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Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation

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Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation

 

Palpable royal tussle and internal crisis is currently threatening the peace, stability and tranquility of Ilesha, a renowned cultural and industrial town in Osun State.

Information made available to the
media affirmed that the choice of Prince Clement Adesuyi Haastrup from the Bilaro Oluodo Ruling House as successor to the now late Oba Gabriel Adekunle Aromolaran, as the 40th Owa Obokun of Ijesa land is being vehemently challenged by the The Ofokutu Royal Family.

Additionally, the Ofokutu ruling house has also filed a suit against the installation of Prince Clement Haastrup, a former deputy governor of Osun State who served under the administration of the late Isiaka Adeleke, elder brother to the incumbent governor, Senator Ademola Jackson Adeleke at the court of law.

However, as a thoroughbred investigative media organization, we conducted a survey about the issue with one of the traditional and royal think tanks who is a stakeholder in the schemes of this matter. It was clearly stated that since the late Owa Obokun of Ijesa land, HRM Oba Dr. Adekunle Aromolaran passed on in the year 2024, the Ijesa kingmakers called on all bonafide royal families entitled to the throne to present their preferred candidate. The kingmakers also called on all qualified and interested princess from royal houses to throw their hats in the ring of being crowned the next Owa Obokun of Ijesa land.

Moreover, the onus of presenting the next king fell on the Bilaro Oluodo Royal Clan and under this clan are four ruling houses namely, the Ofokutu ruling house, Ajimoko also known as the Haastrup family, the Fajemisin Ruling house and the Arimoro ruling house. These are all the ruling houses that are entitled to present candidates for the next Owa Obokun of Ijesa land.

In a jiffy, two families presented their sons for the throne. The candidates were all asked to collect their forms and at the end, ten forms were collected by the princes who all displayed their deep interests in becoming the new Owa. Meanwhile, information gathered by our intelligent team is that, immediately the procedures for the selection of the new monarch commenced, there began to emerge, suspicious interventions, most especially from the Osun State Government which does not have any role to play, traditionally or constitutionally in the selection of a new Owa for the people of Ijesa land. The town’s kingmakers popularly known as the ‘Agba Ijesas’ are the ones traditionally mandated to pick the new Owa Obokun of Ijesa land.

We gathered further, that ever since the selection process started, it was initially smooth and well organized until the Osun State Government allegedly hijacked the peaceful procedure precisely in December, 2024. This move by the Senator Ademola Adeleke’s government to intrude into a traditional matter that is not under his jurisdiction coerced the Ofokutu ruling house, who suspected a foul play to head to the law court for proper legal intervention into the issue. The Ofokutu family headed to the High Court situated in Ilesa, urging the court to immediately order the state government headed by His Excellency Senator Ademola Adeleke and all other stakeholders involved in the selection of a new Owa to suspend their activities because it’s crystal clear that the state government has suspiciously imposed a candidate on others and that is, the present Owa Obokun Prince Clement Adesuyi Haastrup. The court granted the wishes of the Ofokutu family and ordered the Osun State Government to step down on its move to forcefully impose a candidate on Ijesa land.

It was reported however, that on Friday 27th of December 2024, a directive came from the Ilesha West Local Government summoning five kingmakers for a meeting and these kingmakers are all loyal to the Ademola Adeleke-led state government and the imposed Prince Clement Adesuyi Haastrup who is believed to be currently acting as regent to the Owa Obokun throne. We gathered that, the five kingmakers were actually summoned by the Osun State Government through the leadership of Ilesha West Local Government. When the five kingmakers got there, they were told that they have to conduct an election which is a directive from the Osun State Government. However, in actuality, thirteen kingmakers are traditionally entitled to the selection of Owa Obokun of Ijesa land. At the meeting, it was alleged that the state government upturned the initial agreement with the kingmakers and disqualified seven of them, saying they have no right to take part in the electoral process of the new Owa Obokun.

Practically, only five out of the thirteen kingmakers were allowed to vote for the Owa Obokun at a closed door session as no one else beside the five kingmakers and state government representatives were allowed access to the electoral meeting. Suddenly, a woman rose from the meeting and introduced herself as representative of Ilesha West Local Government and said, the five kingmakers have conducted the election and have unanimously chosen Prince Clement Adesuyi Haastrup as the new Owa Obokun of Ijesa land.

