Connect with us

society

2019 Election : ” It’s redemption time”- Chief Kenny Martins Unveils New Group

Published

on

 

Chief Kenny Martins has challenged Nigerians to shun money politics and  allow God to intervene in the political imbroglio plaguing the country and by choosing  credible  leaders in the forthcoming election based on merits.  “There’s something missing in our equation,” he said. “Why don’t we bring God into our equation? It’s redemption time.”

 

 

 

 

Chief Martins along with eminent Nigerians  raised concerns over issues of insecurity in Nigeria as they unveiled an initiative to unite religious groups and ensure peaceful coexistence in the country.

Addressing its maiden world  press conference on Wednesday,  August 1at, 2018 at the Lagos Sheraton Hotel, Ikeja, the Legacy Initiative International led by the Grand Patron, Chief Kenny Martins and the President, Dr Bolaji Akinyemi, along with other members of its executive unveiled the vision and mission of the group that is out to prepare Nigerians for responsible citizenship and credible leadership, as well as instituting a legacy of responsible citizenship for good governance through public enlightenment.

 

While delivering his speech, Chief Martins said, “Legacy is an Organisation that has been long in coming. Many well-meaning Patriotic Nigerians have been meeting for nearly one year now and searching for solutions to some of the most divisive issues in Nigeria as a Country, namely: Ethnicity and Religious intolerance. They have spent sleepless nights, travelled long distances for consultations and spent their meagre income on logistics for a cause which is for the common good of all our people in Nigeria. I am very proud to have been associated with them all the way,” Martins said while addressing the conference.

 

 

He added: “These consultations have been costly in terms of time and resources to the organisation, but they have given us a great insight on the enormity of the challenges presently facing our Country and the need for all hands to be on deck towards repositioning our Country on the right trajectory to even development and less acrimony.

 

 

Martins made it clear that the organisation “is neither a religious organisation nor a partisan political organisation”. He described the group as a social organisation attempting to tackle a social problem through the building of concessions among National Elites.

 

 

Wondering why Nigeria is such a dysfunctional society, even with all the natural, human and spiritual resources, Martins drew the audience’s attention to developments in neighbouring Ghana as he compared the state of the Murtala Muhammed International Airport opened in 1979 by the then Head of State, Gen. Olusegun Obasanjo and the Airport opened in Ghana three months ago.

 

 

He also rated hospitals in Ghana above those in Nigeria in healthcare delivery.

 

“There’s something missing in our equation,” he said. “Why don’t we bring God into our equation? It’s redemption time.”

 

According to him, the Leadership of the organization had met with religious and opinion leaders including: Prophet TB Joshua of Synagogue Church of All Nations, The Arch Bishop of The Catholic Arch Diocese of Lagos; the Arch Bishop of The Catholic Arch Diocese of Abuja; the Sultan of Sokoto; the Etsu Nupe (Emir of Bida), the Prelate of The Methodist Church, Nigeria; the Primate of the Church Of Nigeria, Anglican Communion; the Leader of the Christ Apostolic Church; the Leader of Living Faith Church a.k.a Winners Chapel; the Leader Of NASFAT; the President Of CAN; the Vice President Of CAN; the President Of the National Christian Elders Council; the President of the Christian Counsel of Nigeria; the Leader Cherubim and Seraphim Church; the Leader of the Celestial Church of Christ; the Leader of the Trinity Church; the Leader of the Mountain of Fire and Miracles Ministry; the Leader of Goodnews Miracle Church; the Leader of The Redeemed Evangelical Mission (TREM); the Senior Special Adviser to the President on Media and Publicity; three former Presidents; many former Governors; many serving Governors, and many senior Legislators.

 

 

He revealed that members of the group included seasoned professionals from different illustrious backgrounds, great women of substance and very vibrant youths from all parts of the country.

