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Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation

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Royal Tussle Looms in Ijesa Kingdom as Ofokutu Royal family challenges Haastrup’s Coronation

 

Palpable royal tussle and internal crisis is currently threatening the peace, stability and tranquility of Ilesha, a renowned cultural and industrial town in Osun State.

Information made available to the
media affirmed that the choice of Prince Clement Adesuyi Haastrup from the Bilaro Oluodo Ruling House as successor to the now late Oba Gabriel Adekunle Aromolaran, as the 40th Owa Obokun of Ijesa land is being vehemently challenged by the The Ofokutu Royal Family.

Additionally, the Ofokutu ruling house has also filed a suit against the installation of Prince Clement Haastrup, a former deputy governor of Osun State who served under the administration of the late Isiaka Adeleke, elder brother to the incumbent governor, Senator Ademola Jackson Adeleke at the court of law.

However, as a thoroughbred investigative media organization, we conducted a survey about the issue with one of the traditional and royal think tanks who is a stakeholder in the schemes of this matter. It was clearly stated that since the late Owa Obokun of Ijesa land, HRM Oba Dr. Adekunle Aromolaran passed on in the year 2024, the Ijesa kingmakers called on all bonafide royal families entitled to the throne to present their preferred candidate. The kingmakers also called on all qualified and interested princess from royal houses to throw their hats in the ring of being crowned the next Owa Obokun of Ijesa land.

Moreover, the onus of presenting the next king fell on the Bilaro Oluodo Royal Clan and under this clan are four ruling houses namely, the Ofokutu ruling house, Ajimoko also known as the Haastrup family, the Fajemisin Ruling house and the Arimoro ruling house. These are all the ruling houses that are entitled to present candidates for the next Owa Obokun of Ijesa land.

In a jiffy, two families presented their sons for the throne. The candidates were all asked to collect their forms and at the end, ten forms were collected by the princes who all displayed their deep interests in becoming the new Owa. Meanwhile, information gathered by our intelligent team is that, immediately the procedures for the selection of the new monarch commenced, there began to emerge, suspicious interventions, most especially from the Osun State Government which does not have any role to play, traditionally or constitutionally in the selection of a new Owa for the people of Ijesa land. The town’s kingmakers popularly known as the ‘Agba Ijesas’ are the ones traditionally mandated to pick the new Owa Obokun of Ijesa land.

We gathered further, that ever since the selection process started, it was initially smooth and well organized until the Osun State Government allegedly hijacked the peaceful procedure precisely in December, 2024. This move by the Senator Ademola Adeleke’s government to intrude into a traditional matter that is not under his jurisdiction coerced the Ofokutu ruling house, who suspected a foul play to head to the law court for proper legal intervention into the issue. The Ofokutu family headed to the High Court situated in Ilesa, urging the court to immediately order the state government headed by His Excellency Senator Ademola Adeleke and all other stakeholders involved in the selection of a new Owa to suspend their activities because it’s crystal clear that the state government has suspiciously imposed a candidate on others and that is, the present Owa Obokun Prince Clement Adesuyi Haastrup. The court granted the wishes of the Ofokutu family and ordered the Osun State Government to step down on its move to forcefully impose a candidate on Ijesa land.

It was reported however, that on Friday 27th of December 2024, a directive came from the Ilesha West Local Government summoning five kingmakers for a meeting and these kingmakers are all loyal to the Ademola Adeleke-led state government and the imposed Prince Clement Adesuyi Haastrup who is believed to be currently acting as regent to the Owa Obokun throne. We gathered that, the five kingmakers were actually summoned by the Osun State Government through the leadership of Ilesha West Local Government. When the five kingmakers got there, they were told that they have to conduct an election which is a directive from the Osun State Government. However, in actuality, thirteen kingmakers are traditionally entitled to the selection of Owa Obokun of Ijesa land. At the meeting, it was alleged that the state government upturned the initial agreement with the kingmakers and disqualified seven of them, saying they have no right to take part in the electoral process of the new Owa Obokun.

