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We Must Not Let Others Write Our History – Emir Sanusi II’s Bold Call for National Reawakening

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We Must Not Let Others Write Our History – Emir Sanusi II’s Bold Call for National Reawakening.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

“Until Nigerians reclaim their narrative, they will remain spectators in their own story.”

When the former Governor of the Central Bank of Nigeria, His Highness Muhammadu Sanusi II, speaks, the nation listens. Known for his fearless intellect and unflinching truth-telling, Emir Sanusi’s recent admonition (“We must not let others write our history”) is more than a passing remark; it is a thunderous call for national self-determination, intellectual revival and historical justice.

For too long, Nigeria’s story has been written by outsiders; colonial powers, foreign journalists and even local elites who inherited colonial mindsets. The tragedy is not merely that our history has been misrepresented; it is that Nigerians themselves have become detached from their own narrative. From the glorification of colonial conquest to the distortion of pre-colonial civilization, our IDENTITY has been SHAPED, EDITED and DEFINED by those who neither share our pain nor understand our potential.

We Must Not Let Others Write Our History - Emir Sanusi II’s Bold Call for National Reawakening. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Emir Sanusi’s words pierce the conscience of a generation that has forgotten that history is not just about the past, it is the foundation of a nation’s soul. As the late Chinua Achebe once wrote, “Until the lions have their own historians, the history of the hunt will always glorify the hunter.” Nigeria has too often been the hunted (economically, politically and culturally) while others have written our story to suit their agendas.

The Colonial Distortion of African Legacy.
The colonial era did not merely conquer African lands; it conquered African minds. British colonial education portrayed Africa as a continent without civilization before Europe’s arrival, a land waiting for salvation. YET, HISTORY PROVES OTHERWISE. Long before British boots touched our soil, the Nok civilization had already produced remarkable art and metallurgy; the Benin Empire had established sophisticated governance and diplomacy; and the Kanem-Bornu Empire had engaged in trans-Saharan trade centuries before Europe knew Africa existed.

Though, the British colonial curriculum erased these truths. Instead, Nigerian children were taught about the “GLORY OF THE EMPIRE,” the “BENEVOLENCE” of colonial masters and the “CIVILIZING MISSION” that brought light to a supposedly dark continent. The consequence is a psychological dependency that still lingers today; a mental subjugation that makes many Nigerians value foreign validation over local achievement.

As the Kenyan scholar Ngũgĩ wa Thiong’o powerfully observed, “The domination of a people’s language and history is the domination of their entire being.” Nigeria’s current predicament (from its confused national identity to its policy dependence on Western institutions) is a direct result of surrendering control of its historical narrative.

History Suppressed, Identity Lost.
The abolition of History as a compulsory subject in Nigerian schools in 2009 was one of the most destructive decisions ever made in our educational system. For a decade, generations of young Nigerians grew up without structured knowledge of who they are, how their nation came to be and what sacrifices built it. It took until 2019 for History to be reintroduced, a decision long overdue but still insufficient.

Sanusi’s warning reminds us that nations that forget their past lose control of their future. Japan, after World War II, rewrote its own narrative not by denying its past mistakes but by defining its postwar destiny through self-reflection and cultural pride. China, too, refused to let foreign historians dictate its identity; instead, it taught its people to see history as the blueprint of destiny.

Why then should Nigeria (the giant of Africa, home to over 200 million people and one of the most culturally diverse nations on Earth) continue to depend on foreign voices to interpret its history?

A Narrative Hijacked by the Powerful.
Today, even within Nigeria, history is being rewritten by the powerful to sanitize failure and glorify mediocrity. The heroes of truth are silenced, while the architects of national decay are celebrated as “STATESMEN.” Our children grow up knowing more about European explorers than about Nigerian patriots like Funmilayo Ransome-Kuti, Herbert Macaulay, Chief Arthur Prest or the great Ahmadu Bello.

The manipulation of history is not accidental; it is political. When leaders erase the memory of injustice, they erase accountability. When a society forgets where it came from, it cannot know where it is going. As Professor Wole Soyinka once warned, “The greatest threat to freedom is the erasure of memory.”

Sanusi’s intervention is thus a moral call to action, to resist the ongoing historical amnesia that allows corruption, tribalism and manipulation to thrive. It is a reminder that every Nigerian must become a CUSTODIAN of TRUTH, not a CONSUMER of PROPAGANDA.

Owning Our Story in the Digital Age.
In an era of social media and global information warfare, the control of narrative has become more critical than ever. Western media still portrays Africa as a continent of chaos, disease and corruption, conveniently ignoring its innovation, resilience and culture. The recent rise of platforms like TikTok and X (formerly Twitter) has given young Nigerians a chance to reclaim the narrative and to tell their own stories in their own voices.

However, this newfound freedom comes with responsibility. Misinformation, false history and tribal bias now threaten to replace colonial distortion with domestic distortion. As Sanusi implied, rewriting our history must not be about replacing one falsehood with another; it must be about truth.