 

 

“We also have members who are Nigerians living in the diaspora. Our diaspora members contribute to our debates through the social media. We also have functional offices in the United Kingdom and other European Countries, while the United States and Canadian wings are fast coming up,” he said. “Apart from peaceful co-existence among Nigerians in the diaspora, our diaspora members have asked us to advocate they should be allowed to vote during elections as many other countries allow their citizens in the diaspora to vote during general elections. In the case of the Nigerian diaspora vote, we understand that there is, in fact, a subsisting judgement of a Nigerian High Court directing the appropriate agency to allow diaspora voting, which judgement is yet to be executed or complied with.

 

 

“The twin issues that Legacy has decided to focus its advocacy upon are not in the least exotic. These are hard-core issues that have prevented our Country from developing as fast as it could have developed over the years. The good news is that with the work of Legacy and the organisations that have pledged their support to it, the twin evils of Ethnicity and Religious intolerance will be drastically defeated and degraded in Nigeria, if l may use that contemporary terminology.”

 

 

Our Population of Muslims in Nigeria is more than the Population of any other country in Africa. Also, Our Population of Christians in Nigeria is more than the Population of any other country in Africa. Only Nigeria has the capacity to feed 200,000,000 people per year and still remain the largest economy in our continent.

“It is, therefore, a thing of regret that often times the narratives that we see and hear, even from very prominent Nigerians are issues that relate to hate speech and the proclamation of artificial fault lines like Ethnicity and Religious Intolerance.

 

 

“We recognize the place of evangelism in every religion and the rights of believers to seek converts to their own sect or mission. What causes odium is not the genuine acts of winning converts but the deliberate denigration of a people or the use of vile language to describe their faith.

 

 

“At interpersonal levels, Nigerians of all Faith and Ethnicity love each other. We intermarry with each other, work in each other’s Company and belong to similar social organisations. Nobody buys stuff from the market from only his faith group or ethnic group. Nobody goes to check the faith or ethnic Origin of 3 bus driver before we hop into the bus.

 

 

“However, from time to time especially during the period of general elections, the colours of our fault lines become more prominent than ever. Mr Chairman, distinguished Ladies and Gentlemen, it is the problem of these fault lines and the hardships that they have brought to our Country Nigeria, that Legacy is determined with your support to address in a comprehensive manner, once and for all.

 

 

“We are not naive to think that what we are undertaking is a simple task that could be solved overnight, but in the words of the Former American President, Barak Obama, we have the “Audacity of Hope” that we shall soon overcome the problem with the support of all that are gathered here today and the millions of Nigerians who are sick and tired of these unnecessary stumbling blocks to National development.

 

 

“We must here salute the industry of our Religious and Opinion Leaders in Nigeria for their Leadership and service in the area of opening and running some of the best schools and Tertiary institutions in Nigeria, Housing Estates and Medical facilities of distinction.

 

 

“We call on them to turn their attention with the same grace and vigour to the election process in Nigeria in a coordinated effort by the Leaders of the two faith groups in Nigeria, the Christians and the Muslims. There is a saying in some parts of Nigeria that when two persons urinate together, they generate a larger foam. We believe that if our Religious Leaders can quickly overcome their interdenominational and interfaith differences, they will emerge as the most potent force for the choice of Political Leaders in our Country and ultimately bring about the rise of ethical governance in Nigeria without turning the Country into a Theocracy, which is an entirely different form of government from our system of democracy which we cherish.

 

“It is not difficult to imagine what will be the outcome if the top hierarchy of our Christian and Muslim leaders, with all their wisdom and spiritual disposal, will narrow their choice to a single candidate in a Presidential or gubernatorial election. Such candidate will win easily without having to break any Bank, and when he or she is in office there will be no doubt that the person will be the appropriate agency to allow diaspora voting, constantly conscious of the divine route through which he or she got into office and the consequences of not governing in the best way possible. With time such a practice can become the norm and apply to both the local Government and other elections. We have the audacity to hope that this will come to pass.