Practically, only five out of the thirteen kingmakers were allowed to vote for the Owa Obokun at a closed door session as no one else beside the five kingmakers and state government representatives were allowed access to the electoral meeting. Suddenly, a woman rose from the meeting and introduced herself as representative of Ilesha West Local Government and said, the five kingmakers have conducted the election and have unanimously chosen Prince Clement Adesuyi Haastrup as the new Owa Obokun of Ijesa land.

However, while conducting a vox-pop with those that matters in the Obaship issues of Ijesa land, our correspondent gathered that the people are amazed, surprised and saddened that how on earth would only five out of thirteen kingmakers be allowed to conduct an election of that magnitude to the detriment of other seven kingmakers who were ‘illegally’ accused of not qualified to vote for the new Owa Obokun.

Moreover, we gathered that ever since the installation of an Owa Obokun of Ijesa land commenced historically, the Owa Ofokutu was first installed in 1846 and reigned till 1858 before he passed on and while searching for who would succeed the late king, the kingmakers later arrived at calling on the Haastrup family and this was because the Haastrup family played a significant role during the Ijesha and Ekiti Parapo war against the Ibadan. According to information gathered, the Haastrup family were slaves back then. The Haastrup family went to their master who is the real Haastrup to demand for fighting weapons which he granted them. So, that name Haastrup has no meaning in Yoruba land and the name implies nothing but slavery. Then, after the war was over and conquered, the reigning king died and the kingmakers decided in 1896 to look inwards to the family of Bilaro and the last king that reigned in Bilaro ruling house. Then the kingmakers began searching for a family link of Haastrup with royalty in Ijesa land but could not find one. We have Bilaro, Biladu, Bilagbayo and Bilarere royal families and all the four royal families in Ijesa land, yet no root for the Haastrup family. The kingmakers now went to the Bilaro Oluodo Royal and told them that they should allow the Haastrup family to be king over Ijesa land so as to appreciate their gallantry efforts during the victory over the Ibadan at the warfront. So, in 1896 the first Haastrup Ajimoko 1 was installed as Owa Obokun of Ijesa land. The Ijesha kingmakers took this step so as to help elevate the standard of the Haastrup family and in 1946, the onus again fell on the Bilaro Oluodo family to emerge Owa Obokun and again, the Haastrup family was given the right to emerge as Owa Obokun for the second time consecutively. It was never their turn, they took it by force, they forcefully hijacked the kingship because they used money to hijack the throne. Therefore, the same thing is happening today. When you give people too many chances and opportunities, they will overtake the possession of anything you offer them. You know, our forefathers back then easily overlook things, saying there is nothing bad in allowing them to become kings, and see the consequences today.

Now that it is the third time the Owa Obokun obaship is coming to Bilaro family, the Haastrup family is alleged to have connived with the state government and said, this same Prince Clement Adesuyi Haastrup is the man they want as Owa Obokun of Ijesa land and constitutionally, the Owa Obokun throne should be shared accordingly and now that we have four ruling houses under Bilaro which are Ofokutu, Ajimoko, Arimoro and Fajemisin and you neglected the other three. That is why the people concluded that this is cheating at the highest level. They are of the view that making the Haastrup family king over Ijesa land for the third time is a disgrace and dent to the royalty history of other three royal families in Bilaro ruling house.

Now, in order to set the record straight and for all stakeholders to do the needful for the benefits of Ijesha land, the Ofokutu and the family head, called on all family, Ijesa, youths and elders not to be at war with anybody or take to violence but head straight to the court of law and the court ordered on December 12 that the Osun State Government should desist from installing an Owa Obokun of Ijesa land. So, on December 27, 2024 when the Osun State Government announced that they had chosen a prince, Clement Adesuyi Haastrup as the man to sit on the throne, someone whose case is still pending in the court of law. The state government was allegedly accused of saying that the same High Court at Ilesha asked them to go ahead with the declaration and installation of Prince Clement Haastrup as the Owa Obokun. We gathered that lawyers to the Ofokutu ruling house then asked the state government when they got another exparte motion from the court that they should go ahead with the installation of anybody as Owa Obokun.

