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From Stop-and-Go to Lawlessness: What Traffic Lights Reveal About Our National Character

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From Stop-and-Go to Lawlessness: What Traffic Lights Reveal About Our National Character.

By George Omagbemi Sylvester | Published by Sahara Weekly

 

If we can’t govern ourselves at a junction, how can we claim the right to govern a nation?

Introduction: The Crossroads of Character.
In societies, true leadership is not tested in parliamentary chambers, presidential villas or high offices; it is tested at the junctions of daily life. Something as simple as a traffic light going out reveals the moral fabric of a people, their sense of responsibility and their willingness to respect order without coercion. In South Africa, when a traffic light malfunctions, most drivers instinctively impose a “Stop and Go” system, respecting each other, waiting their turn and preserving order. In that moment, the people themselves become the government.

From Stop-and-Go to Lawlessness: What Traffic Lights Reveal About Our National Character. By George Omagbemi Sylvester | Published by Sahara Weekly

In Nigeria, however, the same situation often spirals into chaos. Drivers blow horns aggressively, push into intersections, drive against traffic and ignore the principle of fairness. Rather than imposing order, Nigerians wait for external intervention; whether LASTMA, police or soldiers. Even when officials are present, disorder often persists. This difference is not merely about traffic management; it is about values, about the very essence of governance and nationhood.

The Traffic Light as a Mirror of Society.
Political scientist Francis Fukuyama, in his seminal work Trust: The Social Virtues and the Creation of Prosperity, argued that “a nation’s prosperity and strength depend less on natural resources and more on the level of trust that exists between its citizens.” The traffic light analogy demonstrates this truth. In South Africa, citizens show a willingness to trust one another to obey unwritten rules in moments of crisis. In Nigeria, mistrust, impatience and self-interest dominate, leading to gridlock and anarchy.

A broken traffic light is, therefore, not just a technical failure; it is a mirror reflecting the broken social contract between Nigerian citizens.

The Psychology of Order and Disorder.
Sociologists often stress that law and order are not enforced merely by government agencies but by social consciousness. Émile Durkheim, the father of sociology, warned that when social norms break down, “ANOMIE” sets in – chaos rooted in the erosion of shared moral values. Nigeria exemplifies this anomie.

Why do Nigerians behave differently from South Africans in this same situation? The answer lies in collective psychology. Nigerians, conditioned by decades of government failure and corrupt leadership, no longer see themselves as responsible stakeholders in governance. Instead, they wait for authority, and when authority appears, it is often disrespected or undermined. As Prof. Wole Soyinka once declared, “The man dies in all who keep silent in the face of tyranny.” But perhaps even more deadly is the death of civic responsibility in everyday life.

Leadership Beyond Aso Rock.
We often criticize our presidents, governors and ministers, blaming them for every dysfunction. Indeed, Nigeria’s leadership has been historically flawed; corruption, impunity and incompetence are well-documented. Yet, as Mahatma Gandhi once said, “Be the change you wish to see in the world.” If ordinary Nigerians cannot self-regulate at a junction, can we genuinely claim moral authority to demand better governance from above?

True leadership begins at the grassroots. The man who cuts corners in traffic is the same man who would cut corners in public office. The driver who ignores rules in Oshodi today is no different from the politician who manipulates electoral laws tomorrow.

The South African Contrast.
It is important to highlight that South Africa is not without its problems – corruption, unemployment and xenophobia remain pressing issues. Yet, in matters of traffic order, they exhibit a higher civic consciousness. This culture is not accidental. South Africans have been repeatedly taught through campaigns, law enforcement and civic education that responsibility is shared.

According to a 2023 report by the South African Road Traffic Management Corporation (RTMC), nearly 60% of road users polled believe that obeying traffic rules is part of “NATIONAL PRIDE.” Compare that to Nigeria, where traffic violations are normalized and bribery at checkpoints undermines enforcement.

This contrast demonstrates that governance is not just about leaders; it is about collective responsibility. As Nelson Mandela said, “Freedom is not just to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.”

The Culture of Impunity in Nigeria.
Nigeria suffers from what I call the “SYNDROME of SELECTIVE OBEDIENCE.” We obey rules when forced, when soldiers wield whips or when police hold rifles. When there is no authority figure, lawlessness thrives. This culture is rooted in impunity.

Transparency International consistently ranks Nigeria among the most corrupt nations globally. The 2024 Corruption Perception Index placed Nigeria at 145th out of 180 countries, reflecting not only corrupt leadership but also a society that tolerates shortcuts. A traffic light breakdown is the smallest arena where this impunity manifests; but the consequences echo into larger spheres of governance, economy and politics.

