society
PRINCE OLUMIDE AKINDIYA AND HIS SIBLINGS GAVE THEIR MOTHER BEFITTING BURIAL



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The demise of any person on the eve of the year is very crucial to be painful and remains in one’s memory as the expectation in crossing over to a new year is very high. Unexpectedly, the family of Akindiya witnessed the sudden death of their mother. Pastor (Mrs.) Comfort Ayoola Akindiya in the evening of 31st of December, 2018 without any illness or sign of death, but she related well and prayed for people she saw that day.
The biography of Pastor (Mrs.) Comfort Ayoola Akindiya goes thus:
Pastor (Mrs) Comfort Ayoola Akindiya who hailed from Omu Ijebu, Ogun State was born to the families of Rev. Solomon Makanjuola Aina and Mrs. Remi Aina on the 18th of September, 1941. After finishing secondary school, went for a Nursing course at Royal Orthopaedic Hospital now National Orthopedic Hospital, Igbobi, Lagos. She worked for 17 years before she retired. Not to be idled, she learnt fashion design and practised the profession before having divine call. She had a Biblical Orthopaedic Cherubim & Seraphim Church Ayo Ni and bagged a Diploma in Theology in 1994. She belonged to Queen Abigail Band and at a time a Captain of the Band. During her life time, she was actively involved in God’s work and known for prophesy, humble life and philanthropic gestures. Married to Chief J. A. Akindiya (HON), Odofin Ilaya Ikole-Ekiti, a prince from royal family in Iloka Oke Oniyo Quarters in Ikole-Ekiti, Ekiti State and had six children including grand children and great grand children.
The Christian wake keep which took place on the 10th of December, 2019 was officiated by pastors and choirs from C&S Ayo Ni O at Sanya, Lagos. Graced by avalanche of people and testimonies from Abigail Band Captain, pastor at Ota branch of the church, former neighbours, families and two of his children on good deeds and devotion of mama to God’s work. To Prince Olumide Akindiya who happens to be last born and only son of the deceased described her mother as earthly god. Because of simple and Christlike personality she was nicknamed ‘Iyawo Jesu’ by C&S Church Ayo Ni branch at Ota. It was glaring from the looks of her children, families, guests of different religious practice that a virtuous and Godly woman had passed from mortality to immortality as wailing pouring from their eyes.
The next day being burial ceremony started around 10:30am with parade by undertakers with band leading the corpse, children with guests to the event for Church service within her residence. The deceased during her lifetime had informed the children, some pastors and individuals about her last wish to be buried at home with white garment and her Bible and her demise would not be inconvenient to the children. It was a glorious event with different calibre of people as guests to honour the deceased the last time. The officiating Pastor used the deceased’s character as illustration for people to emulate. After burying the deceased, the reception took place to entertain the crowd with varieties of food and drinks who came from Lagos, Ogun State, Oyo State and Rivers State to celebrate with her children.
Our correspondent interviewed one of his son, Prince Olumide Akindiya about the loss of her mother and how people respond to sympathise with him. He said, ‘It is a great loss for woman who raised me in the way of the Lord; discovered my purpose and nurtured it with me not to be seen again. She is my earthly god and I will always adore her. On knowing about her death, people and corporate organisations had sent their condolence via through different media. I will specially thank Baale of Badore Ajah, Chief Muraina Jikoji, Prince Buhari, Pedro family from Sagamu, Hon. Justice Ganiyu Safari, Hon. Justice Ayotunde Phillips (Mrs), Chief Magistrate Wahab Balogun, Chief Magistrate Olatunji, Mr. Bidemi Ottun, A kanji Odutolu Landlords & Tenants Association, Alh. Chief Lateef Lemboye, Executive of PDPCOYS and others that I could not quickly remember.’
To sum it up, we send our heartfelt condolence to you, our General Counsel, Prince Olumide Akindiya on the glorious exit of your mother to heavenly abode and plead with your Creator to give you strong heart to bear the loss. A new beginning for good things it shall be after her exit.
society
The Abyss of Silence: Why We All Failed the Oyo Abductees
The Abyss of Silence: Why We All Failed the Oyo Abductees
By Femi Oyewale
The haunting cadence of W.B. Yeats’ The Second Coming, quoted so often by the late Chinua Achebe, has ceased to be mere poetry. It has become a grim, real-time mirror reflecting our national existence: “Things fall apart; the centre cannot hold; / Mere anarchy is loosed upon the world.”
