celebrity radar - gossips
THE CHILDREN OF USMAN DAN FODIO AND THE MANIFESTATION OF THE FULANI EMPIRE
As Nigerians there are certain qoutes and statements that we must enshrine and entrench in our spirits, minds and souls and that we must never forget if we really want to know where we are coming from, where we are today and where we will be tomorrow.
Permit me to begin this contribution with a series of those qoutes and statements and then share my thoughts with you later in the essay.
Consider the following.
In 1804 Sheik Usman Dan Fodio, the father and founder of the Fulani Caliohate said,
“I have been given the sword of truth to defeat and conquer the enemies of Allah. I will establish the Caliphate to rule over all and Sakwoto shall be its capital. It is either the pagans and unbelievers accept sharia and the Koran or they accept the sword”.
In 1914 Lord Frederick Lugard, the British Governor General of the newly-established Nigerian nation said,
“The amalgamation of the northern and southern protectorates of Nigeria is a marriage between the poor northern husband and the rich southern wife. May this union be unbreakable and may it last forever”.
In 1948 Sir Abubakar Tafawa Balewa, a man that was to later become the Prime Minister of Nigeria said,
“Since 1914, the British Government has been trying to make Nigeria into one country, but the Nigerian people themselves are historically different in their backgrounds, in their religious beliefs and customs and do not show themselves any sign of willingness to unite. Nigerian unity is only a British intention for the country”.
In 1957 Sir Ahmadu Bello, the Saurdana of Sokoto and the Premier of Northern Nigeria said,
“We the people of the north will continue our stated intention to conquer the south and to dip the Koran in the Atlantic ocean after the British leave our shores”.
In 1961 Sir Ahmadu Bello, the Saurdana of Sokoto and the Premier of the Northern Region said,
“The new nation called Nigeria should be an estate of our great grandfather Othman Dan Fodio. We must ruthlessly prevent a change of power. We must use the minorities in the North as willing tools and the South as a conquered territory and never allow them to rule over us and never allow them to have control over their future”.
In 1963 Sir Ahmadu Bello, the Saurdana of Sokoto and the Premier of the Northern Region said,
“I would rather employ a foreigner in the northern civil service than employ an Igbo. Igbos tend to always want to dominate others wherever they go and we do not want that in the north”.
In 1987 Sheik Abubakar Gumi, Leader of the Sunni Muslim Izala sect said,
“No Christian will ever rule Nigeria again unless it is over my dead body”.
In 1992 Sultan Ibrahim Dasuki, the Sultan of Sokoto said,
“This country was given to we northerners by the British to rule. When they left the understanding between us was that the North would always lead and rule Nigeria”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“I will continue to show openly and inside me the total commitment to the Sharia movement that is sweeping all over Nigeria. God-willing, we will not stop the agitation for the total implementation of the Sharia all over the country”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“Muslims should only vote for Muslims and those who will defend their faith”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“Why should Christians complain when limbs are being cut off in the name of sharia? After all these are Muslim limbs and not Christian ones”.
In 2001 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“Why are your (Yoruba) people killing my (Fulani) people”.
In 2013 General Muhammadu Buhari, who had already been a military Head of State and who was to later become President of Nigeria said,
“An attack on Boko Haram is an attack on the north”.
In 2014 Sheik Abubakar Shekau, the leader of Boko Haram said,
“By Allah we will not stop fighting until every Nigerian abides by sharia law. If you don’t abide we will kill you”.
In 2015 President Muhammadu Buhari who was once a military Head of State said,
“Boko Haram are our misguided brothers”.
In 2018 President Muhammadu Buhari who was once a military Head of State said,
“The Fulani herdsmen are Nigerians and have a right to be here. They carry sticks and not dangerous weapons. If you want peace give them your land”.
In 2019 Alhaji Abdullahi Bodejo, President of Miyetti Allah and Leader of the Fulani herdsmen said,
“You are a Governor and you want to enjoy peace in your state, you don’t need any long meeting, just create a particular area for the Fulani and equip them with modern facilities”.
Now what can we make of all this and where are we today? The qoutes and statements are self-evident and each of them have been subjects of intense debate and intellectial discourse over the years. I need not discuss their meaning, import or implications here as they are obvious and self-explanatory.
In any case I have stated my views extensively and quite often over the last few years in a series of essays on this topic and about those that espouse the provocative, outrageous, racist and totally unacceptable sentiments, views and disposition that are reflected by these incendiary words and asinine assertions.
All of those essays were widely published and amongst them are “Nigeria’s Third Mahdi And The Last of The Amalekite Kings” (2016), “The Sons of Futa Jalon” (2016) and “The Fulani Of Nigeria” (2019).