Civic Responsibility: The Missing Link.
The problem of Nigeria is not only leadership failure but also citizen failure. As Chinua Achebe observed in The Trouble with Nigeria: “The trouble with Nigeria is simply and squarely a failure of leadership.” Yet, leadership is not limited to political elites. Achebe himself admitted that ordinary Nigerians tolerate mediocrity, excuse bad behavior and perpetuate corruption at the micro level.

Civic responsibility (understood as the duty of citizens to contribute to societal order) remains alien to many Nigerians. Until we embrace self-discipline, our democracy will remain weak, our governance chaotic and our future uncertain.

Lessons for Nigeria.
Education in Civic Culture: Nigerian schools should emphasize civic education beyond theory. Students must be trained in practical responsibility – queuing, obeying signals, respecting order.

Public Campaigns for Shared Order: Just as South Africa runs road safety campaigns, Nigeria needs a nationwide consciousness movement. Slogans like “Obey the Light, Save a Life” should flood the media.

Accountability in Small Things: Nigerians must realize that corruption is not only about stolen billions; it is about ignoring rules, driving against traffic or bribing an officer.

Collective Responsibility: Citizens must accept that governance begins with them. Government cannot regulate every junction; society must self-regulate.

Final Analysis: Governance Begins at the Junction.
The broken traffic light has exposed our broken values. In South Africa, people rise above dysfunction and self-govern. In Nigeria, we descend into chaos, waiting for LASTMA, police, or “big men” to impose order. This attitude mirrors our national tragedy: a people waiting for messiahs instead of embodying responsibility.

Until Nigerians learn to govern themselves in the smallest of matters (whether at a traffic light, in a queue, or at a public office) no president, no governor, no reform will save us.

As the African proverb says, “The ruin of a nation begins in the homes of its people.” Our ruin is visible every time a traffic light goes out and chaos ensues. If we cannot lead ourselves at an intersection, how can we expect to lead a nation?

From Stop-and-Go to Lawlessness: What Traffic Lights Reveal About Our National Character. By George Omagbemi Sylvester | Published by Sahara Weekly

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Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis

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Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis


‎By Ifeoma Ikem



‎A coalition of Nollywood stakeholders has stepped into the unfolding political tension in Surulere Constituency 1 Lagos State, appealing for high-level intervention to secure the return bid of actor-turned-lawmaker Hon. Desmond Elliot for a fourth term in the Lagos State House of Assembly.

‎The appeal was made during a media parley held at the Sam Shonibare Recreational Centre, Surulere, where industry figures gathered to express concern over what they described as a growing political uncertainty surrounding the constituency’s next legislative cycle.

‎Speaking on behalf of the group, veteran writer and producer Zik Zulu Okafor called on the Chief of Staff to the President, Hon. Femi Gbajabiamila, to intervene in what he termed a “crisis of continuity” affecting representation in Surulere I.

‎Okafor stressed that the meeting was not merely political rhetoric, but a strategic appeal rooted in loyalty, historical alliances, and what stakeholders described as years of sustained engagement between Elliot and key political actors in the area.

‎He recalled that during Gbajabiamila’s earlier political struggles for a fifth-term bid in the House of Representatives, Elliot reportedly stood firmly in support of his aspiration,a gesture stakeholders now cite as part of a broader political debt of loyalty.

‎According to him, such loyalty should not be overlooked, adding that Elliot’s continued presence in the State Assembly would reinforce stability, strengthen institutional memory, and enhance constituency development planning.

‎Supporters argued that a fourth term would place Elliot in a stronger legislative position, allowing him greater influence in attracting infrastructural projects, shaping policy discussions, and deepening grassroots representation.

‎They further highlighted his track record in office, citing interventions in education support schemes, healthcare outreach programmes, youth empowerment initiatives, electrification projects, and community development efforts across Surulere.

‎Veteran filmmaker Zeb Ejiro described Elliot as a symbolic bridge between Nollywood and governance, noting that his political journey reflects the growing intersection between entertainment and public service.

‎Ejiro added that Elliot’s presence in politics has given Nollywood a voice in policy discussions, extending the industry’s influence beyond cinema and into legislative and developmental spaces.

‎Other stakeholders echoed similar sentiments, insisting that experience in public office remains a critical factor in effective representation and that continuity would benefit Surulere residents.

‎The gathering also featured prominent industry figures including Fred Amata, Emeka Ossai, Ejike Asiegbu, Ralph Nwadike, Francis Onwochei, and Bimbo Manuel.

‎Their presence, observers noted, transformed the event into more than a political endorsement, but a symbolic alignment of Nollywood’s institutional voices around a figure many consider one of their own in governance.