 

 

“Some of the best sermons in the world are preached on the Nigerian soil on Church altars and different Mosques. Although the Muslim elite faithful tend to listen more to their own clerics, the rate of influence the Christian Clergy have on their own faithful in public offices is to say the least abysmally low, and will continue to be so unless the Christian politicians know that they will pay a political price unless they listen to their resurgent clergy as they galvanise themselves with their current trend of assertiveness.

 

“Apart from the divisive twin issues of ethnicity and Religious intolerance, there are other equally pressing issues in Nigerian politics that must be addressed urgently and objectively. The first in my own opinion is the Security problems around the country with different brand names ranging from; Farmer-Herdsmen clashes to Bandits-Citizens clashes; Militancy, and deliberate destruction of our economic infrastructure in some regions of the Country.

 

 

“With the gallantry of our Armed Forces, the Boko Haram insurgency have now been defeated and degraded. However, from time to time we hear the news of the sizeable numbers of insurgents that have been neutralised. Unfortunately, the Boko Haram insurgency in whatever shape or fashion that they currently exist, still consist a major security threat that must be addressed by the Federal Government. We hear of current changes in the chains of command at the operation theatres. We hope that the changes will bring the much needed succour for the long suffering citizens of Nigeria in the North East zone of our Country.

“Also worthy of mention is the issue of official corruption. Our current score card in the corruption index is nothing for anybody to be happy about. Whether corruption is fighting back or not, we urge the Federal Government to double its effort to make sure that our Country is not overwhelmed by the evil of official corruption.

 

“The resurgence of kidnapping and other violent crimes like armed robbery along our major highways are very serious security issues the Law Enforcement agencies must quickly address. We know about their constraints in manpower and budgetary issues, but we urge them to maximise their response to these violent crimes with the current resources available to them.

 

 

“This is an election year and the election fever is on. We urge all the players to play by the rules and the umpire to acquit itself creditably. The eyes of the whole world are now on Nigeria and will be so until the elections are concluded early next year. We believe that by this time next year after the elections have come and gone that our Country will be even stronger and our economy even more robust.

“The aim of our organisation is to sustain this campaign for peaceful coexistence among our people in every part of the country. As such, we plan to establish viable local wings in all states of the Federation and even in Local Government Areas where we have members. Currently we have functional offices in Lagos and Abuja and many more will come on stream in the near future.

“The task of funding the organisation is enormous. Our funding for now has been through the contributions of our members. This is not sustainable in the long run. We therefore call for the support for our organisation as it struggles to meet these lofty aims and objectives in the interest of peace and development of our Country with very lean resources at its disposal. We welcome donations from well-meaning Nigerians and assure all of you that all such donations will be well utilised and very well accounted for.

In his own speech,  the president of the initiative, Dr.  Akinyemi revealed that Christianity teaches love and Islam teaches peace, yet both ideals are elusive in Nigeria.

Harping on the need to cross the dividing line and forge agreement towards nation building, Dr Akinyemi said, “Legacy International Initiative is much concerned about high scale of insecurity and lawlessness in the nation, which has led to wanton bloodletting and huge number of internally displaced persons.

“It is saddenning and disheartening that with the global reputation of the Nigerian nation as a highly religious country, the great percentage of our citizens alluded to the Islam and Christian faiths, yet the expected effect of the teachings of these religions is far-fetched.”

society

Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis

Published

on

Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis


‎By Ifeoma Ikem



‎A coalition of Nollywood stakeholders has stepped into the unfolding political tension in Surulere Constituency 1 Lagos State, appealing for high-level intervention to secure the return bid of actor-turned-lawmaker Hon. Desmond Elliot for a fourth term in the Lagos State House of Assembly.

‎The appeal was made during a media parley held at the Sam Shonibare Recreational Centre, Surulere, where industry figures gathered to express concern over what they described as a growing political uncertainty surrounding the constituency’s next legislative cycle.

‎Speaking on behalf of the group, veteran writer and producer Zik Zulu Okafor called on the Chief of Staff to the President, Hon. Femi Gbajabiamila, to intervene in what he termed a “crisis of continuity” affecting representation in Surulere I.

