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Religion: Africa’s Oldest Weapon of Enslavement and the Forgotten Truth

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Religion: Africa’s Oldest Weapon of Enslavement and the Forgotten Truth.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

The day Africans stop worshipping their OPPRESSORS’ gods is the day true freedom begins.

Introduction: Chains Broken, But Minds Still Bound.
The history of Africa is incomplete without acknowledging the dual weapons that tore through its body and soul: the physical chains of slavery and the psychological shackles of religion. While the chains of iron rusted and fell off, the chains of the mind (enforced through CHRISTIANITY and ISLAM) remain deeply embedded in the African consciousness. Africans today reject the brutality of slavery, yet cling to the very tools that justified and sustained their oppression.

Religion in Africa, particularly Islam and Christianity, did not arrive as benevolent gifts of spiritual enlightenment. They were imposed, force-fed and institutionalized through violence, coercion and cultural destruction. The Trans-Saharan slave trade spread Islam across North, East and West Africa, while the Transatlantic slave trade embedded Christianity in Central and Southern Africa. Both were instruments of conquest, designed to dismantle African identity, demonize indigenous spirituality and create a submissive, divided people.

The Forgotten Prophets of Africa.
Before the arrival of Arab slave traders and European colonizers, Africa was not without its spiritual compass. The continent was rich with systems of belief rooted in ancestral reverence, herbal medicine, astronomy and moral codes handed down from sages and seers. These men and women were CUSTODIANS of TRUTH; the true prophets and visionaries of Africa.

When the foreign religions came, these prophets were branded as witches, pagans and devil worshippers. They were hunted, imprisoned and executed. Temples of knowledge (the schools of Kemet – ancient Egypt- and Kush) were either destroyed or appropriated. The herbalists who understood the earth’s healing were demonized; the diviners who read the stars were silenced. In their place came the holy books of the slave masters, which demanded blind faith, obedience and loyalty not to the ancestors but to foreign gods.

As the Kenyan scholar John S. Mbiti observed, “Religion was not brought into Africa; it was found in Africa. Africans were religious before the Europeans and Arabs came.” Yet the narrative taught today erases that truth, convincing Africans that their salvation must come from outsiders.

Religion as a Tool of Slavery.
To understand how religion was weaponized, one must confront the history:

Islam and the Trans-Saharan Slave Trade:
From the 7th century onward, Arab traders exported millions of Africans across the Sahara and Indian Ocean. Islam became the cloak under which Africans were told slavery was divinely sanctioned. Quranic justifications were twisted to brand black Africans as “FIT FOR SERVITUDE.” This trade persisted for over 1,000 years; longer than the Atlantic trade.

Christianity and the Transatlantic Slave Trade:
By the 15th century, European powers (Portugal, Spain, Britain, France) embarked on a mass kidnapping campaign that displaced over 12 million Africans. The Bible was the silent whip. Slaveholders cited verses like “Servants, obey your masters” (Ephesians 6:5) to sanctify brutality. Churches were not just silent bystanders; they owned plantations, profited from slavery and baptized captives before shipping them to death across the ocean.

Professor Chinweizu, the Nigerian critic of neo-colonialism, warned: “The white man’s God was never your God. He was invented to enslave you.”

King James and the Bible of Chains.
The King James Bible, often treated as holy scripture in African churches, has its own dark origins. King James I of England was a monarch deeply enmeshed in the politics of empire and colonization. His version of the Bible (1611) was commissioned not as a neutral spiritual text but as a political instrument to unify his kingdom and justify authority.

King James granted the Royal African Company its charter, enabling English merchants to dominate the Atlantic slave trade. This made him not only a ruler but a slave trader. As historian Edward Rugemer notes, the Bible under King James was deployed to discipline slaves, teaching them that obedience was a Christian duty. Africans who glorify this text without scrutiny fail to see the blood-soaked ink in its pages.

