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Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo’s Intervention

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Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo's Intervention

Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo’s Intervention

 

 

The General Overseer of the Calvary Church, Pastor Olumide Emmanuel, has said his first wife repeatedly abused him during their nine years of marriage.

 

 

The pastor further stated that the wife, whose identity he did not reveal during the interview that was aired on Okonkwo’s YouTube channel and viewed by our correspondent on Tuesday, was an abuser and had been married twice before he met her.

 

 

 

 

Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo's Intervention

 

 

He said, “There are some things I won’t say to protect them. I became a pastor at the age of 21. I got married in 1997. This information is coming to the public domain for the first time. A lot of people didn’t know, so I just kept quiet. I lost friends.  And people didn’t know, God said I should keep quiet because he would fight for me and vindicate me. I was a victim.

 

 

 

 

“I met this beautiful daughter of Zion, and when I met with her, we started as business partners and friends. As a business partner, I didn’t know much about her personal life. When we came into contact with each other, it was time to get married, I proposed to her. And then we started a courtship; she explained to me that she was not divorced but that she had been married twice. During this period she told me her story.

 

 

 

 

 

“In the first marriage, she said she got married, but there was no sex, so the marriage was not consummated. She said she discovered that the man could not perform sexually. When the man could not perform, he (the husband) accused her saying that something was wrong with her because he had done it a week before. The man was in a relationship with one of her chief bridesmaids and she still got married to him. So when this came out, it led to a lot of other things. This is all according to her story. So when she got out of this, they went into what is called a dissolution marriage. I did my investigation.’’

Pastor Emmanuel went on to say that despite learning of his ex-wife’s unsuccessful second marriage—which was allegedly caused by the man’s broken promises and infidelity—he still went ahead and married her.

 

 

 

 

He stated, “In her second marriage, they had done the traditional rites. I knew this because she told me she wanted to go abroad for a wedding.

 

 

 

 

“And then she came back and I asked why didn’t the marriage take place. They were to get married, and the man she was to marry was a pastor in a major holy denomination here in Nigeria.

 

 

 

 

 

 

“She had a business before she left Nigeria. And the man promised her that she could still be doing her business when she came. But when she got there, he shifted the goalpost and told her that she had to shut down her business in Nigeria.

“And when I showed up, and by my experience and journey with God, we went ahead and got into the relationship. But the very minute the relationship started, I started noticing things. I realized that she was in the prison of her past.

“I realized that insecurity was a major issue. And then I realized her experience had damaged her and that she was not yet healed from it. Because this was my area, I knew what to do. I knew I could help her.

 

 

 

 

 

 

 

“And we got married at the Mountain of Fire and Miracles Ministries. The General Overseer of the MFM was involved in the marriage. She took succour in prayer. I told her that prayer could not solve the issue, even though I believe in prayer. I told her she needed help. At one point, there were some things she did that surprised me. She did something that was like a high level of abuse.”

 

 

 

 

 

 

 

He revealed that he was about to give up and move on due to his wife’s behaviour, which he had gotten tired of even before they were married, but he changed his mind when people pleaded on her behalf.

 

 

He added, “All these things were before marriage, and then she started begging and crying, saying that she was sorry. So we went on with the wedding. On the wedding day, she walked out of the wedding. People do not know all these stories. I’m doing this to help people. And I am doing this openly and globally. She walked out of the wedding; I have people that were there. Why did she walk out of the wedding? — … see how religion destroys people’s lives?”

 

 

In addition, Pastor Emmanuel said that his first wife left the wedding reception—which his mother had insisted on planning on their behalf—during the ceremony because of cultural issues.

 

 

 

 

 

 

He explained, “I don’t believe in wedding gowns and receptions. So my parents were saying, ‘You are the firstborn’, and my mother begged me saying that wedding ceremonies were done once.

 

 

 

 

 

“So when they insisted, I told them they could go ahead and that we would come and visit them. And as we were coming in, my mother came out and started jubilating that “our wife has come.”

 

 

 

 

 

“And then my wife just flipped and told my mother, ‘No, mummy, I’m not your wife. I am my husband’s wife. And that is the way they will begin to call someone a compound wife and begin to pour evil water for someone to match on.’

 

 

 

 

 

“I felt embarrassed. My mom started explaining to her that the house was Jesus’ house and that there was no evil water. She started questioning why we came, and then suddenly turned around and left. On our wedding day, she walked out. That was the beginning of the marriage for the next 10 years.

