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WE ARE THE SONS AND DAUGHTERS OF ODUDUWA AND NOT YORUBAS- Femi Fani-Kayode

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There are two demeaning and insulting names that the Fulani gave to southerners: “Nyamiri” (meaning ‘fetcher of water’) in reference to the people of the South-East and “Yariba” in reference to the people of the South West. 


The South East rejected that name but the South West accepted it. The name “Yoruba” derives from “Yariba” and it means “shady and unreliable”. I reject that strange name and label and I hope and pray that the good people of South Western Nigeria will see the wisdom in doing so too. 


I am not a “Yariba” or “Yoruba” but an “Omo Karo Jire” or an “Ooduwan” and my language is not “Yoruba” but “Anago”. We are what we call ourselves. We are not “shady and unreliable”(Yariba) and we must not accept names that are given to us by our historical adversaries.
Any Omo Karo Jire or Ooduwan that continues to call himself a “Yoruba” is lost and does not know the implications of what he is doing to his own people. He is simply affirming and confirming an insulting label which has deep sinister, mystical and spiritual connotations.
The word “Yoruba” did not even exist until the 18th century and even then most of the tribes of the SW, including the Oyo’s, rejected it due to its origin and meaning. The word “Yoruba” is alien to our culture and not known in the Anago language. Ooduwans please take note.
The first time the word “Yoruba” was used as a generic term for ALL the people of the South West Nigeria was in the 19th century by Bishop Samuel Ajayi Crowther. He did us a great disservice there given the fact that it derives from the word”Yariba” which the Fulani used to describe our people.
The meaning of the word “Yariba” is “usurper, deceitful, shady, treacherous, cheating usurer and double-dealing bastard”. Once again I reject that name. 
The good people of South West Nigeria are “Anagos” or “Omo Karo Jire’s” or “Omo Oluabi’s” or “Ooduwans” and we are NOT ‘Yaribas’ or ‘Yorubas’.
I, FFK, a proud Ife, an Anago, an Omo Karo Jire, an Omoluabi, an Ooduwan and a son of Oduduwa, will NEVER answer to the name “Yoruba” again or use it to describe my people. We are better than that. 
The British named our nation “Nigeria” meaning “area of darkness” and the Fulani named our ethnic nationality “Yariba”. 
Put together this means “a group of deceitful, shady, treacherous usurpers and bastards from an area of darkness”. 
Is it any wonder that we are still in servitude and bondage? What a terrible combination. We have been snared by our names. 
May God open our eyes, may He help us and may He deliver us! We must start helping ourselves by rejecting these deeply demonic names, labels and terms. 
We are FAR better than the baggage that those horrific names carry.
If the Lord can change the name of Jacob (meaning ‘shady character, rogue and trickster’) to Israel (meaning ‘God contends’) then He can change ours too. 
If Jabez (meaning ‘one who was born in sorrow’) can call on the Lord to break the chains and remove the limitations of his name, to enlarge his coast and to bless him abundantly so can we. 
Remember: we ARE what we call ourselves

Sahara weekly online is published by First Sahara weekly international. contact saharaweekly@yahoo.com

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Nollywood’s Wumi Toriola Sparks Drama

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I Want More Babies with My Ex—Not Marriage!” — Wumi Toriola Shocks Fans with Bold Confession

LAGOS, NIGERIA – In a revelation that has left fans stunned and the internet buzzing, popular Nollywood actress Wumi Toriola has openly declared that she has no interest in getting married again — but still wants to have more children with her ex-husband.

The outspoken actress, known for her fiery roles on screen and blunt takes off-screen, made the confession in a recent interview that has gone viral across social media.

“I’m not interested in getting married now, but I want to have more babies with my ex-husband,” she said without hesitation.

Toriola, whose marriage ended in 2023, explained that despite their separation, she and her ex-husband maintain a solid co-parenting relationship — and even share mutual respect when it comes to parenting.

“My ex-husband told me that I may not be a good wife to him if we come back together,” she revealed.
“But he also told me that I’m a good mother to our children.”

Nollywood’s Wumi Toriola Sparks Drama

A Marriage Built on Conflict

In a tell-all moment last year, the actress disclosed that the marriage broke down due to constant emotional clashes, with her ex allegedly throwing past mistakes in her face during arguments — a pattern she said became too toxic to continue.

Yet, in a twist that has captured public attention, Toriola seems to be embracing a non-traditional family dynamic, openly stating her desire for more children with a man she no longer sees herself marrying.

 “More Babies, No Ring”

Her candid take has ignited hot debates across social media, with fans divided — some praising her honesty and progressive mindset, others questioning the complications such an arrangement might bring.

While her ex-husband is reportedly not remarried, Toriola admitted she doesn’t know if he is in a new relationship, but emphasized that their current parenting arrangement is working just fine.

