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Visually impaired persons should be included in the society – ANWAB

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Visually impaired persons should be included in the society - ANWAB

Visually impaired persons should be included in the society – ANWAB

By Ifeoma Ikem

Visually impaired persons should be included in the society - ANWAB

 

 

 

The Director of the Anglo-Nigerian Welfare Association For The Blind (ANWAB), Danlami Umaru Basharu and a member of the United Nations Committee on the Rights of Persons with Disabilities, say that visually impaired persons should be included in the society in terms of social inclusiveness.

Danlami stated this at the fundraising dinner, and graduation ceremony of the Resource Center for The Blind held at Eko Hotels yesterday.

 

 

 

 

 

He noted that for the visually impaired persons, there’s still a lot to be achieved.

“The only important thing is that government should make sure that there are laws put in place which will be implementable in a way that persons with disabilities can cope with in the society.

 

 

 

 

 

 

“Visually impaired persons should emulate other genius and not being disappointed because of their state.

“We should learn to appreciate the ways and manners which they function and see them as part of the society and not as separate segment of the society, he added.

 

 

 

 

 

 

 

Danlami stated that the fate of many persons with disabilities is characterized by discrimination, stigmatization, exploitation, and marginalization.

“The society must learn to support parents with persons with disabilities, to love, cherish and care for them, providing whatever they desired.

 

 

 

 

 

 

 

 

“The key to independence is to break down the attitudes and environmental barriers that prevent people with disabilities from achieving their full potential,” he added.

Dare Diaro, the General Manager, Lagos state office for disabilities affairs said that visually impaired is a challenge but its not a death sentence or the end of the road adding that to be visually impaired like other disabilities is to discover other abilities of life.

 

 

 

 

 

Diaro explained that ability is available to every human being using himself as an example.

“I could not move around or run like every others it means I had more time on my hand to discover other abilities it really sharpened my skill of becoming a good writer.

 

 

 

 

 

 

“In disabilities there is great potential, we need everyone to assist them in this new journey of life, there are so many impaired persons in the world and Nigeria who are fulfilled in life.

“Many of them went through the training given to them in the resource center and were able to face life challenges.

 

 

 

 

 

 

He said that INEC has been receptive in making the electoral process more inclusive for people with disabilities.

“For example the venue of elections is accessible by physically challenged persons through the awareness programs which is getting better .

 

 

 

 

 

 

The Executive Director of the Resource Center for The Blind, Temitayo Ayinla-Omotola, while giving her remarks said that the event was organized to educate the citizens on how to care for visually-impaired persons.

“We found out that many of this impaired persons find it difficult to associate with people formerly.

 

 

 

 

 

 

 

“What actually brought about this resource center is that we discovered that a lot of these impaired persons are on the streets begging and some are out of schools.

“Many of the schools that were available for them are of Christian based and those of the Muslim religion would not let their children go into this Christian schools no matter what we do.

 

 

 

 

 

 

 

 

“So we came up with resource center to include both faith and also the teaching of Arabic and Quran knowledge with those of Christian faith so that everybody could be rehabilitated, trained and become useful to themselves in the future.

“I wish the graduating students today the best in their future endeavors . Some of them participated in the currently concluded Jamb, some are going up to the universities and some are going back into inclusive schools.

 

 

 

 

 

 

 

” The training they got from us will help them, the sky is their limit and like what we always tell them don’t let anyone intimidate you that you can’t be who you want to be”.

She said that in the resource center they can study any area of science and mathematics.

 

 

 

 

 

 

“The reason they are not able to study science’s is because the resources are not accessible and available with the support of you all we hope that we will achieve our goals.

Also it is not a question of generosity it’s a question of including them and creating an enabling environment both in government, politics and society. Alone we can do nothing but together we can make a difference .

 

 

 

 

 

 

However, she stated that the Centre, has a capacity for 16 residential visually impaired students and 40 day students, provides flexible and customized programs suited for the need of each student.

One of the graduands, a 21years old Ahmad Olashide said he gives God the glory for making him to be a part of today’s graduation.

 

 

 

 

 

 

 

He also stated that before he came to resources center he once found it hard to identify some things and could not make use of his hand for signs.

“I chose to study mass communication in school because I love the way they speak and sound, the course is interesting and i pray that God Almighty will continue to bless and support the center.

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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