society
Politics: The Art of Many Faces, One Story
Politics: The Art of Many Faces, One Story.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
When Mr. Olamilekan, a close friend also known as Baba Elizabeth asked me, “What is politics and do you understand how it works?” my mind did not run to the classroom definitions from textbooks. Instead, I remembered a true life story about Jacob, a Russian Jew who emigrated to Israel. His experience captured politics in its purest form; ONE STORY, THREE AUDIENCES, THREE MEANINGS and ONE ULTIMATE ADVANTAGE.
At Moscow airport, Jacob was questioned about carrying a statue of Lenin. To the Russian customs officer, he described LENIN as a NATIONAL HERO who laid the FOUNDATION of SOCIALISM; an answer that FLATTERED SOVIET IDEOLOGY. At Tel Aviv airport, facing Israeli officers, Jacob described LENIN as the very man who PERSECUTED JEWS, forcing him to flee; a completely opposite narrative that RESONATED with ISRAEL’S POLITICAL HISTORY. Finally, in his new Tel Aviv home, Jacob revealed the true meaning: the STATUE was NOTHING but FIVE KILOGRAMS of SOLID GOLD, smuggled past CUSTOMS as POLITICAL THEATER.
That, in essence, is POLITICS. It is the art of telling the same story in different ways, to different audiences for different benefits. Politics is not always about TRUTH, but about PERCEPTION. It is not about CONSISTENCY, but about ADAPTABILITY. And as Machiavelli once wrote in The Prince (1532): “A wise ruler ought never to keep faith when by doing so it would be against his interests.”
This story is more than a CLEVER ANECDOTE. It is a mirror reflecting the contradictions, manipulations and strategies that define political life across the world.
Defining Politics Beyond the Textbook.
Aristotle called politics “the master science” because it determines how societies are organized, governed and directed. Max Weber, the German sociologist, famously defined politics as “the striving to share power or striving to influence the distribution of power, either among states or among groups within a state.”
In reality, politics is not only about institutions, constitutions or elections; it is about narratives. The power of storytelling, framing and persuasion often outweighs the power of policies or ideologies. A politician who can bend one story to fit three audiences, just as Jacob did, can control hearts, minds and eventually, resources.
The Power of Narratives in Politics.
From ancient Rome to modern-day democracies, the ability to tell stories that adapt to circumstances has defined great political figures. Julius Caesar was not just a general but also a master of propaganda, writing Commentarii de Bello Gallico not for military records but to sway Roman citizens and the Senate in his favor.
In the United States, Abraham Lincoln could speak of freedom and unity in the North while subtly assuring border states that emancipation was gradual; a political balancing act that kept the Union together. Barack Obama’s 2008 campaign slogan, “Yes, we can,” was not policy; it was narrative. It spoke differently to minorities, liberals, youth and even moderate conservatives, yet carried one story of hope.
Politics, therefore, is never just about ideology. It is about packaging ideology to suit different ears. ~ George O. Sylvester
The Nigerian Example: One Nation, Many Stories.
In Nigeria, politics is practiced as a theater of narratives, where politicians tell different stories depending on whether they are in Kano, Lagos, Port Harcourt or Enugu. A politician campaigning in the North may wrap his speeches with religious undertones, while in the South, the same politician may emphasize economic empowerment.
As Chinua Achebe warned in his classic The Trouble with Nigeria (1983): “The trouble with Nigeria is simply and squarely a failure of leadership.”
Leadership failure often comes not from incompetence alone, but from the dangerous art of tailoring narratives for political survival rather than national progress. Politicians, like Jacob, often present themselves as patriots in Abuja, tribal champions in their villages and reformers in foreign conferences; all while smuggling their “SOLID GOLD” in the form of power and wealth.
Politics as DECEPTION or DIPLOMACY?
One may ask: is politics merely deception? Not entirely. Politics is also Diplomacy, the art of managing conflicting interests without descending into chaos. Yet the line between DIPLOMACY and DECEPTION is thin.
Philosopher Hannah Arendt, in her book Truth and Politics (1967), wrote: “No one has ever doubted that truth and politics are on rather bad terms with each other.”
This tension is why politicians must shape-shift. To survive, they must speak the language their audience wants to hear, even if it contradicts what they said yesterday, survival does not always mean progress. A politics built on deception may buy short-term gains but risks long-term collapse.
The Global Stage: Politics Without Borders.
