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2023 Elections: Nigeria’s Christendom for Unity or Disunity of the Nation

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Presidential inauguration: Obi didn’t call for boycott, postponement – LP

2023 Elections: Nigeria’s Christendom for Unity or Disunity of the Nation

2023 Elections: Nigeria’s Christendom for Unity or Disunity of the Nation

The body of Christ has never been this divided over politics, this is fueled by the aggressive and loud manner the Christian Association of Nigeria (CAN) has been going about its campaign for recognition, it would be recollected that CAN had faced similar disunity when the Catholic Secretariat of Nigeria pulled out of the association during the period Pastor Ayo Oristejafor was the president it only returned in 2018 and this time around making utterances that will polarize the pulpit.

Recently when a group of about 30 clergymen from various churches and denominations across Nigeria stormed the unveiling of the APC candidate, Asiwaju Bola Ahmed Tinubu’s running mate, Senator Kashim Shettima in support of his aspiration for the office of the President, the clergymen were talked-down on by others in the Christian community, most vocal is the Vice President of CAN (19 Northern States and Abuja) and its chairman in Kaduna State, Rev. Joseph John Hayab, who described them as hire mechanics.

 

 

 

 

 

In his words “BAT is free to hire mechanics and other artisans and sew clerical garments for them. An effort that will only add to their many ropes when the political exercise is over but will not change the need for fairness and justice that CAN is calling for.”

The tone of CAN representative set the social media on fire as this seems to be the basis with which these clergies are been abused, this singular action has brought ridicule to the body of Christ since findings revealed some of those people are actually known to the Rev. Joseph John Hayab, take for example Reverend Father Hyacinth Alia, of Gboko Catholic Diocese Benue State who is also the APC Governorship Candidate in the State, also Bishop Edward Williams Chanomi of Chapel of Peace Mararaba, Abuja.

 

 

 

 

 

 

 

In the words of Mahatma Gandhi, an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India’s independence from British rule, and to later inspire movements for civil rights and freedom across the world, “The essence of all religions is one. Only their approaches are different.”

It will be recalled that Christianity like Islam preaches peace and unity but the current trend shows religion is being used as a platform for power by many of these pastors who would ignore competence to stake a claim at a place in political relevance.

 

 

 

 

 

 

 

 

 

 

 

 

Pastors are regarded as an epitome spirituality and intelligence who are usually apolitical since it is expected they are fathers to their diverse congregation and the prospected ones, but that has since changed since they are now vocally and angrily expressing their displeasure that Asiwaju Bola Ahmed Tinubu did not choose a northern Christian as a running mate even when no northern Christian has emerged the CAN president in over 40 years.

The choice of words of some of this leaders shows they have an axe to grind even when both the Presidential candidate are known to be liberal and has even expressed their mind about not representing any religion but Nigerians, after the appearance of the clerics at the unveiling days back, the tone of the CAN representative that issued a statement is that of somebody who will not care if the country will go into flames.

 

 

 

 

 

 

 

 

 

 

The attendance of the clergy caused a great deal of controversy and speculation as online sleuths picked holes in their attire, claiming that their shoddy appearance was proof of a conspiracy on the part of the APC to invite fake Christian leaders to the unveiling.

When asked about their decision to attend the event decked in religious garb, one attendee who did not give his name said “I am proud to be a Christian BAT supporter. I have no problem with a Muslim-Muslim ticket because I very much believe in the Jagaban”.

 

 

 

 

 

 

 

 

 

Another one of the clergy identified as the senior pastor of Yoke Breakers Prophetic Ministry, Bishop Ugokwe Prince; the founder Christian and Muslim Love International foundation said; they believe in the unity and religious harmony of the country.

Speaking further he disclosed that they are to show support and solidarity and offers prayers for the party and also to advise in areas they believe as a group of clergy can contribute to the party to get it right in the forthcoming presidential and general election come 2023, he stated.

 

 

 

 

 

 

 

 

 

 

Even when Tinubu has politely and categorically defended his choice of Kashim Shettima as the man who can help him bring the best governance to all Nigerians, regardless of their diverse religious affiliations or considerations of ethnicity or region, these naysayers will not stop at discrediting and condemning the Muslim-Muslim ticket over a mundane issue of a same faith ticket in d presidential race of a country with such magnitude like Nigeria.

It stands to reason that such primordial religious sentiments shouldn’t be allowed to becloud our collective entity as one big united family, religion or no religion.

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ADC Condemns Intimidation Campaign Against Ogbeni Rauf Aregbesola

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ADC Condemns Intimidation Campaign Against Ogbeni Rauf Aregbesola

ADC Condemns Intimidation Campaign Against Ogbeni Rauf Aregbesola

The African Democratic Congress (ADC), Ogun State Chapter, strongly condemns the ongoing intimidation and smear campaign targeted at our party leader and Interim National Secretary, *Ogbeni Rauf Aregbesola*, by opposition forces in the South West region.

ADC Condemns Intimidation Campaign Against Ogbeni Rauf Aregbesola

It is unacceptable and undemocratic that as he exercises his constitutional and political right to campaign across the region, elements of the opposition resort to harassment and attacks instead of engaging in issue based politics. Such actions are a direct assault on democracy, free expression, and the spirit of fair political competition.

The ADC calls on security agencies and all relevant authorities to guarantee the safety and freedom of movement for Ogbeni Rauf Aregbesola and all our party leaders nationwide. Democracy thrives on inclusivity, tolerance, and fairness not intimidation.

We urge our members and supporters to remain steadfast and law-abiding, as the ADC will continue to pursue its vision of a just, democratic, and prosperous Nigeria.

*Signed:*
Honourable Muhammed MJG GKAF
*Publicity Secretary, ADC National Media Frontiers, Ogun State*

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

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BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

 

In a remarkable display of commitment to academic excellence and community development, Hon. Babatunde Olaogun, a distinguished alumnus of Ladoke Akintola University of Technology (LAUTECH), has gifted the Department of Business Administration with state-of-the-art workable tools such as stationery items which includes several reams of A4 papers, detachable whiteboards. permanent markers, temporary markers among others things.

Olaogun also added that as part of his commitment to ensuring that students of the department enjoys first class academic infrastructure, a contemporary projector facility would be delivered to the department in no distant time courtesy of his humble self to further enhance ease during presentation of seminar and projects.

The donation ceremony was graced by eminent personalities at the department, including Prof. (Mrs) Ojokuku, Prof. Adegoroye and Dr. (Mrs.) Akanbi who warmly received Mr. Olaogun. The trio of the reverred academics thanked Mr. Olaogun for his commitment to good causes and urged him to continue doing even more good for the university, Ogbomoso in particular, Oyo State and the entire nation at large.

BABATUNDE OLAOGUN STORMS LAUTECH; GIFTS DEPARTMENT OF BUSINESS ADMINISTRATION WORKABLE TOOLS

In their goodwill message, Prof. Ojokuku and Prof. Adegoroye also counseled Mr. Olaogun to stay focused and not be swayed by naysayers who may seek to tarnish his reputation. They further encouraged him to carry along, students of Public Administration from LAUTECH, with a view to a availing them practical skills and knowledge essential for their success in their future endeavors.

The Department of Business Administration is thrilled to receive this donation and looks forward to leveraging these tools to improve academic outcomes and produce highly skilled graduates.

Mr. Olaogun’s gesture is a shining example of the university’s alumni community’s commitment to supporting and nurturing the next generation of leaders.

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