All three of these write-ups can be googled and found on the internet and they are all, together with my other written works, on the essay column of my website at www.femifanikayode.org.
I suffered the pain and indignity of being locked up in a special terrorist facility and cell with Boko Haram suspects and convicts in Kuje prison in 2017 for writing the first two and I have been subjected to all manner of threats to my life for writing the third.
Nevertheless the quest for truth and the bitter struggle for the emancipation of our people must continue regardless of the price that those of us that are in the thick of it are paying and may still have to pay.
No matter what happens tomorrow I am satisfied with one thing: every single thing that I said would happen and would be done by our northern oppressors if they managed to get power in 2015 has since come to pass.
That vindication alone is more than enough for me. And trust me when I tell you that unless there is a divine intervention and something gives, things will get far worse as the noose of the conquerors tightens around our collective necks.
The good news though is that there is a God in Heaven who neither sleeps nor slumbers, who forges the destiny of nations and who rules in the affairs of men.
His name is the Ancient of Days, the Lord of Hosts and the Lion of the Tribe of Judah. And when He arises to deliver, no man or demon can stand against Him. In He lies our hope and strength and in His hands lies our collective deliverance. He shall not fail us.
What I will do in the rest of this write-up is to simply share my thoughts on where we are today. Consider the following.
I have no hate in me for anyone or for any group of people and neither do I believe in violence or seek to incite violence.
I am a lover of peace and a servant of truth. I am constrained to speak that truth no matter how bitter it is and no matter whose ox is gored. That is my calling and that is the purpose of this short contribution. Consider the following.
The agenda of the Fulani to own Nigeria and turn the indigenous people of our country into slaves is an ancient one. It started 215 years ago in 1804 and it has almost reached completion.
Those that are screaming about Fulani hegemony and northern domination today are like chickens whose heads have already been cut off. They are crying over spilt milk.
They are lamenting long after the horse has already bolted from the stable. They are like the proverbial frog that was dropped in a pot of cold water and that was slowly boiled alive.
This is not just a matter of Fulani hegemony and northern domination: we are long past that stage and it is far worse than that.
It is nothing less than the full manifestation of total and complete Fulani subjugation and the final entrenchment of northern supremacy. As leaders we were cowardly and complacent and now the worse has befallen our people. Today the Fulani and the core north own Nigeria and virtually everyone in it lock, stock and barrel.
Whether we choose to accept it or not that is the bitter truth. That is where we are! Worse still 90% of southern and Middle Belt leaders have made a choice to bend the knee and bow to the Fulani north.
The few that have stood up to them over the last 100 years have either been killed, jailed, frustrated, humiliated or discredited.
In my generation there are only a few men left standing in the fight for emancipation from the northern yoke and they are mostly unknown, unsung and not fully appreciated.
Amongst them are Ayo Fayose, Nnamdi Kanu, Gani Adams, Asari Dokubo, Yinka Odumakin, Seyi Makinde, Gboyega Adejumo, Segun Mimiko, Tony Nnandi, Anniko Briggs, Jackson Ude, Adekunle Odunmorayo, Otoks Princewill, Michael Orobator, Shola Salako, Akin Osuntokun, Charles Ogbu, Kassim Afegbua, Ade Ojikutu, Gbenga Adefaye, Reuben Abati, Demola Folarin, Kole Omololu, Jack McGunn, Shaka Momodu, Yemi Adebowale, Jide Ajani, Taiwo Adisa, Aziza Uko, Deji Adeyanju, Bayo Oladeji, Jude Ndukwe, Ifeanyi Ejiofor, Toks Ogunbanjo, Deji Osibogun, I.D. Gyang, Enyinnaya Abaribe, Reno Omkri, Musa Bagos, Mark Libdo, Jonathan Asake, Mark Jacob, Emmanuel Magba, George Akinola, Imam Yoruba Ilorin, Babatunde Gbadamosi and a handful of others.
Then you have groups like Afenifere, Ohaeneze, OPC, PANDEM, the Middle Belt Forum, SOKAPU, IPOB, Avengers, MEND, Ijaw Youth Congress, Yoruba Summit Group, YOLICOM, MASSOB, CAN, Christian Elders Forum, Yoruba K’oya, Core Federalists, Balogun Collective, Uzuko Umunna and a few others who have also stood firm and who have also been steadfast and unflinching.
Without the continous efforts, contribution, strength and vision of such individuals and such groups and without their gallant struggle against our collective oppressors we shall all be fully enslaved and be speaking Fufude in the next 10 years.