In a nation that boasts some of the brightest minds globally, a land steeped in the communal sanctity of “it takes a village to raise a child,” we have descended into an unthinkable abyss. Daredevil criminals have reached into the heart of Oyo State, snatched our children—the very architects of our future—and vanished. Yet, as the sun rises and sets, from the gilded halls of the Presidency to the dusty corners of the local street, we remain paralyzed, tethered to a collective ignorance that is as chilling as it is shameful.
The Theatre of Performative Outrage
We have become a nation of “noises.” We trade blame with surgical precision—the Presidency points to the state, the state points to the security architecture, and the populace directs its vitriol toward the political elite. We have seen the press releases, the hashtags, the fleeting television appearances, and the hollow promises of “concerted efforts.”
But let us be painfully honest: these are not efforts; they are performances. There is not even a whisper of a “near-success syndrome.” While we debate and defend our preferred political affiliations, our children are sleeping under the cold, unforgiving stars of a forest floor. They are subjected to the kind of trauma that shatters souls long before it breaks bodies. They are waiting for a rescue that we are too divided to coordinate.
The Mirror of Empathy
Let us strip away the facade of civic detachment. I challenge every father in this country: if that abducted child were your only son, would you be content with a tweet? To every mother: if that child were the fruit of your old age, would you accept a press statement as enough?
To our governors, our senators, and our political titans: if these children were the heirs to your empires, would the current pace of “investigation” satisfy you? To our billionaires, our security chiefs, and our local traditional warriors, those who claim the mantle of protectors, what if these children were born of your own loins?
The silence that would follow that personal connection is the same silence currently haunting the homes of these victims. We have allowed the abstraction of “national crisis” to desensitize us to the visceral reality of a child’s terror.
Beyond the “One-Man” Savior Complex
We have developed a dangerous habit of outsourcing our conscience. We wait for the radical activist, the viral influencer, or the singular loud voice to carry the burden of the nation. We expect a solitary figure like VDM or a lone firebrand like Sowore to move mountains that require the combined weight of a movement.
But no singular individual can replace the collective pulse of a people. Their rescue is not a one-man job; it is a fundamental test of our humanity.
The Path to Reclamation
We are currently a house divided by party lines, religious silos, and ethnic prejudices. Yet, we have seen that we possess a dormant capacity for unity. When the Super Eagles take to the pitch, our differences vanish. We become one heartbeat, one voice, one nation. Why is it that a game can unify us, but the abduction of our children leaves us fractured?
We do not need more talk. We do not need more inquiries that lead to no arrests. We need to acknowledge a hard truth: we have failed. We have failed the children, we have failed their teachers, and we have failed ourselves.
No stranger knows our terrain better than we do. No satellite imagery can replace the intelligence of a community that refuses to be silent. It is our land. These are our children.
The systemic rot has metastasized to the point where “efforts” no longer count. Only results matter. The time for performative sorrow is over; the time for a unified, uncompromising demand for their return is now. If we do not rise, if we do not act with the singular intensity of a people reclaiming their future, then let the history books record that when our children were taken, Nigeria chose its politics over its people.
We must rescue them. Not tomorrow. Not after the next meeting. Now.
Femi Oyewale is the publisher of Sahara Online and President of NASRE who
writes on national affairs, security, and social development.
society
Police Officers Detained as Family Property Dispute Sparks Demolition Controversy in Lagos
Police Officers Detained as Family Property Dispute Sparks Demolition Controversy in Lagos
By Ifeoma Ikem
A property dispute within the Omotayo-Ojo family has taken a dramatic turn following a controversial demolition exercise at a residential building in Ikosi-Ketu, Lagos State, which reportedly left tenants displaced and led to the detention of some police officers allegedly involved in the operation.
The property, located at 23B Loveall Street, Ikosi-Ketu, has been the subject of a prolonged ownership tussle since the death of its owner, Chief Oludola Omotayo Ojo, the Babaalaje of Imesi-Ile, Osun State, in 2019.
