society
Reclaiming Africa’s Narrative: A Call to Unity, Self-determination and Renaissance
Published
2 weeks agoon

Reclaiming Africa’s Narrative: A Call to Unity, Self-determination and Renaissance
By George Omagbemi Sylvester
In 1988, during the waning days of apartheid, South Africa’s then-president P.W. Botha allegedly made a declaration so abhorrent it still echoes in the ears of all who believe in justice and equality: “Black people cannot rule themselves because they don’t have the brain and mental capacity to govern a society.” This vile statement, whether apocryphal or not, encapsulates the supremacist ideology that underpinned centuries of colonial subjugation, racial discrimination and the systemic erosion of African dignity.
But time has proven Botha and all who think like him resoundingly wrong.
The Colonial Disruption of African Societies
Before European intervention, Africa was not a dark, directionless wilderness as imperialists often depicted. It was a continent bursting with vibrant civilizations, flourishing trade routes and governance systems grounded in consensus, justice and communal responsibility. From the intellectual legacy of Timbuktu in Mali, the economic might of the Benin and Oyo empires, to the political sophistication of the Ashanti and Zulu nations, Africa was anything but backward.
Colonialism was not a civilizing mission, it was a criminal enterprise. It dismantled well-structured societies, imposed arbitrary borders, stole natural resources and pitted ethnic groups against one another to divide and rule. The very chaos and underdevelopment often blamed on Africans today are direct consequences of this historical sabotage.
Yet, amid the ruins, Africa’s spirit was never broken.
African Leaders Advocating for Self-Reliance and Unity
Across the ages, a cadre of fearless African leaders emerged to confront neocolonialism and resurrect the dream of a self-determined continent. These were not mere politicians, they were revolutionaries, thinkers and builders.
Thomas Sankara, the martyred President of Burkina Faso, remains one of the most iconic voices against foreign domination. He warned, “He who feeds you, controls you.” Sankara rejected dependency on Western aid, choosing instead to launch agricultural reforms, nationalize land and promote local industries. His vision was clear: true liberation begins with economic independence.
He also exposed the deceptive nature of imperialism: “Imperialism often occurs in more subtle forms like a loan, food aid, blackmail.” His words ring truer today, as many African economies are buried under unsustainable debt and politically motivated aid packages.
Paul Kagame, Rwanda’s transformational leader, has demonstrated that African nations can rise from the ashes of genocide through homegrown solutions. He declared, “In Africa today, we recognize that trade and investment and not aid, are pillars of development.” Under Kagame’s leadership, Rwanda has embraced technology, promoted gender equality and prioritized good governance, becoming a beacon of possibility on a continent that has suffered relentless mischaracterization.
Muammar Gaddafi, controversial but undeniably visionary, imagined a “United States of Africa.” He sought a single African currency, passport and military force—tools that could end external manipulation and promote Pan-African strength. Though his methods were divisive and his end tragic, Gaddafi’s dream for African unity remains relevant and necessary.
These leaders flawed yet courageous yet understood a fundamental truth: Africa’s future cannot be outsourced.
The Path Forward: Rewriting the African Script
To reclaim Africa’s narrative, Africans must take control of the pen. The stories we tell, the policies we adopt and the vision we cast must be authentically African and unapologetically bold.
1. Promote Pan-African Unity
The 55 nations of Africa must act as one. Whether confronting climate change, foreign exploitation or security threats, UNITY is our STRONGEST weapon. Regional integration through platforms like the African Continental Free Trade Area (AfCFTA) is a step in the right direction, but integration must go beyond economics; it must be ideological, cultural and political. Africa must speak with one voice in the global arena.
2. Invest in Education and Innovation
An education system that glorifies colonial figures while ignoring Africa’s own thinkers is complicit in mental slavery. Curricula across Africa must teach our history of our heroes, our philosophers and our scientists. From Imhotep of Egypt to Cheikh Anta Diop of Senegal, Africa has produced intellectual giants. We must train a generation that is technologically competent, globally competitive and deeply rooted in its heritage.
3. Celebrate Cultural Heritage
Our languages, clothing, music and rituals are not primitive relics, they are treasures. The Yoruba, Swahili, Hausa, Zulu and many other languages must be preserved, promoted and passed on. Cultural pride is not merely symbolic. It is the foundation of psychological liberation. Africans must stop measuring progress by how closely they resemble the West.
4. Strengthen Governance and Institutions
Corruption, weak institutions and authoritarianism are cancers eating away at Africa’s future. But they are not intrinsic to African DNA, they are the legacy of extractive colonial structures. We must dismantle those legacies. Transparent elections, independent judiciaries, press freedom and civic engagement are not luxuries; they are necessities. Democracy must be African-owned and people-driven.