‎Okafor stressed that the meeting was not merely political rhetoric, but a strategic appeal rooted in loyalty, historical alliances, and what stakeholders described as years of sustained engagement between Elliot and key political actors in the area.

‎He recalled that during Gbajabiamila’s earlier political struggles for a fifth-term bid in the House of Representatives, Elliot reportedly stood firmly in support of his aspiration,a gesture stakeholders now cite as part of a broader political debt of loyalty.

‎According to him, such loyalty should not be overlooked, adding that Elliot’s continued presence in the State Assembly would reinforce stability, strengthen institutional memory, and enhance constituency development planning.

‎Supporters argued that a fourth term would place Elliot in a stronger legislative position, allowing him greater influence in attracting infrastructural projects, shaping policy discussions, and deepening grassroots representation.

‎They further highlighted his track record in office, citing interventions in education support schemes, healthcare outreach programmes, youth empowerment initiatives, electrification projects, and community development efforts across Surulere.

‎Veteran filmmaker Zeb Ejiro described Elliot as a symbolic bridge between Nollywood and governance, noting that his political journey reflects the growing intersection between entertainment and public service.

‎Ejiro added that Elliot’s presence in politics has given Nollywood a voice in policy discussions, extending the industry’s influence beyond cinema and into legislative and developmental spaces.

‎Other stakeholders echoed similar sentiments, insisting that experience in public office remains a critical factor in effective representation and that continuity would benefit Surulere residents.

‎The gathering also featured prominent industry figures including Fred Amata, Emeka Ossai, Ejike Asiegbu, Ralph Nwadike, Francis Onwochei, and Bimbo Manuel.

‎Their presence, observers noted, transformed the event into more than a political endorsement, but a symbolic alignment of Nollywood’s institutional voices around a figure many consider one of their own in governance.

‎Speakers repeatedly emphasized that Elliot’s dual identity as an entertainer and legislator has helped strengthen visibility for creative professionals within political structures, particularly in Lagos State.

‎As discussions continue around the Surulere I constituency’s political direction, stakeholders maintain that their appeal is rooted in continuity, representation,and what they describe as the need to preserve an “experience-driven” legislative voice for the area.

 

Nollywood Stakeholders Rally Behind Desmond Elliot, Appeal for Political Intervention in Surulere Assembly Crisis
‎
‎
‎By Ifeoma Ikem

Continue Reading

society

Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

Published

on

Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

BY BLAISE UDUNZE

 

 

 

When the word “xenophobic” is talked about, most affected African countries tend to focus on the pains being experienced by their citizens in South Africa. For a moment, it calls for Nigeria and the rest of the African continent to pause and ask, how did we get here?

 

 

 

The recent happenings across the streets of Johannesburg, Pretoria, and Durban, a painful pattern continues to unfold with frightening and fearful regularity, as Nigerian-owned businesses are looted, migrants hunted, families displaced, and African nationals reduced to targets of rage. If asked, the majority would chorus that the recurring images of xenophobic violence in South Africa are disturbing enough, and no doubt, yes, but the deeper tragedy is beyond the flames and bloodshed. It lies in the silent failures back home that forced many Nigerians into vulnerable exile in the first place.

 

 

 

The reality, as a matter of fact, is that to understand the suffering of Nigerians in South Africa, one must first confront the uncomfortable truth that xenophobia is not merely a South African problem. It is also a Nigerian governance problem exported abroad.

 

 

 

Nigeria, often celebrated as the “Giant of Africa,” has now become the “Mama Africa” who has failed to nurture her many children, with the fact that behind every Nigerian fleeing hardship for survival, known as the “japa” syndrome, in another African country is a story shaped by economic frustration, failed institutions, poor leadership, unemployment, and a financial system disconnected from the realities of ordinary citizens.