Virtually everyone else and every other group has been cowed and intimidated into submission and they all lament and complain about their pathetic condition of enslavement and servitude in whispered tones and behind closed doors. They dare not speak out loudly and boldly out of fear of the Fulani masters.
This is the tragedy that has befallen Nigeria: cowardice and capitulation to evil and the forces of darkness is now considered to be a virtue whilst courage and strong resistance to ethnic domination, racism, religious bigotry, injustice and tyranny is regarded as a vice. May God deliver us!
celebrity radar - gossips
PRESIDENT TINUBU CONGRATULATES OTEGA OGRA ON ELECTION TO WORLD FEDERATION OF ADVERTISERS EXECUTIVE COMMITTEE
PRESIDENT TINUBU CONGRATULATES OTEGA OGRA ON ELECTION TO WORLD FEDERATION OF ADVERTISERS EXECUTIVE COMMITTEE
President Bola Ahmed Tinubu has congratulated his Senior Special Assistant on Digital Engagement, Strategy and New Media, Mr Otega Ogra, on his election to the Executive Committee of the World Federation of Advertisers (WFA).
The election took place today at the organisation’s Annual General Meeting, held during the Global Marketing Week Conference in Stockholm, Sweden.
President Tinubu described the development as a significant step for Nigeria’s growing influence in global communications.
He noted that Mr Ogra’s emergence as the only representative from West Africa and Sub-Saharan Africa on the Executive Committee reflects the depth of Nigerian expertise and the contribution of a new generation of young Nigerian professionals to global industry standards.
Mr Ogra was elected to the Executive Committee on the platform of the Advertisers Association of Nigeria (ADVAN), underscoring the role of Nigeria’s organised advertising and marketing industry in shaping representation at the global level.
The WFA is the leading global body for advertisers, representing over 150 multinational and Fortune 500 companies, alongside national advertiser associations across more than 60 countries, with a combined annual marketing spend running into hundreds of billions of dollars. Its Executive Committee is the organisation’s highest decision-making body, responsible for setting priorities and guiding global policy on responsible advertising, media transparency, sustainability, and the evolution of digital ecosystems.
President Tinubu noted that Mr Ogra’s election is both a personal distinction and a strategic opportunity for Nigeria and the African continent, placing them at the centre of global conversations on brand trust, platform accountability, innovation and the future of marketing and communications.
The President commended Mr Ogra, who also serves as Vice President of ADVAN, for his sustained contributions to strengthening Nigeria’s marketing and communications ecosystem, drawing on a career spanning leadership roles across the banking, manufacturing, and public sectors.
“Otega’s election reflects the growing recognition of Nigerian expertise and affirms our capacity to contribute meaningfully to the frameworks shaping global markets,” the President said.
President Tinubu added that the achievement aligns with his administration’s Renewed Hope Agenda, particularly in advancing the creative economy, strengthening digital governance, and positioning Nigeria as a competitive hub for innovation and enterprise.
Josh Faulks, CEO of the Australian advertiser association (AANA), and Simon Michaelides, Director General of the UK advertiser association (ISBA), also join the leadership team.
Current members of the executive committee, David Wheldon, President and Philip Myers, Deputy President, who is also the Chief Institutional Affairs and Corporate Communications Officer at Ferrero, continue in their current roles, as do all regional vice presidents.
celebrity radar - gossips
Hold Peter Okoye Responsible If Any Harm Comes To Our Member – NASRE Fires Back At Singer
Hold Peter Okoye Responsible If Any Harm Comes To Our Member – NASRE Fires Back At Singer
The Nigerian Association of Social and Resourceful Editors (NASRE) has raised alarm over an alleged threat by Afrobeat artist Peter Okoye (Mr P) against journalist and NASRE Directorate member, Mr Bayo Adetu, warning that the singer will be held responsible should any harm come to the journalist or his family.
In a press statement issued on April 20, 2026, NASRE’s leadership, led by Comrade Femi Oyewale, expressed concern over the incident reportedly occurring at the Ikoyi High Court during proceedings in the ongoing legal dispute involving P-Square and their elder brother, Jude Okoye.
NASRE views the alleged statement as inappropriate and unacceptable, stating that any language suggesting intimidation against a journalist performing lawful duties raises serious concerns about press freedom, safety, and professional ethics.
The association has therefore called on Mr Peter Okoye to retract the alleged statement and issue a public apology to Mr Bayo Adetu, while also urging all parties involved in the ongoing legal matter to conduct themselves with restraint, respect, and strict adherence to the rule of law.