However, while conducting a vox-pop with those that matters in the Obaship issues of Ijesa land, our correspondent gathered that the people are amazed, surprised and saddened that how on earth would only five out of thirteen kingmakers be allowed to conduct an election of that magnitude to the detriment of other seven kingmakers who were ‘illegally’ accused of not qualified to vote for the new Owa Obokun.

Moreover, we gathered that ever since the installation of an Owa Obokun of Ijesa land commenced historically, the Owa Ofokutu was first installed in 1846 and reigned till 1858 before he passed on and while searching for who would succeed the late king, the kingmakers later arrived at calling on the Haastrup family and this was because the Haastrup family played a significant role during the Ijesha and Ekiti Parapo war against the Ibadan. According to information gathered, the Haastrup family were slaves back then. The Haastrup family went to their master who is the real Haastrup to demand for fighting weapons which he granted them. So, that name Haastrup has no meaning in Yoruba land and the name implies nothing but slavery. Then, after the war was over and conquered, the reigning king died and the kingmakers decided in 1896 to look inwards to the family of Bilaro and the last king that reigned in Bilaro ruling house. Then the kingmakers began searching for a family link of Haastrup with royalty in Ijesa land but could not find one. We have Bilaro, Biladu, Bilagbayo and Bilarere royal families and all the four royal families in Ijesa land, yet no root for the Haastrup family. The kingmakers now went to the Bilaro Oluodo Royal and told them that they should allow the Haastrup family to be king over Ijesa land so as to appreciate their gallantry efforts during the victory over the Ibadan at the warfront. So, in 1896 the first Haastrup Ajimoko 1 was installed as Owa Obokun of Ijesa land. The Ijesha kingmakers took this step so as to help elevate the standard of the Haastrup family and in 1946, the onus again fell on the Bilaro Oluodo family to emerge Owa Obokun and again, the Haastrup family was given the right to emerge as Owa Obokun for the second time consecutively. It was never their turn, they took it by force, they forcefully hijacked the kingship because they used money to hijack the throne. Therefore, the same thing is happening today. When you give people too many chances and opportunities, they will overtake the possession of anything you offer them. You know, our forefathers back then easily overlook things, saying there is nothing bad in allowing them to become kings, and see the consequences today.

Now that it is the third time the Owa Obokun obaship is coming to Bilaro family, the Haastrup family is alleged to have connived with the state government and said, this same Prince Clement Adesuyi Haastrup is the man they want as Owa Obokun of Ijesa land and constitutionally, the Owa Obokun throne should be shared accordingly and now that we have four ruling houses under Bilaro which are Ofokutu, Ajimoko, Arimoro and Fajemisin and you neglected the other three. That is why the people concluded that this is cheating at the highest level. They are of the view that making the Haastrup family king over Ijesa land for the third time is a disgrace and dent to the royalty history of other three royal families in Bilaro ruling house.

Now, in order to set the record straight and for all stakeholders to do the needful for the benefits of Ijesha land, the Ofokutu and the family head, called on all family, Ijesa, youths and elders not to be at war with anybody or take to violence but head straight to the court of law and the court ordered on December 12 that the Osun State Government should desist from installing an Owa Obokun of Ijesa land. So, on December 27, 2024 when the Osun State Government announced that they had chosen a prince, Clement Adesuyi Haastrup as the man to sit on the throne, someone whose case is still pending in the court of law. The state government was allegedly accused of saying that the same High Court at Ilesha asked them to go ahead with the declaration and installation of Prince Clement Haastrup as the Owa Obokun. We gathered that lawyers to the Ofokutu ruling house then asked the state government when they got another exparte motion from the court that they should go ahead with the installation of anybody as Owa Obokun.

It was thereafter reported that on Friday January 10, 2025, when the lawyers to the Ofokutu family got the court judgement, it was back dated to December 13th, 2024, that the High Court in Ilesha granted the Osun State Government the power to go ahead with the installation process of a new Owa Obokun, a day after the Ofokutu family got the power to instruct the state government and other stakeholders from installing an Owa. Lawyers and elders of the Ofokutu family now asked why is it that after gotten a judgement of enforcement on December 12 and the state government purportedly got its own judgement on December 13, why is it that the Osun State government and its allied delivered the court judgement to the Ofokutu royal family lawyers on January 10? So, surprisingly, the same judge that gave the Ofokutu royal family their own exparte motion is the same judge that gave the state government permission to go ahead with the declaration and installation of a new Owa. However, the legal team of the Ofokutu family outrightly pointed out that the judge should have sought for the attention of the Ofokutu lawyers to know about the prayer of the state government.