 

 

 

One apt way to confirm these inimical factors, the South African president, Cyril Ramaphosa, recently acknowledged this uncomfortable reality when he urged African leaders to address the domestic failures driving mass migration across the continent. Speaking amid renewed anti-foreigner tensions, Ramaphosa identified “misgovernance” as one of the factors forcing Africans to seek refuge in countries like South Africa. Of a truth, his comments may have generated debate, and some “patriotic Nigerians” may also want to prove him wrong, but they reflected a painful reality many African governments would rather avoid.

 

 

 

Nigeria, despite its vast human and natural resources, has increasingly become a country where millions no longer see a future at home. This is a critical irony and the height of it all because a nation blessed with oil wealth and entrepreneurial energy and one of the youngest populations in the world is yet burdened by systemic corruption, policy inconsistency, infrastructural collapse, and a leadership class that has often prioritised politics over productivity, especially with the imminence of an election.

 

 

 

It is so detestable and at the same time fearful that the result is a generation of young Nigerians trapped between hopelessness and migration.

 

 

 

One regrettable experience that has continued to haunt the country for decades, is that successive governments have squandered opportunities that could have transformed Nigeria into an industrial and economic powerhouse. Public resources that should have been invested in power, roads, healthcare, manufacturing, education and enterprise development have either disappeared into private pockets or become trapped in wasteful bureaucratic structures.

 

 

 

Reports indicating that over $214 billion in public funds may have been lost, diverted, or trapped in opaque fiscal systems over the last decade capture the scale of Nigeria’s accountability crisis. Whether exact or conservative, such figures reveal a country losing resources or funds rapidly from severe bleeding that could have changed millions of lives.

 

 

 

Looking intently at these developments, one would know that the tragedy is not merely corruption itself but the opportunities corruption destroyed.

 

 

 

Come to think of this fact that with proper governance and strategic economic planning, Nigeria could have developed a thriving SME ecosystem capable of employing millions of citizens. Instead, unemployment and underemployment have become defining realities of national life. The World Economic Forum recently identified unemployment and lack of economic opportunity as Nigeria’s greatest economic threat, yet the country continues to struggle with coherent employment data and long-term economic direction.

 

 

 

This economic suffocation explains why migration has become less of a choice and more of a survival strategy for many Nigerians.

 

 

 

At the centre of this crisis is another troubling contradiction, which is that Nigeria’s banking sector appears increasingly profitable while the real economy continues to deteriorate.

 

Ordinarily, banks in developing economies are expected to function as engines of growth by financing productive sectors, supporting innovation, and empowering small businesses. Across the world, SMEs are recognised as the backbone of grassroots economic development, and the tangible result is that they create jobs, stimulate local production, and expand economic participation.

 

 

 

In Nigeria, SMEs account for over 70 per cent of registered businesses, contribute nearly half of the country’s GDP and generate between 84 to 90 per cent of employment. Yet, despite their enormous economic importance, SMEs receive barely between 0.5 per cent and one per cent of total commercial bank lending.

 

 

 

This is not just a policy failure; it is an economic tragedy. Rather than financing entrepreneurs and productive enterprises, Nigerian banks have increasingly found comfort in investing heavily in government treasury securities. In 2025 alone, major Nigerian banks reportedly generated N6.68 trillion from total investment securities and treasury bills, benefiting from high-yield government debt instruments instead of supporting businesses capable of creating jobs.

 

 

 

The banking sector’s recapitalisation exercise, which successfully raised N4.56 trillion, was celebrated as a regulatory achievement. But the critical question remains. The recapitalisation is for what purpose?

 

 

 

 

 

If stronger banks continue to avoid the productive economy while SMEs remain starved of affordable credit, recapitalisation merely strengthens financial institutions without strengthening national development.

 

 

 

Today, private sector credit in Nigeria remains significantly low compared to many African economies. High interest rates, excessive collateral demands, weak credit infrastructure and risk-averse banking practices have created an environment where small businesses struggle to survive, and these implications are devastating.

 

Every denied SME loan is a denied employment opportunity. Every failed business is another frustrated entrepreneur. Every frustrated entrepreneur is another Nigerian considering migration.