‎Speakers repeatedly emphasized that Elliot’s dual identity as an entertainer and legislator has helped strengthen visibility for creative professionals within political structures, particularly in Lagos State.

‎As discussions continue around the Surulere I constituency’s political direction, stakeholders maintain that their appeal is rooted in continuity, representation,and what they describe as the need to preserve an “experience-driven” legislative voice for the area.

 

Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis
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‎By Ifeoma Ikem

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Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

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Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

BY BLAISE UDUNZE

 

 

 

When the word “xenophobic” is talked about, most affected African countries tend to focus on the pains being experienced by their citizens in South Africa. For a moment, it calls for Nigeria and the rest of the African continent to pause and ask, how did we get here?

 

 

 

The recent happenings across the streets of Johannesburg, Pretoria, and Durban, a painful pattern continues to unfold with frightening and fearful regularity, as Nigerian-owned businesses are looted, migrants hunted, families displaced, and African nationals reduced to targets of rage. If asked, the majority would chorus that the recurring images of xenophobic violence in South Africa are disturbing enough, and no doubt, yes, but the deeper tragedy is beyond the flames and bloodshed. It lies in the silent failures back home that forced many Nigerians into vulnerable exile in the first place.

 

 

 

The reality, as a matter of fact, is that to understand the suffering of Nigerians in South Africa, one must first confront the uncomfortable truth that xenophobia is not merely a South African problem. It is also a Nigerian governance problem exported abroad.

 

 

 

Nigeria, often celebrated as the “Giant of Africa,” has now become the “Mama Africa” who has failed to nurture her many children, with the fact that behind every Nigerian fleeing hardship for survival, known as the “japa” syndrome, in another African country is a story shaped by economic frustration, failed institutions, poor leadership, unemployment, and a financial system disconnected from the realities of ordinary citizens.

 

 

 

One apt way to confirm these inimical factors, the South African president, Cyril Ramaphosa, recently acknowledged this uncomfortable reality when he urged African leaders to address the domestic failures driving mass migration across the continent. Speaking amid renewed anti-foreigner tensions, Ramaphosa identified “misgovernance” as one of the factors forcing Africans to seek refuge in countries like South Africa. Of a truth, his comments may have generated debate, and some “patriotic Nigerians” may also want to prove him wrong, but they reflected a painful reality many African governments would rather avoid.

 

 

 

Nigeria, despite its vast human and natural resources, has increasingly become a country where millions no longer see a future at home. This is a critical irony and the height of it all because a nation blessed with oil wealth and entrepreneurial energy and one of the youngest populations in the world is yet burdened by systemic corruption, policy inconsistency, infrastructural collapse, and a leadership class that has often prioritised politics over productivity, especially with the imminence of an election.

 

 

 

It is so detestable and at the same time fearful that the result is a generation of young Nigerians trapped between hopelessness and migration.

 

 

 

One regrettable experience that has continued to haunt the country for decades, is that successive governments have squandered opportunities that could have transformed Nigeria into an industrial and economic powerhouse. Public resources that should have been invested in power, roads, healthcare, manufacturing, education and enterprise development have either disappeared into private pockets or become trapped in wasteful bureaucratic structures.

 

 

 

Reports indicating that over $214 billion in public funds may have been lost, diverted, or trapped in opaque fiscal systems over the last decade capture the scale of Nigeria’s accountability crisis. Whether exact or conservative, such figures reveal a country losing resources or funds rapidly from severe bleeding that could have changed millions of lives.

 

 

 

Looking intently at these developments, one would know that the tragedy is not merely corruption itself but the opportunities corruption destroyed.

 

 

 

Come to think of this fact that with proper governance and strategic economic planning, Nigeria could have developed a thriving SME ecosystem capable of employing millions of citizens. Instead, unemployment and underemployment have become defining realities of national life. The World Economic Forum recently identified unemployment and lack of economic opportunity as Nigeria’s greatest economic threat, yet the country continues to struggle with coherent employment data and long-term economic direction.

 

 

 

This economic suffocation explains why migration has become less of a choice and more of a survival strategy for many Nigerians.

 

 

 

At the centre of this crisis is another troubling contradiction, which is that Nigeria’s banking sector appears increasingly profitable while the real economy continues to deteriorate.

 

Ordinarily, banks in developing economies are expected to function as engines of growth by financing productive sectors, supporting innovation, and empowering small businesses. Across the world, SMEs are recognised as the backbone of grassroots economic development, and the tangible result is that they create jobs, stimulate local production, and expand economic participation.