On January 14 this year when the case was to be heard by the court, the lawyers of the Ofokutu royal family prayed that the Judge should recuse himself from the case for another Judge to hear the case. The Judge, however told the lawyers to the Ofokutu royal family to put their request in writing and adjourned the case till the 6th of March, 2025 for further hearing.

In conclusion, the other seven kingmakers who were denied their right to vote for a new Owa Obokun of Ijesa land also vehemently rejected the decision of the state government, and in the same Bilaro ruling house, the Arimoro and Fajemisin royal families are also against the action of the Osun State government, concerning it’s support for Prince Clement Adesuyi Haastrup who they believe is illegally declared and installed as the Owa Obokun Adimula, the paramount ruler of Ijesa land.

As the situation stands now, there is an obvious pointer that trouble is looming in Ijesa land, a royal brouhaha that has never occurred in the historical town in the past. The people are vehemently against the decision of the Osun State Government led by His Excellency Governor Ademola Jackson Adeleke to declare and installed Prince Clement Adesuyi Haastrup as the Owa Obokun of Ijesa.

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Madness and Misgovernance: Nigeria’s Security Crisis and the Folly of Negotiating with Kidnappers

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Madness and Misgovernance: Nigeria’s Security Crisis and the Folly of Negotiating with Kidnappers.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

“How the Kidnapping of 177 Worshippers and the Demand for Motorcycles Expose a Nation in Peril.”

On January 18, 2026, armed militants stormed three churches in Kurmin Wali community, Kajuru Local Government Area, Kaduna State, abducting 177 worshippers, this is a shocking reminder of Nigeria’s deep-seated insecurity. Instead of demanding ransom in cash, the abductors bizarrely insisted on the return of 17 motorcycles allegedly “LOST” during recent military operations before they would negotiate the release of the captives.

This grotesque demand (seemingly trivial in monetary terms) triggers a much deeper question: How can a sovereign nation as powerful and populous as Nigeria be forced to negotiate with kidnappers, bandits and terrorists? And worse, why are these negotiations happening at all in a country that constitutionally claims the capacity and mandate to protect its citizens?

Madness and Misgovernance: Nigeria’s Security Crisis and the Folly of Negotiating with Kidnappers.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

The scenes unfolding in Kaduna are not isolated anomalies. They are stark symbols of a nation unravelling under the weight of insecurity and a crisis that cripples daily life, threatens economic development and erodes trust in government institutions.

The Mechanics of Nigeria’s Kidnap Economy. Data from independent security analysts paint a chilling picture of Nigeria’s kidnapping crisis as a full-blown criminal economy. Between July 2024 and June 2025, at least 4,722 Nigerians were abducted across 997 kidnapping incidents, with factions demanding nearly ₦48 billion in ransom (of which families and victims paid more than ₦2.57 billion) and at least 762 people killed in related violence.

In many affected regions (especially northern states such as Zamfara, Kaduna and Katsina) rural communities live in fear. Farms are abandoned, schools are shut and social life disintegrates as the threat of attack penetrates everyday existence.

Kidnapping has become a refined revenue-earning strategy for armed groups, operating with impunity due to weak law enforcement, corruption and porous territorial control by the state. In some areas, officials concede that taxation and ransom have become embedded in local criminal economies.

Negotiation: A Costly and Dangerous Policy. Negotiating with kidnappers is not merely a tactical option; it has become a semi-institutionalised response, practiced by security agencies and even local government interlocutors.
Yet this is a self-defeating strategy.

As security expert Dr. Chidi Anselm Odinkalu said: “When you pay ransom or negotiate terms with kidnappers, you are effectively rewarding criminality and incentivising more violence against the very citizens the state is meant to protect.” His words echo a key security principle: criminal enterprises grow where risk is low and profit is high. Negotiations reduce risk for kidnappers and amplify the profitability of kidnapping as a business.

Nigeria is, therefore, subsidising its own insecurity.

Today’s demand for motorcycles (seemingly trivial) has exposed the moral and operational decay in Nigeria’s security leadership. What message does it send to militants when military operations dislodge them from camps only for communities to be forced into negotiation? What CONFIDENCE can victims families have in a government that bargains on behalf of kidnappers?