Dr. Reuben Abati, a respected journalist and scholar, once noted, “The problem with Nigeria is not the absence of history, but the abundance of manipulated history.” It is time to cleanse our national memory through accurate documentation, honest teaching and transparent storytelling.

Reclaiming the Nigerian Narrative.
The task of rewriting Nigeria’s story belongs not only to HISTORIANS but to EVERY CITIZEN. From the CLASSROOM to the NEWSROOM, from the PULPIT to the PARLIAMENT, Nigerians must begin to assert their voices. Universities must prioritize indigenous scholarship. Filmmakers must tell stories that celebrate local heroes. Media houses must resist foreign framing. And government must institutionalize the preservation of historical archives before they are lost forever.

As the historian Toyin Falola wrote, “History is the architecture of identity. When you lose it, you lose your foundation.” Nigeria’s foundation today is shaky because the country has allowed its history to be fragmented, rewritten by the conqueror, reshaped by the corrupt and ignored by the youth.

Sanusi’s call is not merely academic; it is existential. If we do not tell our own story, others will and they will not tell it kindly.

Towards a New Narrative: The Future Belongs to Those Who Remember.
The time has come for Nigerians to rise and reclaim ownership of their narrative. Our story is not one of ENDLESS FAILURE, but of RESILIENCE; not one of POVERTY, but of PROMISE. It is the story of a people who built civilizations before Europe emerged from darkness; of artists, warriors, kings and visionaries who defined destiny long before colonial boundaries existed.

As the eminent Ghanaian historian Dr. Molefi Kete Asante asserted, “History is not the past. It is the map of the future.” The map of Nigeria’s future will remain unclear until we redraw it ourselves with honesty, courage and pride.

Emir Sanusi II has once again spoken truth to power. His message is simple but profound: NO FOREIGNER, NO POLITICIAN and NO PROPAGANDIST should be allowed to write Nigeria’s history. That responsibility belongs to Nigerians, to scholars, teachers, writers and every citizen who believes that truth not distortion, must guide our journey as a nation.

We Must Not Let Others Write Our History - Emir Sanusi II’s Bold Call for National Reawakening.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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REJOINDER: SECURITY AGENCIES ARE NOT TOOLS OF INTIMIDATION BUT INSTITUTIONS OF JUSTICE

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REJOINDER: SECURITY AGENCIES ARE NOT TOOLS OF INTIMIDATION BUT INSTITUTIONS OF JUSTICE.

REJOINDER: SECURITY AGENCIES ARE NOT TOOLS OF INTIMIDATION BUT INSTITUTIONS OF JUSTICE.

 

 

The recent publication titled “Enugu Nursing College Faces Backlash for Using DSS, Police to Intimidate Student Nurse for Exposing Oppression” is a clear attempt to sensationalize a matter that is already before lawful authorities and to deliberately further tarnish the image of Ezzy International College of Nursing Sciences through emotional propaganda, half-truths, and social media trial.

 

For the avoidance of
doubt, the Department of State Services (DSS), the Nigeria Police Force, and other security agencies are constitutional institutions established by law to investigate complaints, establish facts, preserve public order, and ensure justice. Their involvement in any matter does not amount to intimidation. Rather, it reflects the lawful pathway for resolving allegations, especially where there are claims of cyber-bullying, defamation, unauthorized recordings, false publications, and dissemination of misleading information capable of damaging institutional reputation and public confidence.

 

REJOINDER: SECURITY AGENCIES ARE NOT TOOLS OF INTIMIDATION BUT INSTITUTIONS OF JUSTICE.

It is therefore surprising that intellectually poor bloggers and such individuals who continuously make public allegations on social media suddenly describe lawful invitations by security agencies as “oppression.” One cannot publish accusations, circulate inflammatory contents online, mobilize public outrage, and then reject legal scrutiny when called upon to substantiate those claims before competent authorities.

Mr. Francis Nwapa and those behind these coordinated media attacks should understand that social media is not a courtroom, and activism requires truths and fairness that must not place anyone above the law. If allegations have been made publicly against Ezzy International College of Nursing Sciences and its leadership, then the proper and civilized response is to appear before the relevant authorities and provide evidence to substantiate such claims instead of resorting to media blackmail and emotional manipulation.

The attempt to portray every lawful investigation as victimisation is both irresponsible and dangerous. Security agencies are not established to entertain sentiments or online noise; they are empowered to determine truth from falsehood through a due process.
Or could it be that Mr.Francis Nwapa and his cohorts assume themselves untouchable and above the law, even when they churn out lies and deceits against legally established institutions on social media? If Nwapa claims to be the coordinator of Youth Rights Campaign (YRC), legal or illegitimate as it seems, should be able to know the duties of the DSS and the Police and accord them same respect. The group should know the law and its process. The group should have a learned legal profiled counsel to respond or educate their ignorance of the law. Needless to say that Mr. Francis Nwapa’s strategy of Cyber-bullying is a game the DSS and the police are so familiar with and cannot be cowed thereof.