It was thereafter reported that on Friday January 10, 2025, when the lawyers to the Ofokutu family got the court judgement, it was back dated to December 13th, 2024, that the High Court in Ilesha granted the Osun State Government the power to go ahead with the installation process of a new Owa Obokun, a day after the Ofokutu family got the power to instruct the state government and other stakeholders from installing an Owa. Lawyers and elders of the Ofokutu family now asked why is it that after gotten a judgement of enforcement on December 12 and the state government purportedly got its own judgement on December 13, why is it that the Osun State government and its allied delivered the court judgement to the Ofokutu royal family lawyers on January 10? So, surprisingly, the same judge that gave the Ofokutu royal family their own exparte motion is the same judge that gave the state government permission to go ahead with the declaration and installation of a new Owa. However, the legal team of the Ofokutu family outrightly pointed out that the judge should have sought for the attention of the Ofokutu lawyers to know about the prayer of the state government.

On January 14 this year when the case was to be heard by the court, the lawyers of the Ofokutu royal family prayed that the Judge should recuse himself from the case for another Judge to hear the case. The Judge, however told the lawyers to the Ofokutu royal family to put their request in writing and adjourned the case till the 6th of March, 2025 for further hearing.

In conclusion, the other seven kingmakers who were denied their right to vote for a new Owa Obokun of Ijesa land also vehemently rejected the decision of the state government, and in the same Bilaro ruling house, the Arimoro and Fajemisin royal families are also against the action of the Osun State government, concerning it’s support for Prince Clement Adesuyi Haastrup who they believe is illegally declared and installed as the Owa Obokun Adimula, the paramount ruler of Ijesa land.

As the situation stands now, there is an obvious pointer that trouble is looming in Ijesa land, a royal brouhaha that has never occurred in the historical town in the past. The people are vehemently against the decision of the Osun State Government led by His Excellency Governor Ademola Jackson Adeleke to declare and installed Prince Clement Adesuyi Haastrup as the Owa Obokun of Ijesa.

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Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

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Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

BY BLAISE UDUNZE

 

 

 

When the word “xenophobic” is talked about, most affected African countries tend to focus on the pains being experienced by their citizens in South Africa. For a moment, it calls for Nigeria and the rest of the African continent to pause and ask, how did we get here?

 

 

 

The recent happenings across the streets of Johannesburg, Pretoria, and Durban, a painful pattern continues to unfold with frightening and fearful regularity, as Nigerian-owned businesses are looted, migrants hunted, families displaced, and African nationals reduced to targets of rage. If asked, the majority would chorus that the recurring images of xenophobic violence in South Africa are disturbing enough, and no doubt, yes, but the deeper tragedy is beyond the flames and bloodshed. It lies in the silent failures back home that forced many Nigerians into vulnerable exile in the first place.

 

 

 

The reality, as a matter of fact, is that to understand the suffering of Nigerians in South Africa, one must first confront the uncomfortable truth that xenophobia is not merely a South African problem. It is also a Nigerian governance problem exported abroad.

 

 

 

Nigeria, often celebrated as the “Giant of Africa,” has now become the “Mama Africa” who has failed to nurture her many children, with the fact that behind every Nigerian fleeing hardship for survival, known as the “japa” syndrome, in another African country is a story shaped by economic frustration, failed institutions, poor leadership, unemployment, and a financial system disconnected from the realities of ordinary citizens.

 

 

 

One apt way to confirm these inimical factors, the South African president, Cyril Ramaphosa, recently acknowledged this uncomfortable reality when he urged African leaders to address the domestic failures driving mass migration across the continent. Speaking amid renewed anti-foreigner tensions, Ramaphosa identified “misgovernance” as one of the factors forcing Africans to seek refuge in countries like South Africa. Of a truth, his comments may have generated debate, and some “patriotic Nigerians” may also want to prove him wrong, but they reflected a painful reality many African governments would rather avoid.

 

 

 

Nigeria, despite its vast human and natural resources, has increasingly become a country where millions no longer see a future at home. This is a critical irony and the height of it all because a nation blessed with oil wealth and entrepreneurial energy and one of the youngest populations in the world is yet burdened by systemic corruption, policy inconsistency, infrastructural collapse, and a leadership class that has often prioritised politics over productivity, especially with the imminence of an election.

 

 

 

It is so detestable and at the same time fearful that the result is a generation of young Nigerians trapped between hopelessness and migration.