Jesus: The White Man’s Idol or the Black Messiah?
Perhaps the deepest deception lies in the image of Jesus. The “white boy with blue eyes” worshipped in Africa today was the creation of European Renaissance art, modeled on Cesare Borgia, the son of Pope Alexander VI. This image became propaganda, replacing the historical Jesus; a dark-skinned, woolly-haired man from the line of David.

The Book of Revelation 1:14-15 describes him plainly: “His head and his hairs were white like wool, as white as snow; and his feet like unto fine brass, as if they burned in a furnace.” This is not the image of a pale European, but of a Black man.

As Marcus Garvey thundered: “We Negroes believe in the God of Ethiopia, the everlasting God. God the Son, God the Holy Ghost, the one God of all ages. That is the God in whom we believe, but we shall worship Him through the spectacles of Ethiopia.”

The Book Jesus Spoke About.
When Jesus asked his disciples, “Have you not read? Is it not written?” he was referring not to the King James Bible, which did not exist, but to the ANCIENT SCROLLS of the TORAH, the PSALMS, and PROPHETIC WRITINGS. Africans must ask themselves: why are we handed a colonial compilation of texts while our own sacred writings (the PAPYRUS SCROLLS of KEMET, the ORAL TRADITIONS of IFA, the HIEROGLYPHIC WISDOM of NUBIA) are discarded as “pagan”?

Dr. Yosef Ben-Jochannan, the eminent Egyptologist, said: “The Bible is a rewritten book of African spiritual writings. What was stolen in Kemet became holy in Europe.”

The Psychological War: Why Africans Still Cling to Religion.
If religion was a weapon, why then do Africans still cling to it? The answer lies in psychology. After centuries of enslavement, colonial education and missionary indoctrination, religion became synonymous with morality, civilization and hope. To reject it feels like rejecting identity itself.

This is the illusion. As Ngũgĩ wa Thiong’o warns in Decolonising the Mind: “The most important area of domination is the mental universe of the colonized.” The colonizers may have left physically, but they left behind a spiritual operating system designed to keep Africa submissive.

The Call for African Awakening.
True liberation for Africa begins not in politics or economics, but in spirituality. Until Africans restore respect for their ancestral wisdom, the continent will remain trapped in foreign systems of thought. The task is not to erase faith but to redefine it, to honor the AFRICAN PROPHETS, HERBALISTS and SAGES who were silenced and to reclaim the spiritual traditions demonized by slave masters.

As Cheikh Anta Diop, the Senegalese historian, put it: “The African who loses his culture loses himself.”

Africa’s Last Awakening: Breaking the Final Chain.
The chains of slavery were visible; the chains of religion are invisible; but both are real. Africa cannot rise while bowing to the idols of its oppressors. To pray to the image of a white Christ while rejecting the wisdom of our ancestors is to spit on their struggle.

The day Africans wake up and realize that their dignity lies not in imported religions but in the reclamation of their own divine heritage, that day the continent will stand tall again.

The final battle is not fought with guns or protests, but with the awakening of the African mind.

Religion: Africa’s Oldest Weapon of Enslavement and the Forgotten Truth.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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NAPS Southwest Condemns Delay in Passage of HND,/B.SC Dichotomy Bill, Issues 30 Days Ultimatum to Nigeria Senate and Federal House of Representative

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NAPS Southwest Condemns Delay in Passage of HND,/B.SC Dichotomy Bill, Issues 30 Days Ultimatum to Nigeria Senate and Federal House of Representative

 

The National Association of Polytechnic Students (NAPS) Southwest has strongly condemned the continued delay in the passage of the bill aimed at ending the long-standing disparity between Higher National Diploma (HND) and Bachelor of Science (B.Sc) qualifications in Nigeria. The association has described the delay as unjust, discriminatory, and harmful to the future of polytechnic education in the country.

The NAPS Southwest expressed deep frustration over what it called the unacceptable silence and inaction from the Nigerian Senate and Federal House of Representatives regarding the bill. The proposed legislation seeks to abolish the dichotomy between HND and B.Sc holders, a divide that has for years limited career progression opportunities for polytechnic graduates, particularly in the public sector.