5. Reduce Dependency on External Aid
No nation becomes great by surviving on handouts. Aid often comes with strings attached, strings that entangle sovereignty. Africa must mobilize its resources from agriculture and minerals to youth and innovation and to build sustainable economies. Local production, regional value chains and intra-African trade are the way forward.
Reclaiming the Mind: The Final Frontier
Colonialism did not only conquer land, it colonized the mind. Until we unlearn inferiority and embrace the richness of our identity, progress will remain elusive. Frantz Fanon warned, “The colonized can see only one solution: to rise in arms and reclaim his humanity.” Today’s weapons, however, are not guns but ideas. Our battle is against ignorance, division and dependency.
The media must stop portraying Africa as a CONTINENT of DESPAIR. African writers, filmmakers, academics and entrepreneurs must tell their own stories. Platforms like Nollywood, Afrobeat, African Literature and tech startups are already rewriting perceptions, but more must be done.
Lastly: Inventing the Future
The lie that Africans cannot govern themselves has been shattered by history, resilience and the defiant march of time. The continent that gave birth to humanity is more than capable of shaping its own destiny.
As Thomas Sankara passionately declared, “We must dare to invent the future.” That future is one where Africans are united not just by geography but by purpose. A future where the youth are empowered, the elders respected, the culture celebrated and the leadership accountable.
Africa is not a victim, it is a victor in waiting. It needs no savior from the outside. The answer lies within: in its people, its traditions, its resources and its unyielding spirit.
The time to reclaim the narrative is now. The time to rise, to build…to lead is now!
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society
Ngozi Okafor: A Life Devoted to Empowering the Next Generation*
Published
15 hours agoon
May 15, 2025
*Ngozi Okafor: A Life Devoted to Empowering the Next Generation*
From the bustling streets of London to the heart of Lagos, from mentoring inner-city teens in Atlanta to crafting training blueprints for global institutions, Ngozi Okafor’s journey has been one of purpose, passion, and people. A woman of many hats—organizational psychologist, trainer, mentor, author, mother—Ngozi has spent over two decades empowering young people and shaping lives, one conversation, one opportunity, and one program at a time.
With more than 23 years of experience in instructional design and corporate training, Ngozi is not just a trainer or strategist—she’s a storyteller, a guide, and a believer in human potential. Her work cuts across sectors and continents, but her mission has always remained constant: to equip young people with the tools, confidence, and mindset to lead meaningful lives.
“I’ve always believed that young people don’t just need information—they need belief. They need someone to see them, to invest in them, and to walk beside them,” she once said. And that belief has taken her to 56 countries, living on four continents, and working with youth and organizations around the world.
Early Roots in the UK: Hope for the Hopeless
Her story begins in the United Kingdom, where she volunteered with Hope Worldwide International. There, she worked with vulnerable youth—many on the brink of homelessness or already living on the streets. Ngozi helped them navigate their way back into education and employment, guiding them gently but firmly toward stability and success. She didn’t just talk to them; she walked with them—sometimes organizing food drives, sometimes helping them launch charitable initiatives of their own.
A Voice in Atlanta’s Classrooms and Communities
When she moved to the United States, Ngozi took that same energy to Junior Achievers of Atlanta, facilitating business simulation programs that didn’t just teach numbers, but gave students the confidence to dream of building something of their own. Her influence extended beyond the classroom. She mobilized young people to serve their communities—visiting the elderly through Meals on Wheels, delivering not just food but companionship and care.
Returning Home to Inspire Nigeria’s Youth
Back in Nigeria, Ngozi didn’t slow down. She launched Youth Arena, a popular radio show on Armed Forces Radio 107.7 FM that became a lifeline for many young Nigerians searching for answers, guidance, and mentorship. With her warm voice and relatable stories, she connected with thousands. The show’s success led to a partnership with the Central Bank of Nigeria and the Financial Inclusion Committee, enabling her to produce a groundbreaking radio series on financial literacy.
But she didn’t stop at broadcasting. Ngozi created a practical financial workbook that was distributed across the country, demystifying savings, budgeting, and financial planning for young people who had never been taught these skills before.
Backing Words with Action
For Ngozi, empowerment isn’t just about ideas—it’s about action. She has personally financed the startup dreams of more than 50 young entrepreneurs in Nigeria, providing essential tools like sewing machines, baking ovens, and more. “Sometimes all they need is that one push—a show of faith that says, ‘I believe in you,’” she reflects.
More Than a Resume—A Mission
Ngozi Okafor’s life isn’t just a collection of impressive roles or accolades. It’s a testament to what happens when passion meets purpose. She’s worked with global public institutions, spoken at conferences, published books, and trained leaders. Yet, what defines her most is her unwavering commitment to young people—their stories, their struggles, and their potential.