Social Media Reactions

Reactions have been pouring in:

“This woman is just being real. Marriage isn’t for everyone.” — @RealtalkNaija
“More babies with your ex? Sounds like a soap opera plot.” — @AmakaUnfiltered
“Respect to her for owning her truth, but I hope the kids are okay in all this.” — @ParentingNg

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“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma’

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“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma, Family Rejection, and Her Father’s ‘Bondage’

“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma, Family Rejection, and Her Father’s ‘Bondage’

LAGOS, NIGERIA — Controversial media personality and self-styled investigative journalist Kemi Olunloyo has once again sent shockwaves across the country with a raw, deeply personal revelation about her lifelong trauma, fractured family ties, and her decision to walk away from journalism for good.

In a post that has since gone viral on social media, the 59-year-old daughter of the late former governor of Oyo State, Victor Omololu Olunloyo, opened up about her harrowing past, including surviving a sexual assault at age 13, her strained relationship with her father, and why she never married.

“I am especially severely damaged from the se@ual attack trauma of Ikorodu Rd as it’s April 28th (1978) again,” she wrote.
“It is one of the reasons I never married and just had children.”

The journalist claimed she had been robbed of affection and the will to trust or love a man ever since the abuse, adding that the experience permanently changed the course of her emotional and personal life.

Olunloyo, known for her controversial takes and online rants, stated that she currently lives alone in a one-room apartment, having relocated multiple times in the past two years. But now, she says, she is “finally at peace.”

 “My Father Put a Charm on My Career”

Perhaps the most explosive part of her confession was her accusation against her late father, whom she claims spiritually sabotaged her career in journalism.

“I begged through fundraising and donations to work for so long because my own father clamped a charm bondage on my career,” she alleged.
“He never liked me being a journalist. He never wanted my education to supersede his.”

Olunloyo also denounced the media industry in Nigeria, stating that many outlets branded her “mad” and refused to support her work for over a decade. As a result, she declared her permanent retirement from journalism, a profession in which she had been both celebrated and condemned.

“I cannot return to journalism as I’ve retired twice and have no interest anymore,” she said.

 A Wave of Support Amid the Pain

Despite the dark tone of her message, Olunloyo acknowledged an overwhelming outpouring of support from Nigerians who have reached out, offering gifts and prayers.

“God will lift me. I appreciate all your gifts. Continue to pray for me.”

Her message has sparked a nationwide conversation on mental health, sexual violence, childhood trauma, and the often-taboo topic of dysfunctional family dynamics among Nigeria’s elite.

As Nigerians reflect on her confessions—raw, unapologetic, and deeply personal—many are asking tough questions about how society supports survivors, especially when their voices come wrapped in controversy.

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Egbaliganza: IWA Urges Youths to Play a Greater Role in Promoting Culture and Heritage

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Egbaliganza: IWA Urges Youths to Play a Greater Role in Promoting Culture and Heritage

By Adeyemi Obadimu

In a powerful call to action, the Ogun State lawmaker representing Abeokuta South Constituency II, Hon. Wasiu Sunday Ayodele, popularly known as IWA, has urged Egba sons and daughters, particularly the youth, to actively engage in the cultural practices that define the rich heritage of Egba land.

His remarks followed the successful conclusion of the 2025 Lisabi Day Festival, a significant cultural event that celebrated the traditions and history of the Egba people.

Hon. IWA, who is the Balogun Woro Of Ijeja Land at the just concluded festival is an advocate for preserving and promoting cultural identity, he praised the organizers of the festival for their exceptional work in bringing together the community to celebrate Egba culture.

“According to IWA, the Lisabi Day Festival serves as a crucial platform for showcasing the unity, values, and customs that have been passed down through generations.

“I urge all Egba youths to participate more in the cultural activities of our land,” Hon. IWA said. “The just concluded Lisabi festival was a clear reminder that our culture is an invaluable asset that binds us together as a people. It is important that we, as the younger generation, take pride in our traditions and continue to carry them forward. By participating in these cultural events, we strengthen our identity and ensure that our legacy endures.”

He said Culture plays a pivotal role in the development of any community. It shapes our values, beliefs, and way of life, serving as the foundation of our social cohesion and unity. In Egba land, culture is not only a reflection of our past but a living, evolving part of our present and future.

Culture acts as a repository for the history, stories, and values of a people. Festivals like Lisabi Day provide an opportunity to pass down knowledge and traditions to younger generations, ensuring that Egba history remains vibrant and relevant.

Hon. IWA emphasized that the youth are the future custodians of Egba culture, and their involvement in activities like the Lisabi Day Festival is crucial in ensuring that these traditions continue to thrive for generations to come.

“The future of Egba culture lies in the hands of our youth. By actively participating in cultural events and promoting our traditions, we are ensuring that the Egba legacy remains strong and proud,” he concluded.

As the Egba people look forward to more celebrations of their heritage, Hon. IWA called on all stakeholders, including government agencies, community leaders, and the youth, to work together in fostering a stronger, more vibrant cultural community.

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