This ongoing delay represents a significant policy gap that must be urgently addressed. The continued discrimination against HND holders contradicts the principles of equity, fairness, and meritocracy that should define Nigeria’s public service.

For years, polytechnic students and graduates have faced systemic discrimination in employment opportunities, career progression, and societal recognition an injustice that undermines the value of technical and vocational education in national development. The proposed bill represents a critical step toward equity, fairness, and the full recognition of polytechnic education in Nigeria.

We therefore call on the current administration and the National Assembly to prioritize the reintroduction and immediate passage of this critical legislation. Nigeria cannot afford to sideline a significant segment of its skilled workforce due to outdated and discriminatory policies.

It is therefore disheartening that the Nigeria Senate and House of Representatives has yet to act decisively on this matter of urgent national importance. The continued delay raises serious questions about the commitment of lawmakers to addressing the challenges faced by millions of Nigerian youths in the polytechnic system.

The NAPS southwest unequivocally calls on the Senate and House of Representatives to, without further delay, deliberate on and pass the bill to end the HND/B.Sc dichotomy. The future of countless students and graduates depends on this decisive action.

The continued delay in passing this bill is a direct attack on the dignity and future of millions of Nigerian students and graduates, the statement read. We cannot continue to tolerate a system that places artificial barriers on capable individuals simply because of the institution they attended.

Failure to meet this demand will leave NAPS Southwest with no choice but to mobilize Nigerian Polytechnic Students and Graduates across the country for peaceful but firm actions to press home our demands. We are prepared to take all legitimate steps necessary to ensure that justice is served.

NAPS Southwest has therefore issued a strong warning to the Senate and House of Representatives, urging lawmakers to prioritize and immediately pass the bill without further delay. The association made it clear that failure to act promptly would trigger nationwide protests and coordinated actions by Nigerian polytechnic students and graduates.

We urge all relevant stakeholders to initiate comprehensive reforms that will harmonize qualification frameworks, ensure equal opportunities for career advancement, and restore confidence in the civil service system.

NAPS Southwest remains committed to advocating for the rights and dignity of polytechnic students and graduates across Nigeria. We will continue to engage constructively with policymakers and mobilize support until justice is achieved.

Signed

Comr Ogunsola Adewale John
NAPS Southwest Coordinator
+234 704 720 2907

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African Focus Historic Royal Visit of Olúkòyí of Ìkòyí Ọba Iyiola Akande Morenigbade in Los Angeles, CA —

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African Focus Historic Royal Visit of Olúkòyí of Ìkòyí Ọba Iyiola Akande Morenigbade in Los Angeles, CA —

 

 

African Focus Inc. its 20th Anniversary with Goodwill Awards and Induction Ceremony in April, 2026, held at the Renaissance LAX in Los Angeles, California.

 

The landmark event brought together distinguished guests, cultural leaders, and members of the African diaspora for an evening of recognition, reconnection, and celebration.

 

The ceremony honored outstanding community leaders and cultural champions whose contributions have strengthened African heritage and unity across generations.

 

The evening featured an elegant dinner, and an inspiring awards presentation, commemorating two decades of impactful service.

 

Highlight of the event was the African Family Induction, a signature tradition of African Focus.

 

18 Diaspora Africans were formally welcomed into native African families for a meaningful cultural experience.

 

The Inductees received certificates bearing their native names, along with cultural artifacts symbolizing their new lineage.

 

This initiative continues to foster cultural identity, bridge generational and geographical divides, and encourage deeper engagement with the African continent.

 

Many past inductees have gone on to travel to Africa with their host families, strengthening cultural bonds and understanding.

 

This year’s event was graced by a Yorùbà monarch His Royal Majesty, Oba Iyiola Akande Morenigbade, the Olukoyi of Ikoyi in Osun State, Nigeria who doubled as special guest of honour and historically served as Royal Father of the Day.

 

His royal presence brought cultural significance to the celebration.