 

 

 

In Nigeria, SMEs account for over 70 per cent of registered businesses, contribute nearly half of the country’s GDP and generate between 84 to 90 per cent of employment. Yet, despite their enormous economic importance, SMEs receive barely between 0.5 per cent and one per cent of total commercial bank lending.

 

 

 

This is not just a policy failure; it is an economic tragedy. Rather than financing entrepreneurs and productive enterprises, Nigerian banks have increasingly found comfort in investing heavily in government treasury securities. In 2025 alone, major Nigerian banks reportedly generated N6.68 trillion from total investment securities and treasury bills, benefiting from high-yield government debt instruments instead of supporting businesses capable of creating jobs.

 

 

 

The banking sector’s recapitalisation exercise, which successfully raised N4.56 trillion, was celebrated as a regulatory achievement. But the critical question remains. The recapitalisation is for what purpose?

 

 

 

 

 

If stronger banks continue to avoid the productive economy while SMEs remain starved of affordable credit, recapitalisation merely strengthens financial institutions without strengthening national development.

 

 

 

Today, private sector credit in Nigeria remains significantly low compared to many African economies. High interest rates, excessive collateral demands, weak credit infrastructure and risk-averse banking practices have created an environment where small businesses struggle to survive, and these implications are devastating.

 

Every denied SME loan is a denied employment opportunity. Every failed business is another frustrated entrepreneur. Every frustrated entrepreneur is another Nigerian considering migration.

 

 

 

This is how economic dysfunction transforms into human displacement. In a situation like this, it is noteworthy to state that South Africa naturally becomes an attractive destination because of its relatively advanced infrastructure and larger economy. Today, this has informed Nigerians and other African countries alike to migrate there, not because they hate their country but because they are searching for dignity through work and enterprise.

 

 

 

Yet, in a cruel twist, many become targets of xenophobic violence. Foreign nationals are accused of “taking jobs,” dominating businesses, and contributing to crime. Shops are attacked. Businesses are burned. Lives are lost.

 

 

 

It is not a surprise anymore that the disturbing rhetoric surrounding xenophobia has become increasingly normalised and perceived as fighting against saboteurs. Another major concern is that social media posts celebrating violence against Nigerians reveal a frightening and fearful dehumanisation of fellow Africans. This has continued to be heralded unaddressed, as some extremist anti-migrant groups now openly mobilise hostility against foreign nationals under the guise of economic nationalism.

 

 

 

Yet, as opposition leader Julius Malema rightly asked during one of the recent xenophobic debates. “After attacking foreigners and shutting down their businesses, how many jobs have actually been created?” If you are smart enough to know, it is glaring that this is a question that cuts through the emotional manipulation surrounding xenophobia, which also reflects the fact that destroying a Nigerian-owned shop does not solve unemployment, nor does killing migrants create prosperity. Violence against fellow Africans does not fix structural inequality.

 

 

 

Malema’s argument was blunt but accurate in revealing that xenophobia is not an economic strategy. It must be perceived with the right perspective as the symptom of deeper failures, poverty, inequality, weak governance, and political frustration.

 

 

 

Historically, just like other colonised African countries, South Africa itself carries deep old wounds. The legacy of apartheid left enduring economic inequalities, spatial segregation, unemployment, and psychological scars, but this should not continue to shape social tensions today. What is of concern is that the same people, like other African countries, experienced, were expected to remain forward-looking and forge ahead rather than dwell in the past.

 

 

 

It is even more pathetic that decades after the fall of apartheid, millions of Black South Africans remain trapped in poverty and exclusion; perhaps they are not to be blamed for their failures as they claimed, but the foreigners who didn’t stop them from exerting their skills become the scapegoats.

 

That frustration often seeks an outlet, and immigrants become easy scapegoats. This, however, does not excuse the brutality.

 

 

 

The stories emerging from xenophobic attacks are horrifying and very dastardly and humiliating, as African migrants have reportedly been beaten, burned alive, stoned, and hunted in communities where they once sought refuge, as two Nigerian citizens were said to have been beaten and burnt to death. To say the least, the pain becomes even more ironic when viewed against history.

 

 

 

Because Nigeria played a major role in supporting South Africa’s anti-apartheid struggle, ranging from financial assistance to diplomatic pressure, scholarships, activism, and cultural solidarity, Nigerians stood firmly with Black South Africans during some of apartheid’s darkest years, which was enough to prevent such ugly events. Nigeria did so much to the point that Nigerian students contributed financially to anti-apartheid campaigns. Nigerian musicians used music to mobilise continental resistance. Successive governments invested enormous diplomatic and material resources into the liberation struggle.

