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THE CHILDREN OF USMAN DAN FODIO AND THE MANIFESTATION OF THE FULANI EMPIRE
As Nigerians there are certain qoutes and statements that we must enshrine and entrench in our spirits, minds and souls and that we must never forget if we really want to know where we are coming from, where we are today and where we will be tomorrow.
Permit me to begin this contribution with a series of those qoutes and statements and then share my thoughts with you later in the essay.
Consider the following.
In 1804 Sheik Usman Dan Fodio, the father and founder of the Fulani Caliohate said,
“I have been given the sword of truth to defeat and conquer the enemies of Allah. I will establish the Caliphate to rule over all and Sakwoto shall be its capital. It is either the pagans and unbelievers accept sharia and the Koran or they accept the sword”.
In 1914 Lord Frederick Lugard, the British Governor General of the newly-established Nigerian nation said,
“The amalgamation of the northern and southern protectorates of Nigeria is a marriage between the poor northern husband and the rich southern wife. May this union be unbreakable and may it last forever”.
In 1948 Sir Abubakar Tafawa Balewa, a man that was to later become the Prime Minister of Nigeria said,
“Since 1914, the British Government has been trying to make Nigeria into one country, but the Nigerian people themselves are historically different in their backgrounds, in their religious beliefs and customs and do not show themselves any sign of willingness to unite. Nigerian unity is only a British intention for the country”.
In 1957 Sir Ahmadu Bello, the Saurdana of Sokoto and the Premier of Northern Nigeria said,
“We the people of the north will continue our stated intention to conquer the south and to dip the Koran in the Atlantic ocean after the British leave our shores”.
In 1961 Sir Ahmadu Bello, the Saurdana of Sokoto and the Premier of the Northern Region said,
“The new nation called Nigeria should be an estate of our great grandfather Othman Dan Fodio. We must ruthlessly prevent a change of power. We must use the minorities in the North as willing tools and the South as a conquered territory and never allow them to rule over us and never allow them to have control over their future”.
In 1963 Sir Ahmadu Bello, the Saurdana of Sokoto and the Premier of the Northern Region said,
“I would rather employ a foreigner in the northern civil service than employ an Igbo. Igbos tend to always want to dominate others wherever they go and we do not want that in the north”.
In 1987 Sheik Abubakar Gumi, Leader of the Sunni Muslim Izala sect said,
“No Christian will ever rule Nigeria again unless it is over my dead body”.
In 1992 Sultan Ibrahim Dasuki, the Sultan of Sokoto said,
“This country was given to we northerners by the British to rule. When they left the understanding between us was that the North would always lead and rule Nigeria”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“I will continue to show openly and inside me the total commitment to the Sharia movement that is sweeping all over Nigeria. God-willing, we will not stop the agitation for the total implementation of the Sharia all over the country”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“Muslims should only vote for Muslims and those who will defend their faith”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“Why should Christians complain when limbs are being cut off in the name of sharia? After all these are Muslim limbs and not Christian ones”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“Why are your (Yoruba) people killing my (Fulani) people”.
In 2013 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“An attack on Boko Haram is an attack on the north”.
In 2014 Sheik Abubakar Shekau, the leader of Boko Haram said,
“By Allah we will not stop fighting until every Nigerian abides by sharia law. If you don’t abide we will kill you”.
In 2015 President Muhammadu Buhari who was once a military Head of State said,
“Boko Haram are our misguided brothers”.
In 2018 President Muhammadu Buhari who was once a military Head of State said,
“The Fulani herdsmen are Nigerians and have a right to be here. They carry sticks and not dangerous weapons. If you want peace give them your land”.
In 2019 Alhaji Abdullahi Bodejo, President of Miyetti Allah and Leader of the Fulani herdsmen said,
“You are a Governor and you want to enjoy peace in your state, you don’t need any long meeting, just create a particular area for the Fulani and equip them with modern facilities”.