A mother, mentor, and motivator, Ngozi continues to inspire across generations and geographies. Her story is still being written, one life at a time.
And in a world that desperately needs hope, her message is simple yet profound: *Every young person deserves a chance to thrive—and someone to believe.
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Politics
Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames
Published
1 day agoon
May 15, 2025
Why We Remain D-Colonised: The British Built Institutions, Nigerians Built Excuses & Blames
By George Omagbemi Sylvester
More than sixty years after taking independence from Britain, Nigeria remains a painful paradox, a nation rich in resources yet poor in discipline, rich in talent yet impoverished by corruption and rich in culture yet diminished by moral decay. The painful irony is that Nigerians were colonised by the British, a people whose commitment to order, public service, patriotism and institutional integrity stands in stark contrast to the prevailing chaos in Nigeria.
It is time we admitted a bitter but necessary truth: the British are very much unlike Nigerians, especially in the spheres that determine national greatness. In public service, in private enterprise, in respect for the rule of law, in the dignity of labour, in financial accountability and in civic responsibility, the British have long upheld values that are either absent or grossly undervalued in Nigerian society.
1. Public Service and Integrity: A Tale of Two Cultures
The British civil service is one of the oldest and most respected bureaucracies in the world. It is built on principles of neutrality, competence and loyalty to the state; not the ruling party. According to the UK Institute for Government (2023), over 98% of British civil servants are appointed through a competitive, merit-based system that upholds the values of integrity, honesty, objectivity and impartiality. Compare this to Nigeria, where nepotism, bribery, tribalism and religious stands often determine appointments.
Transparency International’s 2023 Corruption Perception Index ranks the UK 20th out of 180 countries, while Nigeria languishes at 145th. In Nigeria, public service is viewed not as a means to serve, but as a platform to loot. The Nigerian politician is not a statesman; he is a state-chopper.
Chinua Achebe famously said, “The trouble with Nigeria is simply and squarely a failure of leadership.”
2. Discipline and Duty to the State
The British are raised with an internalised sense of duty to their country. The Union Jack is not just a flag; it is a sacred symbol of collective sacrifice and national pride. Every schoolchild is taught to honour it. In contrast, Nigerian students do not know their state flags, much less the meaning of their national symbols. Even our National Anthem is recited without heart, often forgotten by those in power.
The British queue with discipline. They drive with patience. They pay taxes with dignity. In Nigeria, the concept of queueing is alien. We jump lines, bribe our way through airports and evade taxes while crying for development. According to the Federal Inland Revenue Service (FIRS), only 10 million Nigerians pay taxes out of over 70 million eligible adults. In the UK, over 95% of working adults pay taxes annually.
Patriotism is not singing national songs during football matches. It is protecting public property. It is demanding accountability. It is paying taxes. It is electing leaders not based on tribe, but merit.
3. Financial Accountability and the Public Treasury
The British Parliament has robust mechanisms for scrutinising public expenditure. The UK’s National Audit Office regularly audits ministries and public officers are held accountable. In 2009, British MPs were forced to resign and even prosecuted over minor abuses of parliamentary expenses, some as little as £100.
In Nigeria, we lose billions to untraceable budget padding, fake contracts and ghost workers. According to the Auditor-General of Nigeria’s 2022 report, over ₦105 billion in federal funds were misappropriated or unaccounted for in one year alone. Yet, there are no consequences.
John Locke, a philosopher whose ideas influenced British governance, once said, “Where law ends, tyranny begins.” In Nigeria, law has long ended.
4. Private and Public Morality
The British sense of morality, though not perfect, is guided by centuries of cultural evolution, religious moderation and civic education. There is respect for the law, a love for clean environments and a fierce dedication to honesty in both public and private dealings. In the UK, cheating in an exam can end your academic career; in Nigeria, lecturers collect bribes for grades and universities sell honorary degrees to fraudsters.
In the UK, traffic rules are obeyed even without police presence. In Nigeria, motorists drive on pedestrian sidewalks, while police officers extort citizens in broad daylight. British society frowns at dishonesty; in Nigeria, we baptise fraudsters with nicknames like “fast Guy” and or “yahoo Yahoo”
Professor Wole Soyinka once said, “You cannot build a nation with crooks and you cannot expect honour from those who were not taught honour.”
5. Leadership and Political Discipline
The British political system is one of the most stable democracies in the world. Prime Ministers have resigned over integrity issues that would be considered trivial in Nigeria. David Cameron resigned after losing a referendum. Boris Johnson stepped down amid an internal party revolt. That is what democracy looks like: accountability not impunity.
In Nigeria, a leader can be caught on camera stuffing dollars in his agbada and still become a senator. The political elite are shielded by ethnicity, immunity and a docile populace. Leadership is about sacrifice in the UK; in Nigeria, it’s about plunder.