 

 

 

The children and grandchildren of those who made such sacrifices are now among those facing hostility in South Africa today.

 

 

 

History makes the tragedy even heavier. Yet, Nigeria must also confront its own failures honestly. The truth is, if Nigeria had invested half the energy it spent supporting external liberation struggles into building a functional domestic economy, perhaps millions of Nigerians would not be fleeing abroad in search of economic survival today.

 

The painful reality is that many Nigerians abroad are not economic adventurers; they are economic exiles.

 

 

 

The ugliest side of it all is that they are exiled by unemployment, exiled by corruption, and exiled by policy failures. Again, they are exiled by a system that has repeatedly failed to convert national wealth into shared prosperity but into embezzlement that still finds its resting place in a foreign account.

 

 

 

This is why solving xenophobia requires more than diplomatic protests or emotional outrage as exuded in the National Assembly by some members like Adams Oshiomhole and others. This calls for the political actors and those in the financial space to fix the conditions that force Nigerians into vulnerable migration in the first place.

 

 

 

One undeniable fact is that, as a country, Nigeria must fundamentally rethink governance and economic management as it takes into consideration the following solutions.

 

First, public accountability must become non-negotiable and should not be compromised anywhere. Corruption and resource mismanagement are critical and have robbed generations of opportunities, and these are the major traits fueling the exile. Infrastructure, industrial development, education, and healthcare must become genuine priorities rather than campaign slogans, as all these must become a reality, not a feeble promise.

 

 

 

Second, the banking sector must reconnect with the real economy. Financial institutions cannot continue generating enormous profits from government securities while productive sectors collapse. The government should hold a roundtable discussion with banks, which must be incentivized and, where necessary, compelled to increase lending to SMEs and productive industries capable of generating employment.

 

 

 

Third, there must be deliberate and conscious investment in skills, innovation, and entrepreneurship. Young Nigerians should not have to leave their homeland merely to survive because it is an aberration for a country that is enormously rich but still has some of its best hands eloping from the country.

 

 

 

Finally, African governments must reject the politics of division and scapegoating. This contradiction is at its height because Africa cannot claim to pursue continental unity while Africans are hunted in other African countries.

 

In all of the deliberation, the truth remains the same, in the sense that the story of Nigerians suffering xenophobic violence in South Africa is ultimately a story about failed systems on both sides, one on the side of economic failures pushing migrants out and the social failures turning migrants into enemies.

 

 

 

Until these structural realities are confronted with honesty and urgency, the cycle will continue. More young Nigerians will leave. More migrants will become vulnerable. More African societies will turn inward against each other.

 

But this trajectory is not irreversible. One gift that can’t be taken away from Nigerians is that Nigeria still possesses the talent, entrepreneurial energy, and human capital necessary to build a prosperous economy that gives its citizens reasons to stay rather than flee. The truth is that what has been lacking is not potential but responsible leadership and economic vision.

 

 

 

The true solution to xenophobia may therefore begin far away from the streets of Johannesburg or Durban. It may begin in Abuja, with governance that works, institutions that serve, banks that invest in people, and leadership that finally understands that national dignity is measured not by speeches but by whether citizens can build meaningful lives at home.

 

 

 

Until then, the “japa” flag will keep flying, as many Nigerians will remain exiled, not merely by borders, but by the failures of the country they still desperately want to believe in.

 

 

 

 

 

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

 

 

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Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

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Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

 

 

Barely four days after the Generational Prophet and Senior Pastor of Grace Nation Global, Dr Chris Okafor, warned about a possible gas explosion, an incident involving a gas explosion reportedly occurred around the Ile-Zik Junction Agege motor road, Lagos, on Monday.

 

According to reports, no casualty was recorded from the incident, a development many members of Grace Nation attributed to prayers offered following the prophetic warning issued during the church’s midweek Prophetic, Healing, Deliverance and Solutions (PHDS) service held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos.

 

During the service, Dr Okafor had cautioned Nigerians, particularly those involved in gas-related businesses, to pray and remain vigilant after disclosing that he foresaw a gas explosion affecting a business environment and nearby properties.

 

Church members described the incident as evidence of the importance of early warning, prayer, and preventive action.

 

They maintained that intercessory prayers helped avert what could have resulted in a major tragedy.

 

The cleric had earlier emphasized that divine revelations are often given to enable people pray and take precautionary measures before disasters occur.

 

He urged business owners and residents to continue observing safety standards while seeking God’s protection.

 

The incident around the Ile-Zik in Agege motor road has since renewed conversations among worshippers about the role of prayer, vigilance, and public safety awareness in preventing disasters.

 

Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

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