For families in Kurmin Wali, the trauma has been double, first in seeing loved ones taken and second in watching officials scramble for excuses rather than solutions.

The Government’s Response: Ambiguity and Deflection. Government reactions range from defensive statements to outright denial. In some cases, local leaders initially dismissed reports of abductions as “RUMOURS,” only to retract after mounting evidence and public outrage.

At the state and federal levels, security agencies intermittently claim to be battling insecurity strategically. Some reports even note tactical successes; for instance, operations by the Nigerian military recently freed 62 captives in the northwest while killing militants involved in coordinated attacks.

Yet, tactical victories notwithstanding, the broader strategic failure remains palpable. Kidnapping (for ransom or political leverage) continues unabated. Markets, schools and worship centers have been targeted repeatedly, revealing a grim reality: ordinary Nigerians are viewed as expendable pawns in a battle the state has failed to decisively win.

Is Negotiation Madness or Strategy?
Many analysts argue that negotiation is madness in the context of organised terrorism and banditry.

The former Director of Nigeria’s Defence Headquarters once admonished that negotiating with criminals transforms them into recognised power brokers. As he stated, “There is no negotiation with criminality. It only fuels further cycles of violence and undermines state authority.”

This perspective was reflected in recent defence policy discussions where the Senate declared kidnapping an act of terrorism and mulled harsher penalties, including the death sentence for such crimes.

The logic is straightforward: treating kidnappers merely as criminals to be bargained with undercuts deterrence. Instead, it builds a market for kidnapping and one that is expanding and mutating into various forms of terror and extortion.

International Ramifications.
Nigeria’s insecurity is not just a national catastrophe; it has international security implications. The country’s porous borders, interlinked regional insurgencies and the rise of violent groups in the Sahel make West Africa a hotspot for burgeoning criminal networks.

Furthermore, international businesses and investors look at Nigeria through the lens of risk. Persistent kidnappings and the government’s inability to secure citizens and property cast a long shadow on economic prospects which is discouraging foreign investment and eroding confidence in the region’s largest economy.

What Must Change: A New Paradigm of Security. End Negotiations with Criminals:
Negotiating with kidnappers has turned Nigeria into a nation of debt with emotionally, morally and financially. As security scholar Professor Alex Bello asserts: “A government that bows to criminal demands sacrifices its legitimacy and abandons its citizens.”

Strengthen Intelligence and Response:
Tactical operations must be supported by robust intelligence networks that anticipate threats and neutralise them before they escalate.

Judicial Reform:
Kidnappers operate with near impunity. Reforming the justice system to ensure swift prosecution and sentencing of kidnappers will serve as a deterrent.

Community Protection Initiatives:
Instead of leaving vulnerable communities to fend for themselves, government forces must provide real protective infrastructure and not just symbolic patrols or hollow statements.

International Partnerships:
Foreign cooperation on intelligence, training, and counterterrorism can bolster Nigeria’s capabilities, but only if anchored in accountability and transparency.

For How Long Will This Continue?
The answer depends on political will. For too long, Nigeria has tolerated negotiation as a default tactic, rationalised by fear of casualties or immediate harm. Though fear cannot be the compass of national policy. A state that negotiates with kidnappers is a state that has abdicated its responsibility to its people.

As security policy expert Dr. Farouk Umar warns: “A nation that incentivises violence by capitulating to it is laying the groundwork for its own undoing.” If the Nigerian government cannot secure its citizens, then it must answer a painful question: Is it capable of governing at all? History will not forgive those who negotiate away the dignity and safety of ordinary Nigerians.

A Defining Moment: A Call for Courage and Reform. Nigeria stands at a crossroads. The spectacle of negotiating with kidnappers is not merely a political embarrassment; it is a symptom of systemic failure. The country’s leadership must choose between appeasing criminals or reclaiming its authority.

The demand for motorcycles in exchange for human lives is more than absurd and it is an indictment of leadership that has lost its moral compass.

If Nigeria is to emerge from this dark chapter, its leaders must demonstrate courage, competence and a steadfast commitment to justice. Anything less will condemn millions of Nigerians to a future marred by fear, loss and a betrayal of the very principles upon which the nation was founded.

 

Madness and Misgovernance: Nigeria’s Security Crisis and the Folly of Negotiating with Kidnappers.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Nigeria Is Not Poor; It Is Plundered

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Nigeria Is Not Poor; It Is Plundered. By George Sylvester

Nigeria Is Not Poor; It Is Plundered.