 

 

 

This is how economic dysfunction transforms into human displacement. In a situation like this, it is noteworthy to state that South Africa naturally becomes an attractive destination because of its relatively advanced infrastructure and larger economy. Today, this has informed Nigerians and other African countries alike to migrate there, not because they hate their country but because they are searching for dignity through work and enterprise.

 

 

 

Yet, in a cruel twist, many become targets of xenophobic violence. Foreign nationals are accused of “taking jobs,” dominating businesses, and contributing to crime. Shops are attacked. Businesses are burned. Lives are lost.

 

 

 

It is not a surprise anymore that the disturbing rhetoric surrounding xenophobia has become increasingly normalised and perceived as fighting against saboteurs. Another major concern is that social media posts celebrating violence against Nigerians reveal a frightening and fearful dehumanisation of fellow Africans. This has continued to be heralded unaddressed, as some extremist anti-migrant groups now openly mobilise hostility against foreign nationals under the guise of economic nationalism.

 

 

 

Yet, as opposition leader Julius Malema rightly asked during one of the recent xenophobic debates. “After attacking foreigners and shutting down their businesses, how many jobs have actually been created?” If you are smart enough to know, it is glaring that this is a question that cuts through the emotional manipulation surrounding xenophobia, which also reflects the fact that destroying a Nigerian-owned shop does not solve unemployment, nor does killing migrants create prosperity. Violence against fellow Africans does not fix structural inequality.

 

 

 

Malema’s argument was blunt but accurate in revealing that xenophobia is not an economic strategy. It must be perceived with the right perspective as the symptom of deeper failures, poverty, inequality, weak governance, and political frustration.

 

 

 

Historically, just like other colonised African countries, South Africa itself carries deep old wounds. The legacy of apartheid left enduring economic inequalities, spatial segregation, unemployment, and psychological scars, but this should not continue to shape social tensions today. What is of concern is that the same people, like other African countries, experienced, were expected to remain forward-looking and forge ahead rather than dwell in the past.

 

 

 

It is even more pathetic that decades after the fall of apartheid, millions of Black South Africans remain trapped in poverty and exclusion; perhaps they are not to be blamed for their failures as they claimed, but the foreigners who didn’t stop them from exerting their skills become the scapegoats.

 

That frustration often seeks an outlet, and immigrants become easy scapegoats. This, however, does not excuse the brutality.

 

 

 

The stories emerging from xenophobic attacks are horrifying and very dastardly and humiliating, as African migrants have reportedly been beaten, burned alive, stoned, and hunted in communities where they once sought refuge, as two Nigerian citizens were said to have been beaten and burnt to death. To say the least, the pain becomes even more ironic when viewed against history.

 

 

 

Because Nigeria played a major role in supporting South Africa’s anti-apartheid struggle, ranging from financial assistance to diplomatic pressure, scholarships, activism, and cultural solidarity, Nigerians stood firmly with Black South Africans during some of apartheid’s darkest years, which was enough to prevent such ugly events. Nigeria did so much to the point that Nigerian students contributed financially to anti-apartheid campaigns. Nigerian musicians used music to mobilise continental resistance. Successive governments invested enormous diplomatic and material resources into the liberation struggle.

 

 

 

The children and grandchildren of those who made such sacrifices are now among those facing hostility in South Africa today.

 

 

 

History makes the tragedy even heavier. Yet, Nigeria must also confront its own failures honestly. The truth is, if Nigeria had invested half the energy it spent supporting external liberation struggles into building a functional domestic economy, perhaps millions of Nigerians would not be fleeing abroad in search of economic survival today.

 

The painful reality is that many Nigerians abroad are not economic adventurers; they are economic exiles.

 

 

 

The ugliest side of it all is that they are exiled by unemployment, exiled by corruption, and exiled by policy failures. Again, they are exiled by a system that has repeatedly failed to convert national wealth into shared prosperity but into embezzlement that still finds its resting place in a foreign account.