 

 

 

 

 

“It was a combination of all kinds of things. As a young man, there were many things that I began to see. Your ministry is born out of your misery. I was doing amazingly well from campus to campus, and … will still end up in a failed marriage. And this is why I decided to come and teach the next generation practical things that churches are not talking about.

 

 

 

 

 

“There were all kinds of things, including physical abuse, which we cannot discuss. I cannot go into details, but the abuse was heavy. But let me say this: if I didn’t get a slap, at a minimal count, in nine years of marriage, maybe six times. A full-grown man like me receiving slaps.”

 

 

 

 

 

He clarified that despite the woman’s constant abuse of him; he attempted to resolve their differences but only returned home and discovered that she had left the house after nearly 10 years of marriage.

 

 

 

 

 

He said, “We were coming from Dr  Daniel Olukoya’s office when she introduced me to him. And some things happened that I won’t disclose. Dr Olukoya is one of the humblest men of God I have ever seen; with the way he welcomed us. But when we got back into the car, this woman did not say a word. And when we got to where she would drop, she told me I was so arrogant. And I asked her what I did wrong.

 

 

 

 

 

 

 

“She said she told me somebody was her father and that I went there and started opening my mouth and felt relaxed. And that I was quoting the scripture and started asking what church I had. And, how many members do I have? She thoroughly dealt with me.

 

 

 

 

 

She said she told me not to mention any date, and I wanted to respond to her but she told me that she would slap me if I said any word.

 

 

 

I parked the car, and I looked at her because even my parents had never slapped me before.

 

 

 

 

“I asked her to repeat what she said. And she repeated that she would slap me. This is why I used to preach to people not to ignore early signs. And history can repeat itself when people refuse to learn from it. And to learn from history, it is not to experience, but that you document it all. All those things that led to abuse, I never did, but she did. She abandoned the house. I got home one day, and she was gone.

 

 

 

 

“I called my lawyer and looked at the laws of Nigeria. I called family members and waited until everything was done and I was the one who filed for divorce. Before I filed for divorce, we had sessions with Dr Olukoya, Pastor  Oyedepo   and a lot of other people.”

 

 

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Inside the Success of Yoruba Cinema’s Biggest Stars

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Inside the Success of Yoruba Cinema’s Biggest Stars

King of the Screen: Why Odunlade, Muyiwa, Femi Adebayo Remain Yoruba Movie Giants

 

The Yoruba movie industry has continued to produce legendary talents whose influence stretches beyond Nigeria to global audiences. Over the years, some actors have distinguished themselves through consistency, versatility, box office success, and cultural impact.

 

Among the numerous stars in Nollywood’s Yoruba sector, three actors have remained dominant figures whose names constantly resonate with fans and filmmakers alike — Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo.

Inside the Success of Yoruba Cinema’s Biggest Stars

Odunlade Adekola: The Street King of Yoruba Cinema

 

Popularly regarded as one of the most entertaining actors in Nollywood, Odunlade Adekola has built a unique reputation through his energetic delivery, comic timing, emotional depth, and strong connection with grassroots audiences.

From comedy to action and emotional family dramas, the actor has consistently proven his versatility in blockbuster productions. His ability to interpret diverse roles effortlessly has made him a household name across Nigeria.

Industry observers believe his dominance on social media platforms, where his movie clips frequently go viral, has further strengthened his popularity among younger audiences.

Beyond acting, Odunlade has also contributed immensely to mentoring upcoming talents and expanding the commercial value of Yoruba films.

 

Muyiwa Ademola: The Master Storyteller

 

For many lovers of indigenous movies, Muyiwa Ademola remains one of the finest storytellers the Yoruba film industry has produced.

Widely respected for producing emotional and morally driven movies, the actor earned massive recognition through classic productions that focused on family values, culture, betrayal, perseverance, and societal lessons.

His calm delivery, deep scripts, and originality have kept him relevant despite changing trends in the entertainment industry.

Film critics often describe Muyiwa Ademola as one of the few actors whose productions combine entertainment with strong cultural education, making his movies timeless among older and younger viewers alike.