The insinuation Mr. Nwapa made about transferring the case to Lagos for his convenience is baseless. He should have defined his jurisdiction before he went uncontrolled on social media space to write what he didnt understand. He should have asked questions on the location of the crime alleged. But, No. He went viral to disburse unfounded information which he claimed happened at a location he never knew. Now, he is being invited to Enugu where the alleged crime was committed, instead of yielding to the state of law, Francis is calling for public sympathy. He insinuates in the writing that investigation procedure be shifted to Lagos to accommodate his reporting ineptitude, rather than at Enugu where the petition and incidents took place. What a myopic view of the procedure! It is pertinent to note that the law does not recognize convenience.

Therefore, if invitations were extended by the DSS or Police, it is only proper for those involved to honour such invitations and clarify the numerous statements and allegations which they already circulated online.

Furthermore, it is important to remind the public that institutions have rules, ethical codes, and disciplinary procedures designed to protect professionalism, patient confidentiality, institutional integrity, and public trust. Unauthorized recording of patients, hospital environments, administrators, or internal communications and broadcasting them online without clearance may raise serious ethical and legal concerns, especially in professional healthcare training institutions.
It is also intellectually dishonest for certain groups to weaponize the current security challenges in Nigeria as an excuse to discredit lawful investigations.

The DSS and Police are capable of handling multiple responsibilities simultaneously, including investigating complaints relating to cyber harassment, defamation, false information, and conduct capable of inciting unrest. Mr. Francis, writing on his blog “Francis Nwapa Watch” on 15th of April called for proper investigation into the matter. The security agents yielded to that call and lunched investigations to establish the truth. Why is Mr. Nwapa afraid to dance the music he started beating its drums? Journalism is an age long profession practiced by men of seasoned value, honesty and integrity to uphold public truths. It is unfortune that Mr. Francis whose only known job is pest control and fumigation dabbled into a noble profession as journalism, untrained and unequipped to investigate truth before misinforming the public. More disheartening is that Francis might not know the huge negative impact he would be making to institutions and the public just because he afforded a cheap phone and data to post unverified information on blogs.

Dr. Gloria C. Bertram-Okoli and the management of Ezzy International College of Nursing Sciences have consistently demonstrated commitment to healthcare education, discipline, and institutional excellence. The college cannot and will not surrender its integrity to orchestrated campaigns of calumny or mob pressure driven by social media theatrics.

The public is therefore urged to disregard attempts to distort facts and to allow lawful authorities to carry out their constitutional duties without intimidation from activist groups seeking publicity. Justice is not established on Facebook posts, WhatsApp broadcasts, or media headlines, but through lawful investigation and evidence.

Meanwhile it is also contempt of the legal process as Mr. Nwapa continues to bully online and misinform the public about a matter which is already under investigation. The police had advised that all parties be invited to respond to questions.

The matter is being followed legally. Mr. Francis will do well to submit to legal procedure.

Those who have made allegations should courageously present their evidence before the appropriate authorities instead of portraying legitimate legal procedures as persecution. Truth does not fear investigation.
—Opinion—

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ONDO EAST-WEST FEDERAL CONSTITUENCY APC ADOPTS OTUNBA BOLA FISAYO

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ONDO EAST-WEST FEDERAL CONSTITUENCY APC ADOPTS OTUNBA BOLA FISAYO

 

Ahead of APC House of Representatives Election scheduled for Saturday 16th of May 2026, Ondo EAST-WEST Federal Constituency stakeholders have adopted Otunba Bola Olawafisayo as its flagbearer.

 

Rising from the stakeholders’ meeting held at Harmony Estate in Ondo city, a source close to Otunba Bola Olawafisayo disclosed that arrangements have been perfect and party members will formally adopt Otunba Bola Olawafisayo on Saturday the very day slated very for the primary.

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Excitement as Zamfara Under Governor Lawal Begins Airlift of Pilgrims at Zamfara Airport

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Excitement as Zamfara Under Governor Lawal Begins Airlift of Pilgrims at Zamfara Airport

 

There is palpable excitement in Zamfara State as the administration of Governor Dauda Lawal officially commenced the 2026 Hajj airlift for pilgrims from the Gusau Airport (GIA). In a historic move aimed at easing the pilgrimage process, the state government announced that the first batch of pilgrims who departed for the Holy Land today, Friday, 15th May 2026.

This milestone marks the fulfillment of Governor Lawal’s promise to make direct departures from Zamfara a reality, eliminating the need for pilgrims to travel to other states for airlift. However, the state government has issued a strict advisory to the public regarding conduct at the airport. To ensure security and facilitate the smooth coordination of the airlift operations, escorting pilgrims to the airport is strictly prohibited.

Family members and friends wishing to bid farewell to their loved ones are directed to do so only at the Hajj Camp. The restriction, according to officials, is a necessary measure to prevent congestion and maintain order at the airport premises. Officials confirm that the airlift is now underway at Gusau International Airport. The development has been met with widespread praise from intending pilgrims, who expressed relief at being able to begin their spiritual journey directly from their home state.

The Zamfara State Government extended its sincere gratitude to Governor Lawal for his commitment, emphasizing that the direct airlift reflects a new chapter of convenience and efficiency for the state’s annual Hajj operations.

 

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