The Jacob story also reflects geopolitics. Nations, like individuals, tell different stories to different audiences.
Russia, for instance, presents itself domestically as a protector of traditional values, while abroad it claims to be resisting Western imperialism.
China promotes itself in Africa as a partner for development, but in the West, it markets itself as an emerging superpower advocating multipolarity.
The United States sells democracy abroad while tolerating political polarization at home.
The art is the same: one statue, many stories, hidden gold beneath.
When Politics Becomes Dangerous.
The danger of politics lies in its ability to manipulate people into believing what suits the political class, not society. In Jacob’s story, the customs officers in Moscow and Tel Aviv were both deceived. They allowed the statue to pass because each believed the narrative they wanted to hear.
This mirrors how citizens can be deceived. A politician promises jobs to the unemployed, subsidies to the poor, tax cuts to the rich and reforms to the international community. In reality, he carries only “GOLD” for himself.
George Orwell, in Politics and the English Language (1946), warned: “Political language is designed to make lies sound truthful and murder respectable and to give an appearance of solidity to pure wind.”
In Nigeria, promises of stable electricity, reduced corruption and food security have been recycled for decades. Yet power outages remain constant, corruption thrives and food insecurity deepens. The stories change, the gold remains hidden.
Politics and the Citizen: How Do We Respond?
If politics is storytelling, then citizens must become critical listeners. Blindly accepting political narratives without scrutiny is what allows politicians to smuggle their gold. Democracy thrives only when citizens interrogate leaders’ words with facts.
Nelson Mandela once said: “A critical, independent and investigative press is the lifeblood of any democracy.”
The media, civil society and the people must force leaders to reconcile their different stories into one consistent truth. Otherwise, politics will remain a circus where one man plays three characters while the audience applauds without realizing the trick.
Final Analysis: Politics as the Art of Many Faces.
Politics is not merely about governance, laws or elections. It is about narratives; crafted, bent and reshaped for survival and advantage. Like Jacob with his LENIN STATUE, politicians tell different stories to different audiences while concealing their real treasure.
The challenge of our time is to DEMAND AUTHENTICITY. Politics may always involve some degree of persuasion, but persuasion must not become deception. Nations collapse when politics becomes only about stories without substance. As Abraham Lincoln wisely declared: “You can fool all the people some of the time and some of the people all the time, but you cannot fool all the people all the time.”
Jacob fooled customs officers with his statue. Politicians may fool citizens with their narratives. In the end, truth has a way of emerging and when it does, history judges harshly.
Politics is, indeed, the art of many face; but citizens must insist that at least one of those faces is honest.
society
Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence
Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence
BY BLAISE UDUNZE
When the word “xenophobic” is talked about, most affected African countries tend to focus on the pains being experienced by their citizens in South Africa. For a moment, it calls for Nigeria and the rest of the African continent to pause and ask, how did we get here?
The recent happenings across the streets of Johannesburg, Pretoria, and Durban, a painful pattern continues to unfold with frightening and fearful regularity, as Nigerian-owned businesses are looted, migrants hunted, families displaced, and African nationals reduced to targets of rage. If asked, the majority would chorus that the recurring images of xenophobic violence in South Africa are disturbing enough, and no doubt, yes, but the deeper tragedy is beyond the flames and bloodshed. It lies in the silent failures back home that forced many Nigerians into vulnerable exile in the first place.
The reality, as a matter of fact, is that to understand the suffering of Nigerians in South Africa, one must first confront the uncomfortable truth that xenophobia is not merely a South African problem. It is also a Nigerian governance problem exported abroad.
Nigeria, often celebrated as the “Giant of Africa,” has now become the “Mama Africa” who has failed to nurture her many children, with the fact that behind every Nigerian fleeing hardship for survival, known as the “japa” syndrome, in another African country is a story shaped by economic frustration, failed institutions, poor leadership, unemployment, and a financial system disconnected from the realities of ordinary citizens.
One apt way to confirm these inimical factors, the South African president, Cyril Ramaphosa, recently acknowledged this uncomfortable reality when he urged African leaders to address the domestic failures driving mass migration across the continent. Speaking amid renewed anti-foreigner tensions, Ramaphosa identified “misgovernance” as one of the factors forcing Africans to seek refuge in countries like South Africa. Of a truth, his comments may have generated debate, and some “patriotic Nigerians” may also want to prove him wrong, but they reflected a painful reality many African governments would rather avoid.