 

 

 

One regrettable experience that has continued to haunt the country for decades, is that successive governments have squandered opportunities that could have transformed Nigeria into an industrial and economic powerhouse. Public resources that should have been invested in power, roads, healthcare, manufacturing, education and enterprise development have either disappeared into private pockets or become trapped in wasteful bureaucratic structures.

 

 

 

Reports indicating that over $214 billion in public funds may have been lost, diverted, or trapped in opaque fiscal systems over the last decade capture the scale of Nigeria’s accountability crisis. Whether exact or conservative, such figures reveal a country losing resources or funds rapidly from severe bleeding that could have changed millions of lives.

 

 

 

Looking intently at these developments, one would know that the tragedy is not merely corruption itself but the opportunities corruption destroyed.

 

 

 

Come to think of this fact that with proper governance and strategic economic planning, Nigeria could have developed a thriving SME ecosystem capable of employing millions of citizens. Instead, unemployment and underemployment have become defining realities of national life. The World Economic Forum recently identified unemployment and lack of economic opportunity as Nigeria’s greatest economic threat, yet the country continues to struggle with coherent employment data and long-term economic direction.

 

 

 

This economic suffocation explains why migration has become less of a choice and more of a survival strategy for many Nigerians.

 

 

 

At the centre of this crisis is another troubling contradiction, which is that Nigeria’s banking sector appears increasingly profitable while the real economy continues to deteriorate.

 

Ordinarily, banks in developing economies are expected to function as engines of growth by financing productive sectors, supporting innovation, and empowering small businesses. Across the world, SMEs are recognised as the backbone of grassroots economic development, and the tangible result is that they create jobs, stimulate local production, and expand economic participation.

 

 

 

In Nigeria, SMEs account for over 70 per cent of registered businesses, contribute nearly half of the country’s GDP and generate between 84 to 90 per cent of employment. Yet, despite their enormous economic importance, SMEs receive barely between 0.5 per cent and one per cent of total commercial bank lending.

 

 

 

This is not just a policy failure; it is an economic tragedy. Rather than financing entrepreneurs and productive enterprises, Nigerian banks have increasingly found comfort in investing heavily in government treasury securities. In 2025 alone, major Nigerian banks reportedly generated N6.68 trillion from total investment securities and treasury bills, benefiting from high-yield government debt instruments instead of supporting businesses capable of creating jobs.

 

 

 

The banking sector’s recapitalisation exercise, which successfully raised N4.56 trillion, was celebrated as a regulatory achievement. But the critical question remains. The recapitalisation is for what purpose?

 

 

 

 

 

If stronger banks continue to avoid the productive economy while SMEs remain starved of affordable credit, recapitalisation merely strengthens financial institutions without strengthening national development.

 

 

 

Today, private sector credit in Nigeria remains significantly low compared to many African economies. High interest rates, excessive collateral demands, weak credit infrastructure and risk-averse banking practices have created an environment where small businesses struggle to survive, and these implications are devastating.

 

Every denied SME loan is a denied employment opportunity. Every failed business is another frustrated entrepreneur. Every frustrated entrepreneur is another Nigerian considering migration.

 

 

 

This is how economic dysfunction transforms into human displacement. In a situation like this, it is noteworthy to state that South Africa naturally becomes an attractive destination because of its relatively advanced infrastructure and larger economy. Today, this has informed Nigerians and other African countries alike to migrate there, not because they hate their country but because they are searching for dignity through work and enterprise.

 

 

 

Yet, in a cruel twist, many become targets of xenophobic violence. Foreign nationals are accused of “taking jobs,” dominating businesses, and contributing to crime. Shops are attacked. Businesses are burned. Lives are lost.

 

 

 

It is not a surprise anymore that the disturbing rhetoric surrounding xenophobia has become increasingly normalised and perceived as fighting against saboteurs. Another major concern is that social media posts celebrating violence against Nigerians reveal a frightening and fearful dehumanisation of fellow Africans. This has continued to be heralded unaddressed, as some extremist anti-migrant groups now openly mobilise hostility against foreign nationals under the guise of economic nationalism.