Now what can we make of all this and where are we today? The qoutes and statements are self-evident and each of them have been subjects of intense debate and intellectial discourse over the years. I need not discuss their meaning, import or implications here as they are obvious and self-explanatory.
In any case I have stated my views extensively and quite often over the last few years in a series of essays on this topic and about those that espouse the provocative, outrageous, racist and totally unacceptable sentiments, views and disposition that are reflected by these incendiary words and asinine assertions.
All of those essays were widely published and amongst them are “Nigeria’s Third Mahdi And The Last of The Amalekite Kings” (2016), “The Sons of Futa Jalon” (2016) and “The Fulani Of Nigeria” (2019).
All three of these write-ups can be googled and found on the internet and they are all, together with my other written works, on the essay column of my website at www.femifanikayode.org.
I suffered the pain and indignity of being locked up in a special terrorist facility and cell with Boko Haram suspects and convicts in Kuje prison in 2017 for writing the first two and I have been subjected to all manner of threats to my life for writing the third.
Nevertheless the quest for truth and the bitter struggle for the emancipation of our people must continue regardless of the price that those of us that are in the thick of it are paying and may still have to pay.
No matter what happens tomorrow I am satisfied with one thing: every single thing that I said would happen and would be done by our northern oppressors if they managed to get power in 2015 has since come to pass.
That vindication alone is more than enough for me. And trust me when I tell you that unless there is a divine intervention and something gives, things will get far worse as the noose of the conquerors tightens around our collective necks.
The good news though is that there is a God in Heaven who neither sleeps nor slumbers, who forges the destiny of nations and who rules in the affairs of men.
His name is the Ancient of Days, the Lord of Hosts and the Lion of the Tribe of Judah. And when He arises to deliver, no man or demon can stand against Him. In He lies our hope and strength and in His hands lies our collective deliverance. He shall not fail us.
What I will do in the rest of this write-up is to simply share my thoughts on where we are today. Consider the following.
I have no hate in me for anyone or for any group of people and neither do I believe in violence or seek to incite violence.
I am a lover of peace and a servant of truth. I am constrained to speak that truth no matter how bitter it is and no matter whose ox is gored. That is my calling and that is the purpose of this short contribution. Consider the following.
The agenda of the Fulani to own Nigeria and turn the indigenous people of our country into slaves is an ancient one. It started 215 years ago in 1804 and it has almost reached completion.
Those that are screaming about Fulani hegemony and northern domination today are like chickens whose heads have already been cut off. They are crying over spilt milk.
They are lamenting long after the horse has already bolted from the stable. They are like the proverbial frog that was dropped in a pot of cold water and that was slowly boiled alive.
This is not just a matter of Fulani hegemony and northern domination: we are long past that stage and it is far worse than that.
It is nothing less than the full manifestation of total and complete Fulani subjugation and the final entrenchment of northern supremacy. As leaders we were cowardly and complacent and now the worse has befallen our people. Today the Fulani and the core north own Nigeria and virtually everyone in it lock, stock and barrel.
Whether we choose to accept it or not that is the bitter truth. That is where we are! Worse still 90% of southern and Middle Belt leaders have made a choice to bend the knee and bow to the Fulani north.
The few that have stood up to them over the last 100 years have either been killed, jailed, frustrated, humiliated or discredited.
In my generation there are only a few men left standing in the fight for emancipation from the northern yoke and they are mostly unknown, unsung and not fully appreciated.
Amongst them are Ayo Fayose, Nnamdi Kanu, Gani Adams, Asari Dokubo, Yinka Odumakin, Seyi Makinde, Gboyega Adejumo, Segun Mimiko, Tony Nnandi, Anniko Briggs, Jackson Ude, Adekunle Odunmorayo, Otoks Princewill, Michael Orobator, Shola Salako, Akin Osuntokun, Charles Ogbu, Kassim Afegbua, Ade Ojikutu, Gbenga Adefaye, Reuben Abati, Demola Folarin, Kole Omololu, Jack McGunn, Shaka Momodu, Yemi Adebowale, Jide Ajani, Taiwo Adisa, Aziza Uko, Deji Adeyanju, Bayo Oladeji, Jude Ndukwe, Ifeanyi Ejiofor, Toks Ogunbanjo, Deji Osibogun, I.D. Gyang, Enyinnaya Abaribe, Reno Omkri, Musa Bagos, Mark Libdo, Jonathan Asake, Mark Jacob, Emmanuel Magba, George Akinola, Imam Yoruba Ilorin, Babatunde Gbadamosi and a handful of others.