Nigeria, despite its vast human and natural resources, has increasingly become a country where millions no longer see a future at home. This is a critical irony and the height of it all because a nation blessed with oil wealth and entrepreneurial energy and one of the youngest populations in the world is yet burdened by systemic corruption, policy inconsistency, infrastructural collapse, and a leadership class that has often prioritised politics over productivity, especially with the imminence of an election.
It is so detestable and at the same time fearful that the result is a generation of young Nigerians trapped between hopelessness and migration.
One regrettable experience that has continued to haunt the country for decades, is that successive governments have squandered opportunities that could have transformed Nigeria into an industrial and economic powerhouse. Public resources that should have been invested in power, roads, healthcare, manufacturing, education and enterprise development have either disappeared into private pockets or become trapped in wasteful bureaucratic structures.
Reports indicating that over $214 billion in public funds may have been lost, diverted, or trapped in opaque fiscal systems over the last decade capture the scale of Nigeria’s accountability crisis. Whether exact or conservative, such figures reveal a country losing resources or funds rapidly from severe bleeding that could have changed millions of lives.
Looking intently at these developments, one would know that the tragedy is not merely corruption itself but the opportunities corruption destroyed.
Come to think of this fact that with proper governance and strategic economic planning, Nigeria could have developed a thriving SME ecosystem capable of employing millions of citizens. Instead, unemployment and underemployment have become defining realities of national life. The World Economic Forum recently identified unemployment and lack of economic opportunity as Nigeria’s greatest economic threat, yet the country continues to struggle with coherent employment data and long-term economic direction.
This economic suffocation explains why migration has become less of a choice and more of a survival strategy for many Nigerians.
At the centre of this crisis is another troubling contradiction, which is that Nigeria’s banking sector appears increasingly profitable while the real economy continues to deteriorate.
Ordinarily, banks in developing economies are expected to function as engines of growth by financing productive sectors, supporting innovation, and empowering small businesses. Across the world, SMEs are recognised as the backbone of grassroots economic development, and the tangible result is that they create jobs, stimulate local production, and expand economic participation.
In Nigeria, SMEs account for over 70 per cent of registered businesses, contribute nearly half of the country’s GDP and generate between 84 to 90 per cent of employment. Yet, despite their enormous economic importance, SMEs receive barely between 0.5 per cent and one per cent of total commercial bank lending.
This is not just a policy failure; it is an economic tragedy. Rather than financing entrepreneurs and productive enterprises, Nigerian banks have increasingly found comfort in investing heavily in government treasury securities. In 2025 alone, major Nigerian banks reportedly generated N6.68 trillion from total investment securities and treasury bills, benefiting from high-yield government debt instruments instead of supporting businesses capable of creating jobs.
The banking sector’s recapitalisation exercise, which successfully raised N4.56 trillion, was celebrated as a regulatory achievement. But the critical question remains. The recapitalisation is for what purpose?
If stronger banks continue to avoid the productive economy while SMEs remain starved of affordable credit, recapitalisation merely strengthens financial institutions without strengthening national development.
Today, private sector credit in Nigeria remains significantly low compared to many African economies. High interest rates, excessive collateral demands, weak credit infrastructure and risk-averse banking practices have created an environment where small businesses struggle to survive, and these implications are devastating.
Every denied SME loan is a denied employment opportunity. Every failed business is another frustrated entrepreneur. Every frustrated entrepreneur is another Nigerian considering migration.
This is how economic dysfunction transforms into human displacement. In a situation like this, it is noteworthy to state that South Africa naturally becomes an attractive destination because of its relatively advanced infrastructure and larger economy. Today, this has informed Nigerians and other African countries alike to migrate there, not because they hate their country but because they are searching for dignity through work and enterprise.
Yet, in a cruel twist, many become targets of xenophobic violence. Foreign nationals are accused of “taking jobs,” dominating businesses, and contributing to crime. Shops are attacked. Businesses are burned. Lives are lost.
It is not a surprise anymore that the disturbing rhetoric surrounding xenophobia has become increasingly normalised and perceived as fighting against saboteurs. Another major concern is that social media posts celebrating violence against Nigerians reveal a frightening and fearful dehumanisation of fellow Africans. This has continued to be heralded unaddressed, as some extremist anti-migrant groups now openly mobilise hostility against foreign nationals under the guise of economic nationalism.