 

 

 

Yet, as opposition leader Julius Malema rightly asked during one of the recent xenophobic debates. “After attacking foreigners and shutting down their businesses, how many jobs have actually been created?” If you are smart enough to know, it is glaring that this is a question that cuts through the emotional manipulation surrounding xenophobia, which also reflects the fact that destroying a Nigerian-owned shop does not solve unemployment, nor does killing migrants create prosperity. Violence against fellow Africans does not fix structural inequality.

 

 

 

Malema’s argument was blunt but accurate in revealing that xenophobia is not an economic strategy. It must be perceived with the right perspective as the symptom of deeper failures, poverty, inequality, weak governance, and political frustration.

 

 

 

Historically, just like other colonised African countries, South Africa itself carries deep old wounds. The legacy of apartheid left enduring economic inequalities, spatial segregation, unemployment, and psychological scars, but this should not continue to shape social tensions today. What is of concern is that the same people, like other African countries, experienced, were expected to remain forward-looking and forge ahead rather than dwell in the past.

 

 

 

It is even more pathetic that decades after the fall of apartheid, millions of Black South Africans remain trapped in poverty and exclusion; perhaps they are not to be blamed for their failures as they claimed, but the foreigners who didn’t stop them from exerting their skills become the scapegoats.

 

That frustration often seeks an outlet, and immigrants become easy scapegoats. This, however, does not excuse the brutality.

 

 

 

The stories emerging from xenophobic attacks are horrifying and very dastardly and humiliating, as African migrants have reportedly been beaten, burned alive, stoned, and hunted in communities where they once sought refuge, as two Nigerian citizens were said to have been beaten and burnt to death. To say the least, the pain becomes even more ironic when viewed against history.

 

 

 

Because Nigeria played a major role in supporting South Africa’s anti-apartheid struggle, ranging from financial assistance to diplomatic pressure, scholarships, activism, and cultural solidarity, Nigerians stood firmly with Black South Africans during some of apartheid’s darkest years, which was enough to prevent such ugly events. Nigeria did so much to the point that Nigerian students contributed financially to anti-apartheid campaigns. Nigerian musicians used music to mobilise continental resistance. Successive governments invested enormous diplomatic and material resources into the liberation struggle.

 

 

 

The children and grandchildren of those who made such sacrifices are now among those facing hostility in South Africa today.

 

 

 

History makes the tragedy even heavier. Yet, Nigeria must also confront its own failures honestly. The truth is, if Nigeria had invested half the energy it spent supporting external liberation struggles into building a functional domestic economy, perhaps millions of Nigerians would not be fleeing abroad in search of economic survival today.

 

The painful reality is that many Nigerians abroad are not economic adventurers; they are economic exiles.

 

 

 

The ugliest side of it all is that they are exiled by unemployment, exiled by corruption, and exiled by policy failures. Again, they are exiled by a system that has repeatedly failed to convert national wealth into shared prosperity but into embezzlement that still finds its resting place in a foreign account.

 

 

 

This is why solving xenophobia requires more than diplomatic protests or emotional outrage as exuded in the National Assembly by some members like Adams Oshiomhole and others. This calls for the political actors and those in the financial space to fix the conditions that force Nigerians into vulnerable migration in the first place.

 

 

 

One undeniable fact is that, as a country, Nigeria must fundamentally rethink governance and economic management as it takes into consideration the following solutions.

 

First, public accountability must become non-negotiable and should not be compromised anywhere. Corruption and resource mismanagement are critical and have robbed generations of opportunities, and these are the major traits fueling the exile. Infrastructure, industrial development, education, and healthcare must become genuine priorities rather than campaign slogans, as all these must become a reality, not a feeble promise.

 

 

 

Second, the banking sector must reconnect with the real economy. Financial institutions cannot continue generating enormous profits from government securities while productive sectors collapse. The government should hold a roundtable discussion with banks, which must be incentivized and, where necessary, compelled to increase lending to SMEs and productive industries capable of generating employment.

 

 

 

Third, there must be deliberate and conscious investment in skills, innovation, and entrepreneurship. Young Nigerians should not have to leave their homeland merely to survive because it is an aberration for a country that is enormously rich but still has some of its best hands eloping from the country.