Then you have groups like Afenifere, Ohaeneze, OPC, PANDEM, the Middle Belt Forum, SOKAPU, IPOB, Avengers, MEND, Ijaw Youth Congress, Yoruba Summit Group, YOLICOM, MASSOB, CAN, Christian Elders Forum, Yoruba K’oya, Core Federalists, Balogun Collective, Uzuko Umunna and a few others who have also stood firm and who have also been steadfast and unflinching.
Without the continous efforts, contribution, strength and vision of such individuals and such groups and without their gallant struggle against our collective oppressors we shall all be fully enslaved and be speaking Fufude in the next 10 years.
Virtually everyone else and every other group has been cowed and intimidated into submission and they all lament and complain about their pathetic condition of enslavement and servitude in whispered tones and behind closed doors. They dare not speak out loudly and boldly out of fear of the Fulani masters.
This is the tragedy that has befallen Nigeria: cowardice and capitulation to evil and the forces of darkness is now considered to be a virtue whilst courage and strong resistance to ethnic domination, racism, religious bigotry, injustice and tyranny is regarded as a vice. May God deliver us!
celebrity radar - gossips
Inside the Success of Yoruba Cinema’s Biggest Stars
King of the Screen: Why Odunlade, Muyiwa, Femi Adebayo Remain Yoruba Movie Giants
The Yoruba movie industry has continued to produce legendary talents whose influence stretches beyond Nigeria to global audiences. Over the years, some actors have distinguished themselves through consistency, versatility, box office success, and cultural impact.
Among the numerous stars in Nollywood’s Yoruba sector, three actors have remained dominant figures whose names constantly resonate with fans and filmmakers alike — Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo.
Odunlade Adekola: The Street King of Yoruba Cinema
Popularly regarded as one of the most entertaining actors in Nollywood, Odunlade Adekola has built a unique reputation through his energetic delivery, comic timing, emotional depth, and strong connection with grassroots audiences.
From comedy to action and emotional family dramas, the actor has consistently proven his versatility in blockbuster productions. His ability to interpret diverse roles effortlessly has made him a household name across Nigeria.
Industry observers believe his dominance on social media platforms, where his movie clips frequently go viral, has further strengthened his popularity among younger audiences.
Beyond acting, Odunlade has also contributed immensely to mentoring upcoming talents and expanding the commercial value of Yoruba films.
Muyiwa Ademola: The Master Storyteller
For many lovers of indigenous movies, Muyiwa Ademola remains one of the finest storytellers the Yoruba film industry has produced.
Widely respected for producing emotional and morally driven movies, the actor earned massive recognition through classic productions that focused on family values, culture, betrayal, perseverance, and societal lessons.
His calm delivery, deep scripts, and originality have kept him relevant despite changing trends in the entertainment industry.
Film critics often describe Muyiwa Ademola as one of the few actors whose productions combine entertainment with strong cultural education, making his movies timeless among older and younger viewers alike.
Femi Adebayo: The Modern-Day Box Office Force
Femi Adebayo has successfully combined traditional Yoruba storytelling with modern cinematic excellence, helping to project indigenous films to international audiences.
The actor, filmmaker, and producer has recorded major successes with high-budget productions that gained attention on streaming platforms and cinemas.
Known for his professionalism and attention to detail, Femi Adebayo has continued to push Yoruba movies beyond local boundaries while preserving cultural identity.