 

The event was hosted by Uchenna Nworgu, Founder and Director of African Focus Inc, alongside a distinguished team of Cultural Ambassadors and leaders, including Paul Babatunde, Director of Cultural Initiatives; Dominique DiPrima, Cultural Ambassador; Wole Nipede; Ojise Isedale (also known as Olubunmi Olukanni); Ade James; and other notable contributors.

 

The event was concluded with vibrant music and dance, reflecting the spirit of unity and cultural pride that has defined African Focus for the past 20 years.

 

African Focus is a nonprofit organization dedicated to reconnecting the African diaspora with their cultural roots through education, cultural exchange, and community engagement initiatives.

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2027: Lagosians Unite For Tinubu As Lawmaker Declares Bid

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2027: Lagosians Unite For Tinubu As Lawmaker Declares Bid

2027: Lagosians Unite For Tinubu As Lawmaker Declares Bid

 

 

Thousands of Eti-Osa residents in Lagos at the weekend declared their support for President Bola Tinubu, governorship hopeful Obafemi Hamzat and a member of the State House of Assembly, Noheem Adams ahead of the forthcoming elections.

Those who attended the event included the Central Working Committee of the All Progressives Congress (APC) in Eti-Osa headed by Engr. Murphy Adetoro, a member of the Governance Advisory Council (GAC).

Others are the chairmen of the three local government areas of Eti-Osa constituency 1, APC ward chairmen, traditional rulers and the Lekki Residents Association who had all earlier adopted Adams, a majority leader of the Lagos Assembly, as the party’s consensus in the area.

Speaking at the event, the Central Working Committee declared ‘no vacancy’ at the presidency and the House of Assembly while maintaining its support for Hamzat as Governor Babajide Sanwo-Olu’s successor.

They declared that unlike in 2023, Tinubu will win Lagos in 2027 as the people have become more resolute in their support for the president.

Commending the crowd at the rally, Adetoro said the Central Working Committee of APC in Eti-Osa axis and all the LG chairmen in the constituency had written to the party endorsing Noheem Adams

“Thus, on the day of the primaries, we will all be behind him. What we are doing today is a rehearsal of what is going to happen on the day of the primary election,” he said.

“We are publicly declaring our support for President Tinubu whose achievements speak volumes. We have also started working to ensure the victory of Engr. Obafemi Hamzat who will take over from our active governor.

“Some days ago, we all wrote to the APC leadership in Lagos endorsing our son, Noheem Adams, as consensus.

“We are again confirming our decision that he remains our Recognised candidate. We have seen what he has done at the House of Assembly and we can attest to the fact that he has done wonders, beyond our expectations,” he said.

Another leader and former lawmaker, Yahaya Dosunmu, expressed hope that the next Speaker would emerge from the constituency. “If we have number one and two outside, we are supposed to have three.

“I have been attending campaigns since I was 30, but this level of support is exceptional and confirmation that you truly love Noheem and are ready to continue to support him at the primary and general elections,” he said.

On his part, Alhaji Sulyman Bello, President of the Lekki Estates Residents and Stakeholders Association (LERSA), said the lawmaker enjoys the support of the entire residents of the constituency.

According to him, Adams has become a rallying point for residents in Eti-Osa.

2027: Lagosians Unite For Tinubu As Lawmaker Declares Bid

“What many do not understand is that Noheem Adams is not just for Eti-Osa but the entire Lagos State.
There was an estate that was to be demolished. He stood for us and ensured that the estate was not demolished.

“With his position at the House, it is dangerous to send a fresh member. By God’s special grace, we want to see him beyond the seat of Majority Leader,” he declared before the crowd while confirming an earlier letter the association sent to the APC endorsing him.

Meanwhile, the Arewa group in the constituency said they had mobilised 1500 members from the three councils in the area to support the lawmaker.

In his remark, Adams thanked the leaders, traditional rulers and constituents for their support describing the endorsement as a challenge to do more when re-elected.

He also thanked Tinubu for opening up the constituency with a coastal road adding that this feat has earned the President “massive love from the people of my area.”

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