 

 

Femi Adebayo: The Modern-Day Box Office Force

 

Femi Adebayo Unveils Cultural and Romantic Inspirations Behind New Film, ‘Seven Doors’

Femi Adebayo has successfully combined traditional Yoruba storytelling with modern cinematic excellence, helping to project indigenous films to international audiences.

The actor, filmmaker, and producer has recorded major successes with high-budget productions that gained attention on streaming platforms and cinemas.

Known for his professionalism and attention to detail, Femi Adebayo has continued to push Yoruba movies beyond local boundaries while preserving cultural identity.

Entertainment analysts say his ability to blend culture, technology, and quality production has positioned him among the leading faces shaping the future of Yoruba cinema.

Growing Global Influence

The success of these actors reflects the increasing acceptance of indigenous Nigerian content globally. With streaming platforms creating wider access to local movies, Yoruba actors are now gaining international recognition and attracting new audiences.

Fans and stakeholders in the entertainment industry believe the contributions of Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo have not only sustained Yoruba culture through film but have also elevated Nollywood’s global reputation.

 

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Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians

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Olowu Kuta To Yoruba Obas: Uplift Culture And Tradition Of Our Forebears

Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians

 

The Olowu of Kuta, HRM Oba Dr. Hammed Makama Oyelude, CON, Tegbosun III, has called on the Muslim Ummah and all Nigerians to make peace, unity, and selflessness their guiding principles as the world marks this year’s Eid-el-Kabir celebration.

 

 

In his Sallah message, the revered monarch described Eid-el-Kabir as a “highly spiritual occasion that demands dedication, commitment, and selflessness.”

 

 

Oba Makama said the period should be used to reflect on societal happenings and promote messages of hope and unity without inciting provocation.

 

 

He urged Nigerians to live together harmoniously, irrespective of religious, political, or tribal affiliations, stressing that politicians should exercise restraint and avoid inflammatory rhetoric ahead of the 2027 general elections.

 

 

“What should be uppermost in the mind of every patriotic Nigerian is **‘Country first,’” he said.

 

 

The monarch also appealed to citizens to remain vigilant in the face of insecurity, reassuring that the armed forces and paramilitary agencies are working round the clock to ensure a smooth and peaceful celebration.

 

 

“The price wise men pay for eternal liberty is vigilance. I urge everyone to celebrate moderately and extend a helping hand to the less privileged, widows, and orphans, embracing them as our brothers and sisters,” Olowu Makama added.

 

 

He concluded by wishing all Nigerians a peaceful and fulfilling Eid-el-Kabir celebration.

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Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration

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Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration

By Adeyemi Obadimu Veron

The Oloworo of Oworosoki Kingdom, Oba Babatunde Saliu Elebo II, has extended warm greetings and heartfelt felicitations to Muslims across Nigeria and the world at large on the joyous occasion of the 2026 Eid-el-Kabir celebration.

In a statement made available to Newsmen, the revered monarch urged Muslims to embrace the true teachings of Islam by promoting peace, love, unity, sacrifice, and compassion during and after the festive period.

Oba Babatunde Saliu Elebo II noted that Eid-el-Kabir, also known as Salah, remains one of the most significant celebrations in Islam as it symbolizes total obedience, faith, and devotion to Almighty Allah, drawing inspiration from the unwavering sacrifice of Prophet Ibrahim (Abraham), who demonstrated complete submission to the will of God.

According to the monarch, the Holy Qur’an teaches believers the importance of righteousness, kindness to humanity, tolerance, and support for the less privileged in society. He emphasized that the season should serve as a reminder for all Nigerians to live in harmony irrespective of religion, ethnicity, or political differences.

The royal father further called on Muslims to use the sacred period to pray fervently for peace, stability, economic growth, and sustainable development in Nigeria, stressing that national progress can only thrive in an atmosphere of unity and mutual understanding.

Oba Saliu also encouraged the faithful to extend hands of generosity to widows, orphans, and vulnerable members of society, noting that the essence of Eid-el-Kabir goes beyond celebration and feasting, but also reflects the spirit of sharing and caring for humanity as instructed in the Qur’an.

While wishing Muslims a peaceful and memorable Eid celebration, the Oloworo of Oworosoki prayed for divine blessings, prosperity, good health, and continued harmony in homes and communities.

“May this year’s Eid-el-Kabir strengthen our faith, deepen our love for one another, and bring renewed hope and abundant blessings to our nation,” the monarch stated.

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