the successful completion of the June test run, the Official Exchangeability will commence in july 2026 and we are Expecting Full Exchange ability between July Ending, 2026 to February 2026.

UKA stated that detailed schedules, eligibility requirements, and step-by-step instructions will be communicated progressively through verified UKA channels.

3. *Benefiting Packages for June*
In line with UKA’s commitment to citizen empowerment, the month of June will feature “benefiting packages” aimed at education, preparation, and seamless onboarding. These packages are intended to equip the people of UKA with the knowledge and tools needed for effective participation.

4. *Commitment to Transparency*
Addressing the nation, the Empress of Attica Empire UKA emphasized:
_“Final Test Run of ATC Comes up in The Month of June, As We Prepare For The Official Exchangeability, Between July 2026 To Feb 2027. All Information Will Be Communicated.”_
UKA reaffirmed that only information released through official UKA platforms should be regarded as authoritative.

The United Kingdom of Atlantis is encouraging all citizens, representatives, and interested parties to remain alert to official communications, attend designated orientation sessions, and avoid unofficial sources. UKA’s dedication to order, clarity, and the collective benefit of its people as the nation moves into this significant phase.

For updates, advisories, and participation guidelines, citizens are advised to monitor official UKA communication channels.

United Kingdom of Atlantis, UKA, is a sovereign nation, committed to national development, citizen welfare, and structured economic participation through initiatives such as ATC Exchangeability.

society

Three Years On, General Buratai Hails Tinubu’s Economic, Security Achievements

Published

3 days ago

May 30, 2026

Sahara Weekly

Three Years On, General Buratai Hails Tinubu’s Economic, Security Achievements

Former Chief of Army Staff, Lt. Gen. Tukur Buratai (retd.), has commended President Bola Ahmed Tinubu for what he described as bold economic reforms and improved security efforts as the President marks three years in office.

In a goodwill message on Thursday to commemorate Tinubu’s third anniversary as President and Commander-in-Chief of the Armed Forces, Buratai said the administration had taken courageous decisions that would leave a lasting impact on Nigeria’s development.

According to him, President Tinubu broke a long-standing cycle that had hindered national growth by removing fuel subsidy and implementing foreign exchange reforms aimed at stabilising the naira and strengthening the economy.

He noted that the reforms were beginning to yield positive results, citing the global acceptance of Nigerian debit cards, the gradual revival of local refineries, access to student loans, and ongoing road and infrastructure projects across the country.

“The FCT Administration has also recorded remarkable progress, completing major road projects that remained unfinished for over 16 years,” Buratai stated.

The former army chief also praised the administration’s security efforts, saying renewed military offensives against insurgents, terrorists and bandits had led to notable successes across various parts of the country.

He specifically lauded recent joint operations involving Nigerian and United States forces against Boko Haram and ISWAP in the North-East, as well as intensified counter-banditry operations in the North-West.

“We have seen notorious ISWAP commanders being neutralised. I congratulate the Commander-in-Chief, the Minister of Defence, the Chief of Defence Staff, the Service Chiefs, the Inspector-General of Police and heads of intelligence agencies for their efforts,” he said.

Buratai, however, acknowledged that challenges remained, stressing the need for more aggressive military operations and intelligence-driven strategies in the coming year.

While urging Nigerians to remain hopeful, he said celebrating the President’s achievements did not amount to ignoring the difficulties facing the nation.

“Because you truly care, you have shown the courage to trade short-term comfort for long-term hope. Nigerians need your reassurances, and that is why we remain optimistic and full of confidence,” he added.

The retired military officer reaffirmed his support for the Tinubu administration and expressed confidence that the foundation being laid by the government would deliver a brighter future for the country.

He also prayed for God’s guidance, wisdom, strength and good health for the President as he continues to lead Nigeria.

society

NUT Raises Alarm Over Continued Captivity of Abducted Oyo Pupils, Teachers

Published

3 days ago

May 30, 2026

Sahara Weekly

NUT Raises Alarm Over Continued Captivity of Abducted Oyo Pupils, Teachers

The Nigeria Union of Teachers has expressed deep concern over the continued captivity of pupils and teachers abducted during an attack on schools in the Ahoro-Esinle and Yawota communities in Oriire Local Government Area of Oyo State.

In a statement issued on Saturday, the Oyo State wing of the union described the situation as increasingly distressing, particularly following the emergence of a video allegedly released by the abductors showing the victims pleading for their freedom.

The union said the footage had heightened fears over the welfare of the abducted pupils and teachers, describing their ordeal as heartbreaking and unacceptable.

According to the NUT, no child or teacher deserves to be subjected to such traumatic experiences, adding that the prolonged captivity of the victims has continued to inflict psychological pain on their families, colleagues and the wider education community.

The union called on the Federal Government, Oyo State Government and relevant security agencies to intensify efforts towards securing the immediate and safe release of the victims.

“This is not a moment for hesitation. It is a moment for coordinated, intelligence-driven efforts to ensure the immediate and safe release of all abducted pupils and teachers,” the statement read.

While acknowledging ongoing interventions by security agencies and government authorities, the union stressed that time was of the essence, warning that every additional day in captivity deepens the trauma suffered by the victims.

The NUT urged security operatives to strengthen surveillance, improve community intelligence gathering and deploy all necessary operational and diplomatic measures to facilitate the rescue of the abductees.

It also appealed to traditional rulers, community leaders and residents to support rescue efforts by providing credible information that could assist security agencies.

“The safety of our children and teachers must remain a collective priority,” the union stated.

Reaffirming its support for the families of the victims, the NUT pledged continued solidarity and prayers while advocating safer learning environments across the country.

The statement was jointly signed by the Chairman of the Oyo State NUT, Comrade Hassan Ajibola Fatai, and the Secretary, Comrade Salami Olukayode.