 

 

 

This is why solving xenophobia requires more than diplomatic protests or emotional outrage as exuded in the National Assembly by some members like Adams Oshiomhole and others. This calls for the political actors and those in the financial space to fix the conditions that force Nigerians into vulnerable migration in the first place.

 

 

 

One undeniable fact is that, as a country, Nigeria must fundamentally rethink governance and economic management as it takes into consideration the following solutions.

 

First, public accountability must become non-negotiable and should not be compromised anywhere. Corruption and resource mismanagement are critical and have robbed generations of opportunities, and these are the major traits fueling the exile. Infrastructure, industrial development, education, and healthcare must become genuine priorities rather than campaign slogans, as all these must become a reality, not a feeble promise.

 

 

 

Second, the banking sector must reconnect with the real economy. Financial institutions cannot continue generating enormous profits from government securities while productive sectors collapse. The government should hold a roundtable discussion with banks, which must be incentivized and, where necessary, compelled to increase lending to SMEs and productive industries capable of generating employment.

 

 

 

Third, there must be deliberate and conscious investment in skills, innovation, and entrepreneurship. Young Nigerians should not have to leave their homeland merely to survive because it is an aberration for a country that is enormously rich but still has some of its best hands eloping from the country.

 

 

 

Finally, African governments must reject the politics of division and scapegoating. This contradiction is at its height because Africa cannot claim to pursue continental unity while Africans are hunted in other African countries.

 

In all of the deliberation, the truth remains the same, in the sense that the story of Nigerians suffering xenophobic violence in South Africa is ultimately a story about failed systems on both sides, one on the side of economic failures pushing migrants out and the social failures turning migrants into enemies.

 

 

 

Until these structural realities are confronted with honesty and urgency, the cycle will continue. More young Nigerians will leave. More migrants will become vulnerable. More African societies will turn inward against each other.

 

But this trajectory is not irreversible. One gift that can’t be taken away from Nigerians is that Nigeria still possesses the talent, entrepreneurial energy, and human capital necessary to build a prosperous economy that gives its citizens reasons to stay rather than flee. The truth is that what has been lacking is not potential but responsible leadership and economic vision.

 

 

 

The true solution to xenophobia may therefore begin far away from the streets of Johannesburg or Durban. It may begin in Abuja, with governance that works, institutions that serve, banks that invest in people, and leadership that finally understands that national dignity is measured not by speeches but by whether citizens can build meaningful lives at home.

 

 

 

Until then, the “japa” flag will keep flying, as many Nigerians will remain exiled, not merely by borders, but by the failures of the country they still desperately want to believe in.

 

 

 

 

 

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

 

 

Continue Reading

society

Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

Published

on

Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

 

 

Barely four days after the Generational Prophet and Senior Pastor of Grace Nation Global, Dr Chris Okafor, warned about a possible gas explosion, an incident involving a gas explosion reportedly occurred around the Ile-Zik Junction Agege motor road, Lagos, on Monday.

 

According to reports, no casualty was recorded from the incident, a development many members of Grace Nation attributed to prayers offered following the prophetic warning issued during the church’s midweek Prophetic, Healing, Deliverance and Solutions (PHDS) service held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos.

 

During the service, Dr Okafor had cautioned Nigerians, particularly those involved in gas-related businesses, to pray and remain vigilant after disclosing that he foresaw a gas explosion affecting a business environment and nearby properties.

 

Church members described the incident as evidence of the importance of early warning, prayer, and preventive action.

 

They maintained that intercessory prayers helped avert what could have resulted in a major tragedy.

 

The cleric had earlier emphasized that divine revelations are often given to enable people pray and take precautionary measures before disasters occur.

 

He urged business owners and residents to continue observing safety standards while seeking God’s protection.

 

The incident around the Ile-Zik in Agege motor road has since renewed conversations among worshippers about the role of prayer, vigilance, and public safety awareness in preventing disasters.

 

Dr Chris Okafor’s Prophetic Warning Precedes Gas Explosion in Agege Lagos

Continue Reading

Cover Of The Week

Trending