Read the statement below:
PRESS STATEMENT
For Immediate Release
NASRE RAISES ALARM OVER ALLEGED THREAT BY PETER OKOYE (MR P) AGAINST BAYO ADETU IN COURT, WARNS OF CONSEQUENCES
The leadership of the Nigerian Association of Social and Resourceful Editors (NASRE), led by Comrade Femi Oyewale, expresses concern over an alleged threat issued by popular Afrobeat artist Peter Okoye, widely known as Mr P, against journalist and NASRE Directorate member, Mr Bayo Adetu.
The incident reportedly occurred at the Ikoyi High Court during proceedings in the ongoing legal dispute involving the music duo P-Square and their elder brother, Jude Okoye. Eyewitnesses present in court stated that Mr Peter Okoye drew the attention of Justice Alexander Owoeye to Mr Adetu’s presence, noting that he was formerly P-Square’s publicist but now works with his brothers. The remark reportedly generated reactions in the courtroom.
It is further alleged that after the court session, Mr Peter Okoye confronted Mr Adetu in the presence of others and said, “You, Bayo, I will set you up.”
NASRE views this alleged statement as inappropriate and unacceptable. Any language suggesting harm or intimidation directed at a journalist performing lawful duties raises serious concerns regarding press freedom, safety, and professional ethics.
We state unequivocally that should anything happen to Mr Bayo Adetu or any member of his family, Mr Peter Okoye will be held accountable. Such statements, when directed at a media professional, are taken with utmost seriousness.
NASRE will not tolerate any form of intimidation, harassment, or threat against its members. We are fully prepared to activate all lawful media and legal channels to protect our members and safeguard the integrity of the profession. Mr Peter Okoye must be aware that utterances of this nature carry consequences and he will be held responsible for any outcome arising from this matter.
We therefore call on Mr Peter Okoye to retract the alleged statement and issue a public apology to Mr Bayo Adetu. We also urge all parties involved in the ongoing matter to conduct themselves with restraint, respect, and strict adherence to the rule of law.
The safety of journalists remains paramount, and the media will not be silenced.
Signed:
Lateef Owodunni
Media Director, NASRE
April 20, 2026
celebrity radar - gossips
Fuji Star, Saheed Osupa Addresses Prado Controversy, Says Vehicle Was Compensation — Not Political Gift
Fuji Star, Saheed Osupa Addresses Prado Controversy, Says Vehicle Was Compensation — Not Political Gift
By Alhaji Arems (Baba Fuji)
Nigerian Fuji star Saheed Osupa has responded to a wave of political controversy surrounding his recent campaign appearance in Oyo State, clarifying that a vehicle linked to the debate was not a political gift but compensation tied to a professional engagement.
The backlash followed the circulation of a Facebook Reel showing Osupa performing at an event associated with Sharafadeen Alli, who has declared interest in the Oyo State governorship under the All Progressives Congress (APC). As the video gained traction, it sparked renewed scrutiny over entertainers’ roles in political campaigns and the assumptions that often follow such appearances.
Amid the reactions, individuals aligned with the Peoples Democratic Party (PDP) circulated claims on social media alleging that Osupa, alongside gospel artist Yinka Ayefele, had previously received luxury vehicles from the administration of Oyo State Governor Seyi Makinde. The claims, which remain unverified, framed the alleged gesture as an example of questionable public spending and raised concerns about political loyalty.
Osupa has since pushed back against that narrative, offering a different account of events. In a video statement, the artist explained that his involvement in the campaign was strictly professional, based on a negotiated performance agreement rather than any form of political alignment.
According to him, he was engaged to perform at campaign events with assurances that he would be adequately compensated after the election. He, however, alleged that those commitments were not fulfilled following the electoral victory.
Addressing the controversy surrounding the vehicle, Osupa stated that his personal car was damaged during the course of the campaign. He said the replacement vehicle later provided to him was intended as compensation for that loss, not a discretionary gift or political reward.
His response reframes the discussion from one of political patronage to a dispute over professional obligations—an important distinction in an environment where entertainers are frequently enlisted to support campaign visibility.
The episode highlights a recurring tension within Nigeria’s political landscape: the blurred line between performance and perceived allegiance. For artists, participation in campaign activities can quickly shift from paid engagement to public endorsement in the eyes of observers, particularly when details of such arrangements are not clearly communicated.
Osupa’s clarification brings that tension into focus, underscoring how easily professional engagements can be recast within political narratives. As conversations continue, the situation points to a broader need for transparency in the relationship between public figures and political actors—especially in moments where perception can carry as much weight as fact.
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