Yet, as opposition leader Julius Malema rightly asked during one of the recent xenophobic debates. “After attacking foreigners and shutting down their businesses, how many jobs have actually been created?” If you are smart enough to know, it is glaring that this is a question that cuts through the emotional manipulation surrounding xenophobia, which also reflects the fact that destroying a Nigerian-owned shop does not solve unemployment, nor does killing migrants create prosperity. Violence against fellow Africans does not fix structural inequality.
Malema’s argument was blunt but accurate in revealing that xenophobia is not an economic strategy. It must be perceived with the right perspective as the symptom of deeper failures, poverty, inequality, weak governance, and political frustration.
Historically, just like other colonised African countries, South Africa itself carries deep old wounds. The legacy of apartheid left enduring economic inequalities, spatial segregation, unemployment, and psychological scars, but this should not continue to shape social tensions today. What is of concern is that the same people, like other African countries, experienced, were expected to remain forward-looking and forge ahead rather than dwell in the past.
It is even more pathetic that decades after the fall of apartheid, millions of Black South Africans remain trapped in poverty and exclusion; perhaps they are not to be blamed for their failures as they claimed, but the foreigners who didn’t stop them from exerting their skills become the scapegoats.
That frustration often seeks an outlet, and immigrants become easy scapegoats. This, however, does not excuse the brutality.
The stories emerging from xenophobic attacks are horrifying and very dastardly and humiliating, as African migrants have reportedly been beaten, burned alive, stoned, and hunted in communities where they once sought refuge, as two Nigerian citizens were said to have been beaten and burnt to death. To say the least, the pain becomes even more ironic when viewed against history.
Because Nigeria played a major role in supporting South Africa’s anti-apartheid struggle, ranging from financial assistance to diplomatic pressure, scholarships, activism, and cultural solidarity, Nigerians stood firmly with Black South Africans during some of apartheid’s darkest years, which was enough to prevent such ugly events. Nigeria did so much to the point that Nigerian students contributed financially to anti-apartheid campaigns. Nigerian musicians used music to mobilise continental resistance. Successive governments invested enormous diplomatic and material resources into the liberation struggle.
The children and grandchildren of those who made such sacrifices are now among those facing hostility in South Africa today.
History makes the tragedy even heavier. Yet, Nigeria must also confront its own failures honestly. The truth is, if Nigeria had invested half the energy it spent supporting external liberation struggles into building a functional domestic economy, perhaps millions of Nigerians would not be fleeing abroad in search of economic survival today.
The painful reality is that many Nigerians abroad are not economic adventurers; they are economic exiles.
The ugliest side of it all is that they are exiled by unemployment, exiled by corruption, and exiled by policy failures. Again, they are exiled by a system that has repeatedly failed to convert national wealth into shared prosperity but into embezzlement that still finds its resting place in a foreign account.
This is why solving xenophobia requires more than diplomatic protests or emotional outrage as exuded in the National Assembly by some members like Adams Oshiomhole and others. This calls for the political actors and those in the financial space to fix the conditions that force Nigerians into vulnerable migration in the first place.
One undeniable fact is that, as a country, Nigeria must fundamentally rethink governance and economic management as it takes into consideration the following solutions.
First, public accountability must become non-negotiable and should not be compromised anywhere. Corruption and resource mismanagement are critical and have robbed generations of opportunities, and these are the major traits fueling the exile. Infrastructure, industrial development, education, and healthcare must become genuine priorities rather than campaign slogans, as all these must become a reality, not a feeble promise.
Second, the banking sector must reconnect with the real economy. Financial institutions cannot continue generating enormous profits from government securities while productive sectors collapse. The government should hold a roundtable discussion with banks, which must be incentivized and, where necessary, compelled to increase lending to SMEs and productive industries capable of generating employment.
Third, there must be deliberate and conscious investment in skills, innovation, and entrepreneurship. Young Nigerians should not have to leave their homeland merely to survive because it is an aberration for a country that is enormously rich but still has some of its best hands eloping from the country.
Finally, African governments must reject the politics of division and scapegoating. This contradiction is at its height because Africa cannot claim to pursue continental unity while Africans are hunted in other African countries.
In all of the deliberation, the truth remains the same, in the sense that the story of Nigerians suffering xenophobic violence in South Africa is ultimately a story about failed systems on both sides, one on the side of economic failures pushing migrants out and the social failures turning migrants into enemies.