Residents said tension erupted when a group of individuals, accompanied by security operatives, stormed the premises and commenced demolition activities.
According to eyewitnesses, portions of the building were pulled down while tenants rushed to salvage their belongings from affected apartments.
The residents alleged that windows, doors and roofing sheets were damaged during the exercise, exposing parts of the building to the elements and causing significant losses to occupants.
At the centre of the dispute is Mrs Mojisola Omotayo Ojo Alolagbe, who claimed that the property was allocated to her by her late father during his lifetime as a source of financial support.
She alleged that some family members had persistently challenged her ownership claim despite ongoing legal proceedings relating to the administration of the deceased’s estate.
Alolagbe further claimed that the latest incident was part of a series of attempts to wrest control of the property, citing previous cases of alleged vandalism and partial demolition in November 2025, January 2026 and February 2026.
The situation escalated further when reports emerged that police officers allegedly involved in the demolition were later apprehended and conveyed in a Black Maria vehicle over questions surrounding the legality of their participation in the operation.
Sources familiar with the matter said those behind the demolition had initially claimed to be acting on approval from the Lagos State Ministry of Lands. However, the authenticity and extent of such approval could not be independently verified as of the time of filing this report.
The development has generated concern among residents and community members, who questioned the involvement of security personnel in what they described as a civil matter.
Some tenants, who said they had recently renewed their tenancy agreements, lamented the destruction of their property and appealed to the authorities for protection and possible compensation.
They also called for a thorough investigation into the circumstances surrounding the demolition, insisting that the rights of all parties involved should be protected.
Stakeholders have urged the Lagos State Government, security agencies and the judiciary to intervene and ensure that the dispute is resolved through lawful means to prevent further escalation.
The controversy has continued to draw public attention, raising concerns over property rights, estate administration and the role of law enforcement agencies in civil disputes.
society
UKA Gears Up for Final ATC Exchangeability Test Run as June Preparations Begin
UKA Gears Up for Final ATC Exchangeability Test Run as June Preparations Begin.
May 30, 2026 – As the month of June gathers momentum, the *United Kingdom of Atlantis, UKA*, a sovereign nation has unveiled a series of vital guidelines and preparatory packages to ensure citizens and stakeholders run the *ATC Exchangeability* process effectively.
In an official update, the *President of Atlantic Crown Limited, Empress of Attica Empire UKA*, confirmed that the *Final Test Run of ATC Exchangeability* is scheduled for the month of June 2026. The exercise marks a key phase ahead of the *Official Exchangeability Window, set to run from July 2026 to February 2027*.
### Key Highlights from the Presidential Briefing
1. *Final Test Run – June 2026*
The test run is designed to validate systems, procedures, and user readiness before full activation. Citizens, partners, and designated participants are urged to follow all official advisories released by UKA authorities during this period.
2. *Official Exchangeability Period*
Following the successful completion of the June test run, the Official Exchangeability will commence in july 2026 and we are Expecting Full Exchange ability between July Ending, 2026 to February 2026.
UKA stated that detailed schedules, eligibility requirements, and step-by-step instructions will be communicated progressively through verified UKA channels.
3. *Benefiting Packages for June*
In line with UKA’s commitment to citizen empowerment, the month of June will feature “benefiting packages” aimed at education, preparation, and seamless onboarding. These packages are intended to equip the people of UKA with the knowledge and tools needed for effective participation.
4. *Commitment to Transparency*
Addressing the nation, the Empress of Attica Empire UKA emphasized:
_“Final Test Run of ATC Comes up in The Month of June, As We Prepare For The Official Exchangeability, Between July 2026 To Feb 2027. All Information Will Be Communicated.”_
UKA reaffirmed that only information released through official UKA platforms should be regarded as authoritative.
The United Kingdom of Atlantis is encouraging all citizens, representatives, and interested parties to remain alert to official communications, attend designated orientation sessions, and avoid unofficial sources. UKA’s dedication to order, clarity, and the collective benefit of its people as the nation moves into this significant phase.
For updates, advisories, and participation guidelines, citizens are advised to monitor official UKA communication channels.
United Kingdom of Atlantis, UKA, is a sovereign nation, committed to national development, citizen welfare, and structured economic participation through initiatives such as ATC Exchangeability.
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