6. Religious Management and Behaviour
The British people have evolved spiritually. Religion is personal, not political. Churches and mosques do not block roads. Clerics do not endorse politicians for money. Religious leaders do not preach hatred or tribalism. In contrast, Nigerian religious institutions have become extensions of political parties and money-laundering schemes.
We pray more than any other nation on earth, yet our roads are the worst, our hospitals dilapidated and our police the most feared institution after armed robbers. God is not our problem; CHARACTER is.
7. Human and Resource Management
The UK has one of the best systems for managing its citizens. Births are recorded, national identity is compulsory, pensions are paid and the National Health Service (NHS) offers universal healthcare. In Nigeria, millions have no ID. Ghost workers earn salaries. Pensioners die in queues. Doctors flee the country daily. According to the Nigerian Medical Association (2023), over 60% of Nigeria-trained doctors now work abroad, many in the UK and Canada.
A Call to National Rebirth Through Character Transformation
It is not geography or GDP that distinguishes nations, it is the character of the people. Britain colonised over a quarter of the world not just with ships and soldiers, but with an ideology of order, systems and responsibility. Today, Britain remains relevant not because of its natural resources, but because it has mastered human management, institutional governance, and social discipline.
Nigeria must stop blaming colonialism for her current state. The British have long left, but we continue to govern like a colony of impunity. We have replaced oppression with self-destruction and substituted colonial order with indigenous chaos. The tragedy is not that we were colonised; it is that we never outgrew it.
The time has come for Nigerians to look in the mirror and ask: “Are we building a country, or simply existing in one?”
If we must ever rise, then every citizen from the street HAWKER to the SENATOR must undergo a moral re-engineering. Our children must be taught ethics before English and our leaders must be held to the standards of public service, not personal gain.
Nations are not built by miracles, they are built by mindsets and until we begin to think like those who once ruled us not in dominance but in discipline, we will remain a footnote in the history of missed potential.
Let me end with the words of Mahatma Gandhi:
“A nation’s greatness is measured by how it treats its weakest members.”
And to paraphrase former British Prime Minister Winston Churchill:
“To each, there comes a moment when he is figuratively tapped on the shoulder and asked to do a great thing. Let Nigeria not sleep through that moment.”
Nigeria, arise; not in noise, but in discipline and let the transformation begin, not in Abuja, but in the Nigerian soul.
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society
Deadly Rice” Rumour Sparks Panic in Ogun, Lagos — Customs Debunks Poison Claims
Published
1 day agoon
May 15, 2025Deadly Rice” Rumour Sparks Panic in Ogun, Lagos — Customs Debunks Poison Claims
A wave of panic and confusion is spreading across Ogun and Lagos states following viral rumours of “deadly rice” allegedly cursed by a foreign trader after her goods were stolen and smuggled into Nigeria.
Voice notes circulating widely on WhatsApp allege that two truckloads of rice, stolen from a neighbouring country and smuggled through the Idiroko and Seme borders, were cursed by a female trader who invoked the Ogun deity through traditional priests in Ghana.
According to the messages, anyone who buys or eats the rice is doomed. Some audio messages go as far as claiming that over 70 people, including customs officers and a soldier, have died after consuming the rice in Badagry, Lagos State.
In Ipokia Local Government Area of Ogun State, fear has gripped communities. A resident, Morayo, told our correspondent that several parents stormed schools to warn food vendors not to serve rice to their children.
“People are genuinely scared. I’ve received over five different voice notes about the cursed rice today alone,” she said.
Despite attempts by some residents to debunk the rumours, new messages continue to surface, each reinforcing previous claims and leaving the public more confused.
The Nigeria Customs Service (NCS) has dismissed the reports as false, misleading, and dangerous, warning the public against spreading baseless panic.
In a statement issued by the Seme Area Command’s Public Relations Officer, Isah Sulaiman, the service said:
“The widely circulated allegations are entirely unfounded. There is no evidence of any death linked to seized or distributed rice by the command. No soldier or customs officer has died in connection with this false narrative.”
The command affirmed that all disposal of seized goods follows strict procedures, including due process and transparency, and denied any involvement in illicit distribution.
Customs condemned those spreading the rumours, accusing them of weaponising falsehoods to stir fear and damage the agency’s reputation.
“It is unfortunate that some unscrupulous individuals are using the cover of journalism to spread fictitious, malicious stories that serve no public interest,” the statement added.
Despite official assurances, the rumour has already spread to Abeokuta, Ibadan, and other parts of the Southwest, leading many to boycott rice entirely, especially foreign varieties from Benin Republic, a staple among Nigerian households.
There is no confirmed case of contaminated or cursed rice in circulation, according to Nigeria Customs. The public is urged to verify information before spreading, as mass panic over unverified claims could cause more harm than good.
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