Until these structural realities are confronted with honesty and urgency, the cycle will continue. More young Nigerians will leave. More migrants will become vulnerable. More African societies will turn inward against each other.
But this trajectory is not irreversible. One gift that can’t be taken away from Nigerians is that Nigeria still possesses the talent, entrepreneurial energy, and human capital necessary to build a prosperous economy that gives its citizens reasons to stay rather than flee. The truth is that what has been lacking is not potential but responsible leadership and economic vision.
The true solution to xenophobia may therefore begin far away from the streets of Johannesburg or Durban. It may begin in Abuja, with governance that works, institutions that serve, banks that invest in people, and leadership that finally understands that national dignity is measured not by speeches but by whether citizens can build meaningful lives at home.
Until then, the “japa” flag will keep flying, as many Nigerians will remain exiled, not merely by borders, but by the failures of the country they still desperately want to believe in.
Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]
society
Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos
Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos
Barely four days after the Generational Prophet and Senior Pastor of Grace Nation Global, Dr Chris Okafor, warned about a possible gas explosion, an incident involving a gas explosion reportedly occurred around the Ile-Zik Junction Agege motor road, Lagos, on Monday.
According to reports, no casualty was recorded from the incident, a development many members of Grace Nation attributed to prayers offered following the prophetic warning issued during the church’s midweek Prophetic, Healing, Deliverance and Solutions (PHDS) service held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos.
During the service, Dr Okafor had cautioned Nigerians, particularly those involved in gas-related businesses, to pray and remain vigilant after disclosing that he foresaw a gas explosion affecting a business environment and nearby properties.
Church members described the incident as evidence of the importance of early warning, prayer, and preventive action.
They maintained that intercessory prayers helped avert what could have resulted in a major tragedy.
The cleric had earlier emphasized that divine revelations are often given to enable people pray and take precautionary measures before disasters occur.
He urged business owners and residents to continue observing safety standards while seeking God’s protection.
The incident around the Ile-Zik in Agege motor road has since renewed conversations among worshippers about the role of prayer, vigilance, and public safety awareness in preventing disasters.
society
Governor Dauda Lawal Hails Troops for Successful Fight against Banditry, Terrorism across Zamfara State
Governor Dauda Lawal Hails Troops for Successful Fight against Banditry, Terrorism across Zamfara State
Governor Dauda Lawal has commended the troops of the Joint Task Force (North West) Operation Fansan Yamma for achieving significant operational successes against bandits in Zamfara State. The troops of the Joint Task Force launched an elaborate and coordinated onslaught in the early hours of Thursday, May 7, 2026, in the Kaura Namoda and Birnin Magaji Local Government Areas of Zamfara State. Following the encounter, troops effectively neutralised three gang leaders and recovered a cache of weapons and ammunition, which included an AK-47 rifle, a machine gun, a locally fabricated handgun, seven rifle magazines and a total of 571 rounds of ammunition.
Governor Lawal described the renewed military offensive as timely, particularly due to the successful operation recorded on May 10, 2026, which disrupted a significant gathering of notorious terrorist leaders and neutralised several commanders. The troops acted on an intelligence report that confirmed that the terrorists had converged at a concealed location in Tumfa Village, Shinkafi Local Government Area, with the intention to coordinate attacks and criminal activities targeting innocent communities in the state. The Air Component launched a precision airstrike on the identified terrorist hideout that successfully destroyed the structure, which served as the terrorists’ meeting point. The governor further reiterates Zamfara State Government’s commitment to ongoing support and logistics for the military and other security agencies operating in the state.
-
news5 months agoWHO REALLY OWNS MONIEPOINT? The $290 Million Deal That Sold Nigeria’s Top Fintech to Foreign Interests
-
society1 week agoSOCIAL MEDIA IS NOT A BATTLEFIELD COMMAND – WHY THE NIGERIAN ARMY’S ACTION AGAINST JUSTICE CRACK IS A NATIONAL SECURITY IMPERATIVE
-
celebrity radar - gossips4 months agoDr. Chris Okafor Returns with Power and Fire of the Spirit -Mounts Grace Nation Altar with Fresh Anointing and Restoration Grace on February 1, 2026
-
celebrity radar - gossips5 months agoProphet Kingsley Aitafo Releases 2026 Prophecy: ‘Nigeria Will Rise, but the World Must Prepare for Turbulence’