 

 

 

Finally, African governments must reject the politics of division and scapegoating. This contradiction is at its height because Africa cannot claim to pursue continental unity while Africans are hunted in other African countries.

 

In all of the deliberation, the truth remains the same, in the sense that the story of Nigerians suffering xenophobic violence in South Africa is ultimately a story about failed systems on both sides, one on the side of economic failures pushing migrants out and the social failures turning migrants into enemies.

 

 

 

Until these structural realities are confronted with honesty and urgency, the cycle will continue. More young Nigerians will leave. More migrants will become vulnerable. More African societies will turn inward against each other.

 

But this trajectory is not irreversible. One gift that can’t be taken away from Nigerians is that Nigeria still possesses the talent, entrepreneurial energy, and human capital necessary to build a prosperous economy that gives its citizens reasons to stay rather than flee. The truth is that what has been lacking is not potential but responsible leadership and economic vision.

 

 

 

The true solution to xenophobia may therefore begin far away from the streets of Johannesburg or Durban. It may begin in Abuja, with governance that works, institutions that serve, banks that invest in people, and leadership that finally understands that national dignity is measured not by speeches but by whether citizens can build meaningful lives at home.

 

 

 

Until then, the “japa” flag will keep flying, as many Nigerians will remain exiled, not merely by borders, but by the failures of the country they still desperately want to believe in.

 

 

 

 

 

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

 

 

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Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

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Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

 

 

Barely four days after the Generational Prophet and Senior Pastor of Grace Nation Global, Dr Chris Okafor, warned about a possible gas explosion, an incident involving a gas explosion reportedly occurred around the Ile-Zik Junction Agege motor road, Lagos, on Monday.

 

According to reports, no casualty was recorded from the incident, a development many members of Grace Nation attributed to prayers offered following the prophetic warning issued during the church’s midweek Prophetic, Healing, Deliverance and Solutions (PHDS) service held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos.

 

During the service, Dr Okafor had cautioned Nigerians, particularly those involved in gas-related businesses, to pray and remain vigilant after disclosing that he foresaw a gas explosion affecting a business environment and nearby properties.

 

Church members described the incident as evidence of the importance of early warning, prayer, and preventive action.

 

They maintained that intercessory prayers helped avert what could have resulted in a major tragedy.

 

The cleric had earlier emphasized that divine revelations are often given to enable people pray and take precautionary measures before disasters occur.

 

He urged business owners and residents to continue observing safety standards while seeking God’s protection.

 

The incident around the Ile-Zik in Agege motor road has since renewed conversations among worshippers about the role of prayer, vigilance, and public safety awareness in preventing disasters.

 

Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

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Governor Dauda Lawal Hails Troops for Successful Fight against Banditry, Terrorism across Zamfara State

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Governor Dauda Lawal Hails Troops for Successful Fight against Banditry, Terrorism across Zamfara State

 

Governor Dauda Lawal has commended the troops of the Joint Task Force (North West) Operation Fansan Yamma for achieving significant operational successes against bandits in Zamfara State. The troops of the Joint Task Force launched an elaborate and coordinated onslaught in the early hours of Thursday, May 7, 2026, in the Kaura Namoda and Birnin Magaji Local Government Areas of Zamfara State. Following the encounter, troops effectively neutralised three gang leaders and recovered a cache of weapons and ammunition, which included an AK-47 rifle, a machine gun, a locally fabricated handgun, seven rifle magazines and a total of 571 rounds of ammunition.

 

Governor Lawal described the renewed military offensive as timely, particularly due to the successful operation recorded on May 10, 2026, which disrupted a significant gathering of notorious terrorist leaders and neutralised several commanders. The troops acted on an intelligence report that confirmed that the terrorists had converged at a concealed location in Tumfa Village, Shinkafi Local Government Area, with the intention to coordinate attacks and criminal activities targeting innocent communities in the state. The Air Component launched a precision airstrike on the identified terrorist hideout that successfully destroyed the structure, which served as the terrorists’ meeting point. The governor further reiterates Zamfara State Government’s commitment to ongoing support and logistics for the military and other security agencies operating in the state.

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