By George Omagbemi Sylvester

“A Forensic Look at Grand Corruption, State Capture and Why the Ballot Remains Nigeria’s Most Powerful Anti-Looting Tool.”

Nigeria is often described (both at home and abroad) as a poor nation. That description is not only misleading; it is INTELLECTUALLY lazy and MORALLY dangerous. Nigeria is not poor. Nigeria is systematically plundered. What masquerades as poverty is, in truth, the cumulative outcome of decades of grand corruption, elite impunity, institutional decay, and a political culture that privatizes public wealth while socializing suffering.

The long list of scandals. Nigerians now recite almost casually with Abacha loot, Diezani Alison-Madueke, James Ibori, fuel subsidy frauds, NDDC trillions, NNPC opacity, central bank scandals, budget padding, security vote abuses; are not isolated events. They form a clear pattern: state capture by a predatory political elite.

As the late Kenyan scholar Ali Mazrui once observed, “Africa is not underdeveloped; it is over-exploited and internally as much as externally.” Nigeria is perhaps the most painful illustration of this truth.

 

Looting as a System, Not an Accident. The thefts Nigerians discuss are not market pickpocketing; they are industrial-scale extractions enabled by weak institutions and political protection.

The Abacha loot, recovered over several decades from Switzerland, the UK, the US and other jurisdictions, runs into billions of dollars, officially acknowledged by Nigerian and foreign governments. The very fact that stolen public funds had to be repatriated from foreign vaults is itself an indictment of governance failure.

Diezani Alison-Madueke, former petroleum minister, remains at the center of multiple forfeiture cases in the UK and Nigeria involving luxury properties, cash, and assets allegedly linked to corruption. Several courts have ordered interim and final forfeitures, underscoring that these are not mere rumors but judicially examined matters.

James Ibori, former Delta State governor, was convicted and imprisoned in the United Kingdom for money laundering which is one of the clearest international confirmations of Nigerian elite corruption.

These cases alone debunk the myth of Nigerian poverty. Poor nations do not produce billion-dollar looters. Only resource-rich but poorly governed states do.

The Normalization of the Scandal Economy. From fuel subsidy frauds to the NDDC’s unaccounted trillions, from budgetary insertions to security vote secrecy, Nigeria has normalized what political economists call a scandal economy with a system in which corruption is not an aberration but a routine cost of governance.

Former Central Bank Governor Lamido Sanusi warned years ago that “Nigeria’s problem is not lack of resources but lack of discipline and accountability.” His warning proved prophetic. Revelations around the Central Bank, the opaque operations of NNPC over the years, and audit reports showing trillions in “UNRECONCILED” figures reinforce a disturbing pattern: when oversight disappears, looting accelerates.

The controversies surrounding the Kolmani Oil Project, the Nigeria Air project and disputed figures in the power sector all point to the same structural problem; projects announced with fanfare, funded with public money and later surrounded by opacity, denials and silence.

When Anti-Corruption Becomes Selective. One of Nigeria’s gravest challenges is not merely corruption, but selective accountability. Anti-corruption agencies often act swiftly against political opponents while cases involving powerful insiders stagnate.

Renowned Nigerian historian Professor Toyin Falola has argued that “A state that punishes theft among the poor but negotiates theft among the elite is not fighting corruption; it is managing it.” This perception (whether fully accurate or not) has damaged public trust and weakened civic morale.

Cases involving former governors, ministers, heads of agencies and senior civil servants often drag on for years, creating the impression that justice is negotiable. Meanwhile, Nigerians are told to endure austerity, subsidy removals and tax increases in the name of fiscal discipline.

Poverty as Policy Outcome.

The human cost of looting is not abstract. It is visible in:
Collapsing public hospitals

Underfunded universities and prolonged strikes

Youth unemployment and mass migration

Insecurity fueled by poverty and state weakness

As Nobel laureate Amartya Sen explains, “Poverty is not just lack of income; it is the deprivation of basic capabilities.” In Nigeria, corruption directly strips citizens of these capabilities; health, education, safety and dignity.

When trillions vanish from oil revenues, power budgets or development agencies, Nigerians pay twice: first through stolen resources, and second through deteriorating public services.