Entertainment analysts say his ability to blend culture, technology, and quality production has positioned him among the leading faces shaping the future of Yoruba cinema.
Growing Global Influence
The success of these actors reflects the increasing acceptance of indigenous Nigerian content globally. With streaming platforms creating wider access to local movies, Yoruba actors are now gaining international recognition and attracting new audiences.
Fans and stakeholders in the entertainment industry believe the contributions of Odunlade Adekola, Muyiwa Ademola, and Femi Adebayo have not only sustained Yoruba culture through film but have also elevated Nollywood’s global reputation.
celebrity radar - gossips
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
Eid-el-Kabir: Olowu of Kuta Urges Peace, Unity, Selflessness Among Nigerians
The Olowu of Kuta, HRM Oba Dr. Hammed Makama Oyelude, CON, Tegbosun III, has called on the Muslim Ummah and all Nigerians to make peace, unity, and selflessness their guiding principles as the world marks this year’s Eid-el-Kabir celebration.
In his Sallah message, the revered monarch described Eid-el-Kabir as a “highly spiritual occasion that demands dedication, commitment, and selflessness.”
Oba Makama said the period should be used to reflect on societal happenings and promote messages of hope and unity without inciting provocation.
He urged Nigerians to live together harmoniously, irrespective of religious, political, or tribal affiliations, stressing that politicians should exercise restraint and avoid inflammatory rhetoric ahead of the 2027 general elections.
“What should be uppermost in the mind of every patriotic Nigerian is **‘Country first,’” he said.
The monarch also appealed to citizens to remain vigilant in the face of insecurity, reassuring that the armed forces and paramilitary agencies are working round the clock to ensure a smooth and peaceful celebration.
“The price wise men pay for eternal liberty is vigilance. I urge everyone to celebrate moderately and extend a helping hand to the less privileged, widows, and orphans, embracing them as our brothers and sisters,” Olowu Makama added.
He concluded by wishing all Nigerians a peaceful and fulfilling Eid-el-Kabir celebration.
celebrity radar - gossips
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
Oba Babatunde Saliu Elebo II Felicitates Muslims on Eid-el-Kabir Celebration
By Adeyemi Obadimu Veron
The Oloworo of Oworosoki Kingdom, Oba Babatunde Saliu Elebo II, has extended warm greetings and heartfelt felicitations to Muslims across Nigeria and the world at large on the joyous occasion of the 2026 Eid-el-Kabir celebration.
In a statement made available to Newsmen, the revered monarch urged Muslims to embrace the true teachings of Islam by promoting peace, love, unity, sacrifice, and compassion during and after the festive period.
Oba Babatunde Saliu Elebo II noted that Eid-el-Kabir, also known as Salah, remains one of the most significant celebrations in Islam as it symbolizes total obedience, faith, and devotion to Almighty Allah, drawing inspiration from the unwavering sacrifice of Prophet Ibrahim (Abraham), who demonstrated complete submission to the will of God.
According to the monarch, the Holy Qur’an teaches believers the importance of righteousness, kindness to humanity, tolerance, and support for the less privileged in society. He emphasized that the season should serve as a reminder for all Nigerians to live in harmony irrespective of religion, ethnicity, or political differences.
The royal father further called on Muslims to use the sacred period to pray fervently for peace, stability, economic growth, and sustainable development in Nigeria, stressing that national progress can only thrive in an atmosphere of unity and mutual understanding.
Oba Saliu also encouraged the faithful to extend hands of generosity to widows, orphans, and vulnerable members of society, noting that the essence of Eid-el-Kabir goes beyond celebration and feasting, but also reflects the spirit of sharing and caring for humanity as instructed in the Qur’an.
While wishing Muslims a peaceful and memorable Eid celebration, the Oloworo of Oworosoki prayed for divine blessings, prosperity, good health, and continued harmony in homes and communities.
“May this year’s Eid-el-Kabir strengthen our faith, deepen our love for one another, and bring renewed hope and abundant blessings to our nation,” the monarch stated.
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