The Myth of Scarcity and the Lie of Austerity. Nigerians are constantly told there is “NO MONEY.” Yet history shows that money appears whenever political elites are involvedwith lots of luxury convoys, private jets, overseas medical trips and inflated contracts.

Political economist Claude Ake once warned that “Those who control the state in Africa often see it as an instrument for primitive accumulation rather than public service.” Nigeria’s experience fits this diagnosis precisely.

Austerity imposed on the masses alongside extravagance for the elite is not economic necessity; it is moral failure.

Votes, Accountability, and the Last Line of Defense. Elections in Nigeria have too often been reduced to moments of transactional politics; like rice, cash, T-shirts and slogans. Yet history is clear: no reform survives without political accountability.

As American jurist Louis Brandeis famously said, “Sunlight is the best disinfectant.” In Nigeria, the ballot remains the strongest form of sunlight available to ordinary citizens.

Voting wisely is not about party worship; it is about demanding:

Transparent budgeting

Independent institutions

Swift and equal justice

Asset recovery with public reporting

Until looting carries real political consequences, it will continue.

A Final Reflection: From Plunder to Possibility.
Nigeria’s tragedy is not destiny. It is choice. Nations poorer in natural resources have built prosperity because they chose accountability over impunity. Nigeria can do the same.

The question before Nigerians is no longer whether corruption exists, though it does, abundantly and demonstrably. The real question is whether citizens will continue to legitimize it through silence, cynicism or compromised votes.

Nigeria is not poor.
Nigeria has been robbed repeatedly.
And only an awakened, principled electorate can end the robbery.

As political philosopher Hannah Arendt warned, “The most radical revolutionary will become a conservative the day after the revolution.” Democracy requires constant vigilance, not episodic outrage.

If Nigerians use their votes wisely, corruption will no longer be a lifetime appointment, but it will become a career-ending risk.

That is how nations are reclaimed.

 

Nigeria Is Not Poor; It Is Plundered.
By George Sylvester

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Speaker Obasa Endorses ‘Run‑for‑Asiwaju 2027’ Mini‑Marathon Initiative

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Speaker Obasa Endorses ‘Run‑for‑Asiwaju 2027’ Mini‑Marathon Initiative

Speaker Obasa Endorses ‘Run‑for‑Asiwaju 2027’ Mini‑Marathon Initiative

 

 

Speaker of the Lagos State House of Assembly, Rt Hon Mudashiru Obasa, has thrown his weight behind a novel fitness cum political awareness programme called the Run-for-Asiwaju 2027 mini-marathon aimed at mobilising constituents, rallying the youth, and galvanising grassroots support for President Bola Tinubu’s re-election bid in 2027.

 

The mini-marathon, expected to feature 1,000 participants, takes place on Sunday, January 25, at 8:00 a.m. It commences at the Agege LGA secretariat as the runners weave through bustling and boisterous neighbourhoods to end at the Orile Agege LCDA. 200 winners will win N10, 000 each while seven professional athletes will win N50, 000 each.

 

During the unveiling event held on Wednesday, January 22, at the Agege LGA secretariat, Speaker Obasa stated that the Run-for-Asiwaju mini-marathon is another veritable platform for engaging, encouraging, and galvanising constituents ahead of 2027. The idea, he said further, serves as a metaphor because winning a marathon demands discipline, resilience, and dedication to reach the finish line, qualities required to get the president a second term.

 

According to the longest-serving speaker in the 47-year history of the Lagos State House of Assembly, “This mini-marathon is not just a sporting activity; the idea is for us to run together to celebrate President Tinubu’s transformative achievements in economic reforms, infrastructure, internal security, and national unity, while mobilising millions of Nigerians to renew his mandate.”

 

He added, “With this mini marathon, we are demonstrating that Asiwaju’s leadership is a race worth running and winning for the continued progress and prosperity of our great country.”

 

The Speaker also harped on the need for members to participate in the ongoing membership e-registration exercise, which ends in 10days time, saying, “For our people, we have made the process easier with the provision of high-end, 5G-enabled tablets and LaserJet printers to aid the registration process across the state. So, there is no excuse for anyone who claims to be a progressive member of the APC not to register.”

Speaker Obasa Endorses ‘Run‑for‑Asiwaju 2027’ Mini‑Marathon Initiative

He also reiterated the need for a more robust relationship between elected officials and critical stakeholders in and around the local government while advocating a monthly or, at least, quarterly engagement between them.

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